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Sultanate of Adal سلطنة عدل
← 1415–1577
Flag
Territory of the Sultanate of Adal and its vassal states circa 1500.
Capital	Zeila (original capital, as Emirate)[1] Dakkar (new capital, as Sultanate)[1] Harar (final capital)[1]
Language(s)	Somali, Oromo, Afar, Arabic, Harar
Government	Monarchy
History
- Established	1415
- Disestablished	1577
Today part of	Djibouti  Eritrea  Ethiopia  Somalia

The Adal Sultanate or the Kingdom of Adal (Somali: Saldaanada Adaal, Ge'ez: አዳል ʾAdāl, Arabic: سلطنة عدل‎) (c. 1415 - 1577^[2]) was a medieval multi-ethnic Muslim state located in the Horn of Africa. At its height, the polity controlled large parts of modern day Somalia, Ethiopia, Djibouti and Eritrea.

History[link]

Adal is mentioned by name for the first time in the 14th century, during the battles between the Muslims of the northern Somali and Afar seaboard and the Abyssinian King Amda Seyon's Christian troops.^[3] Adal originally had its capital in the port city of Zeila, situated in the eponymous Awdal region in modern-day northwestern Somalia. The polity at the time was an Emirate in the larger Ifat Sultanate ruled by the Walashma dynasty.^[1]

Ruins of the Adal Sultanate in Zeila, Somalia.

In 1332, the King of Adal was slain in a military campaign aimed at halting Amda Seyon's march toward Zeila.^[3] When the last Sultan of Ifat, Sa'ad ad-Din II, was also killed by Dawit I of Ethiopia at the port city of Zeila in 1410, his children escaped to Yemen, before later returning in 1415.^[4] In the early 15th century, Adal's capital was moved further inland to the town of Dakkar, where Sabr ad-Din II, the eldest son of Sa'ad ad-Din II, established a new sultanate after his return from Yemen.^[5][1] The land beyond the Awash River was left to the Ethiopian Solomonic Emperors.^[6] During this period, Adal emerged as a center of Muslim resistance against the expanding Christian Abyssinian kingdom.^[1]

After 1468, a new breed of rulers emerged on the Adal political scene. The dissidents opposed Walashma rule owing to a treaty that Sultan Muhammad ibn Badlay had signed with Emperor Baeda Maryam of Ethiopia, wherein Badlay agreed to submit yearly tribute. Adal's Emirs, who administered the provinces, interpreted the agreement as a betrayal of their independence and a retreat from the polity's longstanding policy of resistance to Abyssinian incursions. The main leader of this opposition was the Emir of Zeila, the Sultanate's richest province. As such, he was expected to pay the highest share of the annual tribute to be given to the Abyssinian Emperor.^[7] Emir Laday Usman subsequently marched to Dakkar and seized power in 1471. However, Usman did not dismiss the Sultan from office, but instead gave made him a ceremonial position while retaining the real power for himself. Adal now came under the leadership of a powerful Emir who governed from a palace of a nominal Sultan.^[8]

The Sultan of Adal (right) and his troops battling King Yagbea-Sion and his men. From Le Livre des Merveilles, 15th century.

Amir Mahfuz who would fight with successive Emperors caused the death of the emperor called Na'od in 1508. But he was killed by the forces of Emperor Lebna Dengel in 1517. After Mahfuz, a civil war started for the office of Highest Amir of Adal. Five Amirs came to power in only two years. But at last, a matured and powerful leader called Garad Abuun Addus (Garad Abogn) assumed power. Who was loved by the people of Adal. When Garad Abogne was in power, he was defeated and killed by Abu Bakr ibn Muhammad, In 1554, under the initiative of Sultan Abu Bakr ibn Muhammad, Harar became the capital of Adal. This time, not only the young Amirs revolted but the whole country of Adal raised against the deal of Sultan Abubeker because Garad Abogne was loved by the whole people of the Sultanate. Many people went to join the force of a new young knight called "Ahmad ibn Ibrihim al-Ghazi" who claimed a revenge for the beloved Garad Abogne. And this young man assumed the power of Adal in 1527. But he himself didn't remove the Sultan. He let him in his nominal office. When Abubeker waged war on him, the young Ahmed ibn Ibrahim killed the nominal sultan Abubeker and replaced him by his brother Umar Din. ^[9]

Adalite armies under the leadership of rulers such as Sabr ad-Din II, Mansur ad-Din, Jamal ad-Din II, Shams ad-Din and general Mahfuz subsequently continued the struggle against Abyssinian expansionism.

In the 16th century, Adal's headquarters were again relocated, this time to Harar. From this new capital, Adal organised an effective army led by Imam Ahmad ibn Ibrihim al-Ghazi that invaded the Abyssinian empire.^[1] This campaign is historically known as the Conquest of Abyssinia or Futuh al Habash. During the war, Ahmed pioneered the use of cannons supplied by the Ottoman Empire, which were deployed against Solomonic forces and their Portuguese allies led by Cristóvão da Gama. Some scholars argue that this conflict proved, through their use on both sides, the value of firearms such as the matchlock musket, cannons and the arquebus over traditional weapons.^[10]

Ethnicity[link]

History of Somalia
This article is part of a series
Ancient
Laas Gaal
Land of Punt · Macrobians
Malao · Opone · Essina Sarapion · Mosylon · Gondal Damo · Botiala · Amud
Medieval
Sultanate of Mogadishu
Kingdom of Ifat
Warsangali Sultanate
Adal Sultanate
Ajuuraan Empire
Early modern
Gobroon Dynasty
Majeerteen Sultanate
Modern
Sultanate of Hobyo
Dervish State
Italian Somaliland
British Somaliland
French Somaliland
Trust Territory
Independence
Aden Adde Administration
Shermarke Administration
Communist rule
Anarchy Period
Transitional Federal Government
Somalia Portal v t e

The rulers of the earlier Sultanate of Shewa and the Walashma princes of Ifat and Adal all possessed Arab genealogical traditions.^[11]

During Adal's initial period, when it was centered on the port city of Zeila in present-day northwestern Somalia, the kingdom was primarily composed of Somalis, Afars and Arabs.^[12]

There is some debate over the ethnic composition of Adal after its capital moved to modern-day Ethiopia. I.M Lewis states:

Somali forces contributed much to the Imām’s victories. Shihab ad-Din, the Muslim chronicler of the period, writing between 1540 and 1560, mentions them frequently (Futūḥ al-Ḥabasha, ed. And trs. R. Besset Paris, 1897.). The most prominent Somali groups in the campaigns were the Samaroon or Gadabursi (Dir), Geri, Marrehān, and Harti - all Dārod clans. Shihāb d-Dīn is very vague as to their distribution and grazing areas, but describes the Harti as at the time in possession of the ancient eastern port of Mait. Of the Isāq only the Habar Magādle clan seem to have been involved and their distribution is not recorded. Finally several Dir clans also took part.^[13]

This finding is supported in the more recent Oxford History of Islam:

The sultanate of Adal, which emerged as the major Muslim principality from 1420 to 1560, seems to have recruited its military force mainly from among the Somalis.^[14]

Lewis, on the other hand, notes that the Imam's origins are unknown.^[15] Ewald Wagner connects the name ʿAdäl with the Dankali (Afar) tribe Aḏaʿila and the Somali name for the clan Oda ʿAlï, proposing that the kingdom may have largely been composed of Afars.^[16] Although Afars constituted a significant part of Adal, Didier Morin notes that "the exact influence of the ʿAfar inside the Kingdom of `Adal is still conjectural due to its multi-ethnic basis."^[16] Nevertheless, Franz-Christoph Muth identifies Ahmad ibn Ibrihim al-Ghazi as Somali.^[17]

Language[link]

According to Al umari the people of ifat may have spoken Arabic or an Ethio-Semitic language. ^[18] Although another source states their origin Walasma dynasty's language was Arabic and it was similar to Ge'ez language. ^[19]

Economy[link]

During its existence, Adal had relations and engaged in trade with other polities in Northeast Africa, the Near East, Europe and South Asia. Many of the historic cities in the Horn of Africa such as Maduna, Abasa and Berbera flourished under its reign with courtyard houses, mosques, shrines, walled enclosures and cisterns. Adal attained its peak in the 14th century, trading in slaves, ivory and other commodities with Abyssinia and kingdoms in Arabia through its chief port of Zeila.^[1]. The cities of the empire imported intricately colored glass bracelets and Chinese celadon for palace and home decoration.^[20]

Military[link]

The Adalite military was divided in several sections such as the infantry consisting of swordsmen, archers and lancers that were commanded by various generals and lieutenants. These forces were complimented by a cavalry force and eventually later in the empire's history; by matchlock-technology and cannons during the Conquest of Abyssinia. The various divisions were symbolised with a distinct flag.

The Adalite soldiers donned elaborate helmets and steel-armour made up of chain-mail with overlapping tiers.^[21] The Horsemen of Adal wore protective helmets that covered the entire face except for the eyes, and breastplates on their body, while they harnessed their horses in a similar fashion. In siege warfare, ladders were employed to scale buildings and other high positions such as hills and mountains.

Invasion of Abyssinia[link]

Ruins of the Sultanate of Adal in Zeila.

