Example of a full, untrimmed beard and moustache of a Hindu Sadhu.

The first Sikh officer in the US Army in a generation, Captain Tejdeep Singh Rattan

A beard is the collection of hair that grows on the chin, upper lip, cheeks and neck of human beings. Usually, only pubescent or adult males are able to grow beards. However, women with hirsutism may develop a beard. When differentiating between upper and lower facial hair, a beard specifically includes the moustache, which refers to hair above and around the upper lip.

Over the course of history, men with facial hair have been ascribed various attributes such as wisdom, sexual virility, masculinity, or a higher status; although beards may also be perceived to be associated with a lack of general cleanliness and a loss of refinement.

Biology[link]

The beard develops during puberty. Beard growth is linked to stimulation of hair follicles in the area by dihydrotestosterone, which continues to affect beard growth after puberty. Hair follicles from different areas vary in what hormones they are stimulated or inhibited by; dihydrotestostorone also promotes balding. Dihydrotestosterone is produced from testosterone, the levels of which vary with season; thus beards grow faster in summer.

Difficulties in measuring beard growth have led to controversies concerning the effects of hormonal activity on short term pogonotrophy. For example, a physicist had to spend periods of several weeks on a remote island in comparative isolation. He noticed that his beard growth diminished, but the day before he was due to leave the island it increased again, to reach unusually high rates during the first day or two on the mainland. He studied the effect and concluded that the stimulus for increased beard growth was related to the resumption of sexual activity.^[1] However, at that time professional pogonologists reacted vigorously and almost dismissively.^[2]

How fast the beard grows is also genetic.^[3]

Evolution[link]

Biologists characterize beards as secondary sexual characteristics because they are unique to one gender, yet do not play a direct role in reproduction. Charles Darwin first noted a possible evolutionary explanation of beards in his work The Descent of Man, which hypothesized that the process of sexual selection may have led to beards.^[4] Modern biologists have reaffirmed the role of sexual selection in the evolution of beards, concluding that there is evidence that a preponderance of females in the past found mates with beards more attractive than mates without beards.^[5][6][7]

Evolutionary psychology explanations for the existence of beards include signaling sexual maturity and signaling dominance by increasing perceived size of jaws, and clean-shaved faces are rated less dominant than bearded.^[8] Some scholars assert that it is not yet established whether the sexual selection leading to beards is rooted in attractiveness (inter-sexual selection) or dominance (intra-sexual selection).^[9] A beard can be explained as an indicator of a male's overall condition.^[10] Amount of facial hairiness appears to influence male attractiveness.^[11][12] Presence of a beard makes the owner vulnerable in fights, which is costly, so biologists have speculated that there must be other evolutionary benefits that outweigh that drawback.^[13] Excess testosterone evidenced by the beard may indicate mild immunosuppression, which may support spermatogenesis.^[14][15]

History[link]

Ancient and classical world[link]

Moche ceramic vessels representing bearded men. Larco Museum Collection. Lima, Peru.

The highest ranking Ancient Egyptians grew hair on their chins which was often dyed or hennaed (reddish brown) and sometimes plaited with interwoven gold thread. A metal false beard, or postiche, which was a sign of sovereignty, was worn by queens, kings and sometimes cows. This was held in place by a ribbon tied over the head and attached to a gold chin strap, a fashion existing from about 3000 to 1580 BC.

Mesopotamian civilizations (Sumerian, Assyrians, Babylonians, Chaldeans and Medians) devoted great care to oiling and dressing their beards, using tongs and curling irons to create elaborate ringlets and tiered patterns.

The Persians were fond of long beards. In Travels by Adam Olearius, a King of Persia commands his steward's head to be cut off, and on its being brought to him, remarks, "what a pity it was, that a man possessing such fine mustachios, should have been executed."^{[citation needed]}

Ancient India[link]

In ancient India, the beard was allowed to grow long, a symbol of dignity and of wisdom (cf. sadhu). The nations in the east generally treated their beards with great care and veneration, and the punishment for licentiousness and adultery was to have the beard of the offending parties publicly cut off. They had such a sacred regard for the preservation of their beards that a man might pledge it for the payment of a debt.

Ancient Greece[link]

A coin depicting a cleanly-shaven Alexander the Great.

The ancient Greeks regarded the beard as a badge or sign of virility; in the Homeric epics it had almost sanctified significance, so that a common form of entreaty was to touch the beard of the person addressed.^[16] It was only shaven as a sign of mourning, though in this case it was instead often left untrimmed. A smooth face was regarded as a sign of effeminacy.^[17] The Spartans punished cowards by shaving off a portion of their beards. From the earliest times, however, the shaving of the upper lip was not uncommon. Greek beards were also frequently curled with tongs.

Ancient Macedon[link]

In the time of Alexander the Great the custom of smooth shaving was introduced.^[18] Reportedly, Alexander ordered his soldiers to be clean shaven, fearing that their beards would serve as handles for their enemies to grab and to hold the soldier as he was killed. The practice of shaving spread from the Macedonians, whose kings are represented on coins, etc. with smooth faces, throughout the whole known world of the Macedonian Empire. Laws were passed against it, without effect, at Rhodes and Byzantium; and even Aristotle conformed to the new custom,^[19] unlike the other philosophers, who retained the beard as a badge of their profession. A man with a beard after the Macedonian period implied a philosopher,^[20] and there are many allusions to this custom of the later philosophers in such proverbs as: "The beard does not make the sage."^[21]

Ancient Rome[link]

Shaving seems to have not been known to the Romans during their early history (under the Kings of Rome and the early Republic). Pliny tells us that P. Ticinius was the first who brought a barber to Rome, which was in the 454th year from the founding of the city (that is, around 299 BCE). Scipio Africanus was apparently the first among the Romans who shaved his beard. However, after that point, shaving seems to have caught on very quickly, and soon almost all Roman men were clean-shaven; being clean-shaven became a sign of being Roman and not Greek. Only in the later times of the Republic did the Roman youth begin shaving their beards only partially, trimming it into an ornamental form; prepubescent boys oiled their chins in hopes of forcing premature growth of a beard.^[22]

