Experience as a general concept comprises knowledge of or skill of some thing or some event gained through involvement in or exposure to that thing or event.^[1] The history of the word experience aligns it closely with the concept of experiment. For example, the word experience could be used in a statement like: "I have experience in fishing".

The concept of experience generally refers to know-how or procedural knowledge, rather than propositional knowledge: on-the-job training rather than book-learning. Philosophers dub knowledge based on experience "empirical knowledge" or "a posteriori knowledge".

The interrogation of experience has a long tradition in continental philosophy. Experience plays an important role in the philosophy of Søren Kierkegaard. The German term Erfahrung, often translated into English as "experience", has a slightly different implication, connoting the coherency of life's experiences.

A person with considerable experience in a specific field can gain a reputation as an expert.

Certain religious traditions (such as types of Buddhism, Surat Shabd Yoga, mysticism and Pentecostalism) and educational paradigms with, for example, the conditioning of military recruit-training (also known as "boot camps"), stress the experiential nature of human epistemology. This stands in contrast to alternatives: traditions of dogma, logic or reasoning. Participants in activities such as tourism, extreme sports and recreational drug-use also tend to stress the importance of experience.

Types of experience[link]

The word "experience" may refer, somewhat ambiguously, both to mentally unprocessed immediately perceived events as well as to the purported wisdom gained in subsequent reflection on those events or interpretation of them.

Some wisdom-experience accumulates over a period of time,^[2] though one can also experience (and gain general wisdom-experience from) a single specific momentary event.

One may also differentiate between (for example) physical, mental, emotional, spiritual, vicarious and virtual experience(s).

Physical experience[link]

Physical experience occurs whenever an object or environment changes. ^[3] In other words, physical experiences relate to observables. They need not involve modal properties nor mental experiences.

Mental experience[link]

Mental experience involves the aspect of intellect and consciousness experienced as combinations of thought, perception, memory, emotion, will^{[citation needed]} and imagination, including all unconscious cognitive processes. The term can refer, by implication, to a thought process. Mental experience and its relation to the physical brain form an area of philosophical debate: some identity theorists originally argued that the identity of brain and mental states held only for a few sensations. Most theorists, however, generalized the view to cover all mental experience.^[4]

Mathematicians can exemplify cumulative mental experience in the approaches and skills with which they work. Mathematical realism, like realism in general, holds that mathematical entities exist independently of the human mind. Thus humans do not invent mathematics, but rather discover and experience it, and any other intelligent beings in the universe would presumably do the same. This point of view regards only one sort of mathematics as discoverable; it sees triangles, right angles, and curves, for example, as real entities, not just the creations of the human mind. Some working mathematicians have espoused mathematical realism as they see themselves experiencing naturally-occurring objects. Examples include Paul Erdős and Kurt Gödel. Gödel believed in an objective mathematical reality that could be perceived in a manner analogous to sense perception. Certain principles (for example: for any two objects, there is a collection of objects consisting of precisely those two objects) could be directly seen to be true, but some conjectures, like the continuum hypothesis, might prove undecidable just on the basis of such principles. Gödel suggested that quasi-empirical methodology such as experience could provide sufficient evidence to be able to reasonably assume such a conjecture. With experience, there are distinctions depending on what sort of existence one takes mathematical entities to have, and how we know about them.^{[citation needed]}

Emotional experience[link]

Humans can rationalize falling in (and out) of love as "emotional experience". Societies which lack institutional arranged marriages can call on emotional experience in individuals to influence mate-selection.^[5] The concept of emotional experience also appears in the notion of empathy.

Spiritual experience[link]

Newberg and Newberg provide a view on spiritual experience.^[6]

Religious Experience[link]

The experience experiencor.^[7] Mystics can describe their visions as "spiritual experiences". However, psychology may explain the same experiences in terms of altered states of consciousness, which may come about accidentally through (for example) very high fever, infections such as meningitis, sleep deprivation, fasting, oxygen deprivation, nitrogen narcosis (deep diving), psychosis, temporal-lobe epilepsy, or a traumatic accident. People can likewise achieve such experiences more deliberately through recognized mystical practices such as sensory deprivation or mind-control techniques, hypnosis, meditation, prayer, or mystical disciplines such as mantra meditation, yoga, Sufism, dream yoga, or surat shabda yoga). Some "primitive religions" encourage spiritual experiences through the ingestion of psychoactive drugs such as alcohol and opiates, but more commonly with entheogenic plants and substances such as cannabis, salvia divinorum, psilocybin mushrooms, peyote, DXM, ayahuasca, or datura. Another way to induce spiritual experience through an altered state of consciousness involves psychoacoustics, binaural beats, or light-and-sound stimulation.