In the mid-1520s, Imam Ahmad ibn Ibrihim al-Ghazi conquered Adal and launched a holy war against Christian Ethiopia, which was then under the leadership of Lebna Dengel. Supplied by the Ottoman Empire with firearms, Ahmad was able to defeat the Ethiopians at the Battle of Shimbra Kure in 1529 and seize control of the wealthy Ethiopian highlands, though the Ethiopians continued to resist from the highlands. In 1541, the Portuguese, who had vested interests in the Indian Ocean, sent aid to the Ethiopians in the form of 400 musketeers. Adal, in response, received 900 from the Ottomans.

Imam Ahmad was initially successful against the Ethiopians while campaigning in the Autumn of 1542, killing the Portuguese commander Cristóvão da Gama in August that year. However, Portuguese musketry proved decisive in Adal's defeat at the Battle of Wayna Daga, near Lake Tana, in February 1543, where Ahmad was killed in battle. The Ethiopians subsequently retook the Amhara plateau and recouped their losses against Adal. The Ottomans, who had their own troubles to deal with in the Mediterranean, were unable to help Ahmad's successors. When Adal collapsed in 1577, the seat of the Sultanate shifted from Harar to Aussa in the desert region of Afar and a new sultanate began. ^[22]

The Gadaa expansion[link]

After the conflict between Adal and Ethiopia had subsided, the conquest of the highland regions of Ethiopia and Adal by the Oromo (namely, through military expansion and the installation of the Gadaa socio-political system) ended in the contraction of both regional powers and changed the dynamics of the region for centuries to come. In essence, what had happened is that the populations of the highlands had not ceased to exist as a result of the Gadaa expansion, but were simply incorporated into a different socio-political system.

Legacy[link]

The Adal Sultanate left behind many structures and artefacts from its heyday. Numerous such historical edifices and items are found in the northwestern Awdal province of Somalia, as well as other parts of the Horn region where the polity held sway.

Archaeological excavations in the late 1800s and early 1900s at over fourteen sites in the vicinity of Borama in modern-day northwestern Somalia unearthed, among other artefacts, coins identified as having been derived from Kait Bey, the eighteenth Burji Mamluk Sultan of Egypt.^[23] Most of these finds are associated with the medieval Adal Sultanate,^[24] and were sent to the British Museum for preservation shortly after their discovery.^[23]

Notes[link]

See also[link]

• Battle of Amba Sel
• Ifat
• Walashma dynasty
• Zeila
• Harar
• List of Sunni Muslim dynasties

The-Dream
The-Dream performing on September 10, 2008 in New York City.
Background information
Birth name	Terius Youngdell Nash
Born	(1977-09-20) September 20, 1977 (age 34) Rockingham, North Carolina, U.S.
Genres	R&B, pop, hip hop
Occupations	singer-songwriter, record producer
Years active	1998–Present
Labels	Def Jam, Radio Killa
Associated acts	Christopher "Tricky" Stewart, Los Da Mystro, Jennifer Lopez, Electrik Red, Rihanna, Kanye West, Beyonce, Jay-Z, Drake Fabolous, Jamie Foxx
Website	the-dreammusic.com

Terius Youngdell Nash (Born September 20, 1977), better known by his stage name The-Dream, is an American singer-songwriter and record producer. He is known for co-writing chart topping hits such as "Baby" for Justin Bieber, "Umbrella" for Rihanna and "Single Ladies (Put a Ring on It)" for Beyoncé, as well as for his three solo albums, Love Hate, Love vs. Money, and Love King.

Early life[link]

Terius Nash was born in Rockingham, North Carolina and moved with his mother, Reva Nash, to Atlanta at the age of 3. He played trumpet, drums, and guitar as a child.^[1] His mother died in 1992 when Nash was fifteen years old, an event which would inspire him to write songs.^[2] He states that the death of his mother gave him a "soft spot" for women, which he credits to his desire to write songs about female empowerment such as Rihanna's "Umbrella".^[2] He moved in with his grandfather, a concrete mason who instilled a strong work ethic in young Nash. Of his grandfather, Nash recalls "He came out of a bad time for blacks in the South, but even though we lived in the hood, we had a boat, some cars and a house that was paid for. So I’ve always had a different outlook on life. There’s nothing I can’t do."^[3]

Music career[link]

Background[link]

Nash met R&B producer Laney Stewart in 2001; Stewart helped him get a publishing deal after writing "Everything" for B2K's album Pandemonium!.^[1] Under the pen name "The-Dream", Nash began writing lyrics for many popular artists. He spent two years working on Nivea's second album Complicated, which he executive produced, and continued to write and produce with Christopher "Tricky" Stewart, Laney's brother, which led to Rihanna's 2007 smash hit "Umbrella". The success of "Umbrella" boosted Dream's music career, and in 2007, he signed a deal with Def Jam Records.^[4]

Solo[link]

Following the deal with Def Jam Records, The-Dream began working on his debut studio album Love Hate.^[4] The album was produced by The-Dream's production partner Tricky Stewart, and Carlos "LOS Da Maestro" McKinney, and featured Fabolous and Rihanna.^[5] The album was written and recorded in eight days with twelve tracks making the final cut. Some of the tracks were written in regards to The-Dream's personal life, most notably "Nikki," written about his ex-wife Nivea and how he has moved on since their divorce.^[6] The-Dream explained the title, Love Hate, as short for, "Love me all summer, hate me all winter, because they love you when you hot and when you're cold they don't... I'm hot right now and they love me, but I was cold and they wasn't fuckin' with me."^[6] Released December 11, 2007 on The-Dream's Def Jam-imprint Radio Killa Records,^[7] Love Hate moved 59,000 copies and debuted at number 30 on the Billboard 200.^[8] Love Hate also peaked at #5 on the Billboard Top R&B/Hip-Hop Albums chart.^[9] The album received generally positive reviews from critics, as Rolling Stone called it "one of the most likable R&B records of the year" and UrbanMusicReviews.com said that the singer has "hit a home run."^[10]

On March 10, 2009 The-Dream released his second album Love vs. Money.^[11] He re-teamed with his production partner Christopher "Tricky" Stewart, who produced most of the tracks on the album, and Los Da Maestro.^[12] He also enlisted the help of Lil Jon for the song "Let Me See the Booty".^[8] Love vs. Money debuted at number two on the Billboard 200, selling 151,000 copies in its first week.^[13] It also entered at number one on Billboard's Top R&B/Hip-Hop Albums and at number three on its Top Digital Albums chart in March 2009.^[14][15] Upon its release, the album received general acclaim from most music critics, based on an aggregate score of 83/100 from Metacritic.^[16]

During the making of Love King, he recorded a song with T-Pain and expressed that he would like to make a collaborative album with Kanye West in the future.^[17] In January 2010, The-Dream officially stated he was finished recording the album and he called it the best of his three albums.^[18] The first single, "Love King", was released on March 16, 2010 for digital download. The album was released on June 29, 2010.^[19]

Before the album's release, the-Dream announced that Love King will be his last solo album.^[8][20] When Love King was released, the lyrics to the song "Sex Intelligent Remix" announced plans to release a new solo album called Love Affair and even gave the specific release date of June 7, 2011. In February 2011, The-Dream announced that the album is not titled "Love Affair" anymore, he stated that it is now titled "The Love, IV" and that he scrapped the June 7, 2011 release date and has set a new release date of August 2011.^[21] One week after anouncing that August release date, he said the he is pushing the album up and is hoping to release it on June 7 as promised.^[22] In June 2011, the album's title was changed yet again, this time to "Love IV: Diary of a Madman", it was also announced that it will released on September 20, 2011.^[23] On June 7, 2011; he released double promotional singles titled "Body Work" and "Fuck My Brains Out" to the internet.^[24] The Dream was not able to release "The Love, IV (Diary of a Mad Man)" on September 20, 2011 as planned and it was announced that the album got pushed back indefinitely due to "contract talks" with Def Jam Records.^[25] The-Dream then released a free 10-track album to the internet entitled 1977 on August 31, 2011.^[26][27] The-Dream also plans to release a 13-track studio album entitled Nikki: The Chronicles, which will follow his infatuation with the woman he sang about on 2007’s Love Hate and 2010’s Love King.^[28] In October 2011, Dream announced that he is personally pushing back the release of The Love; IV (Diary of A Madman) and that it will now be released in 2012. Dream also announced his plans to release his first international album, titled 1984: Persona of Love, it is set for release sometime in 2012, the album is a "persona album" and is inspired by his recent trip overseas.^[29] In February 2012, it was announced that the "The Love; IV (Diary of A Madman)" will be released on April 17, 2012.^[30] In March 2012, it was announced that "The Love; IV (Diary of A Madman)" has been re-titled "Love IV MMXII" and that its release date been pushed back to Summer 2012.^[31] In May 2012, it was announced that the album will be released on August 14, 2012.^[32]

Production[link]

In addition to working with Nivea and Rihanna, The-Dream also began writing for numerous artists, most notably J. Holiday's "Bed", Usher's "Moving Mountains", Yung Joc's "Coffee Shop" and Jesse McCartney's "Leavin'". He also co-wrote Mariah Carey's "Touch My Body", Ciara's "High Price," and took part in co-writing a majority of Mary J. Blige's 2007 Growing Pains album, including the smash hit "Just Fine". Recently^[when?] he featured in Drake (entertainer)'s album Thank Me Later the song "Shut It Down".