Still, beards remained rare among the Romans throughout the Late Republic and the early Principate. In a general way, in Rome at this time, a long beard was considered a mark of slovenliness and squalor. The censors L. Veturius and P. Licinius compelled M. Livius, who had been banished, on his restoration to the city, to be shaved, and to lay aside his dirty appearance, and then, but not until then, to come into the Senate.^[23] The first occasion of shaving was regarded as the beginning of manhood, and the day on which this took place was celebrated as a festival.^[24] Usually, this was done when the young Roman assumed the toga virilis. Augustus did it in his twenty-fourth year, Caligula in his twentieth. The hair cut off on such occasions was consecrated to a god. Thus Nero put his into a golden box set with pearls, and dedicated it to Jupiter Capitolinus.^[25] The Romans, unlike the Greeks, let their beards grow in time of mourning; so did Augustus for the death of Julius Caesar.^[26] Other occasions of mourning on which the beard was allowed to grow were, appearance as a reus, condemnation, or some public calamity. On the other hand, men of the country areas around Rome in the time of Varro seem not to have shaved except when they came to market every eighth day, so that their usual appearance was most likely a short stubble.^[27]

In the second century AD the Emperor Hadrian, according to Dion Cassius, was the first of all the Caesars to grow a beard; Plutarch says that he did it to hide scars on his face. This was a period in Rome of widespread imitation of Greek culture, and many other men grew beards in imitation of Hadrian and the Greek fashion. Until the time of Constantine the Great the emperors appear in busts and coins with beards; but Constantine and his successors until the reign of Phocas, with the exception of Julian the Apostate, are represented as beardless.

Celts and Germanic tribes[link]

Late Hellenistic sculptures of Celts^[28] portray them with long hair and mustaches but beardless.

Among the Gaelic Celts of Scotland and Ireland, men typically let their facial hair grow into a full beard, and it was often seen as dishonourable for a Gaelic man to have no facial hair.^[29][30][31]

Tacitus states that among the Catti, a Germanic tribe (perhaps the Chatten), a young man was not allowed to shave or cut his hair until he had slain an enemy. The Lombards derived their fame from the great length of their beards (Longobards – Long Beards – Langbärte). When Otto the Great said anything serious, he swore by his beard, which covered his breast.

Middle ages[link]

Charles IV, Holy Roman Emperor.

In the Middle Ages, a beard displayed a knight's virility and honour. The Castilian knight El Cid is described in The Lay of the Cid as "the one with the flowery beard". Holding somebody else's beard was a serious offence that had to be righted in a duel.

From the Renaissance to the present day[link]

This section may contain original research. Please improve it by verifying the claims made and adding references. Statements consisting only of original research may be removed. More details may be available on the talk page. (June 2009)

Friedrich Engels exhibiting a full moustache and beard that was a common style among Europeans of the nineteenth century.

Johann Strauss II with a large beard, moustache, and sideburns.

Maryland Governor Thomas Swann with a long goatee. Such beards were common around the time of the American Civil War.

Emperor Meiji of Japan wore a full beard and moustache during most of his reign.

Johannes Brahms with large beard and moustache.

In the 15th century, most European men were clean-shaven. Sixteenth-century beards were allowed to grow to an amazing length (see the portraits of John Knox, Bishop Gardiner and Thomas Cranmer). Some beards of this time were the Spanish spade beard, the English square cut beard, the forked beard, and the stiletto beard. In 1587 Francis Drake claimed, in a figure of speech, to have singed the King of Spain's beard.

Strangely, this trend was especially marked during Queen Mary's reign, a time of reaction against Protestant reform (Cardinal Pole's beard is a good example).

In urban circles of Western Europe and the Americas, beards were out of fashion after the early 17th century; to such an extent that, in 1698, Peter the Great of Russia ordered men to shave off their beards, and in 1705 levied a tax on beards in order to bring Russian society more in line with contemporary Western Europe.^[32]

The popularity of the beard declined in western society, and during the early eighteenth century most men, particularly amongst the nobility and upper classes, went clean shaven. There was, however, a dramatic shift in the beard's popularity during the 1850s, with it becoming markedly more popular.^[33] Consequently, beards were adopted by many leaders, such as Alexander III of Russia, Napoleon III of France, Frederick III of Germany), as well as many leading statesmen and cultural figures, such as Benjamin Disraeli, Charles Dickens, Giuseppe Garibaldi, Karl Marx, and Giuseppe Verdi. This trend can be recognised in the United States of America, where the shift can be seen amongst the post-Civil War presidents. Before Abraham Lincoln, no President had a beard; after Lincoln until William Howard Taft, every President except Andrew Johnson and William McKinley had either a beard or a moustache.

The beard became linked in this period with notions of masculinity and male courage.^[33] The resulting popularity has contributed to the stereotypical Victorian male figure in the popular mind, the stern figure clothed in black whose gravitas is added to by a heavy beard.

By the early twentieth century beards began a slow decline in popularity. Although retained by some prominent figures who were young men in the Victorian period (like Sigmund Freud), most men who retained facial hair during the 1920s and 1930s limited themselves to a moustache or a goatee (such as with Marcel Proust, Albert Einstein, Vladimir Lenin, Leon Trotsky, Adolf Hitler, and Joseph Stalin). In America, meanwhile, popular movies portrayed heroes with clean shaven faces and "crew cuts". Concurrently, the psychological mass marketing of Madison Avenue was becoming prevalent. The Gillette Safety Razor Company was one of these marketers' early clients. These events conspired to popularize short hair and clean shaven faces as the only acceptable style for decades to come. The few men who wore the beard or portions of the beard during this period were frequently either old, Central Europeans; members of a religious sect that required it; or in academia.

The beard was reintroduced to mainstream society by the counterculture, firstly with the "beatniks" in the 1950s, and then with the hippie movement of the mid 1960s. Following the Vietnam War, beards exploded in popularity. In the mid-late 1960s and throughout the 1970s, beards were worn by hippies and businessmen alike. Popular rock, soul and folk musicians like The Beatles, Barry White and the male members of Peter, Paul, and Mary wore full beards. The trend of seemingly ubiquitous beards in American culture subsided in the mid 1980s.

From the 1990s onward, the fashion in the United States has generally trended toward either a goatee, Van Dyke, or a closely cropped full beard undercut on the throat. By 2010, the fashionable length approached a "two-day shadow".^[34] By the end of the 20th century, the closely clipped Verdi beard, often with a matching integrated moustache, had become relatively common.

One stratum of American society where facial hair is virtually nonexistent is in government and politics. The last President of the United States to wear any type of facial hair was William Howard Taft, who was in office from 1909 till 1913. The last Vice President of the United States to wear any facial hair was Charles Curtis, who was in office from 1929 till 1933.

Beards in religion[link]

Beards also play an important role in some religions.