Social experience[link]

Growing up and living within a society can foster the development and observation of social experience.^[8] Social experience provides individuals with the skills and habits necessary for participating within their own societies, as a society itself is formed^{[citation needed]} through a plurality of shared experiences forming norms, customs, values, traditions, social roles, symbols and languages.

Virtual experience and simulation gaming[link]

Using computer simulations can enable a person or groups of persons to have virtual experiences in virtual reality.^[9] Role-playing games treat "experience" (and its acquisition) as an important, measurable, and valuable commodity. Many role-playing video games, for instance, feature units of measurement used to quantify or assist a player-character's progression through the game - called experience points.

Immediacy of experience[link]

Someone able to recount an event they witnessed or took part in has "first hand experience". First hand experience of the "you had to be there" variety can seem especially valuable and privileged, but it often remains potentially subject to errors in sense-perception and in personal interpretation.

Second-hand experience can offer richer resources: recorded and/or summarised from first-hand observers or experiencers or from instruments, and potentially expressing multiple points of view.

Third-hand experience, based on indirect and possibly unreliable rumour or hearsay, can (even given reliable accounts) potentially stray perilously close to blind honouring of authority.

Subjective experience[link]

Subjective experience can involve a state of individual subjectivity, perception on which one builds one's own state of reality; a reality based on one’s interaction with one's environment. The subjective experience depends on one’s individual ability to process data, to store and internalize it. For example: our senses collect data, which we then process according to biological programming (genetics), neurological network-relationships and other variables such as relativity^{[disambiguation needed ]} etc.^{[clarification needed]}, all of which affect our individual experience of any given situation in such a way as to render it subjective.

Contexts of experience[link]

Experience plays an important role in experiential groups.^[10]

Changes in experience through history[link]

Some post-modernists suggest that the nature of human experiencing (quite apart from the details of the experienced surrounds) has undergone qualitative change during transition from the pre-modern through the modern to the post-modern.^[11]

Alternatives to experience[link]

Immanuel Kant contrasted experience with reason: "Nothing, indeed, can be more harmful or more unworthy of the philosopher, than the vulgar appeal to so-called experience. Such experience would never have existed at all, if at the proper time, those institutions had been established in accordance with ideas."^[12]

Writing[link]

The American author Ralph Waldo Emerson wrote an essay entitled "Experience" (published in 1844), in which he asks readers to disregard emotions that could alienate them from the divine; it provides a somewhat pessimistic representation of the Transcendentalism associated with Emerson.

Art[link]

In 2005 the art group Monochrom organized a series of happenings that ironically took up the implications of the term "experience": Experience the Experience.

See also[link]

Philosophy portal

Wikiquote has a collection of quotations related to: Experience

• Customer experience
• Empiricism
• Experience economy
• Experiential education
• Experiential marketing
• Perception
• Thrill

References[link]

External links[link]

Look up experience in Wiktionary, the free dictionary.

• The Experience Project
• The Virtual Experience Company
• Emotional Intelligence

Robert Allen Monroe (October 30, 1915–March 17, 1995) was a New York radio broadcasting executive who became known for his research into altered consciousness. His 1971 book Journeys Out of the Body is credited with popularizing the term "out-of-body experience".

Monroe achieved world-wide recognition as an explorer of human consciousness. His research, beginning in the 1950s, produced evidence that specific sound patterns have identifiable, beneficial effects on our capabilities. For example, certain combinations of frequencies appeared to enhance alertness; others to induce sleep; and still others to evoke expanded states of consciousness.

Assisted by specialists in psychology, medicine, biochemistry, psychiatry, electrical engineering, physics, and education, Robert Monroe developed Hemi-Sync, a patented audio technology that is claimed to facilitate enhanced performance.^{[1][2][3][4][5]}

He is also notable as one of the founders of the Jefferson Cable Corporation, the first cable company to cover central Virginia.^[6]

Biography[link]

This section may contain original research. Please improve it by verifying the claims made and adding references. Statements consisting only of original research may be removed. More details may be available on the talk page. (December 2011)

Robert Allen Monroe was born in Indiana, weighing twelve pounds. He grew up in Lexington, Kentucky and Columbus, Ohio; his mother, Georgia Helen Jordan Monroe, was a non-practicing medical doctor and cellist and piano player. His father, Robert Emmett Monroe, was a college professor of Romance Languages who led tours in Europe in the summers. Monroe had two older sisters, Dorothy and Peggy, and a younger brother, Emmett, who became a medical doctor.

