David Frum
David Frum in a BloggingHeads.tv post
Born	(1960-06-30) June 30, 1960 (age 51) Toronto, Ontario, Canada
Residence	Washington, DC
Ethnicity	Jewish[1]
Citizenship	Canada,  United States
Education	Yale University (B.A./M.A.) Harvard Law School (J.D.)
Occupation	Journalist Author Speechwriter
Years active	Since 1987[1]
Known for	Coining the term "axis of evil"
Home town	Toronto
Political party	Republican
Board member of	Republican Jewish Coalition
Spouse	Danielle Crittenden
Parents	Barbara Frum and Murray Frum
Relatives	Linda Frum (sister)
Website
Frum Forum

David J. Frum (/ˈfrʌm/; born June 30, 1960) is a Canadian American journalist active in both the United States and Canadian political arenas. A former economic speechwriter for President George W. Bush, he is also the author of the first "insider" book about the Bush presidency. His editorial columns have appeared in a variety of Canadian and American magazines and newspapers, including the National Post and The Week.^[2] He is a featured writer for The Daily Beast and Newsweek, which he joined after a brief stint as the founder of FrumForum.com (formerly NewMajority.com), a political group blog,^[3] and serves on the board of directors of the Republican Jewish Coalition.^[4] He is the son of Barbara Frum.

Background[link]

Born in Toronto, Ontario, Canada,^[1] Frum is the son of the late Barbara Frum, a well-known journalist and broadcaster, and Murray Frum, a dentist, who later became a real estate developer, philanthropist, and art collector. Frum's sister, Linda Frum, is a member of the Canadian Senate. Frum is married to writer Danielle Crittenden, the stepdaughter of former Toronto Sun editor Peter Worthington. The couple has three children.^[5] He is a distant cousin of economist Paul Krugman.^[6]

At age 14 Frum was a campaign volunteer for a New Democratic Party candidate. During the hour-long bus/subway/bus ride each way to and from the campaign office in western Toronto, he read a paperback edition of Aleksandr Solzhenitsyn's Gulag Archipelago which his mother had given to him. "My campaign colleagues jeered at the book — and by the end of the campaign, any lingering interest I might have had in the political left had vanished like yesterday’s smoke."^[7]

He graduated from the University of Toronto Schools in 1978 where he was the School Captain. At Yale University he simultaneously earned Bachelor of Arts and Master of Arts degrees in History, graduating in 1982. He was in Directed Studies, a type of "Great Books" curriculum.^[8] According to The American Conservative:

Frum earned his Juris Doctor (J.D.) at Harvard Law School in 1987. He has described one of his study methods:

When I was in law school, I devised my own idiosyncratic solution to the problem of studying a topic I knew nothing about. I'd wander into the library stacks, head to the relevant section, and pluck a book at random. I'd flip to the footnotes, and write down the books that seemed to occur most often. Then I'd pull them off the shelves, read their footnotes, and look at those books. It usually took only 2 or 3 rounds of this exercise before I had a pretty fair idea of who were the leading authorities in the field. After reading 3 or 4 of those books, I usually had at least enough orientation in the subject to understand what the main questions at issue were — and to seek my own answers, always provisional, always subject to new understanding, always requiring new reading and new thinking.

—David Frum (January 1, 2008), National Review^[8]

After graduating from Harvard, Frum returned to Toronto as an associate editor of Saturday Night.^[9] He was an editorial page editor of the Wall Street Journal from 1989 until 1992, and then a columnist for Forbes magazine in 1992-94. During his tenure at the Journal, Frum "accepted the freelance assignment that would make his name: a 1991 cover story for The American Spectator attacking Pat Buchanan."^[9] From 1994-2000 he was a senior fellow at the Manhattan Institute for Policy Research. During the 1990s he attended "three or four" Bilderberg Group meetings as a guest of Conrad Black.^[10]

Following the 2000 election of George W. Bush, Frum was appointed to a position within the White House. Frum would later write that when he was first offered the job by chief Bush speechwriter Michael Gerson,

Still a Canadian citizen, he was one of the few foreign nationals working within the Bush White House. He filed for naturalization and took the oath of citizenship on September 11, 2007.^[12] He served as Special Assistant to the President for Economic Speechwriting from January 2001 to February 2002. He is credited with inventing the expression “axis of evil” which Bush introduced in his 2002 State of the Union address, since Frum's wife, Danielle Crittenden, bragged about it in e-mails that were picked up by the media.^[13] Frum shortly afterwards resigned his position. Both he and the White House denied any connection to the incident.^[14] He later explained that he had coined the term “axis of hatred”, referring to terrorist groups and extremist governments, in the first draft of the speech and the phrase was changed to “axis of evil.”^[12]

While serving in the Bush White House, Frum was "one of the most vociferous voices . . . calling for war in Iraq," and "wrote in 2003 about the Iraqis 'welcoming their liberators.'"^[15]

Frum strongly supported John Roberts, George W. Bush's nominee for Chief Justice of the United States. However, like many conservatives, he opposed the nomination of Harriet Miers for the Supreme Court of the United States, on the grounds that she was insufficiently qualified for the post, as well as insufficiently conservative.

On October 11, 2007, Frum announced on his blog that he was joining Rudolph Giuliani's presidential campaign as a senior foreign policy adviser.^[16][17]

Frum was a fellow of the American Enterprise Institute, a neo-conservative think tank, from 2003 until March 25, 2010, when his paid position was terminated and he declined to accept the offer of a non-paying position.^[18][19] Media reports noted that the termination came three days after Frum's strongly worded criticism of the Republican strategy on health care reform, but Frum said that the AEI had not cited his criticism as the reason for his termination.^[18][20] It was also suggested that he was fired for criticizing Fox news, saying "Republicans originally thought that Fox worked for us, and now we are discovering we work for Fox.”^[21]

NewMajority.com and FrumForum.com[link]

On November 16, 2008, The New York Times reported that Frum would be leaving National Review where he was a contributing editor and ran an online blog.^[22] Frum announced to readers of his blog that he would be starting a new political website, NewMajority.com, describing it as "a group blog, featuring many different voices. Not all of them… conservatives or Republicans." He hoped the site would "create an online community that will be exciting and appealing to younger readers, a generation often repelled by today's mainstream conservatism."^[23] The website was launched on January 19, 2009.^[24] On October 31, 2009, its title was changed to FrumForum.com. In 2012 it was merged into The Daily Beast, where his blog continues.

