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Trotskyism is the theory of Marxism as advocated by Leon Trotsky. Trotsky considered himself an orthodox Marxist and Bolshevik-Leninist, which included his support for the establishment of a vanguard party of the working-class. His politics differed sharply from those of Stalinism, most prominently in opposing Socialism in One Country, which he argued was a break with proletarian internationalism, and in his belief in what he argued was a more authentic dictatorship of the proletariat based on working-class self-emancipation and mass democracy, rather than the unaccountable bureaucracy he saw as having developed after Lenin's death.

V. I. Lenin and Trotsky were close both ideologically and personally during the Russian Revolution of 1917 and its aftermath, and some call Trotsky its "co-leader".^[1] However, Lenin also criticized Trotsky's ideas and intra-Party political habits. Trotsky was also the paramount leader of the Soviet Red Army in the direct aftermath of the Revolutionary period.

Trotsky originally opposed some aspects of Leninism. In his 1914 article “Disruption of Unity”, Lenin wrote, "Under cover of ‘non-factionalism’ Trotsky is championing the interests of a group abroad which particularly lacks definite principles and has no basis in the working-class movement in Russia. All that glitters is not gold. There is much glitter and sound in Trotsky’s phrases, but they are meaningless."^[2] Later, Trotsky judged that unity between the Mensheviks and Bolsheviks was impossible and joined the Bolsheviks. Trotsky played a leading role with Lenin in the revolution. Assessing Trotsky, Lenin wrote, "Trotsky long ago said that unification is impossible. Trotsky understood this and from that time on there has been no better Bolshevik."^[3]

Trotsky's Fourth International was established in France in 1938 when Trotskyists argued that the Comintern or Third International had become irretrievably "lost to Stalinism" and thus incapable of leading the international working class to political power.^[4] In contemporary English language, an advocate of Trotsky's ideas is often called a "Trotskyist"; a Trotskyist can be called a "Trotskyite" or "Trot", especially by a critic of Trotskyism.^[5]

Definition[link]

The leaders of the Trotskyist Left Opposition in Moscow, 1927. Sitting: Leonid Serebryakov, Karl Radek, Leon Trotsky, Mikhail Boguslavsky, and Yevgeni Preobrazhensky. Standing: Christian Rakovsky, Yakov Drobnis, Alexander Beloborodov, and Lev Sosnovsky.

American Trotskyist leader James P. Cannon, in his 1942 book History of American Trotskyism, wrote that "Trotskyism is not a new movement, a new doctrine, but the restoration, the revival of genuine Marxism as it was expounded and practiced in the Russian revolution and in the early days of the Communist International." However, Trotskyism can be distinguished from other Marxist theories by five key elements.

• Support for the strategy of permanent revolution, in opposition to the Two Stage Theory of his opponents;^[6]
• Criticism of the post-1924 leadership of the Soviet Union, analysis of its features^[7] and after 1933, support for political revolution in the Soviet Union and in what Trotskyists term the deformed workers' states;
• Support for social revolution in the advanced capitalist countries through working class mass action;
• Support for proletarian internationalism.^[8]
• Use of a 'transitional' programme of demands that bridge between day to day struggles of the working class and the 'maximal' ideas of the socialist transformation of society^[9]

On the political spectrum of Marxism, Trotskyists are considered to be on the left. They supported democratic rights in the USSR,^[10] opposed political deals with the imperialist powers, and advocated a spreading of the revolution throughout Europe and the East.

Theory[link]

Theory of Permanent Revolution[link]

Trotsky (raising hand) with troops at the Polish front, during the Polish-Soviet War, 1919

In 1905, Trotsky formulated a theory that became known as the theory of Permanent Revolution. It is one of the defining characteristics of Trotskyism. Until 1905, Marxism only claimed that a revolution in a European capitalist society would lead to a socialist one. According to the original theory it was impossible for such to occur in more backward countries such as early 20th century Russia. Russia in 1905 was widely considered to have not yet established a capitalist society, but was instead largely feudal with a small, weak and almost powerless capitalist class.

The theory of Permanent Revolution addressed the question of how such feudal regimes were to be overthrown, and how socialism could be established given the lack of economic prerequisites. Trotsky argued that in Russia only the working class could overthrow feudalism and win the support of the peasantry. Furthermore, he argued that the Russian working class would not stop there. They would win its own revolution against the weak capitalist class, establish a workers' state in Russia, and appeal to the working class in the advanced capitalist countries around the world. As a result, the global working class would come to Russia's aid, and socialism could develop worldwide.

The capitalist or bourgeois-democratic revolution[link]

Revolutions in Britain in the 17th century and in France in 1789 abolished feudalism and established the basic requisites for the development of capitalism. Trotsky argued that these revolutions would not be repeated in Russia.

In Results and Prospects, written in 1906, Trotsky outlines his theory in detail, arguing: "History does not repeat itself. However much one may compare the Russian Revolution with the Great French Revolution, the former can never be transformed into a repetition of the latter."^[11] In the French Revolution of 1789, France experienced what Marxists called a "bourgeois-democratic revolution" – a regime was established wherein the bourgeoisie overthrew the existing French feudalistic system. The bourgeoisie then moved towards establishing a regime of democratic parliamentary institutions. However, while democratic rights were extended to the bourgeoisie, they were not generally extended to a universal franchise. The freedom for workers to organise unions or to strike was not achieved without considerable struggle.

Trotsky argues that countries like Russia had no "enlightened, active" revolutionary bourgeoisie which could play the same role, and the working class constituted a very small minority. By the time of the European revolutions of 1848, "the bourgeoisie was already unable to play a comparable role. It did not want and was not able to undertake the revolutionary liquidation of the social system that stood in its path to power."

Theory of permanent revolution[link]

Leon Trotsky in exile in Siberia 1900

The theory of Permanent Revolution considers that in many countries, which are thought under Trotskyism to have not yet completed a bourgeois-democratic revolution, the capitalist class oppose the creation of any revolutionary situation. They fear stirring the working class into fighting for its own revolutionary aspirations against their exploitation by capitalism. In Russia, the working class, although a small minority in a predominantly peasant based society, were organised in vast factories owned by the capitalist class, and into large working class districts. During the Russian Revolution of 1905, the capitalist class found it necessary to ally with reactionary elements such as the essentially feudal landlords and ultimately the existing Czarist Russian state forces. This was to protect their ownership of their property—factories, banks, etc.-- from expropriation by the revolutionary working class.

Therefore, according to the theory of Permanent Revolution, the capitalist classes of economically backward countries are weak and incapable of carrying through revolutionary change. As a result, they are linked to and rely on the feudal landowners in many ways. Thus, Trotsky argues, because a majority of the branches of industry in Russia were originated under the direct influence of government measures—sometimes with the help of Government subsidies—the capitalist class was again tied to the ruling elite. The capitalist class were subservient to European capital.^[12]

The working class steps in[link]

Instead, Trotsky argued, only the 'proletariat' or working class were capable of achieving the tasks of that 'bourgeois' revolution. In 1905, the working class in Russia, a generation brought together in vast factories from the relative isolation of peasant life, saw the result of its labour as a vast collective effort, and the only means of struggling against its oppression in terms of a collective effort also, forming workers councils (soviets), in the course of the revolution of that year. In 1906, Trotsky argued:

The factory system brings the proletariat to the foreground... The proletariat immediately found itself concentrated in tremendous masses, while between these masses and the autocracy there stood a capitalist bourgeoisie, very small in numbers, isolated from the 'people', half-foreign, without historical traditions, and inspired only by the greed for gain. – Trotsky, Results and Prospects^[13]

The Putilov Factory, for instance, numbered 12,000 workers in 1900, and, according to Trotsky, 36,000 in July 1917.^[14] The theory of Permanent Revolution considers that the peasantry as a whole cannot take on this task, because it is dispersed in small holdings throughout the country, and forms a heterogeneous grouping, including the rich peasants who employ rural workers and aspire to landlordism as well as the poor peasants who aspire to own more land. Trotsky argues: "All historical experience... shows that the peasantry are absolutely incapable of taking up an independent political role."^[15]

Trotskyists differ on the extent to which this is true today, but even the most orthodox tend to recognise in the late twentieth century a new development in the revolts of the rural poor, the self-organising struggles of the landless, and many other struggles which in some ways reflect the militant united organised struggles of the working class, and which to various degrees do not bear the marks of class divisions typical of the heroic peasant struggles of previous epochs. However, orthodox Trotskyists today still argue that the town and city based working class struggle is central to the task of a successful socialist revolution, linked to these struggles of the rural poor. They argue that the working class learns of necessity to conduct a collective struggle, for instance in trade unions, arising from its social conditions in the factories and workplaces, and that the collective consciousness it achieves as a result is an essential ingredient of the socialist reconstruction of society.^[16]

Although only a small minority in Russian society, the proletariat would lead a revolution to emancipate the peasantry and thus "secure the support of the peasantry" as part of that revolution, on whose support it will rely.^[17] But the working class, in order to improve their own conditions, will find it necessary to create a revolution of their own, which would accomplish both the bourgeois revolution and then establish a workers' state.

International revolution[link]

According to classical Marxism, revolution in peasant-based countries, such as Russia, prepares the ground ultimately only for a development of capitalism since the liberated peasants become small owners, producers and traders which leads to the growth of commodity markets, from which a new capitalist class emerges. Only fully developed capitalist conditions prepare the basis for socialism.

Trotsky agreed that a new socialist state and economy in a country like Russia would not be able to hold out against the pressures of a hostile capitalist world, as well as the internal pressures of its backward economy. The revolution, Trotsky argued, must quickly spread to capitalist countries, bringing about a socialist revolution which must spread worldwide. In this way the revolution is "permanent", moving out of necessity first, from the bourgeois revolution to the workers’ revolution, and from there uninterruptedly to European and worldwide revolutions.