In Greek mythology and art Zeus and Poseidon are always portrayed with beards, but Apollo never is. A bearded Hermes was replaced with the more familiar beardless youth in the 5th century BC. Zoroaster, the 11th/10th century BC era founder of Zoroastrianism is almost always depicted with a beard.

Christianity[link]

Basilios Bessarion's beard contributed to his defeat in the papal conclave, 1455.

10-th century Georgian hagiographer and monk, Giorgi Merchule.

Jesus is almost always portrayed with a beard in iconography and art dating from the 4th century onward. In paintings and statues most of the Old Testament Biblical characters such as Moses and Abraham and Jesus' New Testament disciples such as St Peter are with beard, as was John the Baptist. John the Apostle is generally depicted as clean-shaven in Western European art, however, to emphasize his relative youth. Eight of the figures portrayed in the painting entitled The Last Supper by Leonardo da Vinci are bearded. Mainstream Christianity holds Isaiah Chapter 50: Verse 6 as a prophecy of Christ's crucifixion, and as so, as a description of Christ having his beard plucked by his tormentors.

In Eastern Christianity, beards are often worn by members of the priesthood and by monastics, and at times have been recommended for all believers. Amish and Hutterite men shave until they are married, then grow a beard and are never thereafter without one, although it is a particular form of a beard (see Visual markers of marital status). Many Syrian Christians from Kerala in India wore long beards.

In the 1160s, Burchardus, abbot of the cistercien monastery of Bellevaux in the Franche-Comté, wrote a treatise on beards.^[35] In his opinion beards were appropriate for lay brothers, but not for the priests among the monks.

Nowadays, members of many Catholic religious communities, mainly those of Franciscan origin, use a beard as a sign of their vocation. At various times in its history and depending on various circumstances the Catholic Church permitted and prohibited facial hair ("barbae nutritio") for clergy.^[36] The vast majority of Roman or Latin-rite clergy are clean-shaven.

Although most Protestant Christians regard the beard as a matter of choice, some historically have taken the lead in fashion by openly encouraging its growth as "a habit most natural, scriptural, manly, and beneficial" (C. H. Spurgeon),^[37] or by banning shaving altogether, as in the case of some Presbyterian Churches.^[38] Some Messianic Jews also wear beards to show their observance of the Old Testament.

Diarmaid MacCulloch writes:^[39] "There is no doubt that Cranmer mourned the dead king (Henry VIII)", and it was said that he showed his grief by growing a beard. But "it was a break from the past for a clergyman to abandon his clean-shaven appearance which was the norm for late medieval priesthood; with Luther providing a precedent [during his exile period], virtually all the continental reformers had deliberately grown beards as a mark of their rejection of the old church, and the significance of clerical beards as an aggressive anti-Catholic gesture was well recognised in mid-Tudor England."

Mormonism[link]

Modern Mormon men are strongly encouraged to be clean shaven.^[40] Formal prohibitions against facial hair are given to young men entering their two-year missionary service.^[41] Students and staff of the church-sponsored Brigham Young University are asked to adhere to the Church Educational System Honor Code, which states in part: "Men are expected to be clean-shaven; beards are not acceptable."^[42]

Hinduism[link]

The ancient text followed regarding beards depends on the Deva and other teachings, varying according to whom the devotee worships or follows. Many Sadhus, Yogis, or Yoga practitioners keep beards, and represent all situations of life. Shaivite ascetics generally have beards, as they are not permitted to own anything, which would include a razor. The beard is also a sign of a nomadic and ascetic lifestyle.

Vaishnava men, typically of the ISKCON sect, are encouraged to be clean-shaven as a sign of cleanliness.

Islam[link]

An early example of an Ottoman-style beard (Sultan Mehmed II).

Keeping a beard is adhere practice according to the sunnah in Islam by consensus ^[43] and trimming the mustaches is one of the fitra.^[44]

Yahya A.S. related to me from Malik A.S. from Abu Bakr ibn Nafi A.S. from his father Nafi A.S. from Abdullah ibn Umar A.S. that the Messenger of God ordered the moustache to be trimmed and the beard to be left.^[45]

Shaving the beard is haraam (sinful) because of the saheeh ahaadeeth (authentic narrations from Prophet Muhammad) that clearly state this, and because of the general application of texts that forbid resembling the non-Muslims. One of these reports is the hadeeth of Ibn ‘Umar who said that the Messenger of God said: “Be different from the mushrikeen: let your beards grow and trim your moustaches.”

According to another report: Prophet Muhammad said, “Trim your moustaches and let your beards grow.”

There are other hadeeth which convey the same meaning, which is to leave the beard as it is and let it grow long, without shaving, plucking or cutting any part of it.

Ibn Hazm reported that there was scholarly consensus that it is an obligation (fard) to trim the moustache and let the beard grow. He quoted a number of ahaadeeth as evidence, including the hadeeth of Ibn ‘Umar quoted above, and the hadeeth of Zayd ibn Arqam in which the Prophet said: “Whoever does not remove any of his moustache is not one of us.”^[46] Ibn Hazm said in al-Furoo’: “This is the way of our colleagues [i.e., group of scholars].”

Is it haraam (to shave it)? Shaykh al-Islam Ibn Taymiyah said: “The Qur’aan, Sunnah and ijmaa’ (scholarly consensus) all indicate that we must differ from the non-Muslims in all aspects and not imitate them, because imitating them on the outside will make us imitate them in their bad deeds and habits, and even in beliefs, which will result in befriending them in our hearts, just as loving them in our hearts will lead to imitating them on the outside.

Messenger of God said, “He is not one of us who imitates people other than us. Do not imitate the Jews and Christians.”^[47]

According to another version: Prophet Muhammad said, “Whoever imitates a people is one of them.”^[48]

‘Umar ibn al-Khattaab rejected the testimony of the person who plucked his beard.

Imaam Ibn ‘Abd al-Barr said in al-Tamheed: “It is forbidden to shave the beard, and no one does this except men who are effeminate” i.e., those who imitate women.