Writings[link]

Frum's first book, Dead Right, was released in 1994. It "expressed intense dissatisfaction with supply-siders, evangelicals, and nearly all Republican politicians."^[11] Frank Rich of the New York Times described it as "the smartest book written from the inside about the American conservative movement," William F. Buckley, Jr. found it "the most refreshing ideological experience in a generation,"^[25] and Daniel McCarthy of The American Conservative called it "a crisply written indictment of everything its author disliked about conservatism in the early ’90s."^[9] He is also the author of What's Right (1996) and How We Got Here (2000), a history of the 1970s, which "framed the 1970s in the shadow of World War II and Vietnam, suggesting, 'The turmoil of the 1970s should be understood ... as the rebellion of an unmilitary people against institutions and laws formed by a century of war and the preparation for war.'"^[9] Michael Barone of U.S. News & World Report praised How We Got Here, noting that "more than any other book… it shows how we came to be the way we are." John Podhoretz described it as "compulsively readable" and a "commanding amalgam of history, sociology and polemic."^[26]

In January 2003 Frum released The Right Man: The Surprise Presidency of George W. Bush, the first insider account of the Bush presidency. As the title suggests, Frum also discussed how the events of September 11, 2001 redefined the country and the President: "George W. Bush was hardly the obvious man for the job. But by a very strange fate, he turned out to be, of all unlikely things, the right man."

Frum's book An End to Evil was co-written with Richard Perle. It provided a defense of the 2003 invasion of Iraq, and advocated regime change in Iran and Syria. It called for a tougher policy toward North Korea, and a tougher US stance against Saudi Arabia and other Islamic nations in order to "win the war on terror" (from the book's subtitle).

In 2008 Frum published Comeback: Conservatism That Can Win Again, which garnered "lavish praise from his friends."^[9] Former Congressman David M. McIntosh called it "required reading for all GOP candidates."

Frum writes a weekly column for Canada's National Post newspaper and The Week news magazine. He was a commentator for American Public Media's "Marketplace" until his final appearance on October 12, 2011. His writings appear frequently in the New York Times, Italy's Il Foglio, and the Daily Telegraph.

Frum's first novel, Patriots, was published in April 2012.^[27]

Political views[link]

In a Newsweek column, Frum described his political beliefs as follows:

I'm a conservative Republican, have been all my adult life. I volunteered for the Reagan campaign in 1980. I've attended every Republican convention since 1988. I was president of the Federalist Society chapter at my law school, worked on the editorial page of The Wall Street Journal and wrote speeches for President Bush—not the "Read My Lips" Bush, the "Axis of Evil" Bush. I served on the Giuliani campaign in 2008 and voted for John McCain in November. I supported the Iraq War and (although I feel kind of silly about it in retrospect) the impeachment of Bill Clinton. I could go on, but you get the idea.^[28]

Frum supported John McCain in the 2008 Presidential election, writing "I vote for John McCain".^[29] In an article for National Review Online which he posted days before the 2008 election, he gave ten reasons why he was going to vote for McCain instead of Barack Obama.^[29] Frum had previously been a vocal critic of Republican presidential candidate McCain's choice of Sarah Palin as his running mate on the ground that Palin was unqualified to assume the presidency. Speaking of Palin's performance during the campaign, Frum stated, "I think she has pretty thoroughly — and probably irretrievably — proven that she is not up to the job of being president of the United States."^[30] Nevertheless he ultimately stated his support for Palin, writing "But on Tuesday, I will trust that she can learn. She has governed a state - and ... it says something important that so many millions of people respond to her as somebody who incarnates their beliefs and values. At a time when the great American middle often seems to be falling further and further behind, there may be a special need for a national leader who represents and symbolizes that middle."^[29]

In 2009 Frum denounced the various anti-Obama conspiracy theories as “wild accusations and the paranoid delusions coming from the fever swamps”.^[31]

On August 14, 2009 on Bill Moyers Journal, Frum challenged certain Republican political tactics in opposing healthcare and other Democratic initiatives as "outrageous," "dangerous", and ineffective.^[32] As Congress prepared to pass the Patient Protection and Affordable Care Act in March 2010, Frum again criticized the Republican strategy of refusing to negotiate with President Obama and congressional Democrats on health care reform, saying that it had resulted in the Republicans' "most crushing legislative defeat since the 1960s".^[33] Prior to making this statement, Frum had been associated with the American Enterprise Institute. He resigned from the AEI a few days later.^[34]

In 2010 Frum was involved in the formation of the centrist group No Labels, as a "founding leader."^[35][36]

In June 2011, following the legalization of same-sex marriage in New York state, Frum's weekly column for CNN.com was titled "I was wrong about same-sex marriage." In it he described the evolution of his opinion from a "strong opponent" fourteen years prior; while he had feared that its introduction would cause "the American family [to] become radically more unstable," he now feels that "the case against same-sex marriage has been tested against reality. The case has not passed its test."^[37]

In his blog, Frum describes the Tea Party as “a movement of relatively older and relatively affluent Americans whose expectations have been disrupted by the worst economic crisis since the Great Depression. They are looking for an explanation of the catastrophe – and a villain to blame. They are finding it in the same place that [Michele] Bachmann and her co-religionists located it 30 years ago: a deeply hostile national government controlled by alien and suspect forces, with Barack Obama as their leader and symbol”. And he explains Bachman's political views, some of which he calls “paranoid”: “It emerges from a religious philosophy that rejects the federal government as an alien instrument of destruction, ripping apart a Christian society. Bachmann’s religiously grounded rejection of the American state finds a hearing with many more conventional conservatives radicalized by today’s hard economic times”.^[38]