This was the position, contrary to that of "Classical Marxism" which by that time had been further illuminated by active life, shared by Trotsky and Lenin and the Bolsheviks until 1924 when Joseph Stalin, who along with Kamenev in February 1917 had taken the Menshevik position of first the bourgeois revolution, only to be confronted by Lenin and his famous April Thesis on Lenin's return to Russia, after the death of Lenin and seeking to consolidate his growing bureaucratic control of the Bolshevik Party began to put forward the slogan of "Socialism in one country".

An internationalist outlook of permanent revolution is found in the works of Karl Marx. The term "permanent revolution" is taken from a remark of Marx from his March 1850 Address: "it is our task", Marx said,

to make the revolution permanent until all the more or less propertied classes have been driven from their ruling positions, until the proletariat has conquered state power and until the association of the proletarians has progressed sufficiently far – not only in one country but in all the leading countries of the world – that competition between the proletarians of these countries ceases and at least the decisive forces of production are concentrated in the hands of the workers. – Marx, Address of the Central Committee to the Communist League^[18]

History[link]

Origins[link]

According to Trotsky, the term 'Trotskyism' was coined by Pavel Milyukov, (sometimes transliterated as 'Paul Miliukoff'), the ideological leader of the Constitutional Democratic party (Kadets) in Russia. Milyukov waged a bitter war against 'Trotskyism' "as early as 1905".^[19]

Trotsky was elected chairman of the St. Petersburg Soviet during the 1905 Russian Revolution. He pursued a policy of proletarian revolution at a time when other socialist trends advocated a transition to a "bourgeois" (capitalist) regime to replace the essentially feudal Romanov state. It was during this year that Trotsky developed the theory of Permanent Revolution, as it later became known (see below). In 1905, Trotsky quotes from a postscript to a book by Milyukov, The elections to the second state Duma, published no later than May 1907:

Those who reproach the Kadets with failure to protest at that time, by organising meetings, against the 'revolutionary illusions' of Trotskyism and the relapse into Blanquism, simply do not understand… the mood of the democratic public at meetings during that period." – The elections to the second state Duma by Pavel Milyukov^[20]

Milyukov suggests that the mood of the "democratic public" was in support of Trotsky's policy of the overthrow of the Romanov regime alongside a workers' revolution to overthrow the capitalist owners of industry, support for strike action and the establishment of democratically elected workers' councils or "soviets".

Trotskyism and the 1917 Russian Revolution[link]

Lenin speaking at a meeting in Sverdlov Square in Moscow on 5 May 1920. Original photo with Trotsky and Kamenev standing on the steps of the platform. Later, this photo was censored to remove Trotsky and Kamenev.

During his leadership of the Russian revolution of 1905, Trotsky argued that once it became clear that the Tsar's army would not come out in support of the workers, it was necessary to retreat before the armed might of the state in as good an order as possible.^[21] In 1917, Trotsky was again elected chairman of the Petrograd soviet, but this time soon came to lead the Military Revolutionary Committee which had the allegiance of the Petrograd garrison, and carried through the October 1917 insurrection. Stalin wrote:

All practical work in connection with the organization of the uprising was done under the immediate direction of Comrade Trotsky, the President of the Petrograd Soviet. It can be stated with certainty that the Party is indebted primarily and principally to Comrade Trotsky for the rapid going over of the garrison to the side of the Soviet and the efficient manner in which the work of the Military Revolutionary Committee was organized. – Stalin, Pravda, November 6, 1918^[22]

As a result of his role in the Russian Revolution of 1917, the theory of Permanent Revolution was embraced by the young Soviet state until 1924.

The Russian revolution of 1917 was marked by two revolutions: the relatively spontaneous February 1917 revolution, and the 25 October 1917 seizure of power by the Bolsheviks, who had gained the leadership of the Petrograd soviet.

Before the February 1917 Russian revolution, Lenin had formulated a slogan calling for the 'democratic dictatorship of the proletariat and the peasantry', but after the February revolution, through his April theses, Lenin instead called for "all power to the Soviets". Lenin nevertheless continued to emphasise however (as did Trotsky also) the classical Marxist position that the peasantry formed a basis for the development of capitalism, not socialism.^[23]

But also before February 1917, Trotsky had not accepted the importance of a Bolshevik style organisation. Once the February 1917 Russian revolution had broken out Trotsky admitted the importance of a Bolshevik organisation, and joined the Bolsheviks in July 1917. Despite the fact that many, like Stalin, saw Trotsky's role in the October 1917 Russian revolution as central, Trotsky says that without Lenin and the Bolshevik party the October revolution of 1917 would not have taken place.

As a result, since 1917, Trotskyism as a political theory is fully committed to a Leninist style of democratic centralist party organisation, which Trotskyists argue must not be confused with the party organisation as it later developed under Stalin. Trotsky had previously suggested that Lenin's method of organisation would lead to a dictatorship, but it is important to emphasise that after 1917 orthodox Trotskyists argue that the loss of democracy in the Soviet Union was caused by the failure of the revolution to successfully spread internationally and the consequent wars, isolation and imperialist intervention, not the Bolshevik style of organisation.

Lenin's outlook had always been that the Russian revolution would need to stimulate a Socialist revolution in western Europe in order that this European socialist society would then come to the aid of the Russian revolution and enable Russia to advance towards socialism. Lenin stated:

We have stressed in a good many written works, in all our public utterances, and in all our statements in the press that… the socialist revolution can triumph only on two conditions. First, if it is given timely support by a socialist revolution in one or several advanced countries. – Lenin, Speech at Tenth Congress of the RCP(B)^[24]

This outlook matched precisely Trotsky's theory of Permanent Revolution. Trotsky's Permanent Revolution had foreseen that the working class would not stop at the bourgeois democratic stage of the revolution, but proceed towards a workers' state, as happened in 1917. The Polish Trotskyist Isaac Deutscher maintains that in 1917, Lenin changed his attitude to Trotsky's theory of Permanent Revolution and after the October revolution it was adopted by the Bolsheviks.^[25]

Lenin was met with initial disbelief in April 1917. Trotsky argues that:

up to the outbreak of the February revolution and for a time after Trotskyism did not mean the idea that it was impossible to build a socialist society within the national boundaries of Russia (which "possibility" was never expressed by anybody up to 1924 and hardly came into anybody’s head). Trotskyism meant the idea that the Russian proletariat might win the power in advance of the Western proletariat, and that in that case it could not confine itself within the limits of a democratic dictatorship but would be compelled to undertake the initial socialist measures. It is not surprising, then, that the April theses of Lenin were condemned as Trotskyist. – Leon Trotsky, History of the Russian Revolution^[26]

The 'legend of Trotskyism'[link]

"Bolshevik freedom" with nude of Leon Trotsky. Polish propaganda poster - Polish-Soviet War 1920

In The Stalin School of Falsification, Trotsky argues that what he calls the "legend of Trotskyism" was formulated by Grigory Zinoviev and Lev Kamenev in collaboration with Stalin in 1924, in response to the criticisms Trotsky raised of Politburo policy.^[27] Orlando Figes argues that "The urge to silence Trotsky, and all criticism of the Politburo, was in itself a crucial factor in Stalin's rise to power."^[28]

During 1922–24, Lenin suffered a series of strokes and became increasingly incapacitated. Before his death in 1924, Lenin, while describing Trotsky as "distinguished not only by his exceptional abilities – personally he is, to be sure, the most able man in the present Central Committee", and also maintaining that "his non-Bolshevik past should not be held against him", criticized him for "showing excessive preoccupation with the purely administrative side of the work", and also requested that Stalin be removed from his position of General Secretary, but his notes remained suppressed until 1956.^[29] Zinoviev and Kamenev broke with Stalin in 1925 and joined Trotsky in 1926 in what was known as the United Opposition.^[30]

In 1926, Stalin allied with Nikolai Bukharin who then led the campaign against "Trotskyism". In The Stalin School of Falsification, Trotsky quotes Bukharin's 1918 pamphlet, From the Collapse of Czarism to the Fall of the Bourgeoisie, which was re-printed by the party publishing house, Proletari, in 1923. In this pamphlet, Bukharin explains and embraces Trotsky's theory of permanent revolution, writing: "The Russian proletariat is confronted more sharply than ever before with the problem of the international revolution … The grand total of relationships which have arisen in Europe leads to this inevitable conclusion. Thus, the permanent revolution in Russia is passing into the European proletarian revolution." Yet it is common knowledge, Trotsky argues, that three years later, in 1926, "Bukharin was the chief and indeed the sole theoretician of the entire campaign against 'Trotskyism', summed up in the struggle against the theory of the permanent revolution."^[31]

Trotsky wrote that the Left Opposition grew in influence throughout the 1920s, attempting to reform the Communist Party. But in 1927 Stalin declared "civil war" against them:

During the first ten years of its struggle, the Left Opposition did not abandon the program of ideological conquest of the party for that of conquest of power against the party. Its slogan was: reform, not revolution. The bureaucracy, however, even in those times, was ready for any revolution in order to defend itself against a democratic reform.

