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Zakāt (Arabic: زكاة‎ [zæˈkæː], "that which purifies"^[1] or "alms"), one of the Five Pillars of Islam, is the giving of a fixed portion of one's wealth to charity, generally to the poor and needy.^[2]

History[link]

Zakat, a practice initiated by Muhammed himself, has played an important role throughout Islamic history.^[3] Initially, Muhammed instituted zakat as a voluntary, individual offering, but during his lifetime certain forms of zakat have been declared obligatory. The caliph Abū Bakr, believed by Sunni Muslims to be Muhammed's successor, was the first to institute a statutory zakat system.^[4] The third caliph, Uthman ibn Affan (who reigned from 644–656) significantly altered the zakat collection protocol, by decreeing that only "apparent" wealth was taxable, which had the effect of limiting zakat to mostly being paid on agricultural land and produce.^[5] Ultimately, the practice of state-administered zakat was very short-lived, ending with the reign of Umar bin Abdul Aziz from 717–720 A.D.^[3]

Collection of funds[link]

Zakat is considered to be a religious duty, and is expected to be paid by all practicing Muslims who have the financial means (nisab).^[6] In addition to their zakat obligations, Muslims are encouraged to make voluntary contributions (sadaqat).^[7] The zakat is not collected from non-Muslims, although they are sometimes required to pay the jizyah tax.^[8][9]

The Qur'an does not provide specific guidelines on which types of wealth are taxable under the zakat, nor does it specify percentages to be given. Traditionally, the goods taxed are those that were the basis of most wealth in seventh-century Arabic kingdoms: agricultural goods, precious metals, minerals, and livestock. The amount collected varies between 2.5 (1/40. See the number 40 in Middle Eastern culture) and 20 percent, depending on the type of goods being taxed.^[10][11] Many Shi'ites are additionally expected to pay one fifth of their income in the form of a khums tax, which they consider to be a separate ritual practice.^[12] The Qur'an does not provide specific guidelines on who is to collect the tax, nor the tax was even specified.

Today, in most Muslim countries, zakat is collected through a decentralized and voluntary system, where eligible Muslims are expected to pay the zakat based on worship and love of God^[13] Under this voluntary system, zakat committees are established, which are tasked with the collection and distribution of zakat funds.^[14] In a handful of Muslim countries – including Saudi Arabia, and Pakistan – the zakat is obligatory, and is collected in a centralized manner by the state.^[13][15] In Jordan, Bahrain, Kuwait, Lebanon, and Bangladesh, the zakat is regulated by the state, but contributions are voluntary.^[16]

Disbursement of funds[link]

There are eight categories of people (asnaf) who qualify to receive zakat funds, according to the Qu'ran:^[17][18]

1. Those living in absolute poverty (Al-Fuqarā')
2. Those who were restrained because they cannot meet their basic needs (Al-Masākīn)
3. The zakat collectors themselves (Al-Āmilīna 'Alaihā)
4. Non-Muslims who are sympathetic to Islam or wish to convert to Islam.(Al-Mu'allafatu Qulūbuhum)
5. People whom one is attempting to free from slavery or bondage. Also includes paying ransom or blood money (Diyya). (Fir-Riqāb)
6. Those who have incurred overwhelming debts while attempting to satisfy their basic needs (Al-Ghārimīn)
7. Those working in God's way (Fī Sabīlillāh)
8. Children of the street / Travellers (Ibnus-Sabīl)

According to the Hadits, the family of the prophet Muhammed should not consume any Zakat. Zakat also should not be given to one's own parents, grandparents, children, grandchildren, or spouses. It is also forbidden to disburse zakat funds into investments instead of just straight to those who are in need.^[19]

Some scholars disagree whether the poor that qualify should include non-Muslims. Some state that Zakat may be paid to non-Muslims, but only after the needs of Muslims have been met.^[19]

Fi Sabillillah is the most prominent asnaf in Southeast Asian Muslim societies, where it broadly construed to include funding missionary work, Quranic schools and anything else that serves the community (ummah) in-general^[20]

Role in Islamic societies[link]

This section requires expansion.

