Sai Baba of Shirdi
Sai Baba of Shirdi |
| Born |
Unknown |
| Died |
October 15, 1918. |
| Era |
19th to 20th Century |
| Region |
India |
Sai Baba of Shirdi (Unknown – October 15, 1918), also known as Shirdi Sai Baba (Marathi: शिर्डीचे श्री साईबाबा, Urdu: شردی سائیں بابا), was an Indian guru, yogi, and fakir who is regarded by his Hindu and Muslim devotees as a saint. Many Hindu devotees - including Hemadpant, who wrote the famous Shri Sai Satcharitra - consider him an incarnation of Lord Krishna[1] while other devotees consider him as an incarnation of Lord Dattatreya. Many devotees believe that he was a Satguru, an enlightened Sufi Pir, or a Qutub. No verifiable information is available regarding Sai Baba's birth and place of birth.
Sai Baba's real name is unknown. The name "Sai" was given to him upon his arrival at Shirdi, a town in the west-Indian state of Maharashtra. Mahalsapati, a local temple priest, recognized him as a Muslim saint and greeted him with the words 'Ya Sai!', meaning 'Welcome Sai!'. Sai or Sayi is a Persian title given to Sufi saints, meaning 'poor one'.[2] However Sāī may also refer to the Sanskrit term "Sakshat Eshwar" or the divine. The honorific "Baba" means "father; grandfather; old man; sir" in Indo-Aryan languages. Thus Sai Baba denotes "holy father", "saintly father" or "poor old man".[3]
Sai Baba remains a very popular saint,[4] especially in India, and is worshipped by people around the world. He had no love for perishable things and his sole concern was self-realization. He taught a moral code of love, forgiveness, helping others, charity, contentment, inner peace, and devotion to God and guru. Sai Baba's teaching combined elements of Hinduism and Islam: he gave the Hindu name Dwarakamayi to the mosque he lived in,[5] practiced Hindu and Muslim rituals, taught using words and figures that drew from both traditions, and was buried in Shirdi. One of his well known epigrams, "Sabka Malik Ek " ("One God governs all"), is associated with Islam and Sufism. He always uttered "Allah Malik"("God is King").[6]
Some of Sai Baba's disciples became famous as spiritual figures and saints, such as Mhalsapati, a priest of the Khandoba temple in Shirdi, and Upasni Maharaj. He was revered by other saints, such as Saint Bidkar Maharaj, Saint Gangagir, Saint Janakidas Maharaj, and Sati Godavari Mataji.[7][8] Sai Baba referred to several saints as 'my brothers', especially the disciples of Swami Samartha of Akkalkot.[8]
Historians and devotees agree that there is no reliable evidence for a particular birthplace or date of birth. Various communities have claimed that he belongs to them, but nothing has been substantiated. It is known that he spent considerable periods with fakirs, and his attire resembled that of a Muslim fakir.
Little has been officially documented on the early life of Shirdi Sai Baba. An account of Shirdi Sai's missing childhood years has been reconstructed by his disciple Das Ganu, after researching in the area around the village of Pathri. He collected this story in four chapters on Sai Baba, later also called the Sri Sai Gurucharitra.[9][10] Das Ganu states that Sai Baba grew up in Pathri, with a fakir and his wife. At the age of five, says Das Ganu, the fakir's wife put him in the care of the saintly desmukh Venkusha, where the boy stayed several years. Dasganu calls the young Sai Baba the reincarnation of Kabir. Because Das Ganu was known to take poetic liberties when telling stories about Sai Baba, and as there are no other sources to corroborate this story, it usually is left out of biographies of Sai Baba of Shirdi. Sai Baba's biographer Narasimha Swamiji states that Sai Baba was born as the child of Brahmin parents: "On one momentous occasion, very late in his life, he (e.g. Sai Baba) revealed to Mahlsapathy the interesting fact that his parents were Brahmins of Patri in the Nizam's State. Patri is part of Parvani taluk, near Manwath. Sai Baba added, in explanation of the fact that he was living in a Mosque, that while still a tender child his Brahmin parents handed him over to the care of a fakir who brought him up. This is fairly indisputable testimony, as Mahlsapathy was a person of sterling character noted for his integrity, truthfulness and vairagya." [11]
The above mentioned account is largely overlapped by the narration by Sathya Sai Baba, Sathya Sai Baba states as well that the fakir and his wife adopted the baby that was to become Sai Baba shortly after his birth.[12] However, Sathya Sai Baba's stories are not considered credible by most of Shirdi Sai Baba's biographers.