In 1927, when the struggle reached an especially bitter stage, Stalin declared at a session of the Central Committee, addressing himself to the Opposition: “Those cadres can be removed only by civil war!” What was a threat in Stalin’s words became, thanks to a series of defeats of the European proletariat, a historic fact. The road of reform was turned into a road of revolution. – Trotsky, Leon, Revolution Betrayed, p279, Pathfinder (1972)

Defeat of the European working class led to further isolation in Russia, and further suppression of the Opposition. Trotsky argued that the "so-called struggle against 'Trotskyism' grew out of the bureaucratic reaction against the October Revolution [of 1917]".^[32] He responded to the one sided civil war with his Letter to the Bureau of Party History, (1927), contrasting what he claimed to be the falsification of history with the official history of just a few years before. He further accused Stalin of derailing the Chinese revolution, and causing the massacre of the Chinese workers:

In the year 1918, Stalin, at the very outset of his campaign against me, found it necessary, as we have already learned, to write the following words:

“All the work of practical organization of the insurrection was carried out under the direct leadership of the Chairman of the Petrograd Soviet, comrade Trotsky…” (Stalin, Pravda, Nov. 6, 1918)

With full responsibility for my words, I am now compelled to say that the cruel massacre of the Chinese proletariat and the Chinese Revolution at its three most important turning points, the strengthening of the position of the trade union agents of British imperialism after the General Strike of 1926, and, finally, the general weakening of the position of the Communist International and the Soviet Union, the party owes principally and above all to Stalin. – Trotsky, Leon, The Stalin School of Falsification, p87, Pathfinder (1971)

Trotsky was sent into internal exile and his supporters were jailed. Victor Serge, for instance, first "spent six weeks in a cell" after a visit at midnight, then 85 days in an inner GPU cell, most of it in solitary confinement. He details the jailings of the Left Opposition.^[33] The Left Opposition, however, continued to work in secret within the Soviet Union.^[34] Trotsky was eventually exiled to Turkey. He moved from there to France, Norway, and finally to Mexico.^[35]

After 1928, the various Communist Parties throughout the world expelled Trotskyists from their ranks. Most Trotskyists defend the economic achievements of the planned economy in the Soviet Union during the 1920s and 1930s, despite the "misleadership" of the soviet bureaucracy, and what they claim to be the loss of democracy.^[36] Trotskyists claim that in 1928 inner party democracy, and indeed soviet democracy, which was at the foundation of Bolshevism,^[37] had been destroyed within the various Communist Parties. Anyone who disagreed with the party line was labeled a Trotskyist and even a fascist.

In 1937, Stalin again unleashed what Trotskyists say was a political terror against their Left Opposition and many of the remaining 'Old Bolsheviks' (those who had played key roles in the October Revolution in 1917), in the face of increased opposition, particularly in the army.^[38]

Founding of the Fourth International[link]

Trotsky with Lenin and soldiers in Petrograd

Trotsky founded the International Left Opposition in 1930. It was meant to be an opposition group within the Comintern, but anyone who joined, or was suspected of joining, the ILO, was immediately expelled from the Comintern. The ILO therefore concluded that opposing Stalinism from within the Communist organizations controlled by Stalin's supporters had become impossible, so new organizations had to be formed. In 1933, the ILO was renamed the International Communist League (ICL), which formed the basis of the Fourth International, founded in Paris in 1938.

Trotsky said that only the Fourth International, basing itself on Lenin's theory of the vanguard party, could lead the world revolution, and that it would need to be built in opposition to both the capitalists and the Stalinists.

Trotsky argued that the defeat of the German working class and the coming to power of Hitler in 1933 was due in part to the mistakes of the Third Period policy of the Communist International and that the subsequent failure of the Communist Parties to draw the correct lessons from those defeats showed that they were no longer capable of reform, and a new international organisation of the working class must be organised. The Transitional demand tactic had to be a key element.

At the time of the founding of the Fourth International in 1938 Trotskyism was a mass political current in Vietnam, Sri Lanka and slightly later Bolivia. There was also a substantial Trotskyist movement in China which included the founding father of the Chinese Communist movement, Chen Duxiu, amongst its number. Wherever Stalinists gained power, they made it a priority to hunt down Trotskyists and treated them as the worst of enemies.

The Fourth International suffered repression and disruption through the Second World War. Isolated from each other, and faced with political developments quite unlike those anticipated by Trotsky, some Trotskyist organizations decided that the Soviet Union no longer could be called a degenerated workers state and withdrew from the Fourth International. After 1945 Trotskyism was smashed as a mass movement in Vietnam and marginalised in a number of other countries.

The International Secretariat of the Fourth International (ISFI) organised an international conference in 1946, and then World Congresses in 1948 and 1951 to assess the expropriation of the capitalists in Eastern Europe and Yugoslavia, the threat of a Third World War, and the tasks for revolutionaries. The Eastern European Communist-led governments which came into being after World War II without a social revolution were described by a resolution of the 1948 congress as presiding over capitalist economies. By 1951, the Congress had concluded that they had become "deformed workers' states." As the Cold War intensified, the ISFI's 1951 World Congress adopted theses by Michel Pablo that anticipated an international civil war. Pablo's followers considered that the Communist Parties, insofar as they were placed under pressure by the real workers' movement, could escape Stalin's manipulations and follow a revolutionary orientation.

The 1951 Congress argued that Trotskyists should start to conduct systematic work inside those Communist Parties which were followed by the majority of the working class. However, the ISFI's view that the Soviet leadership was counter-revolutionary remained unchanged. The 1951 Congress argued that the Soviet Union took over these countries because of the military and political results of World War II, and instituted nationalized property relations only after its attempts at placating capitalism failed to protect those countries from the threat of incursion by the West.

Pablo began expelling large numbers of people who did not agree with his thesis and who did not want to dissolve their organizations within the Communist Parties. For instance, he expelled the majority of the French section and replaced its leadership. As a result, the opposition to Pablo eventually rose to the surface, with an open letter to Trotskyists of the world, by Socialist Workers Party leader James P. Cannon.

The Fourth International split in 1953 into two public factions. The International Committee of the Fourth International (ICFI) was established by several sections of the International as an alternative centre to the International Secretariat, in which they felt a revisionist faction led by Michel Pablo had taken power. From 1960, a number of ICFI sections started to reunify with the IS. After the 1963 reunification congress, the French and British sections maintained the ICFI. Other groups took different paths and originated the present complex map of Trotskyist groupings.

Trotskyist movements[link]

Latin America[link]

Trotskyist progapanda in Brazil.

Trotskyism has had some influence in some recent major social upheavals, particularly in Latin America.

The Bolivian Trotskyist party (Partido Obrero Revolucionario, POR) became a mass party in the period of the late 1940s and early 1950s, and together with other groups played a central role during and immediately after the period termed the Bolivian National Revolution.^[39]

In Brazil, as an officially recognised platform or faction of the PT until 1992, the Trotskyist Movimento Convergência Socialista (CS), which founded the United Socialist Workers' Party (PSTU) in 1994, saw a number of its members elected to national, state and local legislative bodies during the 1980s.^[40] Today the Socialism and Freedom Party (PSOL) is described as Trotskyist. Its presidential candidate in the 2006 general elections, Heloísa Helena is termed a Trotskyist who was a member of the Workers Party of Brazil (PT), a legislative deputy in Alagoas and in 1999 was elected to the Federal Senate. Expelled from the PT in December 2003, she helped found PSOL, in which various Trotskyist groups play a prominent role.

During the 1980s in Argentina, the Trotskyist party founded in 1982 by Nahuel Moreno, MAS, (Movimiento al Socialismo, Movement Toward Socialism), claimed to be the "largest Trotskyist party" in the world, before it broke into a number of different fragments in the late 1980s, including the present-day MST, PTS, MAS, IS, PRS, FOS, etc. In 1989 in an electoral front with the Communist Party and Christian nationalists groups, called "Izquierda Unida" (united left), obtained 3,49% of the electorate, representing 580.944 voters.^[41] Today the Workers' Party in Argentina has an electoral base in Salta Province in the far north, particularly in the city of Salta itself, and has become the third political force in the provinces of Tucuman, also in the north, and Santa Cruz, in the south.

Venezuelan president Hugo Chávez declared himself to be a Trotskyist during his swearing in of his cabinet two days before his own inauguration on 10 January 2007.^[42] Venezuelan Trotskyist organizations do not regard Chávez as a Trotskyist, with some describing him as a bourgeois nationalist^[43] and other considering him an honest revolutionary leader who has made major mistakes because he lacks a Marxist analysis.^[44]

Asia[link]

In Indochina during the 1930s, Vietnamese Trotskyism led by Ta Thu Thau was a significant current, particularly in Saigon.^[45]

In Sri Lanka, the Lanka Sama Samaja Party (LSSP) expelled its pro-Moscow wing in 1940, becoming a Trotskyist-led party. It was led by South Asia's pioneer Trotskyist, Philip Gunawardena and his colleague NM Perera. In 1942, following the escape of the leaders of the LSSP from a British prison, a unified Bolshevik-Leninist Party of India, Ceylon and Burma (BLPI) was established in India, bringing together the many Trotskyist groups in the subcontinent. The BLPI was active in the Quit India movement as well as the labour movement, capturing the second oldest union in India. Its high point was when it led the strikes which followed the Bombay Mutiny. After the war, the Sri Lanka section split into the Lanka Sama Samaja Party and the Bolshevik Samasamaja Party (BSP). The Indian section of the BLPI later fused with the Congress Socialist Party. In the general election of 1947 the LSSP became the main opposition party, winning 10 seats, the BSP winning a further 5. It joined the Trotskyist Fourth International after fusion with the BSP in 1950, and led a general strike (Hartal) in 1953.^[46][47][48]

In 1964 a section of the LSSP split to form the LSSP (Revolutionary) and joined the Fourth International after the LSSP proper was expelled. The LSSP (R) later split into factions led by Bala Tampoe and Edmund Samarakkody. The LSSP joined the coalition government of Sirimavo Bandaranaike, three of its members, NM Perera, Cholmondely Goonewardena and Anil Moonesinghe, becoming the first Trotskyist cabinet ministers in history.

