[Analysis +PDF] Lucien van der Walt, 2001, “History of the IWW in South Africa,” from ‘Bread and Roses’

Lucien van der Walt, 2002, “A History of the IWW in South Africa”, Bread and Roses, number 7, (Britain), pp. 11-14.

This short article looks at how the revolutionary syndicalist IWW (Industrial Workers of the World) influenced South African workers struggles into the 1920s. The IWW had an important influence on black as well as white workers, as well as on larger mass movements like the 1920s Industrial and Commercial Workers Union (ICU).

 

pdflogosmallPDF is online here

JOURNAL [+PDF] Lucien van der Walt, 2001, “Revolutionärer Syndikalismus, Rasse und Klasse in Südafrika: die ‘International Socialist League’ und die ‘Industrial Workers of Africa’ 1915 bis 1920”, Archiv für die Geschichte des Widerstandes und der Arbeit, number 16, (Germany), pp. 213-246.

This article appeared in German in the Archiv für die Geschichte des Widerstandes und der Arbeit (AGWA), of which more can be read here.

pdflogosmallGet the PDF here

REPORT: van der Walt, 2012, "Anarchism’s historical role: a global view"

T.W. Thibedi, syndicalist militant of the International Socialist League and the Industrial Workers of Africa

It discusses South African revolutionary syndicalism, with particular reference to the International Socialist League (a syndicalist political group, later merged into the Communist Party of South Africa), and the Industrial Workers of Africa (a syndicalist union amongst black Africans – and the first black African trade union in the country).  The latter body later merged into the semi-syndicalist Industrial and Commercial Workers’ Union of Africa (ICU),  which was a mass movement in the 1920s, not just in South Africa but in neighbouring colonies as well.

Lucien van der Walt, 2001, “Revolutionärer Syndikalismus, Rasse und Klasse in Südafrika: die ‘International Socialist League’ und die ‘Industrial Workers of Africa’ 1915 bis 1920”, Archiv für die Geschichte des Widerstandes und der Arbeit, number 16, (Germany), pp. 213-246.

[Analysis + PDF] Lucien van der Walt, 2004, “Perspectives on Race and Anarchism in South Africa, 1904-2004″

Lucien van der Walt, 2004, “Perspectives on Race and Anarchism in South Africa, 1904-2004,” Perspectives on Anarchist Theory, volume 8 number 1, pp. 1, 14-16.

pdflogosmall Correct PDF is here

This short analysis, looking at both the South African anarchist / syndicalist movement of the 1880s-1920s, and the revived movement that emerged from the 1990s, examined how local anarchists/ syndicalists sought to develop an approach to national/ racial oppression distinct from nationalism, and Marxism-Leninism. It rejected the “two-stage” theory of the mainstream Marxist-Leninists (resolving the national question through an independent capitalist state as first stage; socialism deferred to later), and the statist (use a nation-state) and cross-class (unite the nation / race across classes, in a democratic/ anti-colonial Popular Front) nationalist solutions.

In its most sophisticated form the anarchist/ syndicalist current sought to fuse class struggle with national liberation in a simultaneously  anti-capitalist, anti-statist and anti-national oppression framework. This typically entailed creating One Big Union that was against racism/ national oppression, as well as against capitalism and the state. This would prefigure a racially integrated and egalitarian ‘workers republic’ built from below, through syndicalism. Examines current implications and experiences.

Core conclusions included

1. “First, the not too-uncommon view that race is the historic blindspot of anarchism is indefensible. If, for example, within white dominion, within the British Empire, within colonial Africa, anarchists and revolutionary syndicalists could play a path-breaking role in organizing workers of color, in defending African labour, in civil rights activities, and do so on the basis of a class struggle and anti-capitalist analysis and strategy, there is much that to be learned from the anarchist past. Their analyses may be context-bound but represent a larger position on the race issue: Cuba, Mexico and Peru are other examples.”

2. “Secondly, whilst the anarchist tradition in South Africa has generally been anti-racist, it has best succeeded in incorporating people of color when anti-racist principle has become anti-racist strategies and activism. The bridge between the two was an analysis rooted in the architecture of classical anarchist theory: class struggle, internationalism, anti-statism, anti-capitalism, and opposition to hierarchy. Such tools bear use, if some sharpening; rather than leap to incorporate ‘whiteness studies,’ postmodernism, nationalism and so on into anarchist analyses, the richness of classical anarchist theory rewards examination.”