According to the book Sai Satcharita, Sai Baba arrived at the village of Shirdi in the Ahmednagar district of Maharashtra, British India, when he was about 16 years old. He led an ascetic life, sitting motionless under a neem tree and meditating while sitting in an asana. The Shri Sai Satcharita recounts the reaction of the villagers:
The people of the village were wonder-struck to see such a young lad practicing hard penance, not minding heat or cold. By day he associated with no one, by night he was afraid of nobody.[13]
His presence attracted the curiosity of the villagers, and he was regularly visited by the religiously inclined, including Mhalsapati, Appa Jogle and Kashinatha. Some considered him mad and threw stones at him.[14] Sai Baba left the village, and little is known about him after that. However, there are some indications that he met with many saints and fakirs, and worked as a weaver. He claimed to have fought with the army of Rani Lakshmibai of Jhansi during the Indian Rebellion of 1857.[15] It is generally accepted that Sai Baba stayed in Shirdi for three years, disappeared for a year, and returned permanently around 1858, which suggests a birth year of 1838.[16]
In 1858 Sai Baba returned to Shirdi. Around this time he adopted his famous style of dress consisting of a knee-length one-piece robe (kafni) and a cloth cap. Ramgir Bua, a devotee, testified that Sai Baba was dressed like an athlete and sported 'long hair flowing down to the end of his spine' when he arrived in Shirdi, and that he never had his head shaved. It was only after Baba forfeited a wrestling match with one Mohdin Tamboli that he took up the kafni and cloth cap, articles of typical Sufi clothing.[17] This attire contributed to Baba's identification as a Muslim fakir, and was a reason for initial indifference and hostility against him in a predominantly Hindu village.[18] According to B.V. Narasimhaswami, a posthumous follower who was widely praised as Sai Baba's "apostle", this attitude was prevalent up to 1854 even among some of his devotees in Shirdi.[19]
For four to five years Baba lived under a neem tree, and often wandered for long periods in the jungle around Shirdi. His manner was said to be withdrawn and uncommunicative as he undertook long periods of meditation.[20] He was eventually persuaded to take up residence in an old and dilapidated mosque and lived a solitary life there, surviving by begging for alms, and receiving itinerant Hindu or Muslim visitors. In the mosque he maintained a sacred fire which is referred to as a dhuni, from which he gave sacred ashes ('Udhi') to his guests before they left. The ash was believed to have healing and apotropaic powers. He performed the function of a local hakim, and treated the sick by application of ashes. Sai Baba also delivered spiritual teachings to his visitors, recommending the reading of sacred Hindu texts along with the Qur'an. He insisted on the indispensability of the unbroken remembrance of God's name (dhikr, japa), and often expressed himself in a cryptic manner with the use of parables, symbols and allegories.[21]
Sai Baba participated in religious festivals and was also in the habit of preparing food for his visitors, which he distributed to them as prasad. Sai Baba's entertainment was dancing and singing religious songs.
After 1910 Sai Baba's fame began to spread in Mumbai. Numerous people started visiting him, because they regarded him as a saint with the power of performing miracles, or even as an Avatar.[22] They built his first temple at Bhivpuri, Karjat.[23]
Shirdi Sai Baba, leaning against the wall of his
masjid, with devotees
Sai Baba opposed all persecution based on religion or caste. He was an opponent of religious orthodoxy – Christian, Hindu and Muslim.[24] Although Sai Baba himself led the life of an ascetic, he advised his followers to lead an ordinary family life.