The zakat is considered by Muslims to be an act of piety through which one expresses concern for the well-being of fellow Muslims,^[21] as well as preserving social harmony between the wealthy and the poor.^[22] Zakat promotes a more equitable redistribution of wealth, and fosters a sense of solidarity amongst members of the Ummah.^[23]

See also[link]

• Sadaqah
• Zakat al-fitr, a different form of zakat which follows the pillar of Sawm (fasting in Ramadan).
• Khums
• Tzedakah (Judaism)
• Maaser Ani (tithing in Judaism)

References[link]

Further reading[link]

• Mattson, Ingrid (2003). "Status-Based Definitions of Need in Early Islamic Zakat and Maintenance Laws". In Bonner, Michael David et al. Poverty and charity in Middle Eastern contexts. SUNY Press. ISBN 978-0-7914-5737-5. http://books.google.com/books?id=zBp3y5lWz58C&pg=PA31. 
• Weiss, Holger (2002). "Zakāt and the Question of Social Welfare: An Introductory Essay on Islamic Economics and Its Implications for Social Welfare". In Weiss, Holger. Social welfare in Muslim societies in Africa. Nordic Africa Institute. ISBN 978-91-7106-481-3. http://books.google.com/books?id=-JcYwpJJs8oC&pg=PA7. 
• Fiqh al Zakah (Vol. I), Dr. Yusuf al Qardawi

External links[link]

• Zakat Calculator
• Zakat Calculation
• The Zakat Pages
• About Zakat, Baitulmaal Organization

Mohammad Aslam (Bengali: মোহাম্মদ আসলাম), popularly known as Aslam, is a former Bangladeshi footballer. He played as a specialist striker and was one of the most lethal marksmen in the Dhaka domestic league during the 1980s and 1990s. He gained his greatest fame while playing for Abahani Krira Chakra, one of Dhaka's two major football clubs. He was a linchpin of several league-winning Abahani sides, and was the league's leading scorer several times.

He later worked for the Bangladesh Football Federation.^[1][2]

References[link]

This biographical article related to Bangladeshi association football is a stub. You can help Wikipedia by expanding it. v t e

Zakir Naik
Born	Zakir Abdul Karim Naik (1965-10-18) 18 October 1965 (age 46) Mumbai, Maharashtra, India
Education	Bachelor of Medicine and Surgery
Alma mater	Kishinchand Chellaram College Topiwala National Medical College and Nair Hospital University of Mumbai
Occupation	President of Islamic Research Foundation, public speaker
Years active	1991–present
Known for	Dawah
Influenced by	Ahmed Deedat
Board member of	Islamic Research Foundation
Religion	Islam
Spouse	Farhat Naik
Website
IRF.net PeaceTV.tv

Zakir Abdul Karim Naik (Urdu: ذاکر عبدالکریم نائیک; born 18 October 1965) is an Indian public speaker on the subject of Islam and comparative religion. He is the founder and president of the Islamic Research Foundation (IRF),^[1] a non-profit organisation that owns the Peace TV channel based in Dubai, UAE. He is sometimes referred to as a televangelist.^[2][3] Before becoming a public speaker, he trained as a doctor.^[3] He has written two booklets on Islam and comparative religion. He is regarded as an exponent of the Salafi ideology; ^[4] he places a strong emphasis on individual scholarship and the rejection of "blind Taqlid", which has led him to repudiate the relevance of sectarian or Madh'hab designations, all the while reaffirming their importance. ^[5][6]

Biography[link]

Zakir Abdul Karim Naik was born on 18 October 1965 in Mumbai, India. He attended St. Peter's High School in Mumbai. Later he enrolled at Kishinchand Chellaram College, before studying medicine at Topiwala National Medical College and Nair Hospital and later the University of Mumbai, where he obtained a Bachelor of Medicine and Surgery (MBBS).^[1] His wife, Farhat Naik, works for the women's section of the IRF.^[7]