In December 2007, The-Dream was nominated for Grammy Award for Song of the Year for "Umbrella", but lost to Amy Winehouse's "Rehab". However, in June 2008, The-Dream won the award for Best New Artist at the 2008 BET Awards. Throughout 2008, The-Dream appeared on a number of records including Plies' "Please Excuse My Hands" with Jamie Foxx, LL Cool J's "Baby", Gym Class Heroes' "Cookie Jar" and Kardinal Offishall's "Gimme Some". In addition, The-Dream signed female R&B girl-group Electrik Red to Radio Killa Records and they released their debut album, How to Be a Lady: Volume 1, under the label.^[33] The-Dream and production partner Christopher "Tricky" Stewart produced "Single Ladies (Put a Ring on It)" off Beyoncé's album I Am… Sasha Fierce, co-produced two tracks ("Just Like Me" & "Digital Girl") and was featured on Jamie Foxx's album Intuition, and worked with Mario and Lionel Richie.^[8] He will also be featured on a number of upcoming albums from; Phyzikal, Ciara, Sterling Simms, Young Chris, Dear Jayne, Brandy and Cassie.

In early 2009, The-Dream began working with Christina Milian on her fourth studio album Elope,^[34] which led to her signing a joint-deal with Radio Killa Records.^[35] The-Dream said that when he was building his label, he went looking for Milian because he believed she was a talented singer.^[36] The singer confirmed that her second single would be a duet with The-Dream called "Supersonic".^[37]

Throughout 2009, The-Dream has also been working on new material for Mariah Carey, Brandy, and Diddy. Diddy's song "Change" is described by The-Dream as, "probably one of the best male records I've ever written...the best record I've written besides 'Umbrella'. The-Dream also worked on Jennifer Lopez's single Louboutins from her 7th album Love? by Sony Music. The song did not chart at the Billboard Hot 100 but charted at number 1 on the Hot/Dance Club Chart. He keep working on more tracks for her album which was released in Spring 2011 by Def Jam.^{[dated info][8][dated info]} He also collaborated on, produced and wrote Snoop Dogg's "Gangsta Luv", which is on the 2009 album Malice n Wonderland.

The-Dream and Tricky Stewart have worked on Ciara's fourth studio album titled "Basic Instinct", which was released on December 14, 2010, and was executive produced by the trio. He co-wrote her lead single titled "Ride", which was released in April 2010, and went on to become a R&B smash hit and her twelfth top ten hit on the Billboard R&B/Hip-Hop Songs chart.^[38]

The-Dream received a fair amount of backlash for his cover of singer Aaliyah's song "One in a Million". Upon the release of the song, fans of Aaliyah bombarded radio shows and blog sites with distaste for The-Dream's rendition.^[39]

He also worked alongside Tricky Stewart on Jessica Simpson's Christmas album titled Happy Christmas, released on November 22, 2010, and also working on Simpson's upcoming pop album, to be released in 2011.^{[dated info]}

The-Dream produced a music single for Kim Kardashian, "Jam (Turn It Up)", released in March 2, 2011 and then worked on Beyoncé's album titled 4, released on June 28, 2011.

On March 16, 2012, Billboard posted an interview with The-Dream, where he talked about having been given the opportunity to go in to the studio in a few weeks to work with Shakira, and how excited he is for the track.^[40]

Personal life[link]

The-Dream married girlfriend Nivea in 2004, whom he had been dating for one year. Together they had three children, daughter Navy Talia (on May 10, 2005); and twin sons London and Christian (April 2006). They had been married for three years when Nivea filed for legal separation in December 2007. The-Dream said that although he was in love with Nivea, his lack of experience in a family growing up meant he was "not taught how much more than love does it take to run a relationship. Like, 'cause love isn't just where it's gonna end. It can't start and stop with love. There has to be a certain amount of knowledge and patience that's acquired in order to keep it going and keep it straight, and I found out the hard way".^[41]

The-Dream began dating Christina Milian in early 2009; she became pregnant. The Daily Mail reported that "the pregnancy was a surprise, but they were getting married regardless".^[42] They then became engaged in June 2009.^[43] In August, it was reported that they had applied for a marriage license in Los Angeles. On September 4, 2009, The-Dream married Christina Milian at the Little White Chapel in Las Vegas.^[44] The-Dream said in an interview that Nivea was still a good friend of his, and that she was also friends with Milian.^[45] Milian gave birth to their daughter Violet Madison Nash on February 26, 2010.^[46] Milian and The-Dream announced their separation on July 12, 2010 ^[47] after photos surfaced of The-Dream vacationing with his assistant.^[48]

In addition to music, The-Dream revealed he is currently working on a TV reality series for MTV where he will scout aspiring singers,^[8] and plans to release a clothing line called Millionaire Love Affair.^[33]

Discography[link]

Studio albums

• Love Hate (2007)
• Love vs. Money (2009)
• Love King (2010)
• Love IV MMXII (2012)

Free album

• 1977 (2011)

Awards and nominations[link]

References[link]

External links[link]

• Official website

Somalis
Soomaaliyeed
الصوماليون

1st row: Muhammad Abdullah Hassan • Fatima Jibrell • Ali Matan Hashi • Asli Hassan Abade 2nd row: Khadija Qalanjo • Said Sheikh Samatar • Iman • Sultan Yusuf Ali Kenadid 3rd row: Ahmad ibn Ibrihim al-Ghazi • Sultan Mohamoud Ali Shire • Osman Yusuf Kenadid • Nuruddin Farah
Total population
15-18 million
Regions with significant populations
Horn of Africa, Middle East
Somalia 9.1 million [1]  Ethiopia 4.6 million [2]  Kenya 900,000 [3]  Yemen 858,000 [citation needed]  Djibouti 464,600 [4]  Canada 150,000 [5]  United Kingdom 108,000 [6]  United States 85,700 [7]  Netherlands 31,237 [8]  United Arab Emirates 25,000 [9]  Sweden 21,597 [10]  Saudi Arabia 20,000 [9]  Denmark 16,550 [11]  Finland 9,000 [12]  Australia 6,403 [13]
Languages
Somali and Arabic[14][15]
Religion
Islam
Related ethnic groups
Afar • Agaw • Beja • Oromo • Rendille • Saho

Somalis (Somali: Soomaaliyeed, Arabic: الصوماليون‎) are an ethnic group located in the Horn of Africa, also known as the Somali Peninsula.^[16] The overwhelming majority of Somalis speak the Somali language, which is part of the Cushitic branch of the Afro-Asiatic language family. Ethnic Somalis number around 15-17 million and are principally concentrated in Somalia (more than 10 million^[1]), Ethiopia (4.6 million^[2]), Yemen (a little under 1 million), Kenya (900,000^[3][17]), Djibouti (464,600),^[4] and an unknown but large number live in parts of the Middle East, North America and Europe.

Etymology[link]

Samaale, the oldest common ancestor of several Somali clans, is generally regarded as the source of the ethnonym Somali. The name "Somali" is, in turn, held to be derived from the words soo and maal, which together mean "go and milk" — a reference to the ubiquitous pastoralism of the Somali people.^[18] Another plausible etymology proposes that the term Somali is derived from the Arabic for "wealthy" (dhawamaal), again referring to Somali riches in livestock.^[19]

An Ancient Chinese document from the 9th century referred to the northern Somali coast — which was then called "Berbera" by Arab geographers in reference to the region's "Berber" (Cushitic) inhabitants^[20] — as Po-pa-li.^[21][22] The first clear written reference of the sobriquet Somali, however, dates back to the 15th century. During the wars between the Ifat Sultanate based at Zeila and the Solomonic Dynasty, the Abyssinian Emperor had one of his court officials compose a hymn celebrating a military victory over the Sultan of Ifat's eponymous troops.^[23]

History[link]

Ahmed Gurey defeated several Ethiopian emperors and embarked on a conquest which brought three-quarters of Ethiopia under the power of the Muslim Sultanate of Adal.^[24][25]

History of Somalia
This article is part of a series
Ancient
Laas Gaal
Land of Punt · Macrobians
Malao · Opone · Essina Sarapion · Mosylon · Gondal Damo · Botiala · Amud
Medieval
Sultanate of Mogadishu
Kingdom of Ifat
Warsangali Sultanate
Adal Sultanate
Ajuuraan Empire
Early modern
Gobroon Dynasty
Majeerteen Sultanate
Modern
Sultanate of Hobyo
Dervish State
Italian Somaliland
British Somaliland
French Somaliland
Trust Territory
Independence
Aden Adde Administration
Shermarke Administration
Communist rule
Anarchy Period
Transitional Federal Government
Somalia Portal v t e

Ancient rock paintings in Somalia which date back to 5000 years have been found in the northern part of the country, depicting early life in the territory.^[26] The most famous of these is the Laas Gaal complex, which contains some of the earliest known rock art on the African continent and features many elaborate pastoralist sketches of animal and human figures. In other places such as the northern Dhambalin region, a depiction of a man on a horse is postulated as being one of the earliest known examples of a mounted huntsman.^[26]

Inscriptions have been found beneath many of the rock paintings, but archaeologists have so far been unable to decipher this form of ancient writing.^[27] During the Stone age, the Doian culture and the Hargeisan culture flourished here with their respective industries and factories.^[28]

The oldest evidence of burial customs in the Horn of Africa comes from cemeteries in Somalia dating back to 4th millennium BC.^[29] The stone implements from the Jalelo site in northern Somalia are said to be the most important link in evidence of the universality in palaeolithic times between the East and the West.^[30]

In antiquity, the ancestors of the Somali people were an important link in the Horn of Africa connecting the region's commerce with the rest of the ancient world. Somali sailors and merchants were the main suppliers of frankincense, myrrh and spices, items which were considered valuable luxuries by the Ancient Egyptians, Phoenicians, Mycenaeans and Babylonians.^[31][32]

According to most scholars, the ancient Land of Punt and its inhabitants formed part of the ethnogenesis of the Somali people.^{[33][34][35][36]} The ancient Puntites were a nation of people that had close relations with Pharaonic Egypt during the times of Pharaoh Sahure and Queen Hatshepsut. The pyramidal structures, temples and ancient houses of dressed stone littered around Somalia are said to date from this period.^[37]

The Citadel of Gondershe, Somalia was an important city in the medieval Ajuuraan Empire.