In his personal practice, Sai Baba observed worship procedures belonging to Hinduism and Islam; he shunned any kind of regular rituals but allowed the practice of namaz, chanting of Al-Fatiha, and Qur'an readings at Muslim festival times.[25] Occasionally reciting the Al-Fatiha himself, Baba also enjoyed listening to moulu and qawwali accompanied with the tabla and sarangi twice daily.[26]
Sai Baba encouraged his devotees to pray, chant God's name, and read holy scriptures. He told Muslims to study the Qur'an, and Hindus to study texts such as the Ramayana, Bhagavad Gita, and Yoga Vasistha.[27] He advised his devotees and followers to lead a moral life, help others, love every living being without any discrimination, and develop two important features of character: unflinching perseverance (Shraddha) and waiting cheerfully with patience and love(Saburi). He criticized atheism.[28] In his teachings, Sai Baba emphasized the importance of performing one's duties without attachment to earthly matters, and of being content regardless of the situation.
Sai Baba interpreted the religious texts of both Islam and Hinduism. He explained the meaning of the Hindu scriptures in the spirit of Advaita Vedanta. His philosophy also had numerous elements of bhakti. The three main Hindu spiritual paths – Bhakti Yoga, Jnana Yoga, and Karma Yoga – influenced his teachings.[29]
Sai Baba encouraged charity, and stressed the importance of sharing. He said: "Unless there is some relationship or connection, nobody goes anywhere. If any men or creatures come to you, do not discourteously drive them away, but receive them well and treat them with due respect. Shri Hari (God) will certainly be pleased if you give water to the thirsty, bread to the hungry, clothes to the naked, and your verandah to strangers for sitting and resting. If anybody wants any money from you and you are not inclined to give, do not give, but do not bark at him like a dog."[30] Other favorite sayings of his were: "Why do you fear when I am here", and "He has no beginning... He has no end."[31]
Sai Baba made twelve assurances to his devotees:
1. Whosoever puts their feet on Shirdi soil, their sufferings will come to an end.
2. The wretched and miserable will rise to joy and happiness as soon as they climb the steps of [the mosque] Dwarakamayi.
3. I shall be ever active and vigorous even after leaving this earthly body.
4. My tomb shall bless and speak to the needs of my devotees.
5. I shall be active and vigorous even from my tomb.
6. My mortal remains will speak from my tomb.
7. I am ever living to help and guide all who come to me, who surrender to me, and who seek refuge in me.
8. If you look at me, I look at you.
9. If you cast your burden on me, I shall surely bear it.
10. If you seek my advice and help, it shall be given to you at once.
11. There shall be no want in the house of my devotee.
12. If you take a step towards me, I will take 100 steps towards you.
The Shirdi Sai Baba movement began in the 19th century, while he was living in Shirdi. A local Khandoba priest - Mhalsapati Nagre - is believed to have been his first devotee. In the 19th century Sai Baba's followers were only a small group of Shirdi inhabitants and a few people from other parts of India. The movement started developing in the 20th century, with Sai Baba's message reaching the whole of India.[4] During his life, Hindus worshiped him with Hindu rituals and Muslims considered him to be a saint. In the last years of Sai Baba's life, Christians and Zoroastrians started joining the Shirdi Sai Baba movement.[4]
Shirdi is among the major Hindu places of pilgrimage.[32] The first Sai Baba temple is situated at Bhivpuri, Karjat. The Sai Baba Mandir in Shirdi is visited by around twenty thousand pilgrims a day and during religious festivals this number can reach up to a hundred thousand.[33] Shirdi Sai Baba is especially revered and worshiped in the states of Maharashtra, Andhra Pradesh, and Gujarat.
The Shirdi Sai movement has spread to the Caribbean and to countries such as the United States, Australia, United Arab Emirates, Malaysia, and Singapore. The Shirdi Sai Baba movement is one of the main Hindu religious movements in English-speaking countries.[34]
Sai Baba left behind no spiritual heirs and appointed no disciples, and did not even provide formal initiation (diksha), despite requests. Some disciples of Sai Baba achieved fame as spiritual figures, such as Upasni Maharaj of Sakori. After Sai Baba died, his devotees offered the daily Aarti to Upasni Maharaj when he paid a visit to Shirdi, two times within 10 years.[35] Sai Baba had many devotees, and the most notable among them are:
- Nana Saheb Chandorkar: Deputy Collector – legend has it that Sai Baba saved this man's daughter from labor complications.