[CHAPTER + PDF]: Lucien van der Walt, 2008, “Zyklen der Akkumulation – Zyklen des Klassenkampfes. Zum Verhältnis von Apartheid, Arbeit und Befreiung in Südafrika”

Lucien van der Walt, 2008, “Zyklen der Akkumulation – Zyklen des Klassenkampfes. Zum Verhältnis von Apartheid, Arbeit und Befreiung in Südafrika”, Holger Marcks and Matthias Seiffert (Hg.), Die großen Streiks: Episoden aus dem Klassenkampf, Unrast-Bücher der Kritik, Münster, pp. 160-164.

 

pdflogosmall PDF is here.

[BLOGGED] 2013: Notes and posters from the Workers’ Library & Museum that was…

wlm1

The entrance with the dramatic logo, ca. 2000

Notes and posters from the Workers’ Library & Museum that was…

Lucien van der Walt, April 2013

From around 1998 into around 2003, I was involved in coordinating the Workers Education Workshops at the Workers Library and Museum (WLM) in Johannesburg; I was also vice chair for quite a while, and coordinated the WLM’s Workers Bookshop.  A selection of posters below will give an idea of the sort of  issues covered. Attendance varied, but was usually around 30-40, mostly black working class with a sprinkling of other left activist  types.

At the time, the WLM was run by an elected volunteer committee, and operated as a left-wing labour service organisation. I was part of a (changing) team of excellent comrades on the committee, among whom I might mention Shaheen Buckus, the late Craig Mabuza, Mondli Hlatswayo, Bernie Johnson, Eli Kodisang (chairperson), Mandy Moussouris, Aubrey Nomvela, Michael Schmidt, and Nicole Ulrich (chairperson).  This was a period of revival, after serious problems in the 1990s.

The WLM also provided meeting spaces and a modest (and run-down) museum. It was always short of money (the volunteers were not paid, and the staff worked part-time), but against this, it provided an important space for the revival of social movements in the late 1990s. It also engaged in an ongoing way with the Congress of South African Trade Unions (COSATU), and as an educator, I spent many evenings at the COSATU Johannesburg local.

WLM 2

A Workers Library and Museum workshop ca. 2000

It was Nicole Ulrich, above all, who revived the WLM.  A great deal of time was also spent turning around the debt, a task in which Nicole was also absolutely central and vital. This included negotiating a partnership with Khanya College (another labour service organisation), which came to share the premises, but also dozens of other tasks, ranging from finding the old  catalogues to dealing with creditors, all the while bringing a political vision into play.

But I would be misrepresenting Nicole’s central role if I stressed just the nuts-and-bolts hands-on leadership she provided: the revival was all driven by her radical working class politics and by her example.

Now, some posters: click on them for larger versions:

1999 WLM NDR 2000 (late) WLM workers workshops schedule 2000 WLM budget poster_Page_1 2000 WLM fighting unemployment_Page_1 2000 WLM labour law changes_Page_1 2001 WLM Denel restructuring 2001 WLM Spoornet restructuring 2001 WLM US labour

Elected teams come and go, and ours largely stepped down in 2002/2003. Subsequent problems saw the old WLM disintegrate. While the worst of the town council’s plans for repositioning Newtown as a trendy yuppie zone (such as plans for building a hotel right in front of the WLM) fell through, the WLM did not survive the 2000s. Its library section was incorporated into Khanya College, and the Museum was taken over by the Johannesburg Development Agency (JDA) and reopened as a heritage site.

There is no denying  the physical upgrades to the old premises under the JDA, but there is a massive change that is obscured by the new paint: a self-managed, left-wing, working class space was now part of the state’s official heritage industry, and was geared to tourists rather than working class self-education and struggle.

The WLM (or just plain “Workers Library” as it was then) had started in 1988, the dying days of apartheid, as a left-wing labour service organisation in the Johannesburg inner city, providing black working class militants with access to a library and meeting space. Unlike other labour service organisations, like the International Labour Resource and Information Group (ILRIG) in Cape Town, it did not undertake research, but stressed creating a radical space.

In the 1990s, the WLM was housed in the refurbished compound, a wing of which was retained as a museum. Adjacent houses for the electricity management, as well as for white workers, were included. (You can read more about the history of the facility here.) The project started well, but ran into serious problems, and was then revived by the comrades of 1998 onwards.  But by 2008, when those comrades had left, it was no more.

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