In the classical era, several ancient city-states, such as Opone, Essina, Sarapion, Malao, Damo and Mosylon near Cape Guardafui, that competed with the Sabaeans, Parthians and Axumites for the wealthy Indo-Greco-Roman trade also flourished in Somalia.^[38]

The birth of Islam on the opposite side of Somalia's Red Sea coast meant that Somali merchants, sailors and expatriates living in the Arabian Peninsula gradually came under the influence of the new religion through their converted Arab Muslim trading partners. With the migration of fleeing Muslim families from the Islamic world to Somalia in the early centuries of Islam and the peaceful conversion of the Somali population by Somali Muslim scholars in the following centuries, the ancient city-states eventually transformed into Islamic Mogadishu, Berbera, Zeila, Barawa and Merca, which were part of the Berberi civilization. The city of Mogadishu came to be known as the City of Islam,^[39] and controlled the East African gold trade for several centuries.^[40]

The Ifat Sultanate, led by the Walashma dynasty with its capital at Zeila, ruled over parts of what is now eastern Ethiopia, Djibouti, and northern Somalia. The historian al-Umari records that Ifat was situated near the Red Sea coast, and states its size as 15 days travel by 20 days travel. Its army numbered 15,000 horsemen and 20,000 foot soldiers. Al-Umari also credits Ifat with seven "mother cities": Belqulzar, Kuljura, Shimi, Shewa, Adal, Jamme and Laboo.^[41]

Mohamoud Ali Shire, a prominent Somali anti-imperialist leader and the 20th Sultan of the Warsangali Sultanate.

In the Middle Ages, several powerful Somali empires dominated the regional trade including the Ajuuraan State, which excelled in hydraulic engineering and fortress building,^[42] the Sultanate of Adal, whose general Ahmed Gurey was the first commander to use cannon warfare on the continent during Adal's conquest of the Ethiopian Empire,^[43] and the Gobroon Dynasty, whose military dominance forced governors of the Omani empire north of the city of Lamu to pay tribute to the Somali Sultan Ahmed Yusuf.^[44]

Yusuf Ali Kenadid, another prominent Somali anti-imperialist leader and the founder of the Sultanate of Hobyo.

In the late 19th century, after the Berlin conference had ended, European empires sailed with their armies to the Horn of Africa. The imperial clouds wavering over Somalia alarmed the Dervish leader Muhammad Abdullah Hassan, who gathered Somali soldiers from across the Horn of Africa and began one of the longest colonial resistance wars ever. The Dervish State successfully repulsed the British empire four times and forced it to retreat to the coastal region.^[45] As a result of its successes against the British, the Dervish State received support from the Ottoman and German empires. The Turks also named Hassan Emir of the Somali nation,^[46] and the Germans promised to officially recognize any territories the Dervishes were to acquire.^[47] After a quarter of a century of holding the British at bay, the Dervishes were finally defeated in 1920, when Britain for the first time in Africa used airplanes to bomb the Dervish capital of Taleex. As a result of this bombardment, former Dervish territories were turned into a protectorate of Britain. Italy similarly faced the same opposition from Somali Sultans and armies and did not acquire full control of parts of modern Somalia until the Fascist era in late 1927. This occupation lasted till 1941 and was replaced by a British military administration.

Following World War II, Britain retained control of both British Somaliland and Italian Somaliland as protectorates. In 1945, during the Potsdam Conference, the United Nations granted Italy trusteeship of Italian Somaliland, but only under close supervision and on the condition — first proposed by the Somali Youth League (SYL) and other nascent Somalian political organizations, such as Hizbia Digil Mirifle Somali (HDMS) and the Somali National League (SNL) — that Somalia achieve independence within ten years.^[48][49] British Somaliland remained a protectorate of Britain until 1960.^[50]

To the extent that Italy held the territory by UN mandate, the trusteeship provisions gave the Somalis the opportunity to gain experience in political education and self-government. These were advantages that British Somaliland, which was to be incorporated into the new Somali state, did not have. Although in the 1950s British colonial officials attempted, through various administrative development efforts, to make up for past neglect, the protectorate stagnated. The disparity between the two territories in economic development and political experience would cause serious difficulties when it came time to integrate the two parts.^[51] Meanwhile, in 1948, under pressure from their World War II allies and to the dismay of the Somalis,^[52] the British "returned" the Haud (an important Somali grazing area that was presumably 'protected' by British treaties with the Somalis in 1884 and 1886) and the Ogaden to Ethiopia, based on a treaty they signed in 1897 in which the British ceded Somali territory to the Ethiopian Emperor Menelik in exchange for his help against plundering by Somali clans.^[53]

Britain included the proviso that the Somali nomads would retain their autonomy, but Ethiopia immediately claimed sovereignty over them.^[48] This prompted an unsuccessful bid by Britain in 1956 to buy back the Somali lands it had turned over.^[48] Britain also granted administration of the almost exclusively Somali-inhabited^[54] Northern Frontier District (NFD) to Kenyan nationalists despite an informal plebiscite demonstrating the overwhelming desire of the region's population to join the newly formed Somali Republic.^[55]

A referendum was held in neighboring Djibouti (then known as French Somaliland) in 1958, on the eve of Somalia's independence in 1960, to decide whether or not to join the Somali Republic or to remain with France. The referendum turned out in favour of a continued association with France, largely due to a combined yes vote by the sizable Afar ethnic group and resident Europeans.^[56] There was also widespread vote rigging, with the French expelling thousands of Somalis before the referendum reached the polls.^[57] The majority of those who voted no were Somalis who were strongly in favour of joining a united Somalia, as had been proposed by Mahmoud Harbi, Vice President of the Government Council. Harbi was killed in a plane crash two years later.^[56] Djibouti finally gained its independence from France in 1977, and Hassan Gouled Aptidon, a Somali who had campaigned for a yes vote in the referendum of 1958, eventually wound up as Djibouti's first president (1977–1991).^[56]

British Somaliland became independent on June 26, 1960 as the State of Somaliland, and the Trust Territory of Somalia (the former Italian Somaliland) followed suit five days later.^[58] On July 1, 1960, the two territories united to form the Somali Republic, albeit within boundaries drawn up by Italy and Britain.^[59][60] A government was formed by Abdullahi Issa and other members of the trusteeship and protectorate governments, with Haji Bashir Ismail Yusuf as President of the Somali National Assembly, Aden Abdullah Osman Daar as the President of the Somali Republic and Abdirashid Ali Shermarke as Prime Minister (later to become President from 1967–1969). On July 20, 1961 and through a popular referendum, the people of Somalia ratified a new constitution, which was first drafted in 1960.^[61] In 1967, Muhammad Haji Ibrahim Egal became Prime Minister, a position to which he was appointed by Shermarke. Egal would later become the President of the autonomous Somaliland region in northwestern Somalia.

Lieutenant Colonel Salaad Gabeyre Kediye, the "Father of the Revolution" initiated by the Supreme Revolutionary Council.

On October 15, 1969, while paying a visit to the northern town of Las Anod, Somalia's then President Abdirashid Ali Shermarke was shot dead by one of his own bodyguards. His assassination was quickly followed by a military coup d'état on October 21, 1969 (the day after his funeral), in which the Somali Army seized power without encountering armed opposition — essentially a bloodless takeover. The putsch was spearheaded by Major General Mohamed Siad Barre, who at the time commanded the army.^[62]

Alongside Barre, the Supreme Revolutionary Council (SRC) that assumed power after President Sharmarke's assassination was led by Lieutenant Colonel Salaad Gabeyre Kediye and Chief of Police Jama Korshel. The SRC subsequently renamed the country the Somali Democratic Republic,^[63][64] dissolved the parliament and the Supreme Court, and suspended the constitution.^[65]

The revolutionary army established large-scale public works programs and successfully implemented an urban and rural literacy campaign, which helped dramatically increase the literacy rate. In addition to a nationalization program of industry and land, the new regime's foreign policy placed an emphasis on Somalia's traditional and religious links with the Arab world, eventually joining the Arab League (AL) in 1974.^[66] That same year, Barre also served as chairman of the Organization of African Unity (OAU), the predecessor of the African Union (AU).^[67]

Pan-Somalism[link]

Somali people in the Horn of Africa are divided among different countries (Somalia, Djibouti, Ethiopia, and northeastern Kenya) that were artificially and some might say arbitrarily partitioned by the former imperial powers. Pan-Somalism is an ideology that advocates the unification of all ethnic Somalis once part of Somali empires such as the Ajuuraan Empire, the Adal Sultanate, the Gobroon Dynasty and the Dervish State under one flag and one nation. The Siad Barre regime actively promoted Pan-Somalism, which eventually led to the Ogaden War between Somalia on one side, and Ethiopia, Cuba and the Soviet Union on the other.