The Prophet had a thick beard.^[49]

It is not permitted to remove any part of the beard because of the general meaning of the texts which forbid doing so.^[50][51]

In the Islamic tradition, God commanded Abraham to keep his beard, shorten his moustache, clip his nails, shave the hair around his genitals, and shave his armpit hair.^[52]

Judaism[link]

Orthodox Jew in Jerusalem with an unshaved beard and peyos (sidelocks)

The Bible states in Leviticus 19:27 that "You shall not round off the side-growth of your heads nor harm the edges of your beard." Talmudic tradition explains this to mean that a man may not shave his beard with a razor with a single blade, since the cutting action of the blade against the skin "mars" the beard. Because scissors have two blades, some opinions in halakha (Jewish law) permit their use to trim the beard, as the cutting action comes from contact of the two blades and not the blade against the skin. For this reason, some poskim (Jewish legal deciders) rule that Orthodox Jews may use electric razors to remain cleanshaven, as such shavers cut by trapping the hair between the blades and the metal grating, halakhically a scissor-like action. Many prominent poskim^[53] maintain that electric shavers constitute a razor-like action and consequently prohibit their use.

The Zohar, one of the primary sources of Kabbalah (Jewish mysticism), attributes holiness to the beard, specifying that hairs of the beard symbolize channels of subconscious holy energy that flows from above to the human soul. Therefore, most Hasidic Jews, for whom Kabbalah plays an important role in their religious practice, traditionally do not remove or even trim their beards.

Also, some Jews refrain from shaving during the 30-day mourning period after the death of a close relative, known in Hebrew as the Shloshim (thirty) as well as during periods of the Counting of the Omer and the Three Weeks.

Sikhism[link]

A Sikh man with full beard.

Guru Gobind Singh, the tenth Sikh Guru, ordained and established the keeping of unshorn hair as part of the identity and one of the insignia of Sikhs. Sikhs consider the beard to be part of the nobility and dignity of their manhood. Sikhs also refrain from cutting their hair and beards out of respect for the God-given form. Kesh, uncut hair, is one of the Five Ks, five compulsory articles of faith for a baptized Sikh. As such, a Sikh man is easily identified by his turban and uncut beard.

Rastafari Movement[link]

Male Rastafarians wear beards in conformity with injunctions given in the Bible, such as Leviticus 21:5, which reads "They shall not make any baldness on their heads, nor shave off the edges of their beards, nor make any cuts in their flesh." The beard is a symbol of the covenant between God (Jah or Jehovah in Rastifari usage) and his people.

The "Philosopher's beard"[link]

In Greco-Roman antiquity the beard was "seen as the defining characteristic of the philosopher; philosophers had to have beards, and anyone with a beard was assumed to be a philosopher."^[54] While one may be tempted to think that Socrates and Plato sported "philosopher's beards", such is not the case. Shaving was not widespread in Athens during fifth & fourth-century BCE and so they would not be distinguished from the general populace for having a beard. The popularity of shaving did not rise in the region until the example of Alexander the Great near the end of the fourth century BCE. The popularity of shaving did not spread to Rome until the end of the third century BCE following its acceptance by Scipio Africanus. In Rome shaving's popularity grew to the point that for a respectable Roman citizen it was seen almost as compulsory.

The idea of the philosopher's beard gained traction when in 155 BCE three philosophers arrived in Rome as Greek diplomats: Carneades, head of the Platonic Academy; Critolaus of Aristotle's Lyceum; and the head of the Stoics Diogenes of Babylon. "In contrast to their beautifully clean-shaven Italian audience, these three intellectuals all sported magnificent beards."^[55] Thus the connection of beards and philosophy caught hold of the Roman public imagination.

Epictetus stated he would embrace death before shaving.

The importance of the beard to Roman philosophers is best seen by the extreme value that the Stoic philosopher Epictetus placed on it. As historian John Sellars puts it, Epictetus "affirmed the philosopher's beard as something almost sacred...to express the idea that philosophy is no mere intellectual hobby but rather a way of life that, by definition, transforms every aspect of one's behavior, including one's shaving habits. If someone continues to shave in order to look the part of a respectable Roman citizen, it is clear that they have not yet embraced philosophy conceived as a way of life and have not yet escaped the social customs of the majority...the true philosopher will only act according to reason or according to nature, rejecting the arbitrary conventions that guide the behavior of everyone else."^[55]

Epictetus saw his beard as an integral part of his identity and held that he would rather be executed than submit to any force demanding he remove it. In his Discourses 1.2.29, he puts forward such a hypothetical confrontation: "'Come now, Epictetus, shave your beard'. If I am a philosopher, I answer, I will not shave it off. 'Then I will have you beheaded'. If it will do you any good, behead me."^[55] The act of shaving "would be to compromise his philosophical ideal of living in accordance with nature and it would be to submit to the unjustified authority of another."^[55]

This was not a theoretical in the age of Epictetus, for the Emperor Domitian had the hair and beard forcibly shaven off of the philosopher Apollonius of Tyana "as punishment for anti-State activities."^[55] This disgraced Apollonius while avoiding making him a martyr like Socrates. Well before his declaration of "death before shaving" Epictetus had been forced to flee Rome when Domitian banished all philosophers from Italy under threat of execution.

Roman philosophers sported different styles of beards to distinguish which school they belonged to. Cynics with long dirty beards to indicate their "strict indifference to all external goods and social customs";^[55] Stoics occasionally trimming and washing their beards in accord with their view "that it is acceptable to prefer certain external goods so long as they are never valued above virtue";^[55] Peripatetics took great care of their beards believing in accord with Aristotle that "external goods and social status were necessary for the good life together with virtue".^[55] To a Roman philosopher in this era, having a beard and its condition indicated their commitment to live in accord with their philosophy.

Modern prohibition of beards[link]

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (February 2007)

Civilian prohibitions[link]

Professional airline pilots are required to be clean shaven to facilitate a tight seal with auxiliary oxygen masks^{[citation needed]}. Similarly, firefighters may also be prohibited from full beards to obtain a proper seal with SCBA equipment.^{[citation needed]} This restriction is also fairly common in the oil & gas industry for the same reason in locations where hydrogen sulfide gas is a common danger. .^{[citation needed]}

Isezaki city in Gunma prefecture, Japan, decided to ban beards for male municipal employees on May 19, 2010.^[56]

Brigham Young University generally requires its students and employees to be clean-shaven. However, Brigham Young himself was often seen with beard.^[57]

The Eighth Circuit Court has found requiring shaving to be discriminatory.^[58]

Schools within the United Kingdom do not typically allow senior school students to have facial hair and require that they must be clean shaven at all times whilst on school property.