In a September 2011 article, Tablet Magazine wrote: “as the Tea Party has come to dominate the GOP, Frum has been transformed in a remarkably short period of time from right-wing royalty to apostate”, and quoted him as saying: “There’s a style and a sensibility in the Republican Party right now that I find myself removed from, [but] you can do more good for the country by working for a better Republican Party than by leaving it to the extremists. What have they done to deserve that inheritance?”^[39]

Writing for New York magazine in November 2011, Frum described his reaction to fellow Republicans, who had distanced themselves from him, saying, "Some of my Republican friends ask if I’ve gone crazy. I say: Look in the mirror." He described the development of an "alternative reality" within which the party, conservative think-tanks, and right wing commentators operate from a set of false facts about the economy and nonexistent threats to their traditional base of supporters. He expressed concern over the inability of moderate Republicans to criticize their conservative brethren, contrasting this to the 1960s split between moderate Ripon Republicans and conservative Goldwater Republicans, when moderates such as Michigan governor George Romney were publicly critical of the conservatives.^[40]

Non-political views[link]

Frum considers himself “a not especially observant Jew."^[11] He has written in his blog that he enjoys reading history, particularly histories of the American Civil War. He has also visited Civil War battlefields. Alexander Hamilton and Abraham Lincoln are among his favorite historical figures.^[41] Marcel Proust is his favorite novelist.^[8]

Bibliography[link]

• Frum, David (December 31, 2007). Comeback: Conservatism That Can Win Again. New York City: Doubleday. p. 224. ISBN 978-0-385-51533-7. 
• Frum, David; Perle, Richard (2004). An End to Evil: How to Win the War on Terror. New York and Toronto: Random House. p. 304. ISBN 978-1-4000-6194-5. 
• Frum, David (2003). The Right Man: The Surprise Presidency of George W. Bush. Random House. p. 320. ISBN 978-0-375-50903-2. 
• Frum, David (2000). How We Got Here: The 70's: The Decade That Brought You Modern Life—For Better or Worse. New York: Basic Books. p. 448. ISBN 978-0-465-04195-4. 
• Frum, David (1997). What's Right: The New Conservative Majority and the Remaking of America. Basic Books. p. 224. ISBN 978-0-465-04198-5. 
• Frum, David (1995). Dead Right. Basic Books. p. 256. ISBN 978-0-465-09825-5. 
• Frum, David (1996). What's Right : The New Conservatism and What It Means for Canada. Mississauga, Ontario: Random House of Canada. p. 308. ISBN 978-0-679-30783-9. 
• de Soto, Hernando; Frum, David (ghostwriter) (Reprint, 2003). The Mystery of Capital: Why Capitalism Triumphs in the West and Fails Everywhere Else. Basic Books. p. 288. ISBN 978-0-465-01615-0. "("I ghostwrote it, but the research & concepts are all his.")^[8]" 

See also[link]

• List of newspaper columnists

References[link]

Further reading[link]

• Whitney, Joel (January 2009). "The Limits to My Self-Importance - Joel Whitney interviews David Frum". Guernica Magazine. http://www.guernicamag.com/interviews/858/the_limits_to_my_selfimportanc_1/. 
• Buchanan, Patrick (March 1, 2004). "The American Conservative". http://www.amconmag.com/3_1_04/cover.html. 
• Kamiya, Gary (January 30, 2004). "A critical review of An End to Evil". Salon.com. http://dir.salon.com/story/books/review/2004/01/30/frum_perle/index.html. 

External links[link]

Wikimedia Commons has media related to: David Frum

• Frum Forum
• Appearances on C-SPAN
  • Booknotes interview with Frum on Dead Right, October 30, 1994.
• David Frum on Charlie Rose
• David Frum at the Internet Movie Database
• Works by or about David Frum in libraries (WorldCat catalog)
• David Frum collected news and commentary at The New York Times
• Column archive at The Huffington Post
• Column archive at the National Post
• Column archive at National Review Online (2009)
• David Frum Bids Farewell To Marketplace, Marketplace, October 12, 2011
• When Did the GOP Lose Touch With Reality?, David Frum, New York Magazine, November 20, 2011

Videos

• BloggingHeads: Was Bush Right?, April 25, 2010
• Conservatives and the World Online conference where David Frum defends US policy in Iraq and the Middle East but predicts the end of Republican dominance of the White House. Part of the conference Conservative Predominance in the U.S. : A Moment or an Era ? Videos and texts online.
• Video interviews/discussions with Frum on Bloggingheads.tv

King David
King of Israel
Statue of David by Nicolas Cordier, in the basilica of Santa Maria Maggiore, Rome
Reign	over Judah c. 1010–1003 BC; over Judah and Israel c. 1003–970 BC
Born	c. 1040 BC
Birthplace	Bethlehem
Died	c. 970 BC
Place of death	Jerusalem
Predecessor	Saul (Judah), Ishbaal (Israel)
Successor	Solomon
Royal House	House of David (new house)
Father	Jesse
Mother	not named in the Bible; identified by the Talmud as Nitzevet, daughter of Adael

David (Hebrew: דָּוִד, דָּוִיד, Modern David Tiberian Dāwîḏ; ISO 259-3 Dawid; Strong's Daveed; beloved; Arabic: داوود‎ or داود‎ ^[a] Dāwūd) was, according to the Hebrew Bible, the second king of the United Kingdom of Israel and, according to the Gospel of Matthew and the Gospel of Luke, an ancestor of Jesus. David is seen as a major Prophet in Islamic traditions. ^[1][2] His life is conventionally dated to c. 1040–970 BC, his reign over Judah c. 1010–1003 BC,^{[citation needed]} and his reign over the United Kingdom of Israel c. 1003–970 BC.^{[citation needed]} The Books of Samuel, 1 Kings, and 1 Chronicles are the only sources of information on David, although the Tel Dan stele records "House of David", which some take as confirmation of the existence in the mid-9th century BC of a Judean royal dynasty called the "House of David".

