[Analysis +PDF] Lucien van der Walt, 2001, “History of the IWW in South Africa,” from ‘Bread and Roses’

Lucien van der Walt, 2002, “A History of the IWW in South Africa”, Bread and Roses, number 7, (Britain), pp. 11-14.

This short article looks at how the revolutionary syndicalist IWW (Industrial Workers of the World) influenced South African workers struggles into the 1920s. The IWW had an important influence on black as well as white workers, as well as on larger mass movements like the 1920s Industrial and Commercial Workers Union (ICU).

 

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JOURNAL [+PDF] Lucien van der Walt, 2007, “The First Globalisation and Transnational Labour Activism in Southern Africa: White Labourism, the IWW and the ICU, 1904-1934”

Lucien van der Walt, 2007, “The First Globalisation and Transnational Labour Activism in Southern Africa: White Labourism, the IWW and the ICU, 1904-1934”, African Studies, volume 66, number 2/3, special issue ‘Transnational and Comparative Perspectives on Southern African Labour History’, pp. 223-251.

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In this article, I argue that the history of labour and the working class in southern Africa in the first half of the twentieth century cannot be adequately understood within an analytical framework that takes the nation-state as the primary unit of analysis.

The literature has, with very few exceptions (notably Bond, Miller and Ruiters 2001:4 – 5), generally presented the history of labour in the region in this period as a set of discrete national labour histories for Namibia (South West Africa), South Africa, Zambia (Northern Rhodesia), Zimbabwe (Southern Rhodesia), Swaziland, and so forth. Each national labour history is presented as taking place within a distinctively national context where organisational and political boundaries correspond with the administrative borders of the state, with labour politics developing inside these boundaries in response to national conditions, culminating in the emergence of national working-class movements.

Such approaches project postcolonial borders onto the period of imperial rule, ignoring the way in which international labour markets, regional political economies, and networks of activists and propaganda operated both across, and beyond, the British Empire and southern Africa to create a transnational southern African working class in which activists, ideas and organisational models circulated. Transnational influences played a critical role in shaping working-class movements, which straddled borders and formed sections across the region and beyond it. Furthermore, ideological, ethnic and racial divides within the working class across southern Africa played a more important role in constituting divisions than state borders.

This article explores these issues by examining three moments of transnational labour activism in southern Africa in the first three decades of the twentieth century.

Firstly, there was the tradition of ‘White Labourism’: rather than being a peculiarly South African phenomenon, it originated in Australia, spread to South Africa in the early 1900s, and subsequently developed into a significant factor in labour politics in the Rhodesias by the 1920s. Secondly, there was the tradition of revolutionary syndicalism, which stressed interracial working-class solidarity. As developed by the Industrial Workers of the World (the IWW or ‘Wobblies’) in the United States in 1905, this tradition came to South Africa via Scotland, where it spread from radical white labour circles to workers of colour in the 1910s, and then spilt over into the Australian IWW. Thirdly, there was the tradition of the Industrial and Commercial Workers’ Union (ICU), whose politics were an amalgam of two transcontinental currents: Garveyism and IWW syndicalism. The ICU operated regionally, spreading from South Africa in 1919 to South West Africa and the Rhodesias in the 1920s and 1930s.

Set against the backdrop of regional waves of labour activism, the history of these transnational labour currents provides important insights into the social character of southern African labour movements in the period of the ‘first’ modern globalisation, lasting from the 1880s into the 1920s. The analysis presented here is influenced by, and makes a contribution to, the new transnational labour history that ‘relativizes’ and ‘historicizes’ the nation-state as a unit of analysis, stressing the ‘need to go beyond national boundaries’ and avoid ‘methodological nationalism’ in understanding working-class formation (Van der Linden 1999:1080 – 1081). A transnational labour history yields important insights into labour and working-class history, provides a new synthesis that goes beyond old labour history, with its stress on formal organisation, and new labour history, with its stress on lived experience, and stresses the interconnections between labour worldwide.

JOURNAL [+PDF] Lucien van der Walt, 2001, “Revolutionärer Syndikalismus, Rasse und Klasse in Südafrika: die ‘International Socialist League’ und die ‘Industrial Workers of Africa’ 1915 bis 1920”, Archiv für die Geschichte des Widerstandes und der Arbeit, number 16, (Germany), pp. 213-246.

This article appeared in German in the Archiv für die Geschichte des Widerstandes und der Arbeit (AGWA), of which more can be read here.

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REPORT: van der Walt, 2012, "Anarchism’s historical role: a global view"

T.W. Thibedi, syndicalist militant of the International Socialist League and the Industrial Workers of Africa

It discusses South African revolutionary syndicalism, with particular reference to the International Socialist League (a syndicalist political group, later merged into the Communist Party of South Africa), and the Industrial Workers of Africa (a syndicalist union amongst black Africans – and the first black African trade union in the country).  The latter body later merged into the semi-syndicalist Industrial and Commercial Workers’ Union of Africa (ICU),  which was a mass movement in the 1920s, not just in South Africa but in neighbouring colonies as well.

Lucien van der Walt, 2001, “Revolutionärer Syndikalismus, Rasse und Klasse in Südafrika: die ‘International Socialist League’ und die ‘Industrial Workers of Africa’ 1915 bis 1920”, Archiv für die Geschichte des Widerstandes und der Arbeit, number 16, (Germany), pp. 213-246.