Sports[link]

The International Boxing Association prohibits the wearing of beards by amateur boxers, although the Amateur Boxing Association of England allows exceptions for Sikh men, on condition that the beard be covered with a fine net.^[59] As a safety precaution, high school wrestlers must be clean-shaven before each match, though neatly trimmed moustaches are often allowed.^{[citation needed]}

The Cincinnati Reds had a longstanding enforced policy where all players had to be completely clean shaven (no beards, long sideburns or moustaches). However, this policy was abolished following the sale of the team by Marge Schott in 1999.

Brian Wilson's beard in 2011

Under owner George Steinbrenner, the New York Yankees baseball team had a strict dress code that prohibited long hair and facial hair below the lip; the regulation was continued under Hank and Hal Steinbrenner when control of the Yankees was transferred to them after the 2008 season. More recently, Willie Randolph and Joe Girardi, both former Yankee assistant coaches, adopted a similar clean-shaven policy for their ballclubs: the New York Mets and Florida Marlins, respectively. Fredi Gonzalez, who replaced Girardi as the Marlins' manager, dropped that policy when he took over after the 2006 season. Girardi is now the manager of the Yankees.

The Playoff beard is a tradition common with teams in the National Hockey League and now in other leagues where players allow their beards to grow from the beginning of the playoff season until the playoffs are over for their team.

In 2008, members of the Tyrone Gaelic football team vowed not to shave until the end of the season. They went on to win the All-Ireland football championship, some of them sporting impressive beards by that stage.

Canadian Rugby Union flanker Adam Kleeberger attracted much media attention before, during, and after the 2011 Rugby World Cup in New Zealand. Kleeberger was known, alongside teammates Jebb Sinclair and Hubert Buydens as one of "the beardoes". Fans in the stands could often be seen wearing fake beards and "fear the beard" became a popular expression during the team's run in the competition. Kleeberger, who became one of Canada's star players in the tournament, later used the publicity surrounding his beard to raise money for two causes; Christchurch earthquake relief efforts and prostate cancer. As part of this fundraising, his beard was shaved off by television personality Rick Mercer and aired on national television.

San Francisco Giants closer Brian Wilson, who claims not to have shaved since the 2010 All-Star Game, has grown a big beard that has become popular in the MLB and with its fans. MLB Fan Cave presented a "Journey Inside Brian Wilson's Beard", which was an interactive screenshot of Wilson's beard, where one can click on different sections to see various fictional activities performed by small "residents" of the beard. The hosts on sports shows sometimes wear replica beards, and the Giants gave them away to fans as a promo.^{[citation needed]}

Armed forces[link]

Depending on the country and period, facial hair was either prohibited in the army or an integral part of the uniform.

Styles[link]

Silas Kitto Hocking, bearded

Beard hair is most commonly removed by shaving. If only the area above the upper lip is left unshaven, the resulting facial hairstyle is known as a moustache; if hair is left only on the chin, the style is a chin beard.

• Full – downward flowing beard with either styled or integrated moustache
• Circle beard - Commonly mistaken for the goatee, the circle beard is a small chin beard that connects around the mouth to a moustache. Also called a doorknocker.^[60]
• Sideburns – hair grown from the temples down the cheeks toward the jawline. Worn by Isaac Asimov and Carlos Menem.
• Chinstrap – a beard with long sideburns that comes forward and ends under the chin.
• Lincoln – similar to the chinstrap beard but covers the entire chin.
• Garibaldi – wide, full beard with rounded bottom and integrated moustache
• Goatee – A tuft of hair grown on the chin, sometimes resembling a billy goat's.
• Junco – A goatee which extends upward and connects to the corners of the mouth but does not include a mustache, like the circle beard.
• Hollywoodian- a beard with integrated mustache that is worn on the lower part of the chin and jaw area, without connecting sideburns.
• Hulihee - clean-shaven chin with fat chops connected at the moustache.
• Reed – a beard with integrated mustache that is worn on the lower part of the chin and jaw area that tapers towards the ears without connecting sideburns.
• Royale – a narrow pointed beard extending from the chin. The style was popular in France during the period of the Second Empire, from which it gets its alternative name, the imperial or impériale.
• Stubble – a very short beard of only one to a few days growth. This became fashionable during the heyday of Miami Vice. During this time, a modified electric razor called the Miami Device became popular, which would trim stubble to a preset length.
• Van Dyke – a goatee accompanied by a moustache.
• Verdi – a short beard with rounded bottom and slightly shaven cheeks with prominent moustache
• Neckbeard (aka Neard) – similar to the Chinstrap, but with the chin and jawline shaven, leaving hair to grow only on the neck. While never as popular as other beard styles, a few noted historical figures have worn this type of beard, such as Nero, Horace Greeley, William Empson and Richard Wagner.
• Soul patch – a small beard just below the lower lip and above the chin
• Friendly Mutton Chops – long muttonchop type sideburns connected to a mustache, but with a shaved chin
• Stashburns or the Lemmy – sideburns that drop down the jaw but jut upwards across the mustache, leaving the chin exposed. Similar to "Friendly Mutton Chops", but often found in southern and southwestern American culture.
• Monkey Tail – a Van Dyke as viewed from one side, and a Lincoln + moustache as viewed from the other, giving the impression that a monkey's tail stretches from an ear down to the chin and around one's mouth.

Quotations regarding beards[link]

• "The beard is the handsomeness of the face, and a wife is the joy in a man's heart." – R' Akiva, Eicha Rabbah

• Leonato: You may light on a husband that hath no beard.
  Beatrice: What should I do with him? Dress him in my apparel and make him my waiting-gentlewoman? He that hath a beard is more than a youth, and he that hath no beard is less than a man: and he that is more than a youth is not for me, and he that is less than a man, I am not for him... -William Shakespeare – Excerpt from Much Ado About Nothing – Act 2, Scene I

• "You should be women, and yet your beards forbid me to interpret that you are so" – Banquo, to the witches, in Shakespeare's Macbeth.