In 1991 he started working in the field of Dawah, and founded the IRF.^[8] Naik says he was inspired by Ahmed Deedat, an Islamic preacher, having met him in 1987.^[9] (Naik is sometimes referred to as "Deedat plus", a label given to him by Deedat himself.)^[9][10] Naik says that his goal is to "concentrate on the educated Muslim youth who have become apologetic about their own religion and have started to feel the religion is outdated."^[11] He considers it a duty of every Muslim to remove perceived misconceptions about Islam and to counter what he views as the Western media's anti-Islamic bias in the aftermath of the September 11, 2001 attacks (also known as 9/11) in the United States.^[12] Some of his articles are published in magazines such as Islamic Voice.^[13]

Anthropologist Thomas Blom Hansen has written that Naik's style of memorising the Quran and Hadith literature in various languages, and his related missionary activity, has made him extremely popular in Muslim and non-Muslim circles.^[11] Many of his debates are recorded and widely distributed in video and DVD media and online. His talks are usually recorded in English and broadcast on weekends on several cable networks in Mumbai's Muslim neighbourhoods, and on the Peace TV channel, which he co-produces.^[14][15] Topics he speaks on include: "Islam and Modern Science", "Islam and Christianity", and "Islam and secularism".

Naik is the founder of the Islamic International School in Mumbai.^[16]

Lectures and debates[link]

Naik has held many debates and lectures around the world. One of Naik's most-cited debates was with William Campbell in Chicago in April 2000 on the topic of "The Qur'an and the Bible: In the Light of Science".^[17]

Naik has said that "despite the strident anti-Islam campaign, 34,000 Americans have embraced Islam from September 2001 to July 2002." He says Islam is a religion of reason and logic, and that the Quran contains 1000 verses relating to science, which he says explains the number of Western converts.^[18] A popular theme of Naik's is to try to demonstrate how scientific theories were prophesised by the Quran. For example, he says certain verses of the Quran accurately describe embryological development.^[19]

On 21 January 2006 Naik held an inter-religious debate with Sri Sri Ravi Shankar in Bangalore about the concept of God in Islam and Hinduism.^[20]

In February 2011 Naik addressed the Oxford Union via video link from India.^[21]

Peace conference[link]

Every year since November 2007 Naik has led a 10-day Peace Conference at Somaiya Ground, Sion, Mumbai. Lectures on Islam have been presented by Naik and twenty other Islamic scholars.^[22]

During one of the lectures at the 2007 Peace Conference, Naik provoked anger between members of the Shia and Sunni communities, when he said the words "Radiallah ta'la anho" ("May Allah be pleased with him") after mentioning the name of Caliph Yazid I—a figure hated by many Muslims, but particularly by Shias—and said the battle of Karbala was political.^[23] Others, however, believed the comment was blown out of proportion.^[24]

Naik's views[link]

Biological evolution[link]

Naik has said that the theory of evolution is "only a hypothesis, and an unproven conjecture at best".^[25] According to Naik, most scientists "support the theory, because it went against the Bible – not because it was true."^[26]

Religions apart from Islam[link]

Naik says that Islam is the only correct religion (the equivalent of a maths teacher demonstrating that 2+2=4) while other religions are mistaken (the equivalent of saying that 2+2=3 or 2+2=6). He adds that other religions should not be allowed to propagate, and he supports banning the construction of non-Muslim houses of worship in Muslim lands.^[27]

Apostasy[link]

Naik has said that any Muslim is free to convert from Islam if the person so chooses, but added that if a Muslim converts and then speaks against Islam or propagates this other religion, it should be considered treason (as in treason to a country). Naik stated that under Islamic law this is punishable by death.^[28][29]

Terrorism[link]

Naik's views and statements on terrorism have at times been criticised in the media. In a YouTube video, speaking of Osama bin Laden, Naik said that he would not criticise bin Laden because he had not met him and did not know him personally. He added that, "If bin Laden is fighting enemies of Islam, I am for him," and that "If he is terrorizing the terrorist, if he is terrorizing America – the terrorist, biggest terrorist – I am with him. Every Muslim should be a terrorist. The thing is that if he is terrorizing the terrorist, he is following Islam. Whether he is or not, I don’t know, but you as Muslims know that, without checking up, laying allegations is also wrong."^[30][31] When Time hinted that this remark could have inspired Najibullah Zazi's terrorist activities, Naik insisted: "I have always condemned terrorism, because according to the glorious Koran, if you kill one innocent person, then you have killed the whole of humanity".^[30]