- Ganapath Rao: police officer who resigned to become an ascetic, and also known as Das Ganu. He was an itinerant who spread Sai Baba's message.
- Tatya Patil: had immense faith in Sai Baba and served him until Sai Baba took samadhi. Sai Baba used to treat Tatya Patil as His nephew.
- Baija Mai kote patil: Sai Baba treated her as His elder sister and equivalent to mother. She was Tatya Patil's mother.
- Haji Abdul baba: He served Sai Baba until Sai Baba died in 1918.
- Madhav Rao Deshpande: Later known as Shama, one of the staunch devotees of Sai Baba.
- Govindrao Raghunath Dabholkar (Hemadpant): Sai Baba allowed him to write the Shri Sai Satcharita.
- Mahalsapati Chimanji Nagare: A priest of Khandoba Temple.
- RadhaKrishna Mai: A great devotee of Baba, cleaned the temple every day and looked after Baba's needs.
108 Shirdi Sai Baba Slogans (mantras) are sung by devotees in praise of him as worship.
Sai Baba's millions of disciples and devotees believe that he performed many miracles such as bilocation, levitation, mindreading, materialization, exorcisms, making the river Yamuna, entering a state of Samādhi at will, and lightning lamps with water, removing his limbs or intestines and sticking them back to his body (khandana yoga), curing the incurably sick, appearing beaten when another was beaten, after death rising on third day like Jesus Christ, preventing a mosque from falling down on people, and helping his devotees in a miraculous way. He also gave Darshan (vision) to people in the form of Rama, Krishna, Vithoba and many other Gods depending on the faith of devotees.[36]
The marble statue of Sai Baba of Shirdi, in the
Samadhi Mandir in Shirdi, 2008
According to his followers he appeared to them in dreams after his death, and gave them advice. His devotees have documented many stories.[37]
Biographers of Sai Baba (e.g. Govindrao Raghunath Dabholkar, Acharya Ekkirala Bharadwaja, Smriti Srinivas, Antonio Rigopolous) have based their writing on primary sources. One such source is the Shirdi Diary by Ganesh Shrikrishna Khaparde, which describes every day of the author's stay at Shirdi.
Speculation about the unknown episodes of Sai Baba's life are primarily based on his own words.
The most important source about Sai's life is the Shri Sai Satcharita, written in Marathi in 1916 by Govindrao Raghunath Dabholkar, whom Sai Baba nicknamed Hemadpant. Consisting of 53 chapters, it describes Sai Baba's life, teachings, and miracles. The book compares Sai Baba's love to a mother's love: caring and loving, but reprimanding when needed. It describes Baba's lifestyle, his selfless attitude, and his love for his devotees. The book describes how one should surrender one's egoism at God's feet and trust one's guru. It explains how God is supreme and His devotees should trust Him and love Him. It teaches that God is omnipresent in all living things, so that everything on Earth must be treated with love and respect.
Sri Sai Baba and His Teachings by Acharya Ekkirala Bharadwaja is an in-depth study of Sai Baba's life routine and activities. B.V. Narasimhaswamiji has written important books such as Sri Sai Baba's Charters and Sayings and Devotee's Experiences of Sai Baba.
During Sai Baba's life, the Hindu saint Anandanath of Yewala declared Sai Baba a spiritual "diamond".[38] Another saint, Gangagir, called him a "jewel".[38] Sri Beedkar Maharaj greatly revered Sai Baba, and in 1873, when he met him he bestowed the title Jagad guru upon him.[39][40] Sai Baba was also greatly respected by Vasudevananda Saraswati (known as Tembye Swami).[41] He was also revered by a group of Shaivic yogis, to which he belonged, known as the Nath-Panchayat.[42]
In Islam, Sai Baba is mainly considered as a Muslim fakir. He also appears in Sufism as a Pir. Meher Baba declared Baba to be a Qutub-e-Irshad - the highest of the five Qutubs, a "Master of the Universe" in the spiritual hierarchy.[43] Sai Baba is also worshipped by prominent Zoroastrians such as Nanabhoy Palkhivala and Homi Bhabha, and has been cited as the Zoroastrians' most popular non-Zoroastrian religious figure.[44]
Meher Baba met Sai Baba only once in his lifetime, during World War I, in December 1915. Meher Baba was still a youngster named Merwan Sheriar Irani when he met Sai Baba for a few minutes during one of Sai Baba's processions in Shirdi. This event is considered as the most significant in Meher Baba's life. Shri Sai Satcharita (Sai Baba's life story), makes no mention of Meher Baba. But in Lord Meher, the life story of Meher Baba, there are innumerable references to Sai Baba.[35] Meher Baba credited his Avataric advent to Upasni, Sai Baba, and three other Perfect Masters – Hazrat Babajan, Hazrat Tajuddin Baba, and Narayan Maharaj.