Notable Pan-Somalists[link]

• Muhammad Abdullah Hassan (April 7, 1856 - December 21, 1920) – Somali nationalist and religious leader that established the Dervish State during the Scramble for Africa.
• Hasna Doreh – Early 20th century Somali female commander of the Dervish State that frequently joined battles against the imperial powers during the Scramble for Africa.
• Hawo Tako (d.1948) – Early 20th century Somali female nationalist whose sacrifice became a symbol for Pan-Somalism.
• Abdullahi Issa (b.1922-1988) – First Prime Minister of Somalia.
• Aden Abdullah Osman Daar (January 7, 1960 - June 10, 1967) – First President of Somalia.
• Abdirashid Ali Shermarke (June 10, 1967 - October 15, 1969) – Second President of Somalia.
• Siad Barre (b. 1919 - January 2, 1995) – Third President of Somalia.
• Daud Abdulle Hirsi (1925–1965) – Prominent Somali General considered the Father of the Somali Military.
• Mahmoud Harbi – active Pan-Somalist that came close to uniting Djibouti with Somalia in the 1970s.
• Salaad Gabeyre Kediye – Major General in the Somali military and a revolutionary.
• Haji Dirie Hirsi (b. 1905 - 1975) – Somali businessman actively supporting Pan-Somalist aspirations in the 1950s.
• Abdirizak Haji Hussein – Former Prime Minister of Somalia (1964–1967) and Somali Youth League leader.
• Abdullahi Ahmed Irro – General in the Somali Army and leader in the Ogaden campaign.
• Haji Bashir Ismail Yusuf – First President of the Somali National Assembly.

Genetics[link]

Genetic genealogy, although a new tool that uses the genes of modern populations to trace their ethnic and geographic origins, has also helped pinpoint the possible background of the modern Somalis.

Y DNA[link]

A Somali man in a traditional taqiyah.

According to Y chromosome studies by Sanchez et al. (2005) and Cruciani et al. (2004), the Somalis are paternally closely related to certain Ethiopian groups, particularly Cushitic speakers:^[68][69]

"The data suggest that the male Somali population is a branch of the East African population − closely related to the Oromos in Ethiopia and North Kenya − with predominant E3b1 [now "E1b1b1"] cluster lineages... and that the Somali male population has approximately 15% Y chromosomes from Eurasia and approximately 5% from sub-Saharan Africa."^[68]

Besides comprising the majority of the Y DNA in Somalis, the E1b1b1a (formerly E3b1a) haplogroup also makes up a significant proportion of the paternal DNA of Ethiopians, Sudanese, Egyptians, Berbers, North African Arabs, as well as many Mediterranean and Balkan Europeans.^[69][70] The M78 subclade of E1b1b is found in about 77% of Somali males,^[68] which, according to Cruciani et al. (2007), may represent the traces of an ancient migration into the Horn of Africa from Egypt/Libya.^[71] After haplogroup E1b1b, the second most frequently occurring Y DNA haplogroup among Somalis is the Eurasian haplogroup T (M70),^[72] which is found in slightly more than 10% of Somali males. Haplogroup T, like haplogroup E1b1b, is also typically found among populations of Northeast Africa, North Africa, the Near East and the Mediterranean.^[73][74]

mtDNA[link]

According to mtDNA studies by Holden (2005) and Richards et al. (2006), a significant proportion of the maternal lineages of Somalis consists of the M1 haplogroup,^[75][76] which is common among Ethiopians and North Africans, particularly Egyptians and Algerians.^[77][78] M1 is believed to have originated in Asia,^[79] where its parent M clade represents the majority of mtDNA lineages^[80] (particularly in India).^[81] This haplogroup is also thought to possibly correlate with the Afro-Asiatic language family:^[76]

"We analysed mtDNA variation in ~250 persons from Libya, Somalia, and Congo/Zambia, as representatives of the three regions of interest. Our initial results indicate a sharp cline in M1 frequencies that generally does not extend into sub-Saharan Africa. While our North and especially East African samples contained frequencies of M1 over 20%, our sub-Saharan samples consisted almost entirely of the L1 or L2 haplogroups only. In addition, there existed a significant amount of homogeneity within the M1 haplogroup. This sharp cline indicates a history of little admixture between these regions. This could imply a more recent ancestry for M1 in Africa, as older lineages are more diverse and widespread by nature, and may be an indication of a back-migration into Africa from the Middle East."^[76]

A Somali schoolgirl.

Another mtDNA study indicates that:

"Somali, as a representative East African population, seem to have experienced a detectable amount of Caucasoid maternal influence... the proportion m of Caucasoid lineages in the Somali is m = 0.46 [46%]... Our results agree with the hypothesis of a maternal influence of Caucasoid lineages in East Africa, although its contribution seems to be higher than previously reported in mtDNA studies."^[82]

Overall, these genetic studies conclude that Somalis and their fellow Ethiopian and Eritrean Northeast African populations represent a unique and distinct biological group on the continent:^[83][84]

"The most distinct separation is between African and non-African populations. The northeastern-African -- that is, the Ethiopian and Somali -- populations are located centrally between sub-Saharan African and non-African populations... The fact that the Ethiopians and Somalis have a subset of the sub-Saharan African haplotype diversity -- and that the non-African populations have a subset of the diversity present in Ethiopians and Somalis -- makes simple-admixture models less likely; rather, these observations support the hypothesis proposed by other nuclear-genetic studies (Tishkoff et al. 1996a, 1998a, 1998b; Kidd et al. 1998) -- that populations in northeastern Africa may have diverged from those in the rest of sub-Saharan Africa early in the history of modern African populations and that a subset of this northeastern-African population migrated out of Africa and populated the rest of the globe. These conclusions are supported by recent mtDNA analysis (Quintana-Murci et al. 1999)."^[84]

HLA antigens[link]

A young Somali man.

The analysis of HLA antigens has also helped clarify the possible background of the Somali people, as the distribution of haplotype frequencies vary among population groups.^[85] According to Mohamoud et al. (2006):^[86]

"HLA antigens of the Somali population are not categorised as well as those of other international ethnic groups. We analysed the HLA antigens of 76 unrelated Somalis who lived in the west of England. HLA -A, -B, -C and DRB1 typing was performed by polymerase chain reaction using sequence-specific oligonucleotide probes (PCR-SSOP) at a low-intermediate resolution level. Phenotype frequency, gene frequency and haplotype frequency were used to study the relationship between Somalis and other relevant populations. The antigens with highest frequencies were HLA -A1, A2, and A30; B7, B51 and B39; Cw7, Cw16, Cw17, Cw15 and Cw18; DR 13, DR17, DR8 and DR1. HLA haplotypes with high significance and characteristics of the Somali population are B7-Cw7, B39-Cw12, B51-Cw16, B57-Cw18. The result of HLA class I and class II antigen frequencies show that the Somali population appear more similar to Arab or Caucasoid than to African populations. The results are consistent with hypothesis, supported by cultural and historical evidence, of common origin of the Somali population."^[86]

Religion[link]

The history of Islam in Somalia is as old as the religion itself. The early persecuted Muslims fled to various places in the region, including the city of Zeila in modern-day northern Somalia, so as to seek protection from the Quraysh. Somalis were among the first populations on the continent to embrace Islam.^[87] With very few exceptions, Somalis are entirely Muslims, the majority belonging to the Sunni branch of Islam and the Shafi`i school of Islamic jurisprudence,^[88] although a few are also adherents of the Shia Muslim denomination.^[89]

The whitewashed coral stone city of Merca is an ancient Islamic center in Somalia.

Qu'ranic schools (also known as duqsi) remain the basic system of traditional religious instruction in Somalia. They provide Islamic education for children, thereby filling a clear religious and social role in the country. Known as the most stable local, non-formal system of education providing basic religious and moral instruction, their strength rests on community support and their use of locally made and widely available teaching materials. The Qu'ranic system, which teaches the greatest number of students relative to other educational sub-sectors, is oftentimes the only system accessible to Somalis in nomadic as compared to urban areas. A study from 1993 found, among other things, that "unlike in primary schools where gender disparity is enormous, around 40 per cent of Qur'anic school pupils are girls; but the teaching staff have minimum or no qualification necessary to ensure intellectual development of children." To address these concerns, the Somali government on its own part subsequently established the Ministry of Endowment and Islamic Affairs, under which Qur'anic education is now regulated.^[90]

In the Somali diaspora, multiple Islamic fundraising events are held every year in cities like Birmingham, London, Toronto and Minneapolis, where Somali scholars and professionals give lectures and answer questions from the audience. The purpose of these events is usually to raise money for new schools or universities in Somalia, to help Somalis that have suffered as a consequence of floods and/or droughts, or to gather funds for the creation of new mosques like the Abuubakar-As-Saddique Mosque, which is currently undergoing construction in the Twin cities.