In 1974 a secret faction of the LSSP, allied to the Militant Tendency in the UK emerged. In 1977 this faction was expelled and formed the Nava Sama Samaja Party, led by Vasudeva Nanayakkara.

Europe[link]

Graffiti in the Basque Country: James P. Cannon, founder of American Trotskyism.

In France, 10% of the electorate voted in 2002 for parties calling themselves Trotskyist.^[49]

In Britain during the 1980s, the entrist Militant tendency won three members of parliament and effective control of Liverpool City Council while in the Labour Party. Described as "Britain's fifth most important political party" in 1986^[50] it played a prominent role in the 1989–1991 mass anti-poll tax movement which was widely thought to have led to the downfall of British Prime Minister Margaret Thatcher.^[51][52] Almost all of the large far left parties in Britain are led by Trotskyists, including the Socialist Workers Party (Britain), the Socialist Party (England and Wales), Respect – The Unity Coalition and the Scottish Socialist Party.

The Socialist Party in Ireland was formed in 1990 by members who had been expelled by the Irish Labour Party's leader Dick Spring. It has had a sizable amount of support in the Fingal electoral district and has a Member of the European Parliament, Paul Murphy, representing Dublin and two Members of the Irish Parliament (Dáil Éireann), Clare Daly, representing Dublin North and Joe Higgins, representing Dublin West.^{[citation needed]}

In Portugal's September 2009 parliamentary election, the Left Bloc won 558.062 votes, which translated into 9,82% of the expressed votes and the election of 16 (out of 230) deputies to the national parliament.^[53] Although founded by several leftist tendencies, it still expresses much of the Trotskyist thought upheld and developed by its current leader, Francisco Louçã.

In Turkey, there are some organizations which are IST's section (Revolutionary Workers' Socialist Party), CRFI's section (Revolutionary Workers' Party), Permanent Revolution Movement(SDH), Socialism Magazine(sympathizers of the ICFI) and several small groups.

International[link]

The Fourth International derives from the 1963 reunification of the two public factions into which Fourth International split in 1953: the International Secretariat of the Fourth International (ISFI) and the International Committee of the Fourth International (ICFI). It is often referred to as the United Secretariat of the Fourth International, the name of its leading committee before 2003. It is widely described as the largest contemporary Trotskyist organisation with sections and sympathizing organizations in over 50 countries. [1] Its best known section has been the Ligue Communiste Revolutionnaire of France, but today there are also sizeable and influential sections in Portugal, Sri Lanka, the Philippines, Pakistan and several other countries.

The Committee for a Workers' International (CWI) was founded in 1974 and now has sections in over 35 countries. Before 1997, most organisations affiliated to the CWI sought to build an entrist Marxist wing within the large social democratic parties. Since the early 1990s it has argued that most social democratic, as indeed socialist parties have moved so far to the right that there is little point trying to work within them. Instead the CWI has adopted a range of tactics, mostly seeking to build independent parties, but in some cases working within other broad working-class parties.

In France, the LCR is rivalled by Lutte Ouvrière. That group is the French section of the Internationalist Communist Union (UCI). UCI has small sections in a handful of other countries. It focuses its activities, whether propaganda or intervention, within the industrial proletariat.

The founders of the Committee for a Marxist International (CMI) claim they were expelled from the CWI, when the CWI abandoned entryism. The CWI claims they left and no expulsions were carried out. Since 2006, it has been known as the International Marxist Tendency (IMT). CMI/IMT groups continue the policy of entering mainstream social democratic, communist or radical parties.

Currently, International Marxist Tendency (IMT) is headed by Alan Woods and Lal Khan. The list of Trotskyist internationals shows that there are a large number of other multinational tendencies that stand in the tradition of Leon Trotsky. Some Trotskyist organisations are only organized in one country.

Criticism[link]

Trotskyism has been criticised by adherents of theoretically rival forms of Marxism and socialism, in particular those who have adhered to Stalinism, Maoism, left communism and outside marxism by anarchism.

In 1935, a Marxist-Leninist named Moissaye J. Olgin published a book entitled Trotskyism: Counter-Revolution in Disguise in which he put forward the idea that Trotskyism was "the enemy of the working class" and that it "should be shunned by anybody who has sympathy for the revolutionary movement of the exploited and oppressed the world over."^[54] The notable African-American Marxist-Leninist Harry Haywood, who spent much time in the Soviet Union during the 1920s and 30s, stated that although he had been somewhat interested in Trotsky’s ideas when he was young, he came to see it as "a disruptive force on the fringes of the international revolutionary movement" which eventually developed into "a counter-revolutionary conspiracy against the Party and the Soviet state." He continued to put forward his belief that:

Trotsky was not defeated by bureaucratic decisions or Stalin's control of the Party apparatus -- as his partisans and Trotskyite historians claim. He had his day in court and finally lost because his whole position flew in the face of Soviet and world realities. He was doomed to defeat because his ideas were incorrect and failed to conform to objective conditions, as well as the needs and interests of the Soviet people.^[55]

The way Trotskyists organise to promote their beliefs "Democratic Centralism" has been criticised, often by ex-members of their organisations. Tourish, a former member of the Committee for a Workers' International (CWI) asserts that these organisations typically value doctrinal orthodoxy over critical reflection, have illusions in the absolute correctness of their own party's analysis, a fear of dissent, the demonising of dissenters and critical opinion, overworking of members, a sectarian attitude to the rest of the left and the concentration of power among a small group of leaders.^[56]

Some left communists, such as Paul Mattick claim that the October Revolution was totalitarian from the start and therefore, Trotskyism has no real differences from Stalinism either in practice or theory.^[57]

In the United States Dwight Macdonald broke with Trotsky and left the trotskist Socialist Workers Party, by raising the question of the Kronstadt rebellion, which Trotsky as leader of the Soviet Red Army and the other Bolsheviks had brutally repressed. He then moved towards democratic socialism ^[58] and anarchism^[59]. A similar critique on Trotsky's role on the events around the Kronstadt rebellion was raised by the American anarchist Emma Goldman. In her essay "Trotsky Protests Too Much" she says "I admit, the dictatorship under Stalin's rule has become monstrous. That does not, however, lessen the guilt of Leon Trotsky as one of the actors in the revolutionary drama of which Kronstadt was one of the bloodiest scenes."^[60]

References[link]

Further reading[link]

• Alex Callinicos. Trotskyism (Concepts in Social Thought) University of Minnesota Press, 1990.
• Belden Fields. Trotskyism and Maoism: Theory and Practice in France and the United States Praeger Publishers, 1989.
• Alfred Rosmer. Trotsky and the Origins of Trotskyism. Republished by Francis Boutle Publishers, now out of print.
• Cliff Slaughter. Trotskyism Versus Revisionism: A Documentary History (multivolume work, now out of print)

External links[link]

Wikimedia Commons has media related to: Trotskyism

• Encyclopedia of Trotskyism On-Line
• The Leon Trotsky Internet archive, containing a large number of Trotsky's written works
• The Lubitz TrotskyanaNet, dealing with Leon Trotsky, Trotskyism and Trotskyists
• Trotskyist archives in the United Kingdom

Noam Chomsky

Noam Chomsky visiting Vancouver, British Columbia in 2004
Other names	Avram Noam Chomsky
Born	(1928-12-07) December 7, 1928 (age 83) Philadelphia, Pennsylvania
Era	20th / 21st-century philosophy
Region	Western philosophy
School	Generative linguistics, Analytic philosophy
Main interests	Linguistics · Psychology Philosophy of language Philosophy of mind Politics · Ethics
Notable ideas	Generative grammar, universal grammar, transformational grammar, government and binding, X-bar theory, Chomsky hierarchy, context-free grammar, principles and parameters, Minimalist program, language acquisition device, poverty of the stimulus, Chomsky–Schützenberger theorem, Chomsky Normal Form, propaganda model[1]
Influenced by Dwight Macdonald,[2] Pāṇini, Bertrand Russell,[3] Ludwig Wittgenstein, John Dewey, Mikhail Bakunin, Wilhelm von Humboldt, Adam Smith, Zellig Harris, Rudolf Rocker, Immanuel Kant, René Descartes, George Orwell, C. West Churchman, Alan Turing, W. V. O. Quine, Russian literature, Hebrew literature[4]
Influenced Colin McGinn, Edward Said, Christopher Hitchens, Steven Pinker, Peter Ludlow, Tanya Reinhart, Morris Halle, Gilbert Harman, Jerry Fodor, Howard Lasnik, Robert Fisk, Neil Smith, Ray Jackendoff, Norbert Hornstein, Jean Bricmont, Marc Hauser, Norman Finkelstein, Robert Lees, Hugo Chavez, Mark Baker, Julian Boyd, Ray C. Dougherty, Derek Bickerton, Amy Goodman, Michael Albert

Avram Noam Chomsky (/ˈnoʊm ˈtʃɒmski/; born December 7, 1928) is an American linguist, philosopher,^[5][6] cognitive scientist, historian, and activist. He is an Institute Professor and Professor (Emeritus) in the Department of Linguistics & Philosophy at MIT, where he has worked for over 50 years.^[7] Chomsky has been described as the "father of modern linguistics"^[8][9][10] and a major figure of analytic philosophy.^[5] His work has influenced fields such as computer science, mathematics, and psychology.^[11][12]

Ideologically identifying with anarcho-syndicalism and libertarian socialism, Chomsky is known for his critiques of U.S. foreign policy^[13] and contemporary capitalism,^[14] and he has been described as a prominent cultural figure.^[15] His media criticism has included Manufacturing Consent: The Political Economy of the Mass Media (1988), co-written with Edward S. Herman, an analysis articulating the propaganda model theory for examining the media.