In 2010, Naik said that he had been quoted out of context regarding the remarks on terrorism. "As far as terrorist is concerned," he said, "I tell the Muslims that every Muslim should be a terrorist. ... What is the meaning of the word terrorist? Terrorist by definition means a person who terrorises. So in this context every Muslim should be a terrorist to each and every anti-social element. I’m aware that terrorist is more commonly used for a person who terrorises innocent human beings. So in this context no Muslim should ever terrorise a single innocent human being."^[32]

In a lecture delivered on 31 July 2008 on Peace TV, Naik commented on the attacks of 11 September: "it is a blatant, open secret that this attack on the Twin Towers was done by George Bush himself".^[33]

Other countries[link]

Visit to Australia and Wales[link]

In 2004 Naik, at the invitation of the Islamic Information and Services Network of Australasia, made an appearance at Melbourne University, where he argued that only Islam gave women true equality.^[34] He said the more "revealing Western dress" makes women more susceptible to rape.^[35] Sushi Das of The Agecommented that "Naik extolled the moral and spiritual superiority of Islam and lampooned other faiths and the West in general", further criticising that Naik's words "fostered a spirit of separateness and reinforced prejudice".^[36]

In August 2006 Naik's visit and conference in Cardiff caused controversy when Welsh MP David Davies called for his appearance to be cancelled. He said Naik was a "hate-monger", and that his views did not deserve a public platform; Muslims from Cardiff, however, defended Naik's right to speak in the city. Saleem Kidwai, Secretary General of the Muslim Council of Wales, disagreed with Davies, stating that "people who know about him [Naik] know that he is one of the most uncontroversial persons you could find. He talks about the similarities between religions, and how should we work on the common ground between them", whilst also inviting Davies to discuss further with Naik personally in the conference. The conference went ahead, after the Cardiff council stated it was satisfied that he would not be preaching extremist views.^[37]

2010 exclusion from the UK and Canada[link]

Naik was denied entry into the United Kingdom and Canada in June 2010.^[38][39] He was banned from entering the UK by Home Secretary Theresa May after arranging to give talks in London and Sheffield. May said of the exclusion order, "Numerous comments made by Dr Naik are evidence to me of his unacceptable behaviour".^[38] Naik argued that the Home Secretary was making a political decision and not a legal one, and his lawyer said the decision was "barbaric and inhuman". He also claimed that his comments were taken out of context.^[40] Film producer Mahesh Bhatt supported Naik, saying the ban constituted an attack on freedom of speech.^[41] It was reported that Naik would attempt to challenge the ruling in the High Court.^[42] His application for judicial review was dismissed on 5 November 2010.^[8] Naik was forbidden from entering Canada after Tarek Fatah, founder of Muslim Canadian Congress, warned MPs of Naik's views.^[39]

Reception[link]

Naik was ranked 89 on The Indian Express's list of the "100 Most Powerful Indians in 2010".^[43] He was ranked 82 in the 2009 edition.^[44] According to Praveen Swami, Naik is "perhaps the most influential Salafi ideologue in India".^[45] Sanjiv Buttoo says he is acknowledged as an authority on Islam, but is known for making negative remarks about other religions.^[38] Sadanand Dhume writes that Naik has a "carefully crafted image of moderation", because of his gentle demeanor, his wearing of a suit and tie, and his quoting of scriptures of other religions.^[46] He is also mentioned in the book "The 500 most influential muslims – 2011" under honourable mentions.^{[citation needed]}

Criticism[link]

Khushwant Singh, a prominent Indian journalist, politician, and author, says he "disagree[s] with almost everything [Naik] has to say about misconceptions about Islam". Singh argues that Naik's pronouncements are "juvenile", and said "they seldom rise above the level of undergraduate college debates, where contestants vie with each other to score brownie points".^[47] Singh also says Naik's audiences "listen to him with rapt attention and often explode in enthusiastic applause when he rubbishes other religious texts".^[48]