In addition, the Somali community has produced numerous important Muslim figures over the centuries, many of whom have significantly shaped the course of Islamic learning and practice in the Horn of Africa, the Arabian Peninsula and well beyond.

Important Islamic figures[link]

Several important Somali scholars had their origins in the ancient city of Zeila.

• Sheikh Uways Al-Barawi (1847–1909) – Somali scholar credited with reviving Islam in 19th century East Africa and with followers in Yemen and Indonesia.
• Sa'id of Mogadishu – 14th century Somali scholar and traveler. His reputation as a scholar earned him audiences with the Emirs of Mecca and Medina. He travelled across the Muslim world and visited Bengal and China.
• Nur ibn Mujahid – 16th century Somali conqueror and Patron saint of Harar.
• Abd al-Rahman al-Jabarti (1753–1825) – Somali scholar living in Cairo that recorded the Napoleonic invasion of Egypt.
• Shaykh Abd Al-Rahman bin Ahmad al-Zayla'i (1820–1882) – Somali scholar who played a crucial role in the spread of the Qadiriyyah movement in Somalia and East Africa.
• Ahmed Gurey (c. 1507 - February 21, 1543) – 16th century Imam and military leader that led the Conquest of Ethiopia.
• Ali al-Jabarti (d.1492) – 16th century Somali scholar and politician in the Mamluk Empire.
• Shaykh Muhammad Al-Sumaalee (b. 1910-2005) – Somali scholar and teacher in the Masjid Al-Haram in Mecca. He influenced many of the prominent Islamic scholars of today.
• Uthman bin Ali Zayla'i – 14th century Somali theologian and jurist who wrote the single most authoritative text on the Hanafi school of Islam, consisting of four volumes known as the Tabayin al-Haqa’iq li Sharh Kanz al-Daqa’iq.
• Abdallah al-Qutbi (1879–1952) – Somali polemicist theologian and philosopher.
• Hassan al-Jabarti (d.1774) – Somali mathematician, theologian, astronomer and philosopher, considered one of the great scholars of the 18th century.
• Shaykh Sufi (1829–1904) – 19th century Somali scholar, poet, reformist and astrologist.
• Abd al Aziz al-Amawi (1832–1896) – 19th century influential Somali diplomat, historian, poet, jurist and scholar living in the Sultanate of Zanzibar.
• Abadir Umar Ar-Rida – 13th century Somali Sheikh and saint of Harar.

Clan and family structure[link]

This 2002 CIA map shows the distribution of the various Somali clans.

The clan groupings of the Somali people are important social units, and clan membership plays a central part in Somali culture and politics. Clans are patrilineal and are often divided into sub-clans, sometimes with many sub-divisions.

Somali society is traditionally ethnically endogamous. So to extend ties of alliance, marriage is often to another ethnic Somali from a different clan. Thus, for example, a recent study observed that in 89 marriages contracted by men of the Dhulbahante clan, 55 (62%) were with women of Dhulbahante sub-clans other than those of their husbands; 30 (33.7%) were with women of surrounding clans of other clan families (Isaaq, 28; Hawiye, 3); and 3 (4.3%) were with women of other clans of the Darod clan family (Majerteen 2, Ogaden 1).^[91]

Major Somali clans include:

• Darod
• Dir
• Hawiye
• Isaaq
• Rahanweyn (Digil and Mirifle)

In 1975, the most prominent government reforms regarding family law in a Muslim country were set in motion in the Somali Democratic Republic, which set women and men, including husbands and wives, on complete equal footing.^[92] The 1975 Somali Family Law, gave men and women equal division of property between the husband and wife upon divorce and the exclusive right to control by each spouse over his or her personal property.^[93]

Geographic distribution[link]

Beach in Djibouti City.

Somalis constitute the largest ethnic group in Somalia, at approximately 85% of the nation's inhabitants.^[16] They are traditionally nomads, but since the late 20th century, many have moved to urban areas. While most Somalis can be found in Somalia proper, large numbers also live in Ethiopia, Djibouti, Kenya, Yemen, the Middle East, South Asia and Europe due to their seafaring tradition.

Civil strife in the early 1990s greatly increased the size of the Somali diaspora, as many of the best educated Somalis left for the Middle East, Europe and North America.^[94] In Canada, the cities of Toronto, Ottawa, Calgary, Edmonton, Montreal, Vancouver, Winnipeg and Hamilton all harbor Somali populations. Statistics Canada's 2006 census ranks people of Somali descent as the 69th largest ethnic group in Canada.^[95]

A Somali-owned grocery in Columbus, Ohio.

While the distribution of Somalis per country in Europe is hard to measure because the Somali community on the continent has grown so quickly in recent years, an official 2010 estimate reported 108,000 Somalis living in the United Kingdom.^[6] Somalis in Britain are largely concentrated in the cities of London, Sheffield, Birmingham, Cardiff, Liverpool, Manchester, Leeds, and Leicester, with London alone accounting for roughly 78% of Britain's Somali population.^[96] There are also significant Somali communities in the Netherlands: 31,237 (2011);^[8] Norway: 25,496 (2010);^[97] and Denmark: 16,550 (2008).^[11]

In the United States, Minneapolis, Saint Paul, Columbus, San Diego, Seattle, Washington, D.C., Atlanta, Los Angeles, Portland, Denver, Nashville, Lewiston, Portland, Maine and Cedar Rapids have the largest Somali populations.

Sign on Somali Road in the London Borough of Camden.

An estimated 20,000 Somalis emigrated to the US State of Minnesota some ten years ago. The Twin Cities now have the highest population of Somalis in North America.^[98] The city of Minneapolis hosts hundreds of Somali-owned and operated businesses. Colorful stalls inside several shopping malls offer everything from halal meat, to stylish leather shoes, to the latest fashion for men and women, as well as gold jewelry, money transfer or hawala offices, banners advertising the latest Somali films, and video stores fully stocked with nostalgic love songs not found in the mainstream supermarkets, groceries, and boutiques.^[99] The number of Somalis has especially surged in the Cedar-Riverside area of Minneapolis.

A Somali high school student in Cairo, Egypt.

Somalis now comprise one of the largest immigrant communities in the United Arab Emirates. Somali-owned businesses line the streets of Deira, the Dubai city centre,^[100] with only Iranians exporting more products from the city at large.^[101] Internet cafés, hotels, coffee shops, restaurants and import-export businesses are all testimony to the Somalis' entrepreneurial spirit. Star African Air is also one of three Somali-owned airlines which are based in Dubai.^[100]

Besides their traditional areas of inhabitation in Greater Somalia, a Somali community mainly consisting of entrepreneurs, academics and students also exists in Egypt.^[102][103] In addition, there is an historical Somali community in the general Sudan area. Primarily concentrated in the north and Khartoum, a geographical region where the local population exhibits strong cultural, physical and religious similarities with ethnic Somalis, the expatriate community mainly consists of students as well as some businesspeople.^[104] More recently, Somali entrepreneurs have established themselves in Kenya, investing over $1.5 billion in the Somali enclave of Eastleigh alone.^[105] In South Africa, Somali businesspeople also provide most of the retail trade in informal settlements around the Western Cape province.^[106]

Notable individuals of the diaspora[link]

Born in Mogadishu, supermodel Iman was the first Somali woman to appear on the cover of Vogue in 1979 and to sign a cosmetics contract.

• Abdirashid Duale – award-winning Somali entrepreneur, philantropist, and the CEO of the multinational enterprise Dahabshiil.
• Abdulqawi Yusuf – Prominent Somali international lawyer and judge with the International Court of Justice.
• Ali Said Faqi – Somali scientist and the leading researcher on the design and interpretation of toxicology studies at the MPI research center in Mattawan, Michigan.
• Amina Moghe Hersi – Award-winning Somali entrepreneur that has launched several multi-million dollar projects in Kampala, Uganda, such as the Oasis Centre luxury mall and the Laburnam Courts. She also runs Kingstone Enterprises Limited, one of the largest distributors of cement and other hardware materials in Kampala.
• Ayub Daud – Somali international footballer who plays as a forward/attacking midfielder for FC Crotone on loan from Juventus.
• Hanan Ibrahim – Somali social activist. Received the Queen's Award for Voluntary Service in 2004.
• Hawa Ahmed – Somali-Swedish fashion model and winner of Cycle 4 of Sweden's Next Top Model.
• Iman Mohamed Abdulmajid – international fashion icon, supermodel, actress and entrepreneur; professionally known as Iman.
• Mo Farah – Somali-British gold medalist in international track and field. He currently holds the British indoor record in the 3000 metre and won the 3000m at the 2009 European Indoor Championships in Turin.
• Mustafa Mohamed – Somali-Swedish long-distance runner who mainly competes in the 3000 meter steeplechase. Won gold in the 2006 Nordic Cross Country Championships and at the 1st SPAR European Team Championships in Leiria, Portugal in 2009. Beat the 31 year old Swedish record in 2007.
• Omar Abdi Ali – Somali entrepreneur, accountant, financial consultant, philanthropist, and leading specialist on Islamic finance. Was formerly CEO of Dar al-Maal al-Islami (DMI Trust), which under his management increased its assets from $1.6 billion USD to $4.0 billion USD. He is currently the chairman and founder of the multinational real estate corporation Integrated Property Investments Limited and its sister company Quadron investments.
• Rageh Omaar – Somali-British television news presenter and writer. Formerly a BBC news correspondent in 2009, he moved to a new post at Al Jazeera English, where he currently presents the nightly weekday documentary series Witness.
• Yasmin Warsame – Somali-Canadian model. In 2004, she was named "The Most Alluring Canadian" in a poll by Fashion magazine.
• Zahra Abdulla – Somali politician in Finland. She is a member of the Helsinki City Council, representing the Green League.