[CHAPTER + PDF]: Lucien van der Walt, 2008, “Zyklen der Akkumulation – Zyklen des Klassenkampfes. Zum Verhältnis von Apartheid, Arbeit und Befreiung in Südafrika”

Lucien van der Walt, 2008, “Zyklen der Akkumulation – Zyklen des Klassenkampfes. Zum Verhältnis von Apartheid, Arbeit und Befreiung in Südafrika”, Holger Marcks and Matthias Seiffert (Hg.), Die großen Streiks: Episoden aus dem Klassenkampf, Unrast-Bücher der Kritik, Münster, pp. 160-164.

 

pdflogosmall PDF is here.

JOURNAL [+ PDF + comments] Lucien van der Walt, 1998, “Trade Unions in Zimbabwe: For Democracy, Against Neo-Liberalism” (4)

Lucien van der Walt, 1998, “Trade Unions in Zimbabwe: For Democracy, Against Neo-Liberalism,” Capital and Class, volume 22, number 3, pp. 85-117

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This paper, written around 1997 and published in 1998, provided an overview of the Zimbabwe labour movement, locating it in the country’s larger political economy and history. In general, the paper was optimistic about union (and broader class) struggles in the country, but pointed to the resilience of the de facto one-party state of the ruling ZANU-PF party of Robert Mugabe – including its enormous power through a state-party nexus and history of repressing and / co-opting rivals.

The role of organised labour was a major challenge to analyses – so current in the 1980s and 1990s, and even today – that rubbish the working class and class politics. However, I did raise some anarchist/ syndicalist criticisms of the parliamentarist orientation of the unions – essentially their desire to elect a new party in place of ZANU-PF.

Parliamentary democracy is greatly to be preferred to dictatorships and other highly authoritarian regimes, but parliaments do not – and cannot – change the social injustices of current societies; on the contrary, elected parties get co-opted into co-managing and defending the class system, and their leaders become part of the ruling class (a fate that has subsequently overtaken the union-backed Movement for Democratic Change (MDC) once installed in office through the unprincipled 2008 power-sharing agreement with ZANU-PF. Nor (as I argued in this article, and elsewhere, such as here and here), did the Zimbabwe Congress of Trade Unions (ZCTU) manage to develop a basic policy alternative to the neo-liberal framework. Its Beyond ESAP (1996) accepted many core elements of Structural Adjustment, and the MDC, founded in 1999, followed the same trend. It was not a labour party, even of the social democratic type, but a multi-class party with strong neo-liberal elements, including a significant capitalist (in the objective sense i.e. actual capitalist farmers and business types) wing.

A parliamentary democracy with a MDC government on a non-racial basis would doubtless have been an improvement on the ZANU-PF regime – a regime that became even more predatory in the 1990s and 2000s, persecuting squatters, unionists and opponents, promoting a crude and violent racism against the whites, waged war in central Africa, and helped implode the economy through elitist land grabs (most prime land went to party cronies) and “indigenisation” schemes (for example, in banking). Zimbabwe has de-industrialised rapidly, unemployment is at an all-time high, and agriculture – apologists aside – is in crisis. Not all of this, by any means, is due to ZANU-PF: as I demonstrated, neo-liberal Structural Adjustment had a devastating effect – to this we can add various sanctions placed upon Zimbabwe in the 2000s. This is the background against which more 3.4 million have fled the country for jobs and safety abroad since 2000.

However, as a self-criticism, I would say that this paper understated the full implications of the autonomous power of the state. As I have since argued elsewhere -in part as a critical reflection on my Capital and Class analysis, which did not really anticipate the land grabs  -the bureaucracy of large organizations (such as state universities – see here) has its own irreducible dynamics; the political wing of the ruling class, wielding means of administration and coercion – see here. In conditions of extreme stress, its alliance with the (private) economic elite wielding means of production can break down, leading to a decisive clash. In the Zimbabwe case, the political elite (centred on the ZANU-PF party-state nexus) clashed with the private economic elite (centred on the white commercial farmers) and crushed it, transferring those means of production to itself through “fast track land reform” and other means. This took place in the context of a deep economic crisis and a substantial challenge from below (from ZCTU, MDC and others, sometimes linked to the white farmers). (This is not to say that no peasants benefited, but the bulk of good land was taken by the ZANU-PF elite, and hundreds of thousands of farm workers were evicted).

This outcome was not predicted – and is extremely difficult to explain – in classical Marxist analyses of Zimbabwe (i.e. a capitalist state destroying private capitalists). But it is not so very strange for an anarchist analysis, which stresses the autonomous power of the state: see here.

Anyway, here is the original abstract

The author examines the impact of organised labour on the process of democratisation in Zimbabwe. However, the extent to which democratisation and economic reform has been achieved has been strongly conditioned, on the one hand, by the weaknesses and divisions within the opposition, and by strength and skills of the incumbent regime, on the other. The outcome is the current situation of stalemate in which the formations of working-class organisation have proved powerful enough to defend and win limited political rights, but too weak to topple the formidable edifice of the de facto one-party State in favour of a bourgeois democratic regime. This raises questions of strategy which are touched on at the end of this paper.

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