Yoginder Sikand wrote in 2011 that influential sections of the Deobandi community in India were beginning to hold a negative view of Naik. They said he was not abiding by ijma (Islamic consensus) and qiyas (analogical deduction of the Quran and Hadith), and therefore, in Sikand's view, was undermining their authority.^[49]

Khaled Ahmed criticised Naik for "indirectly support[ing]" Al-Qaeda by referring to Osama bin Laden as a "soldier of Islam".^[50] In 2008 an Islamic scholar in Lucknow, shahar qazi Mufti Abul Irfan Mian Firangi Mahali, issued a fatwa against Naik, saying that he supported Osama bin Laden, and that his teachings were un-Islamic.^[51]

Torkel Brekke, a professor of religious history in Norway, calls Naik a "very controversial figure" because of his rhetorical attack on other religions and other varieties of Islam.^[52] He writes that Naik is "strongly disliked" by many members of the Indian ulema for ignoring their authority and stating that anybody can interpret the Quran.^[52] Conservative Deobandi mullahs have accused Naik of "destroying Islam" by driving Muslims away from the correct religious authorities.^[52]

Praveen Swami considers Naik to be a part of the ideological infrastructure created to feed "Tempered Jihad", which he defines as Jihad calibrated to advance Islamist political objectives.^[45] He alleges that Naik's IRF has proved to be a "magnet" for figures linked to the Lashkar-e-Taiba, his message has mesmerised violent Islamists, and his works "help make sense of the motivations of Indian recruits to the jihad."^[45]

References[link]

External links[link]

	Mumbai portal
	Biography portal
	Islam portal

• Islamic Research Foundation
• Zakir Naik's All Video Debates and Lectures
• Collection of Books by Zakir Naik in PDF

This biographical article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (June 2011)

Ehab Tawfik إيهاب توفيق
Background information
Born	(1966-01-07) January 7, 1966 (age 46)
Origin	Cairo, Egypt
Genres	Arabic
Occupations	Composer, Singer
Years active	80s-present
Labels	Rotana, Alam El Phan

Ehab Tawfik (Arabic: إيهاب توفيق‎) (born January 7, 1966) is an Egyptian singer.^[1]

Biography[link]

Ehab Tawfik was only a child when he learned how to play the lute, and his love for music started when he was only nine years old. His first single "Dany" was released in 1989. His first album "Ekminny" was released in 1990. In 1995 he received his Masters Degree for his thesis: "The Egyptian Song in the Second Half of the Twentieth Century". Not satisfied with just a masters, Ehab worked toward his Doctorate in Music and Arabic singing, completed in April 2002. The doctorate was entitled "The Methods of Performing Arabic Singing in Egypt during the second half of the last century".

He is seen as one of the top singers in the Arab world, and is especially revered in his hometown. Arguably, his greatest exposure as an artist came on February 26, 2001, when he performed for 50,000 people at a benefit concert to raise funds for Iraqis who were maimed during the Gulf War in Baghdad.

Critics say the successes of Ehab's albums year after year can be attributed to his warm voice, good lyrics, and ability to find talented composers. Ehab signed with record label Alam El Phan in 2007. He has two children, Ahmed and Mahmoud with his wife Nada.

In 2007 Ehab Tawfik received much critical acclaim for his song "(إلا رسول الله )صلى الله عليه وسلم" Except the Prophet of Allah.^{[dubious – discuss]} The song was released in response to the Danish cartoons that negatively depicted the Prophet.

His song Taala Nesameh featured in the Egyptian film Kashf Hesab (2007) starring Nour and Khaled Abol Naga.

He has featured on Danish band Outlandish's track "Keep The Record on Play".

Hits[link]

His hit songs include "Habibi" ("My Darling"), "Sahrany" ("She Enchanted Me"), "Tetraga Feya" ("Begging Me"), "Hobbak Aliminni" ("Your Love Taught Me"), and Allah Alek Ya Seede have all been popular in Arabic speaking countries, although his fan base lies largely in [[Egypt]. he is also a doctor.

Album list[link]

References[link]