David is very important to Jewish, Christian and Islamic doctrine and culture. In Judaism, David, or David HaMelekh, is the King of Israel, and the Jewish people. Jewish tradition maintains that a direct descendant of David will be the Messiah. In Islam, he is known as Dawud, considered to be a prophet and the king of a nation. He is depicted as a righteous king, though not without faults, as well as an acclaimed warrior, musician, and poet, traditionally credited for composing many of the psalms contained in the Book of Psalms.

Historicity[link]

Archaeological evidence[link]

Tel Dan Stele and Mesha Stele[link]

The Tel Dan Stele.

A fragment of an Aramean victory stele discovered in 1993 at Tel Dan and dated c.850–835 BC contains the phrase ביתדוד (bytdwd). Because the ancient Aramaic script is written without vowels, different readings are possible. Scholars agree that the first part should be read בֵּית (beyt), meaning "house". However, the second part can be read as דּוֹד (dod), which means "uncle" or "beloved" or as דָּוִד (David). The phrase therefore can mean either "House of the beloved", "House of the uncle" or "House of David".^[3] Since the stele recounts the victory of an Aramean king over "the king of Israel",^[4] the translation of "ביתדוד" as "the House of David" is not illogical.^[5][6]

The Mesha Stele from Moab, dating from approximately the same period, may also contain the name David, in two places: in line 12, where the interpretation is uncertain, and בת[ד]וד in line 31, where one destroyed letter must be supplied (here it is bracketed in the middle).^[7] Kenneth Kitchen has proposed that an inscription of c. 945 BC by the Egyptian Pharaoh Shoshenq I mentions "the highlands of David."^[8] Although a reference to King David in this geographical name is not certain, some scholars suggest it is reasonable.^[9]

City of David and Judah, ca. 1000 BC onward[link]

Part of the Large Stone Structure thought by some archaeologists to be the remains of King David's Palace.

The Bronze and Iron Age remains of the City of David, the original urban core of Jerusalem identified with the reigns of David and Solomon, were investigated extensively in the 1970s and 1980s under the direction of Yigal Shiloh of the Hebrew University, but failed to discover significant evidence of occupation during the 10th century BC,^[10] In 2005, Eilat Mazar found a Large Stone Structure which she claimed was David's palace, but the archaeology is contaminated and impossible to date accurately.^[11][12] Finkelstein and Silberman feel the archaeological evidence from surface surveys indicates that Judah at the time of David was a small tribal kingdom, although both do accept that David and Solomon were likely historical figures in Judah about the 10th century BC. They describe the earliest tales of David as a "classical bandit tale".^[13]

The biblical account[link]

The biblical account about David comes from the book of Samuel and the book of Chronicles (each of which are divided into two books in Jewish and Christian traditions). While almost half of the Psalms are headed "A Psalm of David", the headings are later additions, and no psalm can be attributed to David with certainty.^[14] Chronicles merely retells Samuel from a different theological vantage point, and contains little if any information not available there, and the biblical evidence for David is therefore dependent almost exclusively on the material contained in the chapters from 1 Samuel 16 to 1 Kings 2.

Russian icon of St. David, the Prophet and King, 18th century (Iconostasis of Kizhi monastery, Karelia, Russia).

Since Martin Noth put forward his analysis of the Deuteronomistic History, biblical scholars have accepted that these two books form part of a continuous history of Israel, compiled no earlier than the late 7th century BC, but incorporating earlier works and fragments. Samuel's account of David "seems to have undergone two separate acts of editorial slanting." The original writers show a strong bias against Saul, and in favour of David and Solomon. Many years later the Deuteronomists edited the material in a manner that conveyed their religious message, inserting reports and anecdotes that strengthened their monotheistic doctrine. Some of the materials in Samuel I and II — notably the boundary, allotment and administrative lists — are believed to be very early, since they correspond closely to what we know of the territorial conditions of the late Davidic-early Solomonic period.^[15]

Beyond this, the full range of possible interpretations is available. The late John Bright, whose History of Israel, which went through four editions from 1959 to 2000, takes Samuel at face value, but Donald B. Redford thinks all reconstructions from Biblical sources for the United Monarchy period are examples of 'academic wishful thinking',^[16] and Thomas L. Thompson measures Samuel against the archaeological evidence and concludes that "an independent history of Judea during the Iron I [i.e., the period of David] and Iron II periods has little room for historicizing readings of the stories of I-II Samuel and I Kings."^[17] Some interesting studies of David have been written: Baruch Halpern has pictured David as a lifelong vassal of Achish, the Philistine king of Gath;^[18] Israel Finkelstein and Neil Asher Silberman have identified as the oldest and most reliable section of Samuel those chapters which describe David as the charismatic leader of a band of outlaws who captures Jerusalem and makes it his capital.^[19] Steven McKenzie, Associate Professor of the Hebrew Bible at Rhodes College and author of King David: A Biography, states the belief that David actually came from a wealthy family, was "ambitious and ruthless" and a tyrant who murdered his opponents, including his own sons.^[14]

Biblical narrative[link]

Samuel anoints David, Dura Europos, Syria, Date: 3rd c. AD.

Chosen by God[link]

God withdraws his favour from Saul, king of Israel, "It repenteth me that I have set up Saul to be king, for he is turned back from following me, and has not performed my commandments."^[20] The prophet Samuel seeks a new king from the sons of Jesse of Bethlehem. Seven of Jesse's sons are led before Samuel, but Samuel says, "Yahweh has not chosen these." "And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he."^[21]

At the court of Saul[link]

God sends an evil spirit to torment Saul (1 Samuel 16:14) and his attendants suggest he send for David, a young warrior famed for his bravery and for his skill with the harp. Saul does so and makes David one of his armor-bearers and "whenever the spirit from God came upon Saul, David would take his harp and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him."