According to the Arts and Humanities Citation Index in 1992, Chomsky was cited as a source more often than any other living scholar from 1980 to 1992, and was the eighth most cited source overall.^{[16][17][18][19]} Chomsky is the author of over 100 books.^[20] He is credited as the creator or co-creator of the Chomsky hierarchy, the universal grammar theory, and the Chomsky–Schützenberger theorem.

Life and career[link]

Chomsky was born on December 7, 1928, to Jewish parents in the affluent East Oak Lane neighborhood of Philadelphia, Pennsylvania, the elder son of noted professor of Hebrew at Gratz College and IWW (Industrial Workers of the World) member William Chomsky (1896–1977), a native of Ukraine. His mother, Elsie Chomsky (née Simonofsky)—a native of what is present-day Belarus—grew up in the United States and, unlike her husband, spoke "ordinary New York English". Chomsky's parents' first language was Yiddish,^[21] but Chomsky said it was "taboo" in his family to speak it.^[21] Although Chomsky's mother was part of the radical activism in the 1930s, he was influenced largely by his uncle who, having never passed 4th grade, owned a newsstand that acted as an "intellectual center [where] professors of this and that argu[ed] all night".^[22] Chomsky was influenced also by being a part of a Hebrew-based, Zionist organization, as well as by hanging around anarchist bookstores.^[22]

He describes his family as living in a sort of "Jewish ghetto", split into a "Yiddish side" and "Hebrew side", with his family aligning with the latter and bringing him up "immersed in Hebrew culture and literature", though he means more a "cultural ghetto than a physical one".^[23] Chomsky also describes tensions he experienced with Irish Catholics and German Catholics and anti-semitism in the mid-1930s. He recalls "beer parties" celebrating the fall of Paris to the Nazis.^[23] In a discussion of the irony of his staying in the 1980s in a Jesuit House in Central America, Chomsky explained that during his childhood, "We were the only Jewish family around. I grew up with a visceral fear of Catholics. They're the people who beat you up on your way to school. So I knew when they came out of that building down the street, which was the Jesuit school, they were raving anti-Semites. So childhood memories took a long time to overcome."^[24]

Chomsky remembers the first article he wrote was at age 10 while a student at Oak Lane Country Day School about the threat of the spread of fascism, following the fall of Barcelona in the Spanish Civil War. From the age of 12 or 13, he identified more fully with anarchist politics.^[25]

A graduate of Central High School of Philadelphia, Chomsky began studying philosophy and linguistics at the University of Pennsylvania in 1945, taking classes with philosophers such as C. West Churchman and Nelson Goodman and linguist Zellig Harris. Harris's teaching included his discovery of transformations as a mathematical analysis of language structure (mappings from one subset to another in the set of sentences). Chomsky referred to the morphophonemic rules in his 1951 master's thesis—The Morphophonemics of Modern Hebrew—as transformations in the sense of Carnap's 1938 notion of rules of transformation (vs. rules of formation), and subsequently reinterpreted the notion of grammatical transformations in a very different way from Harris, as operations on the productions of a context-free grammar (derived from Post production systems). Harris's political views were instrumental in shaping those of Chomsky.^[26] Chomsky earned a BA in 1949 and an MA in 1951.

In 1949, he married linguist Carol Schatz. They remained married for 59 years until her death from cancer in December 2008.^[27] The couple had two daughters, Aviva (b. 1957) and Diane (b. 1960), and a son, Harry (b. 1967). With his wife Carol, Chomsky spent time in 1953 living in HaZore'a, a kibbutz in Israel. Asked in an interview whether the stay was "a disappointment" Chomsky replied, "No, I loved it"; however, he "couldn't stand the ideological atmosphere" and "fervent nationalism" in the early 1950s at the kibbutz, with Stalin being defended by many of the left-leaning kibbutz members who chose to paint a rosy image of future possibilities and contemporary realities in the USSR.^[28] Chomsky notes seeing many positive elements in the commune-like living of the kibbutz, in which parents and children lived together in separate houses, and when asked whether there were "lessons that we have learned from the history of the kibbutz", responded,^[29][30] that in "some respects, the kibbutzim came closer to the anarchist ideal than any other attempt that lasted for more than a very brief moment before destruction, or that was on anything like a similar scale. In these respects, I think they were extremely attractive and successful; apart from personal accident, I probably would have lived there myself – for how long, it's hard to guess."

Chomsky received his PhD in linguistics from the University of Pennsylvania in 1955. He conducted part of his doctoral research during four years at Harvard University as a Harvard Junior Fellow. In his doctoral thesis, he began to develop some of his linguistic ideas, elaborating on them in his 1957 book Syntactic Structures, one of his best-known works in linguistics.

Chomsky joined the staff of MIT in 1955 and in 1961 was appointed full professor in the Department of Modern Languages and Linguistics (now the Department of Linguistics and Philosophy). From 1966 to 1976 he held the Ferrari P. Ward Professorship of Modern Languages and Linguistics, and in 1976 he was appointed Institute Professor. As of 2010, Chomsky has taught at MIT continuously for 55 years.

In February 1967, Chomsky became one of the leading opponents of the Vietnam War with the publication of his essay, "The Responsibility of Intellectuals",^[31] in The New York Review of Books. This was followed by his 1969 book, American Power and the New Mandarins, a collection of essays that established him at the forefront of American dissent. His far-reaching criticisms of U.S. foreign policy and the legitimacy of U.S. power have raised controversy,^[32][33] and he is frequently sought out for his views by publications and news outlets internationally. In 1977 he delivered the Huizinga Lecture in Leiden, the Netherlands, under the title: Intellectuals and the State.

Chomsky has received death threats because of his criticisms of U.S. foreign policy.^[34] He was also on a list of planned targets created by Theodore Kaczynski, better known as the Unabomber; during the period that Kaczynski was at large, Chomsky had all of his mail checked for explosives.^[34] He states that he often receives undercover police protection, in particular while on the MIT campus, although he does not agree with the police protection.^[34]

Chomsky resides in Lexington, Massachusetts, and travels often, giving lectures on politics.

Thought[link]

Linguistics[link]

Chomskyan linguistics, beginning with his Syntactic Structures, a distillation of his Logical Structure of Linguistic Theory (1955, 75), challenges structural linguistics and introduces transformational grammar. This approach takes utterances (sequences of words) to have a syntax characterized by a formal grammar; in particular, a context-free grammar extended with transformational rules.

Perhaps his most influential and time-tested contribution to the field is the claim that modeling knowledge of language using a formal grammar accounts for the "productivity" or "creativity" of language. In other words, a formal grammar of a language can explain the ability of a hearer-speaker to produce and interpret an infinite number of utterances, including novel ones, with a limited set of grammatical rules and a finite set of terms. He has always acknowledged his debt to Pāṇini for his modern notion of an explicit generative grammar, although it is also related to rationalist ideas of a priori knowledge.

It is a popular misconception that Chomsky proved that language is entirely innate, and that he discovered a "universal grammar" (UG). In fact, Chomsky simply observed that while a human baby and a kitten are both capable of inductive reasoning, if they are exposed to exactly the same linguistic data, the human child will always acquire the ability to understand and produce language, while the kitten will never acquire either ability. Chomsky labeled whatever the relevant capacity the human has that the cat lacks the "language acquisition device" (LAD) and suggested that one of the tasks for linguistics should be to figure out what the LAD is and what constraints it puts on the range of possible human languages. The universal features that would result from these constraints are often termed "universal grammar" or UG.^[35]

The Principles and Parameters approach (P&P)—developed in his Pisa 1979 Lectures, later published as Lectures on Government and Binding (LGB)—makes strong claims regarding universal grammar: that the grammatical principles underlying languages are innate and fixed, and the differences among the world's languages can be characterized in terms of parameter settings in the brain (such as the pro-drop parameter, which indicates whether an explicit subject is always required, as in English, or can be optionally dropped, as in Spanish), which are often likened to switches. (Hence the term principles and parameters, often given to this approach.) In this view, a child learning a language need only acquire the necessary lexical items (words, grammatical morphemes, and idioms), and determine the appropriate parameter settings, which can be done based on a few key examples.

Proponents of this view argue that the pace at which children learn languages is inexplicably rapid, unless children have an innate ability to learn languages. The similar steps followed by children all across the world when learning languages, and the fact that children make certain characteristic errors as they learn their first language, whereas other seemingly logical kinds of errors never occur (and, according to Chomsky, should be attested if a purely general, rather than language-specific, learning mechanism were being employed), are also pointed to as indications of innateness.

More recently, in his Minimalist Program (1995), while retaining the core concept of "principles and parameters," Chomsky attempts a major overhaul of the linguistic machinery involved in the LGB model, stripping from it all but the barest necessary elements, while advocating a general approach to the architecture of the human language faculty that emphasizes principles of economy and optimal design, reverting to a derivational approach to generation, in contrast with the largely representational approach of classic P&P.

Chomsky's ideas have had a strong influence on researchers of language acquisition in children, though many researchers in this area such as Elizabeth Bates^[36] and Michael Tomasello^[37] argue very strongly against Chomsky's theories, and instead advocate emergentist or connectionist theories, explaining language with a number of general processing mechanisms in the brain that interact with the extensive and complex social environment in which language is used and learned.

His best-known work in phonology is The Sound Pattern of English (1968), written with Morris Halle (and often known as simply SPE). This work has had a great significance for the development in the field. While phonological theory has since moved beyond "SPE phonology" in many important respects, the SPE system is considered the precursor of some of the most influential phonological theories today, including autosegmental phonology, lexical phonology and optimality theory. Chomsky no longer publishes on phonology.