Sathya Sai Baba (1926–2011) claimed to be a reincarnation of Sai Baba; he had a considerable number of followers in the 20th and 21st century.
In India, its a common sight to find a Sai Baba temple in any city or town, in every large city or town there is at least one temple dedicated to Sai Baba.[4] There are even some in towns and cities outside India. In the mosque in Shirdi in which Sai Baba lived, there is a life-size portrait of him by Shama Rao Jaykar, an artist from Mumbai. Numerous monuments and statues depicting Sai Baba, which serve a religious function, have also been made. One of them, made of marble by a sculptor named Balaji Vasant Talim, is in the Samadhi Mandir in Shirdi where Sai Baba was buried.[45] In Sai Baba temples, his devotees play various kinds of devotional religious music, such as aarti.[46]
Indian Postal Service released a Sai Baba commemorative stamp in May 2008.[47]
On July 30, 2009, the New and Renewable Energy Minister Farooq Abdullah inaugurated what has been acclaimed as the largest solar steam system in the world, at the Shirdi shrine. The Shri Sai Baba Sansthan Trust paid an estimated Rs.1.33 crore for the system, Rs.58.4 lakh of which was paid as a subsidy by the renewable energy ministry. It is said the system can cook 20,000 meals per day for pilgrims visiting the temple.[12][48][49][50]
Sai Baba has been the subject of several feature films in many languages produced by India's film industry.
| Year |
Film |
Title role |
Director |
Language |
Notes |
| 1977 |
Shirdi ke Sai Baba |
Sudhir Dalvi |
Ashok V. Bhushan |
Hindi |
Also featuring Manoj Kumar, Rajendra Kumar, Hema Malini, Shatrughan Sinha, Sachin, Prem Nath |
| 1986 |
Sri Shirdi Saibaba Mahathyam |
Vijayachander |
K. Vasu |
Telugu |
Dubbed into Hindi as Shirdi Sai Baba Ki Kahani, into Tamil as Sri Shiridi Saibaba |
| 1989 |
Bhagavan Shri Sai Baba |
Sai prakash |
Sai prakash |
Kannada |
|
| 1993 |
Sai Baba |
Yashwant Dutt |
Babasaheb S. Fattelal |
Marathi |
Also featuring Lalita Pawar |
| 2001 |
Shirdi Sai Baba |
Sudhir Dalvi |
Deepak Balraj Vij |
Hindi |
Also featuring Dharmendra, Rohini Hattangadi, Suresh Oberoi |
| 2005 |
Ishwarya Avatar Sai Baba |
Mukul Nag |
Ramanand Sagar |
Hindi |
Composite movie drawn from Sagar's Sai Baba (TV series). |
| 2010 |
Malik Ek |
Jackie Shroff |
Deepak Balraj Vij |
Hindi |
Released in 2008. Also featuring Manoj Kumar, Divya Dutta, Rohini Hattangadi, Zarina Wahab and Anup Jalota as Das Ganu. |
| 2012 |
Shirdi Sai |
Nagarjuna Akkineni |
K.Raghavendra Rao |
Telugu |
(filming) |
- ^ "Sai Satcharitra in English". http://www.saibaba.org/saisatc.html.
- ^ Rigopoulos, The Life and Teachhings of Sai Baba of Shirdi
- ^ Rigopoulos, Antonio (1993). The Life and Teachings of Sai Baba of Shirdi. SUNY. p. 3. ISBN 0-7914-1268-7.