David and Goliath[link]

Young David holds the impaled head of the Philistine giant and marches in front of a general riding a white horse, most likely King Saul.

The Israelites, under King Saul, faced the Philistines in the Valley of Elah. He heard the Philistine giant Goliath challenge the Israelites to send their own champion to decide the outcome in single combat. David told Saul he was prepared to face Goliath and Saul allowed him to make the attempt. He was victorious, striking Goliath in the forehead with a stone from his sling. Goliath fell, and David killed him with his own sword and beheaded him; the Philistines fled in terror. Saul inquired about the name of the young champion, and David told him that he is the son of Jesse.^[22]

David and Jonathan[link]

Saul makes David a commander over his armies and offers him his daughter Michal in marriage for bringing more than 200 foreskins of the Philistines to him. David is successful in many battles, and his popularity awakes Saul's fears — "What more can he have but the kingdom?" By various stratagems the jealous king seeks his death, but the plots only endear David the more to the people, and especially to Saul's son Jonathan, who loves David (1 Samuel 18:1, 2 Samuel 1:25–26).^[23][24] Warned by Jonathan, David flees into the wilderness, where he gathers a band of followers and becomes the champion of the oppressed while evading the pursuit of Saul. He accepts the town of Ziklag from the Philistine king Achish of Gath, but continues secretly to champion the Israelites. Achish marches against Saul, but David is excused from the war on the accusation of the Philistine nobles that his loyalty to their cause cannot be trusted.

Anointed king[link]

Panorama of the Harod Valley below, part of the Jezreel- see Mount Gilboa.

Jonathan and Saul are killed in battle with the Philistines at Mount Gilboa. David mourns their deaths, especially that of Jonathan, his friend. He goes up to Hebron, where he is anointed king over Judah. In the north, Saul's son Ish-Bosheth becomes king of the tribes of Israel. War ensues between Ish-Bosheth and David, until Ish-Bosheth is murdered. The assassins bring the head of Ish-Bosheth to David hoping for a reward, but David executes them for their crime against the Lord's anointed. Yet with the death of the son of Saul, the elders of Israel come to Hebron and David, who is 30 years old, is anointed King over Israel and Judah.^[25]

Jerusalem and the Davidic Covenant[link]

David conquers the Jebusite fortress of Jerusalem, and makes it his capital, and "Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house." David brings the Ark of the Covenant to Jerusalem, intending to build a temple, but God, speaking to the prophet Nathan, is pleased, saying the temple will be built. God makes a covenant with David, promising that he will establish the house of David : "Your throne shall be established forever."

With God's help, David is victorious over his people's enemies. The Philistines are subdued, the Moabites to the east pay tribute, along with Hadadezer of Zobah, from whom David takes gold shields and bronze vessels.^[26]

Bathsheba and Uriah the Hittite[link]

David commits adultery with Bathsheba, the wife of Uriah the Hittite.^[27] Bathsheba becomes pregnant. David sends for Uriah, who is with the Israelite army at the siege of Rabbah, so that he may lie with his wife and conceal the identity of the child's father. Uriah refuses to do so while his companions are in the field of battle and David sends him back to Joab, the commander, with a message instructing him to abandon Uriah on the battlefield, "that he may be struck down, and die." David marries Bathsheba and she bears his child, "but the thing that David had done displeased the Lord."^[28] The prophet Nathan confronts David, saying: "Why have you despised the word of God, to do what is evil in his sight? You have smitten Uriah the Hittite with the sword, and have taken his wife to be your wife." Nathan presents three punishments from God for this sin. First, that the "sword shall never depart from your house" (2 Samuel 12:10) second, that "Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel., (2 Samuel 12:12) and finally, that "the son born to you will die."2 Samuel 12:14 David repents, yet God "struck the [David's] child ... and it became sick ... [And] on the seventh day the child died." David leaves his lamentations, dresses himself, goes to the House of the Lord and worships, and then returns home to eat. His servants ask why he wept when the baby was alive, but ends his mourning when the child dies. David replies: "While the child was still alive, I fasted and wept. I thought, 'Who knows? The LORD may be gracious to me and let the child live.' But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me."2 Samuel 12:22–23

David's son Absalom rebels[link]

David's son Absalom rebels against his father, and they come to battle in the Wood of Ephraim. Absalom is caught by his hair in the branches of an oak and David’s general Joab kills him as he hangs there.^[29] When the news of the victory is brought to David, he does not rejoice, but is instead shaken with grief: "O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!"^[30]

Old age[link]

When David has become old and bedridden, Adonijah, his eldest surviving son and natural heir, declares himself king and worthy to marry Abishag. Bathsheba, David's favorite wife, and Nathan the prophet, fearing that they will be killed by Adonijah, go to David and procure his agreement that Solomon, Bathsheba's son, should sit on the throne. And so the plans of Adonijah collapse, and Solomon becomes king.^[31] It is to Solomon that David gives his final instructions, including his promise that the line of Solomon and David will inherit the throne of Judah forever, and his request that Solomon kill his oldest enemies on his behalf.^[32] David dies and is buried in the City of David, having ruled forty years over Israel, seven in Hebron and thirty-three in Jerusalem.

Religious view[link]

Judaism[link]

King David the Prophet
King David in Prayer, by Pieter de Grebber (c. 1640)
Holy Monarch, Prophet, Reformer, Spiritual Poet & Musician, Vicegerent of God, Psalm-Receiver
Born	c. 1040 B.C.E. Bethlehem
Died	c. 970 B.C.E. Jerusalem
Honored in	Judaism Christianity Islam
Attributes	Psalms, Harp, Head of Goliath

David is an important figure in Judaism. Historically, David's reign represented the formation of a coherent Jewish kingdom centered in Jerusalem. David is an important figure within the context of Jewish messianism. In the Hebrew Bible, it is written that a human descendant of David will occupy the throne of a restored kingdom and usher in a messianic age.