Generative grammar[link]

The Chomskyan approach towards syntax, often termed generative grammar, studies grammar as a body of knowledge possessed by language users. Since the 1960s, Chomsky has maintained that much of this knowledge is innate, implying that children need only learn certain parochial features of their native languages.^[38] The innate body of linguistic knowledge is often termed universal grammar. From Chomsky's perspective, the strongest evidence for the existence of Universal Grammar is simply the fact that children successfully acquire their native languages in so little time. Furthermore, he argues that there is an enormous gap between the linguistic stimuli to which children are exposed and the rich linguistic knowledge they attain (the "poverty of the stimulus" argument). The knowledge of Universal Grammar would serve to bridge that gap.

Chomsky's theories have been immensely influential within linguistics, but they have also received criticism. One recurring criticism of the Chomskyan variety of generative grammar is that it is Anglocentric and Eurocentric, and that often linguists working in this tradition have a tendency to base claims about Universal Grammar on a very small sample of languages, sometimes just one. Initially, the Eurocentrism was exhibited in an overemphasis on the study of English. However, hundreds of different languages have now received at least some attention within Chomskyan linguistic analyses.^{[39][40][41][42][43]} In spite of the diversity of languages that have been characterized by UG derivations, critics continue to argue that the formalisms within Chomskyan linguistics are Anglocentric and misrepresent the properties of languages that are different from English.^[44][45][46] Thus, Chomsky's approach has been criticized as a form of linguistic imperialism.^[47] In addition, Chomskyan linguists rely heavily on the intuitions of native speakers regarding which sentences of their languages are well-formed. This practice has been criticized on general methodological grounds. Some psychologists and psycholinguists,^[who?] though sympathetic to Chomsky's overall program, have argued that Chomskyan linguists pay insufficient attention to experimental data from language processing, with the consequence that their theories are not psychologically plausible. Other critics (see language learning) have questioned whether it is necessary to posit Universal Grammar to explain child language acquisition, arguing that domain-general learning mechanisms are sufficient.

Today there are many different branches of generative grammar; one can view grammatical frameworks such as head-driven phrase structure grammar, lexical functional grammar, and combinatory categorial grammar as broadly Chomskyan and generative in orientation, but with significant differences in execution.

Chomsky hierarchy[link]

Chomsky is famous for investigating various kinds of formal languages and whether or not they might be capable of capturing key properties of human language. His Chomsky hierarchy partitions formal grammars into classes, or groups, with increasing expressive power, i.e., each successive class can generate a broader set of formal languages than the one before. Interestingly, Chomsky argues that modeling some aspects of human language requires a more complex formal grammar (as measured by the Chomsky hierarchy) than modeling others. For example, while a regular language is powerful enough to model English morphology, it is not powerful enough to model English syntax. In addition to being relevant in linguistics, the Chomsky hierarchy has also become important in computer science (especially in compiler construction and automata theory).^[48] Indeed, there is an equivalence between the Chomsky language hierarchy and the different kinds of automata. Thus theorems about languages are often dealt with as either languages (grammars) or automata.

An alternate method of dealing with languages is based upon Formal Power series.^[49] Formal Power series as well as the relationship between languages and semi-groups continued to occupy M. P. Schützenberger at the Sorbonne. Formal Power Series are similar to the Taylor Series one encounters in a course on Calculus, and it is especially useful for languages where words (terminal symbols) are commutative.^[50]

Politics[link]

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v t e

Chomsky has stated that his "personal visions are fairly traditional anarchist ones, with origins in the Enlightenment and classical liberalism",^[51] and he has praised libertarian socialism.^[52] Although Chomsky tries to avoid the ambiguity of labels, his political views are often characterized in news accounts as "leftist"^{[53][54][55][56]} or "left-wing," and he has described himself as an anarcho-syndicalist.^[57] He is a member of the Campaign for Peace and Democracy and the Industrial Workers of the World international union.^[58] Chomsky is also a member of the International Organization for a Participatory Society which he describes as having the potential to "carry us a long way towards unifying the many initiatives here and around the world and molding them into a powerful and effective force."^[59][60] He published a book on anarchism titled Chomsky on Anarchism, published by the anarchist book collective AK Press in 2006.

Chomsky has engaged in political activism all of his adult life and expressed opinions on politics and world events, which are widely cited, publicized, and discussed. Chomsky has in turn argued that his views are those the powerful do not want to hear, and for this reason he is considered an American political dissident.

Chomsky asserts that authority, unless justified, is inherently illegitimate, and that the burden of proof is on those in authority. If this burden can't be met, the authority in question should be dismantled. Authority for its own sake is inherently unjustified. An example given by Chomsky of a legitimate authority is that exerted by an adult to prevent a young child from wandering into traffic.^[61] He contends that there is little moral difference between chattel slavery and renting one's self to an owner or "wage slavery". He feels that it is an attack on personal integrity that undermines individual freedom. He holds that workers should own and control their workplace, a view held (as he notes) by the Lowell Mill Girls.^[62]

Chomsky has strongly criticized the foreign policy of the United States. He claims double standards in a foreign policy preaching democracy and freedom for all while allying itself with non-democratic and repressive organizations and states such as Chile under Augusto Pinochet and argues that this results in massive human rights violations. He often argues that America's intervention in foreign nations, including the secret aid given to the Contras in Nicaragua, an event of which he has been very critical, fits any standard description of terrorism,^{[63][dead link]} including "official definitions in the US Code and Army Manuals in the early 1980s."^[64][65] Before its collapse, Chomsky also condemned Soviet imperialism; for example in 1986 during a question/answer following a lecture he gave at Universidad Centroamericana in Nicaragua, when challenged about how he could "talk about North American imperialism and Russian imperialism in the same breath," Chomsky responded: "One of the truths about the world is that there are two superpowers, one a huge power which happens to have its boot on your neck; another, a smaller power which happens to have its boot on other people's necks. I think that anyone in the Third World would be making a grave error if they succumbed to illusions about these matters."^[66]

Regarding the death of Osama bin Laden, Chomsky stated: "We might ask ourselves how we would be reacting if Iraqi commandos landed at George W. Bush's compound, assassinated him, and dumped his body in the Atlantic. Uncontroversially, his crimes vastly exceed bin Laden’s, and he is not a 'suspect' but uncontroversially the 'decider' who gave the orders to commit the 'supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole' (quoting the Nuremberg Tribunal) for which Nazi criminals were hanged: the hundreds of thousands of deaths, millions of refugees, destruction of much of the country, [and] the bitter sectarian conflict that has now spread to the rest of the region."^[67]

He has argued that the mass media in the United States largely serve as a "bought priesthood"^[68] of the U.S. government and U.S.-based corporations, with the three intertwined through common interests. In a famous reference to Walter Lippmann, Chomsky along with his coauthor Edward S. Herman has written that the American media manufactures consent among the public. Chomsky has condemned the 2010 US Supreme Court Citizens United ruling revoking the limits on campaign finance, calling it a "corporate takeover of democracy."^[69]

Chomsky opposes the U.S. global "war on drugs", claiming its language is misleading, and refers to it as "the war on certain drugs." He favors drug policy reform, in education and prevention rather than military or police action as a means of reducing drug use.^[70] In an interview in 1999, Chomsky argued that, whereas crops such as tobacco receive no mention in governmental exposition, other non-profitable crops, such as marijuana are attacked because of the effect achieved by persecuting the poor.^[71] He has stated:

U.S. domestic drug policy does not carry out its stated goals, and policymakers are well aware of that. If it isn't about reducing substance abuse, what is it about? It is reasonably clear, both from current actions and the historical record, that substances tend to be criminalized when they are associated with the so-called dangerous classes, that the criminalization of certain substances is a technique of social control.^[72]

Chomsky is critical of the American "state capitalist" system and big business; he describes himself as a socialist, specifically an anarcho-syndicalist, and is critical of "authoritarian" communist branches of socialism.^{[citation needed]} He also believes that socialist values exemplify the rational and morally consistent extension of original unreconstructed classical liberal and radical humanist ideas to an industrial context. He believes that society should be highly organized and based on democratic control of communities and work places. He believes that the radical humanist ideas of his two major influences, Bertrand Russell and John Dewey, were "rooted in the Enlightenment and classical liberalism, and retain their revolutionary character."^[73]

Chomsky has stated that he believes the United States remains the "greatest country in the world",^[74] a comment that he later clarified by saying, "Evaluating countries is senseless and I would never put things in those terms, but that some of America's advances, particularly in the area of free speech, that have been achieved by centuries of popular struggle, are to be admired."^[75] He has also said "In many respects, the United States is the freest country in the world. I don't just mean in terms of limits on state coercion, though that's true too, but also in terms of individual relations. The United States comes closer to classlessness in terms of interpersonal relations than virtually any society."^[76]

Chomsky objects to the criticism that anarchism is inconsistent with support for government welfare, stating in part:

One can, of course, take the position that we don't care about the problems people face today, and want to think about a possible tomorrow. OK, but then don't pretend to have any interest in human beings and their fate, and stay in the seminar room and intellectual coffee house with other privileged people. Or one can take a much more humane position: I want to work, today, to build a better society for tomorrow – the classical anarchist position, quite different from the slogans in the question. That's exactly right, and it leads directly to support for the people facing problems today: for enforcement of health and safety regulation, provision of national health insurance, support systems for people who need them, etc. That is not a sufficient condition for organizing for a different and better future, but it is a necessary condition. Anything else will receive the well-merited contempt of people who do not have the luxury to disregard the circumstances in which they live, and try to survive.^[77]