- ^ a b c d Srinivas Sathya Sai Baba movement
- ^ Hoiberg, Dale; I. Ramchandani (2000). Students' Britannica India. Popular Prakashan. http://books.google.com/books?id=ISFBJarYX7YC&pg=PA324&dq=%22Sai+Baba+of+Shirdi%22&output=html. Retrieved 2007-12-01.
- ^ Sri Sai Satcharitra
- ^ Ruhela, S. P. (ed), Truth in Controversies about Sri Shirdi Sai Baba, Faridabad, Indian Publishers Distributors, 2000. ISBN 81-7341-121-2
- ^ a b Dabholkar, Govind Raghunath, Shri Sai Satcharita: the life and teachings of Shirdi Sai Baba (1999)
- ^ Rigopulos
- ^ Sri Sai Gurucharitra, an account by Dasganu-pdf
- ^ Narasimha Swamiji, Life of Sai Baba, p 16
- ^ a b Childhood of Sai
- ^ Rigopoulos, Antonio (1993). The Life and Teachings of Sai Baba of Shirdi. SUNY. p. 46. ISBN 0-7914-1268-7.
- ^ Parthasarathy, Rangaswami (1997). God Who Walked On Earth: The Life and Times of Shirdi Sai Baba. Sterling Publishing. p. 15. ISBN 81-207-1809-7.
- ^ (To Balakrishna Upasani Shastri) "I was at the battle in which the Rani of Jhansi took part. I was then in the army." Quoted in Narasimhaswami, B.V. (1986). Sri Sai Baba's Charters & Sayings. All-India Sai Samaj, Madras. p. 209.
- ^ Rigopoulos, Antonio (1993). The Life and Teachings of Sai Baba of Shirdi. SUNY. p. 45. ISBN 0-7914-1268-7.
- ^ Warren, Marianne (1997). Unravelling the Enigma: Shirdi Sai Baba in the Light of Sufism. Sterling Publishers. p. 104. ISBN 81-207-2147-0.
- ^ Rigopoulos, Antonio (1993). The Life and Teachings of Sai Baba of Shirdi. SUNY. pp. 51–52. ISBN 0-7914-1268-7.
- ^ Narasimhaswami, B.V. (1990). Life of Sai Baba (Vol. 1). Madras: All-India Sai Samaj. p. 24. : "One very closely associated devotee of his, now living, still believes that Baba was 'only a Mohammadan.' What can 'only a Mohammadan' mean? It means that even after 25 years of personal experience of him and 36 years of his post mortem glories, the devotee treats him as a communalist just as he did when Baba was in the flesh."
Narasimhaswami, B.V. (1990). Life of Sai Baba (Vol. 1). Madras: All-India Sai Samaj. pp. 24–25. : "Baba wished to convince the devotee, if he was a Hindu, that he was Mahavishnu, Lakshminarayan, etc., and he bade water flow from his feet as Ganga issued from Mahavishnu's feet. The devotee saw it and praised him as 'Rama Vara', but as for the water coming from his feet, that devotee simply sprinkled a few drops on his head and would not drink it coming as it did from a Mohammadan's feet. So great was the prejudice of ages that even one, who thought of him as Vishnu, thought he was a 'Muslim Vishnu'. Prejudices die hard and the devotee wondered and wonders how people can believe that Baba was a Brahmin and that his parents were Brahmins when he had lived all his life in a mosque and when he was believed to be a Muslim."
- ^ Warren, Marianne (1997). Unravelling the Enigma: Shirdi Sai Baba in the Light of Sufism. Sterling Publishers. p. 45. ISBN 81-207-2147-0.
- ^ Rigopoulos, Antonio (1993). The Life and Teachings of Sai Baba of Shirdi. SUNY. p. 86. ISBN 0-7914-1268-7.
- ^ Warren, Marianne (1997). Unravelling the Enigma: Shirdi Sai Baba in the Light of Sufism. Sterling Publishers. pp. 340–341. ISBN 81-207-2147-0.
- ^ Sai Ananta - Kaka Saheb Dixit Trust of Shri Sai Baba at www.saiananta.com
- ^ Rigopoulos, Antonio (1993). The Life and Teachings of Sai Baba of Shirdi. SUNY. p. 139. ISBN 0-7914-1268-7.