Early Christian attitudes[link]

• St Clement of Alexandria
  • "The hair of the chin showed him to be a man." St Clement of Alexandria (c.195, E), 2.271
  • "How womanly it is for one who is a man to comb himself and shave himself with a razor, for the sake of fine effect, and to arrange his hair at the mirror, shave his cheeks, pluck hairs out of them, and smooth them!...For God wished women to be smooth and to rejoice in their locks alone growing spontaneously, as a horse in his mane. But He adorned man like the lions, with a beard, and endowed him as an attribute of manhood, with a hairy chest—a sign of strength and rule." St. Clement of Alexandria, 2.275
  • "This, then, is the mark of the man, the beard. By this, he is seen to be a man. It is older than Eve. It is the token of the superior nature....It is therefore unholy to desecrate the symbol of manhood, hairiness." St. Clement of Alexandria, 2.276
  • "It is not lawful to pluck out the beard, man's natural and noble adornment." St. Clement of Alexandria, 2.277

• St Cyprian
  • "In their manners, there was no discipline. In men, their beards were defaced." St Cyprian (c. 250, W), 5.438
  • "The beard must not be plucked. 'You will not deface the figure of your beard'." (Leviticus 19:27) St. Cyprian, 5.553
• Lactantius
  • "The nature of the beard contributes in an incredible degree to distinguish the maturity of bodies, or to distinguish the sex, or to contribute to the beauty of manliness and strength." Lactantius (c. 304–314, W), 7.288

• Apostolic Constitutions
  • "Men may not destroy the hair of their beards and unnaturally change the form of a man. For the Law says, "You will not deface your beards." For God the Creator has made this decent for women, but has determined that it is unsuitable for men." Apostolic Constitutions (compiled c.390, E) 7.392. (1)

• Augustine of Hippo
  • "There are some details of the body which are there for simply aesthetic reasons, and for no practical purpose—for instance, the nipples on a man's chest, and the beard on his face, the latter being clearly for a masculine ornament, not for protection. This is shown by the fact that women's faces are hairless, and since women are the weaker sex, it would surely be more appropriate for them to be given such a protection." City of God (c. 410) book 22, chapter 24

See also[link]

• Barbatus (disambiguation), a common Latin name, meaning "bearded"
• Beard Liberation Front
• Bearded lady
• Facial hair
• Facial hair in the military
• Facial hair styles
  • Chin curtain
  • Moustache
  • Sideburns
  • Stubble
• Five o'clock shadow
• Goatee
• Joseph Palmer defended himself from being forcibly shaved in 1830
• Removal/shaping of facial hair: Shaving, Clean-shaven, Barber
• Women and facial hair: Bearded lady, Depilation
• World Beard and Moustache Championships

References[link]

• This article incorporates text from the article "Barba" in the public domain Harpers Dictionary of Classical Antiquities by Harry Thurston Peck (1898).

This article uses bare URLs for citations. Please consider adding full citations so that the article remains verifiable. Several templates and the Reflinks tool are available to assist in formatting. (Reflinks documentation) (November 2011)

Further reading[link]

• Reginald Reynolds: Beards: Their Social Standing, Religious Involvements, Decorative Possibilities, and Value in Offence and Defence Through the Ages (Doubleday, 1949) (ISBN 0-15-610845-3)
• Helen Bunkin, Randall Williams: Beards, Beards, Beards (Hunter & Cyr, 2000) (ISBN 1-58838-001-7)
• Allan Peterkin: One Thousand Beards. A Cultural History of Facial Hair (Arsenal Pulp Press, 2001) (ISBN 1-55152-107-5)
• A Dictionary of Early Christian Beliefs, David W. Bercot, Editor, pg 66–67.

External links[link]

Wikimedia Commons has media related to: Beard

Wikibooks has a book on the topic of Shaving

Wikisource has the text of the 1911 Encyclopædia Britannica article Beard.

• The British Beard Club
• World Beard and Moustache Association
• World Beard & Moustache Championships
• UK Daily Mail's coverage of the World Beard Championships

John Weaver (21 July 1673 – 24 September 1760) was an English dancer and choreographer, and is often regarded as the father of English pantomime^[who?].

Weaver was born in Shrewsbury. His father, a dance teacher, suggested he go to London and become a ballet master. Weaver soon became a specialist in comic roles and created the first pantomime ballet, the burlesque Tavern Bilkers (1702). His more serious work, The Loves of Mars and Venus dealt with themes from classical literature and required a significant amount of gestures due to the story not being expressed in any spoken form. Because Weaver attempted to use plot and emotion in replacement of more sophisticated technical and speech methods, he is considered a major influence on subsequent choreographers, including Jean-Georges Noverre and Gasparo Angiolini.^{[citation needed]}

His books include a translation of Raoul Auger Feuillet's Orchesography, and two original works titled A Small Treatise of Time and Cadence in Dancing' (1706) and A collection of ball-dances performed at court (1706).

External links[link]

•  "Weaver, John (1673-1760)". Dictionary of National Biography. London: Smith, Elder & Co. 1885–1900. 
• The books of John Weaver
• Works by John Weaver at Project Gutenberg

This article about someone associated with the art of dance is a stub. You can help Wikipedia by expanding it. v t e

Jake Gyllenhaal
Gyllenhaal at the 2012 Berlin International Film Festival
Born	Jacob Benjamin Gyllenhaal (1980-12-19) December 19, 1980 (age 31) Los Angeles, California
Occupation	Actor
Years active	1991–present
Parents	Stephen Gyllenhaal Naomi Foner Gyllenhaal
Relatives	Maggie Gyllenhaal (sister)

Jacob Benjamin "Jake" Gyllenhaal ( /ˈdʒɪlənhɔːl/ JIL-ən-hawl;^[1] born December 19, 1980) is an American actor. The son of director Stephen Gyllenhaal and screenwriter Naomi Foner, Gyllenhaal began acting at the age of ten. Following his first lead role in 1999's October Sky, he starred in the indie cult hit Donnie Darko (2001), in which he played a psychologically troubled teenager alongside his older sister, actress Maggie Gyllenhaal. In 2004 he appeared in the science-fiction film The Day After Tomorrow, portraying a student caught in a cataclysmic global cooling event. He then played against type as a frustrated Marine in Jarhead (2005). The same year his role as Jack Twist in Brokeback Mountain earned him critical acclaim and an Academy Award nomination for Best Supporting Actor. He has since played the lead roles in many notable films, including Zodiac (2007), Prince of Persia: The Sands of Time (2010) and Source Code (2011).

Gyllenhaal has promoted various political and social causes. He has appeared in Rock the Vote advertising, campaigned for the Democratic Party in the 2004 U.S. presidential election, promoted environmental causes, and campaigned on behalf of the American Civil Liberties Union.