According to his third book "Ultimate Journey",^[7] he dropped out of Ohio State University in his sophomore year due to a hospital stay for a facial burn that caused him to fall behind in his studies. During almost a year away from college, a desire to find work led him to become a hobo who rode freight trains. He returned to college Ohio State to graduate after having studied pre-med, English, engineering and journalism.

He had an early fascination with flying and music and had great mechanical aptitude. He displayed some ability to read music by age four without having studied the subject, perhaps by listening to his mother and sisters playing piano.

He married Jeanette, a graduate student and daughter of a lawyer, in 1937 and divorced her in 1938 or 1939. He married Mary Ashworth, a divorcee with a daughter Maria, in 1950 or 1951, They had Bob's only biological child together, daughter Laurie. They divorced in 1968. He then married Nancy Penn Honeycutt, a divorcee with four children. They remained married until her death from breast cancer in about 1993 or 1994.

Monroe developed ulcers in young adulthood and so was classified 4F (unfit for service) during World War II. He spent the war years working for a manufacturing company that designed a flight-simulator prototype. He wrote for an aviation column in "Argosy" magazine and was given a job with the National Aeronautic Association (NAA), for whom he produced a weekly radio show called "Scramble!", the primary purpose of which was to interest youth in aviation.

In 1953 Mr. Monroe formed RAM Enterprises, a corporation that produced network radio programs, as many as 28 programs monthly, principally in dramatic and popular quiz shows.

In 1956 the firm created a Research and Development division to study the effects of various sound patterns on human consciousness, including the sleep state. Monroe was especially attracted to the concept of sleep-learning. This was a natural direction to take, applying to this new area the audio production methods used in the firm's commercial activity. The purpose was to find more constructive uses for such knowledge than was ordinarily available, and the results of this research have become internationally known.

According to his own account, while experimenting with sleep-learning in 1958 Monroe experienced an unusual phenomenon, which he described as sensations of paralysis and vibration accompanied by a bright light that appeared to be shining on him from a shallow angle. Monroe went on to say that this occurred another nine times over the next six weeks, culminating in his first out-of-body experience. Monroe recorded his account in his 1971 book Journeys Out Of The Body and went on to become a prominent researcher in the field of human consciousness.^[1][2][3][4] Monroe later authored two more books, Far Journeys (1985) and Ultimate Journey (1994).

In 1962 the company moved to Virginia, and a few years later changed the corporate name to Monroe Industries. In this location it became active in radio station ownership, cable television, and later in the production and sale of audio cassettes. These cassettes were practical expressions of the discoveries made in the earlier and ongoing corporate research program.

In 1985 the company officially changed its name, once again, to Interstate Industries, Inc. This reflected Monroe’s analogy of how the use of Hemi-Sync serves as a ramp from the “local road” to the “interstate” in allowing people to go "full steam ahead" in the exploration of consciousness, avoiding all of the stops and starts.

The research subsidiary was divested and established as an independent non-profit organization, The Monroe Institute, later in 1985. Interstate Industries, Inc. remains a privately-held company, now doing business as Monroe Products.

Robert Monroe's leadership of the entire program of development were supported for more than 50 years by many specialists who continue their participation to this day. His daughter, Laurie Monroe, continued her father’s research into consciousness and the mind’s potential until her death in 2006. Under the current direction of another of Monroe's daughters, Maria Monroe Whitehead, Monroe's stepson, A. J. Honeycutt, and Teresa West, president of Monroe Products, the company's objective is to continue to expand the Hemi-Sync line of products and their benefits into markets worldwide.

Hemi-Sync[link]

In 1975, Monroe registered the first of several patents^[8][9][10] concerning audio techniques designed to stimulate brain functions until the left and right hemispheres became synchronized. Monroe held that this state, dubbed Hemi-Sync (hemispherical synchronization), could be used to promote mental well being or to trigger an altered state of consciousness. Monroe's concept was based on an earlier hypothesis known as binaural beats and has since been expanded upon a commercial basis by the self-help industry.^[11]

Bibliography[link]

Robert Monroe was the author of three books:

• Journeys Out of the Body (1971) ISBN 0-385-00861-9
• Far Journeys (1985) ISBN 0-385-23182-2
• Ultimate Journey (1994) ISBN 0-385-47208-0

See also[link]

• The Monroe Institute
• Hemi-Sync
• Parapsychology
• Out-of-body experience
• Astral projection
• Lucid dreaming

References[link]

External links[link]

• Monroe Products
• The Monroe Institute
• Monroe biography