Language[link]

Old Somali stone tablet: After Somali had lost its ancient writing script,^[107] Somali scholars over the following centuries developed a writing system known as Wadaad's writing to transcribe the language.

The Somali language is a member of the Cushitic branch of the Afro-Asiatic language family. Its nearest relatives are the Afar and Saho languages.^[108] Somali is the best documented of the Cushitic languages,^[109] with academic studies of it dating from before 1900.

Somali language books on display.

The exact number of speakers of Somali is unknown. One source estimates that there are 7.78 million speakers of Somali in Somalia itself and 12.65 million speakers globally.^[110]

The Somali language is spoken by ethnic Somalis in Somalia, Djibouti, Ethiopia, Yemen and Kenya, and by the Somali diaspora.

Somali dialects are divided into three main groups: Northern, Benaadir and Maay. Northern Somali (or Northern-Central Somali) forms the basis for Standard Somali. Benaadir (also known as Coastal Somali) is spoken on the Benadir coast, from Cadaley to south of Merca including Mogadishu, as well as in the immediate hinterland. The coastal dialects have additional phonemes which do not exist in Standard Somali. Maay is principally spoken by the Digil and Mirifle (Rahanweyn) clans in the southern areas of Somalia.

Since Somali had long lost its ancient script,^[107] a number of writing systems have been used over the years for transcribing the language. Of these, the Somali alphabet is the most widely used, and has been the official writing script in Somalia since the government of former President of Somalia Mohamed Siad Barre formally introduced it in October 1972.^[111] The script was developed by the Somali linguist Shire Jama Ahmed specifically for the Somali language, and uses all letters of the English Latin alphabet except p, v and z. Besides Ahmed's Latin script, other orthographies that have been used for centuries for writing Somali include the long-established Arabic script and Wadaad's writing. Indigenous writing systems developed in the twentieth century include the Osmanya, Borama and Kaddare scripts, which were invented by Osman Yusuf Kenadid, Abdurahman Sheikh Nuur and Hussein Sheikh Ahmed Kaddare, respectively.^[112]

Culture[link]

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Mythology and folklore
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Religion Islam in Somalia Christianity in Somalia
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The billao, a horn-hilted traditional Somali shortsword.

The culture of Somalia is an amalgamation of traditions indigenously developed or accumulated over a timeline spanning several millennia of Somali civilization's interaction through cultural diffusion with neighbouring and far away civilizations such as Ethiopia, Yemen, India and Persia.

The textile-making communities in Somalia are a continuation of an ancient textile industry, as is the culture of wood carving, pottery and monumental architecture that dominates Somali interiors and landscapes. The cultural diffusion of Somali commercial enterprise can be detected in its cuisine, which contains Southeast Asian influences. Due to the Somali people's passionate love for and facility with poetry, Somalia has often been referred to by scholars as a "Nation of Poets" and a "Nation of Bards" including, among others, the Canadian novelist Margaret Laurence.^[113]

All of these traditions, including festivals, martial arts, dress, literature, sport and games such as Shax, have immensely contributed to the enrichment of Somali heritage.

Music[link]

Somalis have a rich musical heritage centered on traditional Somali folklore. Most Somali songs are pentatonic; that is, they only use five pitches per octave in contrast to a heptatonic (seven note) scale such as the major scale. At first listen, Somali music might be mistaken for the sounds of nearby regions such as Ethiopia, Sudan or Arabia, but it is ultimately recognizable by its own unique tunes and styles. Somali songs are usually the product of collaboration between lyricists (midho), songwriters (lahan) and singers ('odka or "voice").^[114]

Musicians and bands[link]

Somali singer Aar Maanta performing with his band.

• Magool (May 2, 1948 - March 19, 2004) – prominent Somali singer considered in Somalia as one of the greatest entertainers of all time.
• Khadija Qalanjo – popular Somali singer in the 1970s and 1980s.
• K'naan – award-winning Somali-Canadian hip hop artist.
• Aar Maanta – UK-based Somali singer, composer, writer and music producer.
• Ali Feiruz – Somali musician from Djibouti; part of the Radio Hargeisa generation of Somali artists.
• Hasan Adan Samatar – popular male artist during the 1970s and 80s
• Maryam Mursal (b. 1950) – famous musician from Somalia; composer and vocalist whose work has been produced by the record label Real World.
• Mohammed Mooge – Somali artist from the Radio Hargeisa generation.
• Abdi Sinimo – prominent Somali artist and inventor of the Balwo musical style.
• Waaberi – Somalia's foremost musical group that toured throughout several countries in Africa and Asia, including Egypt, Sudan and China.
• Abdullahi Qarshe – Somali musician, poet and playwright known for his innovative styles of music which included a wide variety of musical instruments such as the guitar, piano and oud.

Art[link]

Entrance of a coral stone house in Mogadishu.

Somali art is the artistic culture of the Somali people, both historic and contemporary. These include artistic traditions in pottery, music, architecture, wood carving and other genres. Somali art is characterized by its aniconism, partly as a result of the vestigial influence of the pre-Islamic mythology of the Somalis coupled with their ubiquitous Muslim beliefs. However, there have been cases in the past of artistic depictions representing living creatures such as the golden birds on the Mogadishan canopies, the ancient rock paintings in northern Somalia, and the plant decorations on religious tombs in southern Somalia, but these are considered rare. Instead, intricate patterns and geometric designs, bold colors and monumental architecture were the norm.

Cinema and theatre[link]

Growing out of the Somali people's rich storytelling tradition, the first few feature-length Somali films and cinematic festivals emerged in the early 1960s, immediately after independence. Following the creation of the Somali Film Agency (SFA) regulatory body in 1975, the local film scene began to expand rapidly. In the 1970s and early 1980s, popular musicals known as Riwaayado were the main driving force behind the Somali movie industry. Epic and period films as well as international co-productions followed suit, facilitated by the proliferation of video technology and national television networks. In the 1990s and 2000s, a new wave of more entertainment-oriented movies emerged. Referred to as Somaliwood, this upstart, youth-based cinematic movement has energized the Somali film industry and in the process introduced innovative storylines, marketing strategies and production techniques. The young directors Abdisalam Aato of Olol Films and Abdi Malik Isak are at the forefront of this quiet revolution.^[115]

Sports[link]

Mohammed Ahamed Jama is a center forward playing for Sarpsborg 08 FF in the Tippeligaen, Norway's top division.

Football is the most popular sport amongst Somalis. The first football teams in Somalia were established in the 1940s. The competitions were basic in structure, and were associated with the anti-colonial movement. The Somali Youth League (SYL), the nation's first political party, had put together a team of local youth to play against the Italian expatriate teams. In 1958, the first commissioner for sport in Somalia was also established. The football squad that the SYL had assembled, which would later change its name to Bondhere, won the first several competitions. However, it was not as successful in its early forays against foreign teams. Important countrywide competitions are the Somalia League and Somalia Cup. The Ocean Stars, the national team, is popularly known as the "giant killers" because of its underdog status, and the upsets it has achieved during games against better funded and established teams at continental tournaments. A multi-ethnic squad, Somalia first participated at the Olympic Games in 1972 and has sent athletes to compete in most Summer Olympic Games since then. The equally diverse Somali beach soccer team also represents the country in international beach soccer competitions. In addition, several international footballers such as Mohammed Ahamed Jama, Liban Abdi, Ayub Daud and Abdisalam Ibrahim play in European Premiere Leagues.

The FIBA Africa Championship 1981 was hosted by Somalia from December 15 to December 23, 1981. The games were played in Mogadishu, and the Somalian national team received the Bronze prize. Abdi Bile, one of the most celebrated Somali athletes, won the 1500 m World Championship in 1987, running the final 800 m of the race in 1:46.0, the fastest final 800 m of any 1,500 meter race in history. He was a two-time Olympian (1984 and 1996) and dominated the event in the late 1980s. Bile was ranked first in the world at the mile distance in 1989. He was World Cup champion in the 1500 m in 1989 and two-time world Grand Prix final champion. Hussein Ahmed Salah a Somalia born former long-distance runner from Djibouti, won a bronze medal in the marathon at the 1988 Summer Olympics. He also won silver medals in this event at the 1987 and 1991 World Championships. In addition, he won the 1985 IAAF World Marathon Cup.

Mustafa Mohamed competing at the 2009 World Championships in Berlin.

