- published: 08 Jun 2019
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Euphemius of Constantinople (died 515) was Ecumenical Patriarch of Constantinople (490–496). Theophanes calls him Euthymius. Prior to his appointment, Euphemius was a presbyter of Constantinople, administrator of a hospital for the poor at Neapolis, unsuspected of any Eutychian leanings, and is described as learned and very virtuous.
In 482, the Emperor Zeno had published a decree called the Henotikon, which forbade in the current theological discussions any other criterion but those of the Councils of First Council of Nicaea and First Council of Constantinople (ignoring the decrees of Chalcedon), carefully avoided speaking of Christ's two natures, and used ambiguous formulae that were meant to conciliate the Monophysites. Despite his efforts, the Henotikon really satisfied no one: Monophysites disliked it as much as Catholics. However, Acacius at Constantinople, Peter Mongus Patriarch of Alexandria, and Peter the Fuller Patriarch of Antioch had all signed it. Pope Felix III convened in 484 a Roman synod of sixty-seven bishops that condemned the emperor's decree, deposed and excommunicated Acacius, Peter Mongus, and Peter Fuller. Acacius retorted by striking the pope's name from his diptychs and persecuted Catholics at Constantinople. When he died, Fravitta, his successor, applied for recognition at Rome, but in vain, since he would not give up communion with Peter Mongus.
Constantinople (Greek: Κωνσταντινούπολις Konstantinoúpolis or Κωνσταντινούπολη Konstantinoúpoli; Latin: Constantinopolis; Ottoman Turkish: قسطنطینية, Qustantiniyye; modern Turkish: İstanbul; Bulgarian: Цариград) was the capital city of the Roman/Byzantine (330–1204 and 1261–1453), the Latin (1204–1261), and the Ottoman (1453–1924) empires. It was reinaugurated in 324 AD at ancient Byzantium, as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, and dedicated on 11 May 330. In the 12th century, the city was the largest and wealthiest European city and it was instrumental in the advancement of Christianity during Roman and Byzantine times. After the loss of its territory, the Eastern Roman (Byzantine) Empire was reduced to just its capital city and its environs, eventually falling to the Ottomans in 1453. Following the Muslim conquest, the former bastion of Christianity in the east, Constantinople, was turned into the capital of the Ottoman Empire, under which it prospered and flourished again. For many centuries the city was popularly called "Istanbul", from a Greek phrase meaning "to the city" (εἰς τὴν πόλιν), while officially it was known under various names, including Constantinople and Dersaadet. Names other than "Istanbul" became obsolete in late Ottoman Empire, and after Turkey switched to Latin script in 1928, it began to urge other countries to use the Turkish name, and "Istanbul" gradually attained international usage.
"Istanbul (Not Constantinople)" is a 1953 swing-style song, with lyrics by Jimmy Kennedy and music by Nat Simon. Written on the 500th year anniversary of the fall of Constantinople to the Ottomans, the lyrics playfully refer to the official 1930 renaming of the city of Constantinople to Istanbul. The song's original release certified as a gold record.
It is said to be a response to "C-O-N-S-T-A-N-T-I-N-O-P-L-E" recorded in 1928 by Paul Whiteman and his Orchestra.
"Istanbul (Not Constantinople)" was originally recorded by the Canadian vocal quartet, The Four Lads on August 12, 1953. This recording was released by Columbia Records as catalog number 40082. It first reached the Billboard magazine charts on October 24, 1953, and it peaked at #10. It was the group's first gold record.
One of the better-known versions of "Istanbul (Not Constantinople)" is the cover by the alternative rock band They Might Be Giants (TMBG), who released it on their album Flood in 1990. It was released as the second single from that album in the same year. TMBG's version is at a faster tempo than the original.
Istanbul (/ˌɪstænˈbuːl/ or /ˌiːstɑːnˈbuːl/;Turkish: İstanbul [isˈtanbuɫ]), historically also known as Constantinople and Byzantium, is the most populous city in Turkey and the country's economic, cultural, and historic center. Istanbul is a transcontinental city in Eurasia, straddling the Bosphorus strait between the Sea of Marmara and the Black Sea. Its commercial and historical center lies on the European side and about a third of its population lives on the Asian side. The city is the administrative center of the Istanbul Metropolitan Municipality (coterminous with Istanbul Province), both hosting a population of around 14 million residents. Istanbul is one of the world's most populous cities and ranks as world's 6th-largest city proper and the largest European city.
Founded under the name of Byzantium on the Sarayburnu promontory around 660 BCE, the city developed to become one of the most significant in history. After its reestablishment as Constantinople in 330 CE, it served as an imperial capital for almost 16 centuries, during the Roman and Byzantine (330–1204 and 1261–1453), the Latin (1204–1261), and the Ottoman (1453–1922) empires. It was instrumental in the advancement of Christianity during Roman and Byzantine times, before the Ottomans conquered the city in 1453 and transformed it into an Islamic stronghold and the seat of the Ottoman Caliphate.
REUPLOAD: The Byzantines (or, more correctly Eastern Romans) are largely underrepresented in media. Besides some Communist Era Russian and Bulgarian movies, they are mostly nowhere to be seen. This is a scene from a movie called Viking, a Russian movie depicting the life of Vladimir the Great, Russian Grand Duke who converted to Christianity.
In this video, I look at the life and times of the emperor Anastasius I Dicorus. While he frequently gets overlooked in favor of emperors who presided over more chaotic and dangerous times, he did a number of important things and was an important ruler in his own right. Note: The city of Dara is located in what is now southeastern Turkey.