David is also viewed as a tragic figure; his acquisition of Bathsheba, and the loss of his son are viewed as his central tragedies.

Many legends have grown around the figure of David. According to one Rabbinic tradition, David was raised as the son of his father Jesse and spent his early years herding his father's sheep in the wilderness while his brothers were in school. Only at his anointing by Samuel – when the oil from Samuel's flask turned to diamonds and pearls – was his true identity as Jesse's son revealed.

David's adultery with Bathsheba was only an opportunity to demonstrate the power of repentance, and some Talmudic authors stated that it was not adultery at all, quoting a Jewish practice of divorce on the eve of battle. However, in tractate Sanhedrin, David's broken heart pleads and numerous actions for forgiveness are discussed, God ultimately forgives but would not remove his sins from Scripture.^[33]

Furthermore, according to David's apologists, the death of Uriah was not to be considered murder, on the basis that Uriah had committed a capital offence by refusing to obey a direct command from the King.^[34]

According to midrashim, Adam gave up 70 years of his life for the life of David.^[35] Also, according to the Talmud Yerushalmi, David was born and died on the Jewish holiday of Shavuot (Feast of Weeks). His piety was said to be so great that his prayers could bring down things from Heaven.

Christianity[link]

David and King Saul, by Rembrandt. David plays the lyre (depicted here as a harp) to the king "tormented by an evil spirit."

The concept of the Messiah is important in Christianity. Originally an earthly king ruling by divine appointment ("the anointed one", as the title Messiah had it), the "son of David" became in the last two pre-Christian centuries the apocalyptic and heavenly one who would deliver Israel and usher in a new kingdom. This was the background to the concept of Messiahship in early Christianity, which interpreted the career of Jesus "by means of the titles and functions assigned to David in the mysticism of the Zion cult, in which he served as priest-king and in which he was the mediator between God and man."^[36] The early Church believed that "the life of David [foreshadowed] the life of Christ; Bethlehem is the birthplace of both; the shepherd life of David points out Christ, the Good Shepherd; the five stones chosen to slay Goliath are typical of the five wounds; the betrayal by his trusted counsellor, Achitophel, and the passage over the Cedron remind us of Christ's Sacred Passion. Many of the Davidic Psalms, as we learn from the New Testament, are clearly typical of the future Messiah."^[37] In the Middle Ages, "Charlemagne thought of himself, and was viewed by his court scholars, as a 'new David'. [This was] not in itself a new idea, but [one whose] content and significance were greatly enlarged by him."^[38] The linking of David to earthly kingship was reflected in later Medieval cathedral windows all over Europe through the device of the Tree of Jesse, its branches demonstrating how divine kingship descended from Jesse, through his son David, to Jesus.

Western Rite churches (Roman Catholic, Lutheran) celebrate his feast day on 29 December, Eastern-rite on 19 December.^[39] The Eastern Orthodox Church and Eastern Catholic Churches celebrate the feast day of the "Holy Righteous Prophet and King David" on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord), when he is commemorated together with other ancestors of Jesus. He is also commemorated on the Sunday after the Nativity, together with Joseph and James, the Brother of the Lord.

Mormonism[link]

The Doctrine and Covenants of The Church of Jesus Christ of Latter-day Saints cites David as one directed by God to practice polygamy, but who sinned in committing adultery with Bathsheba and having Uriah killed.^[40]

Islam[link]

Main article Islamic view of David

David (Arabic داود, Dāwūd) is a highly important figure in Islam as one of the major prophets sent by God to guide the Israelites. David is mentioned several times in the Qur'an, often with his son Solomon. In the Qur'an: David killed Goliath (II: 251), Goliath was a powerful king who used to invade random kingdoms and villages. Goliath was spreading evil and corruption. When David killed Goliath, God granted him kingship and wisdom and enforces it (XXXVIII: 20). David is made God's "vicegerent on earth" (XXXVIII: 26) and God further gives David sound judgment (XXI: 78; XXXVII: 21–24, 26) as well as the Psalms, which are regarded as books of divine wisdom (IV: 163; XVII, 55). The birds and mountains unite with David in ushering praise to God (XXI: 79; XXXIV: 10; XXXVIII: 18), while God instructs David in the art of fashioning chain-mail out of iron (XXXIV: 10; XXI: 80). Together with Solomon, David gives judgment in a case of damage to the fields (XXI: 78) and David judges in the matter between two disputants in his prayer chamber (XXXVIII: 21–23). Since there is no mention in the Qur'an of the wrong David did to Uriah nor is there any reference to Bathsheba, Muslims reject this narrative.^[41]

Muslim tradition and the hadith stress David's zeal in daily prayer^[42] as well as in fasting. Qur'an commentators, historians and compilers of the numerous Stories of the Prophets elaborate upon David's concise Qur'anic narratives and specifically mention David's gift in singing his Psalms as well as his musical and vocal talents. His voice is described as having had a captivating power, weaving its influence not only over man but over all beasts and nature, who would unite with him to praise God.^[43]

Baha'i Faith[link]

David is described as a minor prophet who came in the shadow of the dispensation of Moses to develop and consolidate the process he set in motion.^[44]

Succession[link]

The oldest complete Tree of Jesse window is in Chartres Cathedral, 1145.

