The Semnones are located near the centre of the map. The orange area shows one view of the extent of the Suebian tribes in the first century AD.

The Semnones were a Germanic tribe which was settled between the Elbe and the Oder in the 1st century when they were described by Tacitus in Germania:

"The Semnones give themselves out to be the most ancient and renowned branch of the Suevi. Their antiquity is strongly attested by their religion. At a stated period, all the tribes of the same race assemble by their representatives in a grove consecrated by the auguries of their forefathers, and by immemorial associations of terror. Here, having publicly slaughtered a human victim, they celebrate the horrible beginning of their barbarous rite. Reverence also in other ways is paid to the grove. No one enters it except bound with a chain, as an inferior acknowledging the might of the local divinity. If he chance to fall, it is not lawful for him to be lifted up, or to rise to his feet; he must crawl out along the ground. All this superstition implies the belief that from this spot the nation took its origin, that here dwells the supreme and all-ruling deity, to whom all else is subject and obedient. The fortunate lot of the Semnones strengthens this belief; a hundred cantons are in their occupation, and the vastness of their community makes them regard themselves as the head of the Suevic race."^[1]

A grove of fetters is also mentioned in the eddic poem Helgakviða Hundingsbana II.

In the 3rd century, the Semnones shifted southwards and eventually ended up as part of the Alamanni people. An inscription found on an altar in Augsburg, a Roman monument from 260 AD, states that the Semnones were also called Juthungi.^[2]

Source: Nationalencyklopedin

See also[link]

Ancient Germanic culture portal

• List of Germanic peoples
• Germania - The Origin and Situation of the Germans

Notes[link]

1. ^ Tacitus, Germania, Germania.XXXIX
2. ^ Helmut Castritius: Semnonen. In: Reallexikon der germanischen Altertumskunde, vol. 28 (2005), p. 156