- ^ Warren, Marianne (1999). Unravelling The Enigma: Shirdi Sai Baba in the Light of Sufism.. Sterling Publishers. p. 29. ISBN 0-7914-1268-7.
- ^ Warren, Marianne (1999). Unravelling The Enigma: Shirdi Sai Baba in the Light of Sufism.. Sterling Publishers. p. 30. ISBN 0-7914-1268-7.
- ^ Dabholkar/Gunaji Shri Sai Satcharita/Shri Sai Satcharitra chapter 27. He was impressed by the philosophy of the Bhagavad Gita and encouraged people to follow it in their own lives.[1]
- ^ Dabholkar/Gunaji Shri Sai Satcharita/Shri Sai Satcharitra chapter 3 [2]
- ^ Rigopoulos, Antonio (1993). The Life and Teachings of Sai Baba of Shirdi. SUNY. pp. 261–352. ISBN 0-7914-1268-7.
- ^ Dabholkar (alias Hemadpant) Shri Sai Satcharita Shri Sai Baba Sansthan Shirdi, (translated from Marathi into English by Nagesh V. Gunaji in 1944) available online or downloadable
- ^ "Saibaba.org". http://chavadi.saibaba.org:8080/index.htm. Retrieved 2007-10-29.
- ^ Gibson L. Modern World Religions: Hinduism - Pupil Book Core p. 42
- ^ "Temple Complex". Archived from the original on 2007-10-25. http://web.archive.org/web/20071025080235/http://www.shrisaibabasansthan.org/main_english/shirdi/templecomplex.asp. Retrieved 2007-10-29.
- ^ Brady R., Coward H. G., Hinnels J. H. "The South Asian Religious Diaspora in Britain, Canada, and the United States" p. 93 [3]
- ^ a b sandman (2009-01-20). "Who is Sai Baba' guru? Zarzari Zar Baksh who lived at Khuldabad, says Meher Baba". Asian Tribune. http://www.asiantribune.com/news/2009/01/19/who-sai-baba-guru-zarzari-zar-baksh-who-lived-khuldabad-says-meher-baba. Retrieved 2011-01-08.
- ^ Mukund Raj (2010-11-01). "Shri Sai Baba - Shirdi Home Page". Saibaba.org. http://www.saibaba.org/. Retrieved 2011-01-08.
- ^ Ruhela Sri Shirdi Sai Baba - the universal master pp. 141-154
- ^ a b "Who is Shirdi Sai Baba". Archived from the original on October 15, 2007. http://web.archive.org/web/20071015050416/http://templeofpeace.org/history.html. Retrieved 2007-10-29.
- ^ "A Short Biography of Shree Sadguru Beedkar Maharaj". http://www.swamisamarth.com/parampara/beedkar_biography.html#An%20Avadhoot%20appears%20in%20front%20of%20Shree%20Beedkar%20Maharaj. Retrieved 2007-10-29.
- ^ "Beedkar Maharaj". Sai Vichaar, Oct 06, 2005, volume 8, issue 2001. http://www.saibaba.org/newsletter8-21.html. Retrieved 2007-10-29.
- ^ Dabholkar/Gunaji Shri Sai Satcharita/Shri Sai Satcharitra chapter 50 [4]
- ^ Ruhela Sri Shirdi Sai Baba - the universal master p. 27
- ^ Kalchuri, Bhau: "Meher Prabhu: Lord Meher, The Biography of the Avatar of the Age, Meher Baba", Manifestation, Inc. 1986. p. 64
- ^ Hinnels J. R. Zoroastrians Diaspora: religion and migration p. 109
- ^ Ruhela Sri Shirdi Sai Baba - The Universal Master
- ^ "Welcome to Shirdi Sai Trust - Arathi Timings". http://shirdisaitrust.org/sst_arathi_timings.html. Retrieved 2007-10-30.
- ^ "Indian Postal Service site". http://www.indiapost.gov.in/stamps2008.html.