Genealogy[link]

According to Genesis 46:12 and Ruth 4:18–22, David is the eleventh^[45] generation from Judah, the fourth son of the patriarch Jacob (Israel). The genealogical line runs as follows: (1) Judah → (2) Pharez → (3) Hezron → (4) Ram → (5) Amminadab → (6) Nahshon → (7) Salmon → (8) Boaz (the husband of Ruth) → (9) Obed → (10) Jesse → (11) David.^[45]

Family[link]

David was born in Bethlehem, in the territory of the Tribe of Judah. His father was named Jesse. His mother is not named in the Bible, but the Talmud identifies her as Nitzevet daughter of Adael.^[46] David had seven brothers and was the youngest of them all. He had eight wives: Michal, the second daughter of King Saul; Ahinoam the Jezreelite; Abigail the Carmelite, previously wife of Nabal;^[47] Maachah, daughter of Talmai, king of Geshur; Haggith; Abital; Eglah; and Bathsheba, previously the wife of Uriah the Hittite.

The Book of Chronicles lists David's sons by various wives and concubines. In Hebron he had six sons 1 Chronicles 3:1–3: Amnon, by Ahinoam; Daniel, by Abigail; Absalom, by Maachah; Adonijah, by Haggith; Shephatiah, by Abital; and Ithream, by Eglah. By Bathsheba, his sons were: Shammua; Shobab; Nathan; and Solomon. His sons born in Jerusalem by other wives included: Ibhar; Elishua; Eliphelet; Nogah; Nepheg; Japhia; Elishama; and Eliada. 2 Samuel 5:14–16 According to 2 Chronicles 11:18, Jerimoth, who is not mentioned in any of the genealogies, is mentioned as another of David's sons. According to 2 Samuel 9:11, David adopted Jonathan's son Mephibosheth as his own.

David also had at least one daughter, Tamar by Maachah, who was raped by Amnon, her half-brother. Her rape leads to Amnon's death. 2 Samuel 13:1–29 Absalom, Amnon's half-brother and Tamar's full-brother, waits two years, then avenges his sister by sending his servants to kill Amnon at a feast to which he had invited all the king's sons. 2 Samuel 13

Legend and legacy[link]

In European Christian culture of the Middle Ages, David was made a member of the Nine Worthies, a group of heroes encapsulating all the ideal qualities of chivalry. His life was thus proposed as a valuable subject for study by those aspiring to chivalric status. This aspect of David in the Nine Worthies was popularised firstly through literature, and was thereafter adopted as a frequent subject for painters and sculptors.

The musician[link]

"David Playing the Harp" by Jan de Bray, 1670.

In various biblical passages, David is referred to as “the favorite of the songs of Israel,”^[48] the one who soothed Saul with music,^[49] and the founder of Temple singing.^[50][51] A Psalms scroll from the Dead Sea Scrolls (11QPs^a) attributes 3600 tehilim (songs of praise) plus other compositions to David.^[52] Seventy-three of the 150 Psalms in the Bible are attributed to David.^[53] The supreme kingship of Yahweh is the most pervasive theological concept in the book of Psalms,^[54][55] and many psalms attributed to David are directed to Yahweh by name,^[56] whether in praise or petition, suggesting a relationship.^[57] According to the Midrash Tehillim, King David was prompted to the Psalms by the Holy Spirit that rested upon him.^[58]

In addition to ascribing authorship to David, several Psalms are identified with specific events in David’s life.^[59] Psalm 34 is attributed to David on the occasion of his escape from the Abimelech (king) Achish by pretending to be insane.^[60] According to the narrative in 1 Samuel 21, instead of killing the man who had exacted so many casualties from him, Abimelech allows David to depart, exclaiming, “Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?"^[61] Psalm 34 is one of seven acrostic Psalms in the original Hebrew; most English translations do not retain the acrostic form.^[62] The first part of Psalm 34 is directed toward Yahweh in complete and humble gratitude (David does not even mention his own royal status); the second part confidently directs others to Yahweh.^[63]

This poor man cried, and the LORD heard him, and saved him out of all his troubles. The angel of the LORD encamps around those who fear him, and delivers them … Come, O children, listen to me; I will teach you the fear of the LORD.

— Psalm 34:6–7,11 (ESV)

In contrast, Psalm 18 is not related to a specific incident but rather to God’s faithful deliverance from “all of his enemies and from the hand of Saul.”^[64][65] The text of this Psalm was thought to date to the 10th century BC even before the discovery of the Dead Sea Scrolls^[66] and is very similar to that of 2 Samuel 22.^[67] In this Psalm, David recalls being in deadly situations: “The cords of death entangled me, the torrents of destruction overwhelmed me.”^[68] He cries out to God for help, and God rescues David.

I love you, O LORD, my strength. The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge. He is my shield and the horn of my salvation, my stronghold. I call to the LORD, who is worthy of praise, and I am saved from my enemies.

— Psalm 18:1–3 (NIV)

The Scottish theologian Samuel Rutherford (1600–1661) notes that crying out to God is mentioned in many Psalms attributed to David.^[69] He comments, “Fervour is a heavenly ingredient in prayer. An arrow drawn with full strength hath a speedier issue.” ^[70] The Midrash Tehillim teaches from Psalm 4 “that the mere mechanical application to the Throne of Mercy is not efficacious is plainly seen from the words of King David, who says God is nigh to all that call upon Him, and … he adds the important words, 'to those who call upon Him in truth.'”^[71]

According to Psalm 40, David’s cries to God were heartfelt though not necessarily impatient; the poignant combination of a cry for help with a confident expression of faith echo today in the song “40” by the rock group U2 and that encapsulates David’s experience with his God:

I waited patiently for the LORD; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.

