Feeds:
Posts
Comments

Archive for December, 2012

Why are classical reception studies dominated by classicists? And is this a problem?

To contextualise those questions: I came across a call for papers for a conference on Framing Classical Reception Studies in Nijmegen in early June (posted by the indefatigable Constantina Katsari, who, unlike the conference webpage, actually gives the dates); an interesting set of questions and debating points, so I spent an hour or so this morning thinking through ideas in order to write a paper proposal – before realising that the dates clash with external examiner duties, and so there’s no point. However, since at least some of the ideas seemed worth thinking about, I’m posting them here – in a very rough and provisional form, I must stress – partly as a helpful reminder in case I return to the issues at some point, and partly to see what sort of response they might get from others.

(more…)

Read Full Post »

A belated farewell to Antike und Abendland, Uwe Walter’s blog at the Frankfurter Allgemeine Zeitung online, which posted its last entry back at the end of November. I can’t find any mention of this elsewhere on the FAZ site (indeed, it’s still listed as one of their regular blogs), and Herr Walter has presumably been told by the management to say nothing more than that the blog is coming (abruptly) to an end – or perhaps hasn’t been offered any explanation either – so we’re left to speculate on how far this is just another example of the constant drive in the popular media for novelty in search of more hits, how far it’s a cost-saving measure, and how far it represents a rejection of the founding idea of the blog, that the ancient world can still speak to the modern. Or some combination of the three. (more…)

Read Full Post »

Since it’s Christmas, and I’ve had a few, a true confession or two: my highest professional ambition is to appear as a special guest on The Muppet Show, followed by being a performer on Strictly Come Dancing, followed by getting to do Desert Island Discs. I’m enough of a realist to realise that Top of the Pops is now beyond my reach, unless I can manage a guest spot with the wonderful Trwbador. (Yes, I know it’s also been cancelled. So’s The Muppet Show. In my fantasy, they’d bring it back so I could appear on it. They’d also bring Katya back to Strictly in the event that I get to dance on it, so I could have her as my partner. It’s a daydream, for goodness’ sake). (more…)

Read Full Post »

What’s the best way to organise an academic research event? Actually that’s a stupid question; it all depends on what sort of an event you want, or what it’s intended to achieve. So, to narrow the focus to the sort of event I enjoy: what’s the best way to organise a research workshop on a particular theme, however broad or narrow, with the aim of having a productive and enjoyable discussion of its different aspects and with at least the possibility of generating new ideas and possibilities (new to me, at least, if not necessarily new in themselves)? I’ve spent the last few days co-ordinating the annual meeting of the Legacy of Greek Political Thought network in Bristol (and so am now thoroughly exhausted, hence liable to be a bit terse and bad-tempered), and my basic principle was to get a bunch of clever people interested in more-or-less connected if not similar things, put them in a room together and make sure that coffee and food are available at regular intervals. (more…)

Read Full Post »

Re-reading Marshall Sahlins’ Apologies to Thucydides yesterday, I was struck by his characterisation of the malign influence of the ancient Greek in a way I hadn’t been before. In my previous reading, perhaps because this was what I was most interested in at the time, Thucydides seemed to be being presented above all as a symbol of and/or cause of the narrow perspective of traditional historiography, excluding cultural and social factors from serious consideration and concentrating on politics, narrowly conceived in nationalistic terms. This is a critique that dates back at least to the late nineteenth century and the reaction against the dominance of the Rankeans, and appears in a less developed form much earlier, most often in the confrontation of Thucydides and Herodotus as different models of historiography, where the latter can be celebrated for his broad ethnographic and geographical interests and inclusive approach. This time, however, I realised how far Sahlins’ critique was not directed solely against historiography, but against an entire climate of thought in the modern West: the ‘neoliberal’ assumption that all human actions are intelligible in terms of crude, instrumentalist motives, driven by a universal ‘human nature’. (more…)

Read Full Post »

Follow

Get every new post delivered to your Inbox.

Join 87 other followers