Chomsky holds views that can be summarized as anti-war but not strictly pacifist. He prominently opposed the Vietnam War and most other wars in his lifetime. He expressed these views with tax resistance and peace walks. In 1968, he signed the “Writers and Editors War Tax Protest” pledge, vowing to refuse tax payments in protest against the Vietnam War.^[78] He published a number of articles about the war in Vietnam, including "The Responsibility of Intellectuals". He maintains that U.S. involvement in World War II to defeat the Axis powers was probably justified, with the caveat that a preferable outcome would have been to end or prevent the war through earlier diplomacy. He believes that the dropping of nuclear bombs on Hiroshima and Nagasaki were "among the most unspeakable crimes in history".^[79]

Chomsky has made many criticisms of the Israeli government, its supporters, the United States' support of the government, and its treatment of the Palestinian people, arguing that " 'supporters of Israel' are in reality supporters of its moral degeneration and probable ultimate destruction" and that "Israel's very clear choice of expansion over security may well lead to that consequence."^[80] Chomsky disagreed with the founding of Israel as a Jewish state, saying, "I don't think a Jewish or Christian or Islamic state is a proper concept. I would object to the United States as a Christian state."^[81] Chomsky hesitated before publishing work critical of Israeli policies while his parents were alive, because he "knew it would hurt them" he says, "mostly because of their friends, who reacted hysterically to views like those expressed in my work."^[82] On May 16, 2010, Israeli authorities detained Chomsky and ultimately refused his entry to the West Bank via Jordan.^[83] A spokesman for the Israeli Prime Minister indicated that the refusal of entry was simply due to a border guard who "overstepped his authority" and a second attempt to enter would likely be allowed.^[84] Chomsky disagreed, saying that the Interior Ministry official who interviewed him was taking instructions from his superiors.^[84] Chomsky maintained that based on the several hours of interviewing, he was denied entry because of the things he says and because he was visiting a university in the West Bank but no Israeli universities.^[84]

Chomsky has a broad view of free-speech rights, especially in the mass media, and opposes censorship. He has stated that "with regard to freedom of speech there are basically two positions: you defend it vigorously for views you hate, or you reject it and prefer Stalinist/fascist standards".^[85] With reference to the United States diplomatic cables leak, Chomsky suggested that "perhaps the most dramatic revelation ... is the bitter hatred of democracy that is revealed both by the U.S. Government -- Hillary Clinton, others -- and also by the diplomatic service."^[86] Chomsky refuses to take legal action against those who may have libeled him and prefers to counter libels through open letters in newspapers. One notable example of this approach is his response to an article by Emma Brockes in The Guardian which alleged he denied the existence of the Srebrenica massacre.^[87][88][89] Chomsky's complaint prompted The Guardian to publish an apologetic correction and to withdraw the article from the paper's website.^[90]

Chomsky has frequently stated that there is no connection between his work in linguistics and his political views and is generally critical of the idea that competent discussion of political topics requires expert knowledge in academic fields. In a 1969 interview, he said regarding the connection between his politics and his work in linguistics:

I still feel myself that there is a kind of tenuous connection. I would not want to overstate it but I think it means something to me at least. I think that anyone's political ideas or their ideas of social organization must be rooted ultimately in some concept of human nature and human needs.^[91]

Some critics have accused Chomsky of hypocrisy when, in spite of his political criticism of American and European military imperialism, early research at the institution (MIT) where he did his linguistic research had been substantially funded by the American military.^[92] Chomsky makes the argument that because he has received funding from the U.S. military, he has an even greater responsibility to criticize and resist its immoral actions.

He is also an outspoken advocate against the use of the death penalty and has spoken against the execution of Steven Woods.

I think the death penalty is a crime no matter what the circumstances, and it is particularly awful in the Steven Woods case. I strongly oppose the execution of Steven Woods on September 13, 2011.

In March 2012,^[93] Chomsky endorsed Jill Stein for President of the United States in 2012, saying,

As you know, popular anger at the political and economic institutions, and the subordination of the former to the latter, has reached historic heights. And for sound reasons. There could hardly be a better time to open up political debate to the just anger and frustrations of citizens who are watching the country move towards what might be irreversible decline while a tiny sector of concentrated wealth and power implements policies of benefit to them and opposed by the general population, whom they are casting adrift.

Nick Cohen has criticised Chomsky for frequently making overly critical statements about Western governments, especially the US, and for allegedly refusing to retract his speculations when facts become available which disprove them.^[94]

Media[link]

Another focus of Chomsky's political work has been an analysis of mainstream mass media (especially in the United States), its structures and constraints, and its perceived role in supporting big business and government interests. Edward S. Herman and Chomsky's book Manufacturing Consent: The Political Economy of the Mass Media (1988) explores this topic in depth, presenting their "propaganda model" of the news media with numerous detailed case studies demonstrating it. According to this propaganda model, more democratic societies like the U.S. use subtle, non-violent means of control, unlike totalitarian systems, where physical force can readily be used to coerce the general population. In an often-quoted remark, Chomsky states that "propaganda is to a democracy what the bludgeon is to a totalitarian state." (Media Control)

The model attempts to explain this perceived systemic bias of the mass media in terms of structural economic causes rather than a conspiracy of people. It argues the bias derives from five "filters" that all published news must "pass through," which combine to systematically distort news coverage.

In explaining the first filter, ownership, he notes that most major media outlets are owned by large corporations. The second, funding, notes that the outlets derive the majority of their funding from advertising, not readers. Thus, since they are profit-oriented businesses selling a product—readers and audiences—to other businesses (advertisers), the model expects them to publish news that reflects the desires and values of those businesses. In addition, the news media are dependent on government institutions and major businesses with strong biases as sources (the third filter) for much of their information. Flak, the fourth filter, refers to the various pressure groups that attack the media for supposed bias. Norms, the fifth filter, refer to the common conceptions shared by those in the profession of journalism. (Note: in the original text, published in 1988, the fifth filter was "anticommunism". However, with the fall of the Soviet Union, it has been broadened to allow for shifts in public opinion.) The model describes how the media form a decentralized and non-conspiratorial but nonetheless very powerful propaganda system, that is able to mobilize an elite consensus, frame public debate within elite perspectives and at the same time give the appearance of democratic consent.

Chomsky and Herman test their model empirically by picking "paired examples"—pairs of events that were objectively similar except for the alignment of domestic elite interests. They use a number of such examples to attempt to show that in cases where an "official enemy" does something (like murder of a religious official), the press investigates thoroughly and devotes a great amount of coverage to the matter, thus victims of "enemy" states are considered "worthy". But when the domestic government or an ally does the same thing (or worse), the press downplays the story, thus victims of US or US client states are considered "unworthy."

They also test their model against the case that is often held up as the best example of a free and aggressively independent press, the media coverage of the Tet Offensive during the Vietnam War. Even in this case, they argue that the press was behaving subserviently to elite interests.

Science[link]

Chomsky sees science as a straightforward search for explanation, and rejects the views of it as a catalog of facts or mechanical explanations. In this light, the majority of his contributions to science have been frameworks and hypotheses, rather than "discoveries."^[95]

As such, he considers certain so-called post-structuralist or postmodern critiques of logic and reason to be nonsensical:

I have spent a lot of my life working on questions such as these, using the only methods I know of; those condemned here as "science", "rationality," "logic," and so on. I therefore read the papers with some hope that they would help me "transcend" these limitations, or perhaps suggest an entirely different course. I'm afraid I was disappointed. Admittedly, that may be my own limitation. Quite regularly, "my eyes glaze over" when I read polysyllabic discourse on the themes of poststructuralism and postmodernism; what I understand is largely truism or error, but that is only a fraction of the total word count. True, there are lots of other things I don't understand: the articles in the current issues of math and physics journals, for example. But there is a difference. In the latter case, I know how to get to understand them, and have done so, in cases of particular interest to me; and I also know that people in these fields can explain the contents to me at my level, so that I can gain what (partial) understanding I may want. In contrast, no one seems to be able to explain to me why the latest post-this-and-that is (for the most part) other than truism, error, or gibberish, and I do not know how to proceed.^[96]

Although Chomsky believes that a scientific background is important to teach proper reasoning, he holds that science in general is "inadequate" to understand complicated problems like human affairs:

Science talks about very simple things, and asks hard questions about them. As soon as things become too complex, science can’t deal with them... But it’s a complicated matter: Science studies what’s at the edge of understanding, and what’s at the edge of understanding is usually fairly simple. And it rarely reaches human affairs. Human affairs are way too complicated.^[97]

Psychology[link]

Chomsky's work in linguistics has had profound implications for modern psychology.^[12] For Chomsky, linguistics is a branch of cognitive psychology; genuine insights in linguistics imply concomitant understandings of aspects of mental processing and human nature. His theory of a universal grammar was seen by many as a direct challenge to the established behaviorist theories of the time and had major consequences for understanding how children learn language and what, exactly, the ability to use language is.

In 1959, Chomsky published an influential critique of B.F. Skinner's Verbal Behavior, a book in which Skinner offered a theoretical account of language in functional, behavioral terms. He defined "Verbal Behavior" as learned behavior that has characteristic consequences delivered through the learned behavior of others. This makes for a view of communicative behaviors much larger than that usually addressed by linguists. Skinner's approach focused on the circumstances in which language was used; for example, asking for water was functionally a different response than labeling something as water, responding to someone asking for water, etc. These functionally different kinds of responses, which required in turn separate explanations, sharply contrasted both with traditional notions of language and Chomsky's psycholinguistic approach. Chomsky thought that a functionalist explanation restricting itself to questions of communicative performance ignored important questions. (Chomsky—Language and Mind, 1968). He focused on questions concerning the operation and development of innate structures for syntax capable of creatively organizing, cohering, adapting and combining words and phrases into intelligible utterances.