— Psalm 40:1–3 (NIV)

Representation in art and literature[link]

Art[link]

Famous sculptures of David include (in chronological order) those by:

• Donatello (c. 1430 – 1440), David (Donatello)
• Andrea del Verrocchio (1476), David (Verrocchio)
• Michelangelo (1504), David (Michelangelo)
• Gian Lorenzo Bernini (1624), David (Bernini)
• Antonin Mercié (1873)

Literature[link]

• Dryden's long poem Absalom and Achitophel is an allegory that uses the story of the rebellion of Absalom against King David as the basis for his satire of the contemporary political situation, including events such as the Monmouth Rebellion (1685), the Popish Plot (1678) and the Exclusion Crisis.
• Elmer Davis's novel Giant Killer (1928, The John Day company) retells and embellishes the Biblical story of David, casting David as primarily a poet who managed always to find others to do the "dirty work" of heroism and kingship. In the novel, Elhanan in fact killed Goliath but David claimed the credit; and Joab, David's cousin and general, took it upon himself to make many of the difficult decisions of war and statecraft when David vacillated or wrote poetry instead.
• Gladys Schmitt wrote a novel titled "David the King" (1946, Doubleday Books) which proceeds as a richly embellished biography of David's entire life. The book took a risk, especially for its time, in portraying David's relationship with Jonathan as overtly homoerotic, but was ultimately panned by critics as a bland rendition of the title character.
• In Thomas Burnett Swann's Biblical fantasy novel How are the Mighty Fallen (1974, DAW), David and Jonathan are explicitly stated to be lovers. Moreover, Jonathan is a member of a winged semi-human race (possibly nephilim), one of several such races co-existing with humanity but often persecuted by it.
• Joseph Heller wrote a novel based on David, God Knows (1984, Simon & Schuster). Told from the perspective of an aging David, the humanity — rather than the heroism — of various biblical characters is emphasized. The portrayal of David as a man of flaws such as greed, lust, selfishness, and his alienation from God, the falling apart of his family is a distinctly 20th century interpretation of the events told in the Bible.
• Juan Bosch, Dominican political leader and writer, wrote "David: Biography of a King" (1966, Hawthorn, NY) a realistic approach to David's life and political career.
• Allan Massie wrote "King David" (1996, Sceptre), a novel about David's career which portrays the king's relationship to Jonathan and others as openly homosexual.
• Madeleine L'Engle's novel Certain Women (1993, HarperOne) explores family, the Christian faith, and the nature of God through the story of King David's family and an analogous modern family's saga.
• Sir Arthur Conan Doyle used the story of David and Bathsheba as the main structure for the Sherlock Holmes story The Adventure of the Crooked Man. The betrayal of the Crooked Man is paralleled with David's betrayal of Uriah the Hittite, carried out in order to win Bathsheba.
• Stefan Heym's "The King David Report" (1998, Northwestern University Press) is a fiction depicting the writings of the Bible historian Ethan, upon King Solomon's orders, of a true and authoritative report on the life of David, Son of Jesse.
• Malachi Martin's 1980 factional novel King of Kings: A Novel of the Life of David relates the life of David, Adonai's champion in his battle with the Philistine deity Dagon.
• William Faulkner's "Absalom, Absalom!"(1936) refers to the story of Absalom, David's son; his rebellion against his father and his death at the hands of David's general, Joab. In addition it parallels Absalom's vengeance for the rape of his sister Tamar by his half-brother, Amnon.
• Dan Jacobson's The Rape of Tamar (1970) is an imagined account, by one of David's courtiers Yonadab, of the rape of Tamar by Amnon.

Film[link]

• Gregory Peck played King David in the 1951 film David and Bathsheba, directed by Henry King. Susan Hayward played Bathsheba and Raymond Massey played the prophet Nathan.
• Jeff Chandler played David in the 1960 film A Story of David
• Finlay Currie played an aged King David in the 1959 film Solomon and Sheba, directed by King Vidor. Yul Brynner played Solomon and Gina Lollobrigida played the Queen of Sheba.
• Richard Gere portrayed King David in the 1985 film King David directed by Bruce Beresford.

Music[link]

• Josquin des Prez's Planxit autem David is a polyphonic setting of 2 Samuel Chapter I verses 17–27, David's lamentation for the dead Saul and Jonathan. His Absalon fili mi is a polyphonic lamentation from David's perspective on the death of his son.
• George Frideric Handel's oratorio Saul features David as one of its main characters
• Arthur Honegger's oratorio Le Roi David ('King David'), with a libretto by Rene Morax, was composed in 1921 and instantly became a staple of the choral repertoire; it is still widely performed.
• Leonard Cohen's song "Hallelujah" has references to David ("there was a secret chord that David played and it pleased the Lord", "The baffled king composing Hallelujah") and Bathsheba ("you saw her bathing on the roof") in its opening verses.
• "Mad About You", a song on Sting's 1991 album The Soul Cages, explores David's obsession with Bathsheba from David's perspective.
• Dead by the Pixies is a retelling of David's adultery and repentance.
• Herbert Howells (1892–1983) composed an artsong for voice and piano called "King David".
• Eric Whitacre composed a choral piece, "When David Heard," chronicling the death of Absalom and David's grief over losing his son.

Musical theater[link]

• King David, a modern oratorio, with a book and lyrics by Tim Rice and music by Alan Menken.

Television[link]

• Nathaniel Parker portrayed King David in the 1997 TV film David, with Leonard Nimoy as Samuel and Jonathan Pryce as Saul.
• Max von Sydow portrayed an older King David in the TV film Solomon, a sequel to David above, with Ben Cross as Solomon.
• In 2009, NBC introduced the series Kings, which was explicitly designed as a modern retelling of the David story.
• In the PBS television series Wishbone the episode "Little Big Dog" recounts the story of David, his favor with Saul, and his triumphant battle over Goliath.
• The season two episode of Xena: Warrior Princess "Giant Killer" features David and his killing of Goliath.

Trivia[link]

For a considerable period, starting in the 15th century and continuing until the 19th, French playing card manufacturers assigned to each of the court cards names taken from history or mythology.^[72][73] In this context, the King of Spades was often known as "David".

See also[link]

Saints portal

• David and Jonathan
• King David's Palace site
• King David's Tomb
• Midrash Shmuel (aggadah)
• Passover songs
• Tel Arad

Notes[link]