Early life and education[link]

Gyllenhaal was born in Los Angeles, the son of film director Stephen Gyllenhaal and film producer and screenwriter Naomi Foner (née Achs).^[2] Maggie Gyllenhaal, his older sister and also an actress, appeared with Jake in the movie Donnie Darko. Gyllenhaal's father, who was raised as a Swedenborgian, is of Swedish and English descent, and is a descendant of the Swedish noble Gyllenhaal family.^[3] His last native Swedish ancestor was his great-great-grandfather, Anders Leonard Gyllenhaal.^[4][5] Jake Gyllenhaal's mother is from a Jewish family from New York City, and Gyllenhaal has said that he considers himself "more Jewish than anything else."^[6] On his 13th birthday, Gyllenhaal performed a "barmitzvah-like act, without the typical trappings", volunteering at a homeless shelter, because his parents wanted to instill in him a sense of gratitude for his privileged lifestyle.^[7][8] His parents insisted that he have summer jobs to support himself, and he thus worked as a lifeguard and as a busboy at a restaurant operated by a family friend.^[9]

Acting career[link]

Early career[link]

As a child, Gyllenhaal was regularly exposed to filmmaking due to his family's deep ties to the industry. He made his acting debut as Billy Crystal's son in the 1991 comedy film City Slickers. His parents did not allow him to appear in the 1992 film The Mighty Ducks because it would have required him leaving home for two months.^[2] In subsequent years, his parents allowed him to audition for parts, but regularly forbade him to take them if he were chosen.^[9] He was allowed to appear in his father's films several times. Gyllenhaal appeared in the 1993 film A Dangerous Woman (along with sister Maggie); in "Bop Gun" a 1994 episode of Homicide: Life on the Street; and in the 1998 comedy Homegrown. Along with their mother, Jake and Maggie appeared in two episodes of Molto Mario, an Italian cooking show on the Food Network. Prior to his senior year in high school, the only other film not directed by his father in which Gyllenhaal was allowed to perform was the 1993 film Josh and S.A.M., a little-known children's adventure.^[10]

Gyllenhaal graduated from the Harvard-Westlake School in Los Angeles in 1998, then attended Columbia University, where his sister was a senior and from which his mother had graduated, to study Eastern religions and philosophy. Gyllenhaal dropped out after two years to concentrate on acting, but has expressed intentions to eventually finish his degree.^[2] Gyllenhaal's first lead role was in October Sky, Joe Johnston's 1999 adaptation of the Homer Hickam autobiography Rocket Boys, in which he portrayed a young man from West Virginia striving to win a science scholarship to avoid becoming a coal miner. The film earned $32 million and was described in the Sacramento News and Review as Gyllenhaal's "breakout performance."^[11][12]

[edit] From Donnie Darko to the London stage

Donnie Darko, Gyllenhaal's second major film, was not a box office success upon its initial 2001 release, but eventually became a cult favorite.^[13] The film, directed by Richard Kelly, is set in 1988 and stars Gyllenhaal as a troubled teenager who, after narrowly escaping death, experiences visions of a 6 foot (1.8 m) tall rabbit named Frank who tells him that the world is coming to an end. Gyllenhaal's performance was well-received by critics; Gary Mairs of Culture Vulture wrote that "Gyllenhaal manages the difficult trick of seeming both blandly normal and profoundly disturbed, often within the same scene."^[14][15]

After the critical success of Donnie Darko, Gyllenhaal's next role was as Pilot Kelston in 2002's Highway alongside Jared Leto. His performance was described by one critic as "silly, cliched and straight to video."^[16] Gyllenhaal had more success starring opposite Jennifer Aniston in The Good Girl, which premiered at the 2002 Sundance Film Festival; he also starred in Lovely & Amazing with Catherine Keener.^[17] In both films he plays an unstable character who begins a reckless affair with an older woman. Gyllenhaal later described these as "teenager in transition" roles.^[18] Gyllenhaal later starred in the Touchstone Pictures romantic comedy Bubble Boy, which was loosely based on the story of David Vetter. The film portrays the title character's adventures as he pursues the love of his life before she marries the wrong man.^[19] The film was panned by critics, with one calling it an "empty-headed, chaotic, utterly tasteless atrocity".^[20]

Following Bubble Boy, Gyllenhaal starred opposite Dustin Hoffman, Susan Sarandon and Ellen Pompeo in Moonlight Mile, as a young man coping with the death of his fiancée and the grief of her parents. The story, which received mixed reviews,^[21] is loosely based on writer/director Brad Silberling's personal experiences following the murder of girlfriend Rebecca Schaeffer.^[22]

Gyllenhaal was almost cast as Spider-Man for Spider-Man 2 due to director Sam Raimi's concerns about original Spider-Man star Tobey Maguire's health.^[23] Maguire recovered, however, and the sequel was shot without Gyllenhaal.^[24] Instead, Gyllenhaal starred in the blockbuster The Day After Tomorrow in 2004, co-starring Dennis Quaid as his father.^[2][25]

In his theatrical debut Gyllenhaal starred on the London stage in Kenneth Lonergan's revival of This is Our Youth.^[26] Gyllenhaal said, "Every actor I look up to has done theatre work, so I knew I had to give it a try."^[27] The play, which had been a critical sensation on Broadway, ran for eight weeks in London's West End. Gyllenhaal received favorable critical reviews and an Evening Standard Theatre Award in the category "Outstanding Newcomer."^[28][29]

[edit] Brokeback Mountain and subsequent roles

Gyllenhaal attending the premiere of Proof in 2005.

2005 was a prolific year for Gyllenhaal, who starred in the critically praised films Proof, Jarhead, and Brokeback Mountain. In Proof, featuring Gwyneth Paltrow and Anthony Hopkins, Gyllenhaal played a graduate student in mathematics who tries to convince Paltrow's character to publish a revolutionary proof to a problem puzzling the mathematicians' community. In Jarhead, Gyllenhaal played against his usual "sensitive yet disturbed" type by displaying an aggressive masculinity as a violent U.S. Marine during the first Gulf War. He also auditioned to be Batman for one of the biggest blockbusters Batman Begins^[30] and came close to getting the role^[31] but Christian Bale was ultimately chosen for it.