In the review Chomsky emphasized that the scientific application of behavioral principles from animal research is severely lacking in explanatory adequacy and is furthermore particularly superficial as an account of human verbal behavior because a theory restricting itself to external conditions, to "what is learned," cannot adequately account for generative grammar. Chomsky raised the examples of rapid language acquisition of children, including their quickly developing ability to form grammatical sentences, and the universally creative language use of competent native speakers to highlight the ways in which Skinner's view exemplified under-determination of theory by evidence. He argued that to understand human verbal behavior such as the creative aspects of language use and language development, one must first postulate a genetic linguistic endowment. The assumption that important aspects of language are the product of universal innate ability runs counter to Skinner's radical behaviorism.

Chomsky's 1959 review has drawn fire from a number of critics, the most famous criticism being that of Kenneth MacCorquodale's 1970 paper On Chomsky’s Review of Skinner’s Verbal Behavior (Journal of the Experimental Analysis of Behavior, volume 13, pages 83–99). MacCorquodale's argument was updated and expanded in important respects by Nathan Stemmer in a 1990 paper, Skinner's Verbal Behavior, Chomsky's review, and mentalism (Journal of the Experimental Analysis of Behavior, volume 54, pages 307–319). These and similar critiques have raised certain points not generally acknowledged outside of behavioral psychology, such as the claim that Chomsky did not possess an adequate understanding of either behavioral psychology in general, or the differences between Skinner's behaviorism and other varieties. Consequently, it is argued that he made several serious errors. On account of these perceived problems, the critics maintain that the review failed to demonstrate what it has often been cited as doing. As such, it is averred that those most influenced by Chomsky's paper probably either already substantially agreed with Chomsky or never actually read it. The review has been further critiqued for misrepresenting the work of Skinner and others, including by quoting out of context.^[98] Chomsky has maintained that the review was directed at the way Skinner's variant of behavioral psychology "was being used in Quinean empiricism and naturalization of philosophy."^[99]

It has been claimed that Chomsky's critique of Skinner's methodology and basic assumptions paved the way for the "cognitive revolution", the shift in American psychology between the 1950s through the 1970s from being primarily behavioral to being primarily cognitive. In his 1966 Cartesian Linguistics and subsequent works, Chomsky laid out an explanation of human language faculties that has become the model for investigation in some areas of psychology. Much of the present conception of how the mind works draws directly from ideas that found their first persuasive author of modern times in Chomsky.

There are three key ideas. First is that the mind is "cognitive", or that the mind actually contains mental states, beliefs, doubts, and so on. Second, he argued that most of the important properties of language and mind are innate. The acquisition and development of a language is a result of the unfolding of innate propensities triggered by the experiential input of the external environment. The link between human innate aptitude to language and heredity has been at the core of the debate opposing Noam Chomsky to Jean Piaget at the Abbaye de Royaumont in 1975 (Language and Learning. The Debate between Jean Piaget and Noam Chomsky, Harvard University Press, 1980). Although links between the genetic setup of humans and aptitude to language have been suggested at that time and in later discussions, we are still far from understanding the genetic bases of human language. Work derived from the model of selective stabilization of synapses set up by Jean-Pierre Changeux, Philippe Courrège and Antoine Danchin,^[100] and more recently developed experimentally and theoretically by Jacques Mehler and Stanislas Dehaene in particular in the domain of numerical cognition lend support to the Chomskyan "nativism". It does not, however, provide clues about the type of rules that would organize neuronal connections to permit language competence. Subsequent psychologists have extended this general "nativist" thesis beyond language. Lastly, Chomsky made the concept of "modularity" a critical feature of the mind's cognitive architecture. The mind is composed of an array of interacting, specialized subsystems with limited flows of inter-communication. This model contrasts sharply with the old idea that any piece of information in the mind could be accessed by any other cognitive process (optical illusions, for example, cannot be "turned off" even when they are known to be illusions).

Debates[link]

Chomsky at the World Social Forum (Porto Alegre) in 2003

Chomsky has been known to vigorously defend and debate his views and opinions, in philosophy, linguistics, and politics.^[5] He has had notable debates with Jean Piaget,^[101] Michel Foucault,^[102] William F. Buckley, Jr.,^[103] Christopher Hitchens,^{[104][105][106][107][108][109]} George Lakoff,^[110] Richard Perle,^[111] Hilary Putnam,^[112] Willard Quine,^[113] and Alan Dershowitz,^[114] to name a few. In response to his speaking style being criticized as boring, Chomsky said that "I'm a boring speaker and I like it that way.... I doubt that people are attracted to whatever the persona is.... People are interested in the issues, and they're interested in the issues because they are important."^[115] "We don't want to be swayed by superficial eloquence, by emotion and so on."^[116]

Influence[link]

Chomskyan models have been used as a theoretical basis in various fields of study. The Chomsky hierarchy is often taught in fundamental computer science courses as it confers insight into the various types of formal languages. This hierarchy can also be discussed in mathematical terms^[117] and has generated interest among mathematicians, particularly combinatorialists. Some arguments in evolutionary psychology are derived from his research results.^[118]

The 1984 Nobel Prize laureate in Medicine and Physiology, Niels K. Jerne, used Chomsky's generative model to explain the human immune system, equating "components of a generative grammar ... with various features of protein structures". The title of Jerne's Stockholm Nobel lecture was "The Generative Grammar of the Immune System".

Nim Chimpsky, a chimpanzee who was the subject of a study in animal language acquisition at Columbia University, was named after Chomsky in reference to his view of language acquisition as a uniquely human ability.

Famous computer scientist Donald Knuth admits to reading Syntactic Structures during his honeymoon and being greatly influenced by it. "...I must admit to taking a copy of Noam Chomsky's Syntactic Structures along with me on my honeymoon in 1961 ... Here was a marvelous thing: a mathematical theory of language in which I could use a computer programmer's intuition!".^[119]

Academic achievements, awards and honors[link]

In early 1969, he delivered the John Locke Lectures at Oxford University; in January 1970, the Bertrand Russell Memorial Lecture at University of Cambridge; in 1972, the Nehru Memorial Lecture in New Delhi; in 1977, the Huizinga Lecture in Leiden; in 1988 the Massey Lectures at the University of Toronto, titled "Necessary Illusions: Thought Control in Democratic Societies"; in 1997, The Davie Memorial Lecture on Academic Freedom in Cape Town,^[120] and many others.^[121]

Chomsky has received many honorary degrees from universities around the world, including from the following:

He is a member of the American Academy of Arts and Sciences, the National Academy of Sciences, and the American Philosophical Society. In addition, he is a member of other professional and learned societies in the United States and abroad, and is a recipient of the Distinguished Scientific Contribution Award of the American Psychological Association, the Kyoto Prize in Basic Sciences, the Helmholtz Medal, the Dorothy Eldridge Peacemaker Award, the 1999 Benjamin Franklin Medal in Computer and Cognitive Science, and others.^[125] He is twice winner of The Orwell Award, granted by The National Council of Teachers of English for "Distinguished Contributions to Honesty and Clarity in Public Language" (in 1987 and 1989).^[126]

He is a member of the Serbian Academy of Sciences and Arts in Department of Social Sciences.^[127]

In 2005, Chomsky received an honorary fellowship from the Literary and Historical Society.^[128] In 2007, Chomsky received The Uppsala University (Sweden) Honorary Doctor's degree in commemoration of Carolus Linnaeus.^[129] In February 2008, he received the President's Medal from the Literary and Debating Society of the National University of Ireland, Galway.^[130] Since 2009 he is an honorary member of IAPTI.^[131]

In 2010, Chomsky received the Erich Fromm Prize in Stuttgart, Germany.^[132] In April 2010, Chomsky became the third scholar to receive the University of Wisconsin's A.E. Havens Center's Award for Lifetime Contribution to Critical Scholarship.^[133]

Chomsky has an Erdős number of four.^[134]

Chomsky was voted the leading living public intellectual in The 2005 Global Intellectuals Poll conducted by the British magazine Prospect. He reacted, saying "I don't pay a lot of attention to polls".^[135] In a list compiled by the magazine New Statesman in 2006, he was voted seventh in the list of "Heroes of our time".^[136]

Actor Viggo Mortensen with avant-garde guitarist Buckethead dedicated their 2006 album, called Pandemoniumfromamerica, to Chomsky.^[137]

On January 22, 2010, a special honorary concert for Chomsky was given at Kresge Auditorium at MIT.^[138][139] The concert, attended by Chomsky and dozens of his family and friends, featured music composed by Edward Manukyan and speeches by Chomsky's colleagues, including David Pesetsky of MIT and Gennaro Chierchia, head of the linguistics department at Harvard University.

In June 2011, Chomsky was awarded the Sydney Peace Prize, which cited his "unfailing courage, critical analysis of power and promotion of human rights".^[140]

In 2011, Chomsky was inducted into IEEE Intelligent Systems' AI's Hall of Fame for the "significant contributions to the field of AI and intelligent systems".^[141][142]

Bibliography[link]

Filmography[link]

See also[link]

	Anarchism portal
	Liberalism portal
	Linguistics portal
	Mind and Brain portal
	Psychology portal
	Socialism portal

• American philosophy
• Axiom of categoricity
• Chomskybot
• "Colorless green ideas sleep furiously"
• English studies
• Knowledge worker
• List of American philosophers
• Important publications in computability
• The Anti-Chomsky Reader

References[link]