On april 10th 491, just a day after the disparition of the Isaurian emperor Zeno, his widow, Ariadne, was given the task of choosing a new monarch. The next day, Anastasius, an old official in his early sixties, sat on his newly acquired throne. Six weeks later, the marriage between Ariadne and the new emperor took place. ⏰ Timestamps 0:00 - Introduction 0:36 - The Isaurians 2:06 - Reforms 3:21 - Wars 5:46 - Monophysite emperor 6:33 - Vitalian 8:15 - Justin 9:00 - Chalcedonian emperor 10:50 - Rising tensions 12:52 - Conclusion 🤝 Support You can support me and donate a Follis or more on Patreon : https://www.patreon.com/ancientsight 🎵 Music https://www.epidemicsound.com/ Arrival - Edgar Hopp Age Of Men - Joe Wandrini Weapons of Impact - Bonnie Grace Defending the Keep - Jon Bjor...
Angels seen entering a Russian Orthodox Church during an All Night Vigil
Канон святителю Евфимию, патриарху Тырновскому, Болгарскому Припев: Святи́телю, о́тче Евфи́мие, моли́ Бо́га о на́с. Глас 2. https://bit.ly/3XT6EK2 __ Святителю Евфимию, патриарху Терновскому Тропа́рь, гла́с 4. По́двигом пусты́нным просия́л еси́ / и на престо́л первосвяти́тельства по достоя́нию возше́л еси́, / отону́дуже луча́ми богове́дения и доброде́тели все́х озари́л еси́ / и ча́шу му́ченичества безкро́вно отпи́л еси́. / Ны́не же предстоя́ престо́лу го́рняго Иерусали́ма, Евфи́мие, / моли́ седя́щаго на не́м Христа́ Бо́га на́шего / о почита́ющих честну́ю па́мять твою́. Конда́к, гла́с 8. Во бра́ни неви́димой бы́в победи́тель, от Вы́шния десни́цы вене́ц прия́л еси́, Евфи́мие, преподо́бне о́тче на́ш, во бра́ни же с злочести́выми неодоле́нный, усу́губил еси́ мзду́ твою́ в кро́вех небе́сных...
The story of Byzantine Italy: from the dark days of 476 to 1158. Music used: (In chronological Order) --------------------------------------------------------------------------------------------------------------------------- The Day of Reckoning by Richard Beddow Majestic Hills by Kevin MacLeod Teller of the Tales by Kevin MacLeod Curse of the Scarab by Kevin MacLeod Tales of Old by Richard Beddow Tabuk by Kevin MacLeod Gregorian Chant by Kevin MacLeod 00:00 Intro 00:37 Barbarian Rule 02:34 Justinian's Reconquest 04:32 Lombard Invasion 06:05 Papal Problems 07:22 The Two Empires 10:14 Venice 11:20 Sicily and Sardinia 12:28 Resurgence 13:31 Norman Knights 14:50 Finis 16:00 Outro
By Professor Mary Cunningham
Eastern Roman Emperor Alexander had a year long reign that was filled with many drunken days and nights. He came from a dysfunctional family filled with half brothers and a father who killed his rival to became emperor. Instead of running an empire, he preferred to drink himself into a stupor, gorge himself on fine food and play polo. The Illustrious Narrator takes a look back at the life of Emperor Alexander.
Michael II the Amorian came to power under strange circumstances and then presided over chaos for nearly a decade. Here is his story. Patreon link: https://www.patreon.com/thersites Twitter link: https://twitter.com/ThersitesAthens Minds.com link: https://www.minds.com/ThersitestheHistorian Steemit/dtube link: https://steemit.com/@thersites/feed Backup Channel: https://www.youtube.com/channel/UCUrD-X8ppnwzNV4NzZ7VOmA
Hey Noble ones! Thank you so much for checking out this video! If you wish to support my work here is a link to my spring shop for the Christmas Special limited edition t-shirts! https://tinyurl.com/5n6ffu3r https://tinyurl.com/3rjfhx55 And a Link to the Collaboration with Shad from Shadiversity channel t shirts https://tinyurl.com/yc2puhah Support my work on Patreon! https://www.patreon.com/themetatron Also here are links for your personal research on the Shroud Here is a link to the TSC https://www.shroudofturin.com/ And further research material: https://www.youtube.com/watch?v=yg2F_m8j-F8 51:59 https://0201.nccdn.net/1_2/000/000/106/ccf/Summary-of-Scientific-Research-on-theShroud-of-Turin.pdf https://www.shroudresearch.net/hproxy.php/conference-2017.html https://magiscenter.com...
Euphemius of Constantinople (died 515) was Ecumenical Patriarch of Constantinople (490–496). Theophanes calls him Euthymius. Prior to his appointment, Euphemius was a presbyter of Constantinople, administrator of a hospital for the poor at Neapolis, unsuspected of any Eutychian leanings, and is described as learned and very virtuous.
In 482, the Emperor Zeno had published a decree called the Henotikon, which forbade in the current theological discussions any other criterion but those of the Councils of First Council of Nicaea and First Council of Constantinople (ignoring the decrees of Chalcedon), carefully avoided speaking of Christ's two natures, and used ambiguous formulae that were meant to conciliate the Monophysites. Despite his efforts, the Henotikon really satisfied no one: Monophysites disliked it as much as Catholics. However, Acacius at Constantinople, Peter Mongus Patriarch of Alexandria, and Peter the Fuller Patriarch of Antioch had all signed it. Pope Felix III convened in 484 a Roman synod of sixty-seven bishops that condemned the emperor's decree, deposed and excommunicated Acacius, Peter Mongus, and Peter Fuller. Acacius retorted by striking the pope's name from his diptychs and persecuted Catholics at Constantinople. When he died, Fravitta, his successor, applied for recognition at Rome, but in vain, since he would not give up communion with Peter Mongus.