- ^ Express India Shirdi Gets Largest Solar Cooking System
- ^ Deccan Chronicle Shirdis solar cooker finds place
- ^ Thai Indian Shirdi Gets worlds largest solar steam system
- Arulneyam, Durai, The Gospel of Shri Shirdi Sai Baba. A Holy Spiritual Path, New Delhi, Sterling, 2008. ISBN 978-81-207-3997-0
- Babuji, Sri Sainathuni Sarath, 'Arati Sai Baba,The Psalm Book of Shirdi Aratis, Saipatham Publications, 1996 available online
- Bharadwaja, Acharya, Sai Baba the Master, Andhra Pradesh, Sree Guru Paduka Publications, 1996 available online
- Dabholkar, Govindrao Raghunath (alias Hemadpant), Shri Sai Satcharita Shri Sai Baba Sansthan Shirdi, (translated from Marathi into English by Nagesh V. Gunaji in 1944) available online or downloadable
- Dabholkar, Govind Raghunath, Shri Sai satcharita : the life and teachings of Shirdi Sai Baba (1999)
- Hoiberg, D. & Ramchandani, I., 'Sai Baba of Shirdi', in Students' Britannica India. Page available online
- Kamath, M. V. & Kher, V. B., Sai Baba of Shirdi: A Unique Saint, India: Jaico Publishing House (1997). ISBN 81-7224-030-9
- Osborne, Arthur, The Incredible Sai Baba. The Life and Miracles of a Modern-day Saint, Hyderabad, Orient Longman, 1957. ISBN 81-250-0084-4
- Panday, Balkrishna, Sai Baba’s 261 Leelas. A Treasure House of Miracles, New Delhi, Sterling, 2004. ISBN 81-207-2727-4
- Parthasarathy, Rangaswami, God Who Walked on Earth. The Life and Times of Shirdi Sai Baba, New Delhi, Sterling, 1996. ISBN 81-207-1809-7.
- Rao, Sham P. P., Five Contemporary Gurus in the Shirdi (Sai Baba) Tradition, Bangalore: Christian Institute for the Study of Religion and Society, 1972. LC Control No.: 75905429.
- Rigopoulos, Antonio, The Life and Teachings of Sai Baba of Shirdi State University of New York press, Albany, (1993) ISBN 0-7914-1268-7.
- Ruhela, S. P. (ed), What Researchers Say about Sri Shirdi Sai Baba, Faridabad, Sai Age Publications, 1994. ISBN 81-85880-85-9
- Ruhela, S. P. (ed), Sri Shirdi Sai Baba – The Universal Master, Sterling Publishers Pvt. Ltd, New Delhi, 1994. ISBN 81-288-1517-2
- Ruhela, S. P. (ed), Truth in Controversies about Sri Shirdi Sai Baba, Faridabad, Indian Publishers Distributors, 2000. ISBN 81-7341-121-2
- Venkataraman, Krishnaswamy, Shirdi Stories, Srishti Publishers, New Delhi, 2002. ISBN 81-87075-84-8
- Warren, Marianne, Unraveling the Enigma. Shirdi Sai Baba in the Light of Sufism, Revised edition, New Delhi, Sterling Publishing, 2004. ISBN 81-207-2147-0
- White, Charles S. J., The Sai Baba Movement: Approaches to the Study of India Saints in Journal of Asian Studies, Vol. 31, No. 4 (Aug., 1972), pp. 863–878
- White Charles S. J., The Sai Baba Movement: Study of a Unique Contemporary Moral and Spiritual Movement, New Delhi, Arnold-Heinemann, 1985.
- Williams, Alison, Experiencing Sai Baba’s Shirdi. A Guide, revised edition, Shirdi, Saipatham Publications. 2004 ISBN 81-88560-00-6 available online
- Walshe-Ryan, Lorraine, I am always with you, Reprint 2008, New Delhi, Sterling Publishing, 2006. ISBN 978-81-207-3192-9.
| Persondata |
| Name |
Shirdi, Sai Baba Of |
| Alternative names |
Sree sai baba links |
| Short description |
|
| Date of birth |
1838-09-28 |
| Place of birth |
Pathri, India |
| Date of death |
1918-10-15 |
| Place of death |
Shiridi, India |
![[icon]](http://web.archive.org./web/20120820234940/http://en.wikipedia.org/wiki/File:Wiki_letter_w_cropped.svg){kind=small}