In Brokeback Mountain, Gyllenhaal^[32] and Heath Ledger play young men who meet as sheep herders and embark upon a sexual relationship that begins in the summer of 1963 and lasts for 20 years. The film was often referred to in the media with the shorthand phrase "the gay cowboy movie,"^[33] though there was differing opinion on the sexual orientation of the characters. The film won the Golden Lion prize at the Venice Film Festival. The film went on to win four Golden Globe Awards, four British Academy of Film and Television Arts (BAFTA) Awards, and three Academy Awards. Gyllenhaal was nominated for an Academy Award in the category of Best Supporting Actor for his performance, but lost to George Clooney for Syriana. Gyllenhaal also won the Best Supporting Actor BAFTA for the same role and received a Best Supporting Actor nomination and Best Film Ensemble nomination from the Screen Actors Guild. Also for Brokeback Mountain, he and Ledger won an MTV Movie Award for "Best Kiss" in 2006. Shortly after the 2006 Academy Awards, Gyllenhaal was invited to join the Academy in recognition of his acting career.^[34] Gyllenhaal was awarded the 2006 Young Artist Award for Artistic Excellence by The Americans for the Arts National Arts Awards for his role.^[35]

Gyllenhaal expressed mixed feelings about the experience of being directed by Ang Lee in Brokeback Mountain, but generally had more praise than criticism for Lee's directing style. While complaining of the way Lee tended to disconnect from his actors once filming began, Gyllenhaal praised his encouraging direction of the actors and sensitive approach to the material.^[36][37] At the Directors Guild of America Awards on January 28, 2006, Gyllenhaal also praised Lee for "his humbleness and his respect for everyone around him."^[38]

When asked about his kissing scenes with Heath Ledger in Brokeback Mountain, Gyllenhaal said, "As an actor, I think we need to embrace the times we feel most uncomfortable."^[39] When asked about the more intimate scenes with Ledger, Gyllenhaal likened them to "doing a sex scene with a woman I'm not particularly attracted to."^[32] Following the release of Brokeback Mountain, rumors circulated regarding the actor's sexual orientation. When asked about such gossip during an interview, Gyllenhaal said:

You know it's flattering when there's a rumor that says I'm bisexual. It means I can play more kinds of roles. I'm open to whatever people want to call me. I've never really been attracted to men sexually, but I don't think I would be afraid of it if it happened.^[40]

Gyllenhaal signing photographs at the 62nd Berlin International Film Festival in 2012

Gyllenhaal narrated the 2005 short animated film The Man Who Walked Between the Towers,^[41] based on Mordicai Gerstein's book of the same name about Philippe Petit's famous stunt.^[42] In January 2007, as host of Saturday Night Live, he put on a sparkly evening dress and sang "And I Am Telling You I'm Not Going" from the musical Dreamgirls for his opening monologue,^[43] dedicating the song to his "unique fan base... the fans of Brokeback."^[44]

In 2007, Gyllenhaal starred in David Fincher's Zodiac, which was based on a true story. He played Robert Graysmith, a San Francisco Chronicle cartoonist and author of two books about the Zodiac serial killer.^[45] Gyllenhaal starred opposite Meryl Streep, Alan Arkin, and Reese Witherspoon in the October 2007 release Rendition, a Gavin Hood-directed political thriller about the U.S. policy of extraordinary rendition.^[46] In 2009, he appeared with Tobey Maguire in Jim Sheridan's remake of Susanne Bier's 2004 Danish language film Brothers.^[47] The following year, Gyllenhaal played the lead role in the movie adaptation of the video game Prince of Persia: The Sands of Time, produced by Jerry Bruckheimer and released by Disney on May 28, 2010 and in the romantic comedy Love and Other Drugs, released on November 24, 2010, for which he received a Golden Globe Award nomination.

His upcoming roles include the comedy Nailed, which he filmed in South Carolina with Jessica Biel,^[48] and Doug Liman's as yet untitled film about the race for lunar colonization.^[49]

Personal life[link]

Family and relationships[link]

For more on Gyllenhaal's paternal ancestors, see Gyllenhaal family

The son of director Stephen Gyllenhaal and screenwriter Naomi Foner, Gyllenhaal's immediate family includes his sister, actress Maggie, who is married to actor Peter Sarsgaard, Gyllenhaal's co-star in Jarhead and Rendition. In December 2006, Jake and his sister escaped a fire that destroyed Manka's, a famed lodge and restaurant in Inverness, California, at which they were vacationing.^[50] Gyllenhaal's niece, Ramona Sarsgaard, was born on October 3, 2006. Jamie Lee Curtis is Gyllenhaal's godmother,^[2] and he has repeatedly referred to his godfathers being a gay couple.^[51][52] Gyllenhaal himself is the godfather of Matilda Rose Ledger (born October 28, 2005), daughter of Heath Ledger and Michelle Williams, both of whom co-starred with him in Brokeback Mountain.^[53]

Gyllenhaal dated actress Kirsten Dunst for nearly two years starting in 2002.^[54] He later dated his Rendition co-star Reese Witherspoon from about 2007 to 2009.^{[55][56][57][58]} He dated singer-songwriter Taylor Swift from October 2010 until January 2011.^[59][60][61]

Politics and other interests[link]

Gyllenhaal is politically active. He shot a commercial for Rock the Vote, and along with his sister, visited the University of Southern California to encourage students to vote during the 2004 U.S. Election.^[62] He also campaigned for Democratic Presidential candidate John Kerry.^[63] He has said, however, that "it frustrates me when actors talk politics; I'm political and I make choices in my movies that I think are political. I try and say things with what I do. Rightly or wrongly, young actors have all the power."^[45] In an interview for Rendition, he remarked that "it's a sad time when actors are politicians and politicians are actors."^[64]

Raised in a family concerned with social issues, in 2003 Gyllenhaal participated in an advertising campaign by the American Civil Liberties Union, an organization his entire family strongly supports.^[65][66] Environmentally conscious, he recycles regularly, and said in an interview that he spends $400 a year to have trees planted in a Mozambique forest, partly to promote the Future Forests program.^[67][68] After filming The Day After Tomorrow, he flew to the Arctic to promote awareness of climate change.^[69][70]

In his spare time, Gyllenhaal enjoys woodworking and cooking.^[71] He has said, "I am not a card-carrying Buddhist, but I do try to practice mindfulness" and it is his goal to meditate every day.^[72][73]

Gyllenhaal has signed on to help the TV fundraiser Stand Up To Cancer.^[74]

On December 19, 2011, he was announced as a jury member for the 62nd Berlin International Film Festival that was held in February 2012.^[75]

Media image[link]

Gyllenhaal was named one of People magazine's "50 Most Beautiful People" in 2006.^[76] He was also listed in People's "Hottest Bachelors of 2006".^[77] In response to mainstream press lists like these, thousands of gay and bisexual men were polled for the 2007 and 2008 "AfterElton.com Hot 100 List." Gyllenhaal was ranked at No.1 in both consecutive years.^[78] He was ranked at No.2 on the Gay Wired Magazine poll of male actors who have played gay characters in movies.^[79]

Filmography[link]