Many Somalia born athletes have found success in the diaspora. Mohamed Suleiman, who competes for Qatar, achieved the greatest success of his career when he won the bronze medal in the Barcelona Olympics, becoming the first-ever Olympic medallist for Qatar. Throughout his career, Suleiman ran several Asian records over 1500 m and the mile run. He won the gold medal in the 1500 m representing Asia at the 1992 IAAF World Cup. Suleiman ran for Qatar at two further Olympic Games (in 1996 and 2000) and reached the event finals, although he did not make the podium. Suleiman's younger brothers Nasser and Abdulrahman Suleiman have also competed internationally in middle-distance running – Abdulrahman was the 2002 Asian champion for the 1500 m.^[116]

Mo Farah holds the European track record for 10,000 metres, the British road record for 10,000 metres, the British indoor record in the 3000 metres, the British track record for 5000 metres and the European indoor record for 5000 metres. In July 2010, Farah won Britain's first-ever men's European gold medal at 10,000 m. He followed this with a gold in the 5000 m at the 2011 World Championships in Athletics, in Daegu, South Korea, becoming the 5th male athlete to complete the long-distance double at the championships and the first British man to do so. Mustafa Mohamed, the Somali-Swedish long-distance runner who mainly competes in the 3000 meter steeplechase. Won gold in the 2006 Nordic Cross Country Championships and at the 1st SPAR European Team Championships in Leiria, Portugal in 2009. He beat the 31 year old Swedish record in 2007. Abdihakem Abdirahman the Somali-American long-distance runner who specializes in the 10,000 metres, won Gold for this event at the US Olympic Trials in 2008.

Attire[link]

Somali man wearing a macawis sarong.

Somali woman in traditional garbasaar and shash.

When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear the macawis, which is a sarong-like garment worn around the waist. On their heads, they often wrap a colorful turban or wear the koofiyad, an embroidered fez.

Due to Somalia's proximity to and close ties with the Arabian Peninsula, many Somali men also wear the jellabiya (jellabiyad in Somali), a long white garment common in the Arab world.^[117]

During regular, day-to-day activities, women usually wear the guntiino, a long stretch of cloth tied over the shoulder and draped around the waist. In more formal settings such as weddings or religious celebrations like Eid, women wear the dirac, which is a long, light, diaphanous voile dress made of cotton or polyester that is worn over a full-length half-slip and a brassiere.

Married women tend to sport head-scarves referred to as shash, and also often cover their upper body with a shawl known as garbasaar. Unmarried or young women, however, do not always cover their heads. Traditional Arabian garb such as the jilbab is also commonly worn.

Cuisine[link]

Canjeero, the Somali version of injera, is a staple of Somali cuisine.

Somali cuisine varies from region to region and consists of a mixture of diverse culinary influences. It is the product of Somalia's rich tradition of trade and commerce. Despite the variety, there remains one thing that unites the various regional cuisines: all food is served halal. There are therefore no pork dishes, alcohol is not served, nothing that died on its own is eaten, and no blood is incorporated. Qado or lunch is often elaborate. Varieties of bariis (rice), the most popular probably being basmati, usually serve as the main dish. Spices like cumin, cardamom, cloves, cinnamon and sage are used to aromatize these different rice dishes. Somalis eat dinner as late as 9 pm. During Ramadan, dinner is often served after Tarawih prayers – sometimes as late as 11 pm. Xalwo or halva is a popular confection eaten during special occasions such as Eid celebrations or wedding receptions. It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor.^[118] After meals, homes are traditionally perfumed using frankincense (lubaan) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad.

Literature[link]

Award-winning author Nuruddin Farah.

Somali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. With the adoption of the Latin alphabet in 1972 to transcribe the Somali language, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. Of these modern writers, Nuruddin Farah is probably the most celebrated. Books such as From a Crooked Rib and Links are considered important literary achievements, works which have earned Farah, among other accolades, the 1998 Neustadt International Prize for Literature. Farah Mohamed Jama Awl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love. Mohamed Ibrahim Warsame is considered by many to be the greatest living Somali poet, many of his works have been translated internationally.

Authors and poets[link]

• Mohamed Ibrahim Warsame 'Hadrawi' – songwriter, philosopher, and Somali Poet Laureate; also dubbed the Somali Shakespeare.
• Nuruddin Farah (b. 1943) – Somali writer considered one of the greatest contemporary writers in the world.
• Timacade (1920–1973) – prominent Somali poet known for his nationalist poems such as Kana siib Kana Saar.
• Mohamud Siad Togane (b. 1943) – Somali-Canadian poet, professor, and political activist.
• Maxamed Daahir Afrax – Somali novelist and playwright. Afrax has published several novels and short stories in Somali and Arabic, and has also written two plays, the first being Durbaan Been ah ("A Deceptive Dream"), which was staged in Somalia in 1979. His major contribution in the field of theatre criticism is Somali Drama: Historical and Critical Study (1987).
• Farah Mohamed Jama Awl – famous Somali author best known for his historical fiction novels.

Law[link]

Somalis for centuries have practiced a form of customary law, which they call Xeer. Xeer is a polycentric legal system where there is no monopolistic agent that determines what the law should be or how it should be interpreted.

A guurti (court) is traditionally formed beneath an acacia tree, where judges arbitrate a dispute until both parties are satisfied. This process can sometimes lead to several days' worth of discussions.

The Xeer legal system is assumed to have developed exclusively in the Horn of Africa since approximately the 7th century. There is no evidence that it developed elsewhere or was greatly influenced by any foreign legal system. The fact that Somali legal terminology is practically devoid of loan words from foreign languages suggests that Xeer is truly indigenous.^[119]

The Xeer legal system also requires a certain amount of specialization of different functions within the legal framework. Thus, one can find odayal (judges), xeer boggeyaal (jurists), guurtiyaal (detectives), garxajiyaal (attorneys), murkhaatiyal (witnesses) and waranle (police officers) to enforce the law.^[120]

Xeer is defined by a few fundamental tenets that are immutable and which closely approximate the principle of jus cogens in international law:^[121]

• Payment of blood money (locally referred to as diya)

• Assuring good inter-clan relations by treating women justly, negotiating with "peace emissaries" in good faith, and sparing the lives of socially protected groups (e.g. children, women, the pious, poets and guests).

• Family obligations such as the payment of dowry, and sanctions for eloping.

• Rules pertaining to the management of resources such as the use of pasture land, water, and other natural resources.

• Providing financial support to married female relatives and newlyweds.

• Donating livestock and other assets to the poor.

Architecture[link]

Somali Architecture
Aqueducts · Castles Citadels · Cities Lighthouses Mosques · Nomadic Tombs · Towers

Somali architecture is a rich and diverse tradition of engineering and designing involving multiple different construction types, such as stone cities, castles, citadels, fortresses, mosques, temples, aqueducts, lighthouses, towers and tombs. Spanning the ancient, medieval and early modern periods in Somalia, it also includes the fusion of Somalo-Islamic architecture with Western designs in contemporary times.

In ancient Somalia, pyramidical structures known in Somali as taalo were a popular burial style, with hundreds of these drystone monuments scattered around the country today. Houses were built of dressed stone similar to the ones in Ancient Egypt.^[37] There are also examples of courtyards and large stone walls, such as the Wargaade Wall, enclosing settlements.

The peaceful introduction of Islam in the early medieval era of Somalia's history brought Islamic architectural influences from Arabia and Persia. This had the effect of stimulating a shift in construction from drystone and other related materials to coral stone, sundried bricks, and the widespread use of limestone in Somali architecture. Many of the new architectural designs such as mosques were built on the ruins of older structures, a practice that would continue over and over again throughout the following centuries.^[122]

Somali studies[link]

Prominent Somali Studies scholar, Said Sheikh Samatar.

The scholarly term for research concerning Somalis and Somalia is known as Somali Studies. It consists of several disciplines such as anthropology, sociology, linguistics, historiography and archaeology. The field draws from old Somali chronicles and oral literature, in addition to written accounts and traditions about Somalis and Somalia from European explorers and neighbouring regions in the Horn of Africa and the Middle East. Since 1980, prominent Somalist scholars from around the world have gathered annually, either in Somalia or a different country, to hold the International Congress of Somali Studies.

Somalist scholars[link]

• Said Sheikh Samatar – Prominent Somali scholar and writer. Main areas of interest are linguistics and sociology.
• Mohamed Haji Mukhtar – Somali Professor of African & Middle Eastern History at Savannah State University. Has written extensively on the history of Somalia and the Somali language.
• Mohamed Diriye Abdullahi – Somali scholar, linguist and writer. Published on Somali culture, history, language and ethnogenesis.
• Ali Jimale Ahmed – Somali poet, essayist, scholar, and short story writer. Published on Somali history and linguistics
• Abdi Mohamed Kusow – Somali Associate Professor of Sociology at Iowa State in Ames, Iowa. Has written extensively on Somali sociology and anthropology.
• Abdisalam Issa-Salwe – Somali Assistant Professor in Information Systems in the Faculty of Computer Science and Engineering at Taibah University in Medina, Saudi Arabia. Is a prominent expert on matters pertaining the Horn of Africa
• Ahmed Ismail Samatar – Somali professor and dean of the Institute for Global Citizenship at Macalester College. He is the editor of Bildhaan: An International Journal of Somali Studies.

See also[link]

• List of Somalis
• Culture of Somalia
• Demographics of Somalia
• Greater Somalia

References[link]