The Beat Generation was a group of American post-World War II writers who came to prominence in the 1950s, as well as the cultural phenomena that they both documented and inspired. Central elements of "Beat" culture included experimentation with drugs, alternative forms of sexuality, an interest in Eastern religion, a rejection of materialism, and the idealizing of exuberant, unexpurgated means of expression and being.

Allen Ginsberg's Howl (1956), William S. Burroughs's Naked Lunch (1959) and Jack Kerouac's On the Road (1957) are among the best known examples of Beat literature.^[1] Both Howl and Naked Lunch were the focus of obscenity trials that ultimately helped to liberalize publishing in the United States.^[2][3] The members of the Beat Generation developed a reputation as new bohemian hedonists, who celebrated non-conformity and spontaneous creativity.

The original "Beat Generation" writers met in New York. Later, in the mid-1950s, the central figures (with the exception of Burroughs) ended up together in San Francisco where they met and became friends with figures associated with the San Francisco Renaissance.

In the 1960s, elements of the expanding Beat movement were incorporated into the Hippie counterculture.

Significant figures, events, and elements[link]

Origin of name[link]

Jack Kerouac introduced the phrase "Beat Generation" in 1948 to characterize a perceived underground, anti-conformist youth movement in New York. The name arose in a conversation with writer John Clellon Holmes. The adjective "beat" could colloquially mean "tired" or "beaten down",^[4][5] but Kerouac expanded the meaning to include the connotations "upbeat," "beatific," and the musical association of being "on the beat".^[6]

Columbia University[link]

The origins of the Beat Generation can be traced to Columbia University and the meeting of Kerouac, Ginsberg, Lucien Carr, Hal Chase and others. Though the beats are usually regarded as anti-academic,^[7][8][9] many of their ideas were formed in response to professors like Lionel Trilling and Mark Van Doren. Classmates Carr and Ginsberg discussed the need for a "New Vision" (a term borrowed from Arthur Rimbaud), to counteract what they perceived as their teachers' conservative, formalistic literary ideals.

Burroughs was introduced to the group by an old friend, David Kammerer, who was enamored of Lucien Carr. Carr had befriended freshman Allen Ginsberg and introduced him to Kammerer and Burroughs. Carr also knew Kerouac's girlfriend Edie Parker, through whom Burroughs met Kerouac in 1944.

On August 13, 1944, Carr killed Kammerer with a Boy Scout knife in Riverside Park in what he claimed later was self-defense.^[10] He waited,^{[citation needed]} then dumped the body in the Hudson River, later seeking advice from Burroughs, who suggested he turn himself in. He then went to Kerouac, who helped him dispose of the weapon. Carr turned himself in the following morning and later pleaded guilty to manslaughter. Kerouac was charged as an accessory, and Burroughs as a material witness, but neither was prosecuted. Kerouac wrote about this incident twice in his own works: once in his first novel, The Town and the City, and again in one of his last, Vanity of Duluoz. He wrote a collaboration novel with Burroughs, "And the Hippos Were Boiled in Their Tanks", concerning the murder.

The Times Square "Underworld"[link]

Burroughs had an interest in criminal behavior and got involved in dealing stolen goods and narcotics. He was soon addicted to opiates. Burroughs' guide to the criminal underworld (centered in particular around Times Square) was small-time criminal and drug-addict Herbert Huncke. The Beats were drawn to Huncke, who later started to write himself, perceiving he possessed a vital worldly knowledge unavailable to them from their largely middle-class upbringings.

Ginsberg was arrested in 1949. The police attempted to pull over Ginsberg while he was driving with Huncke, his car filled with stolen items Huncke planned to fence. Ginsberg crashed the car while trying to flee. He escaped on foot, but left incriminating notebooks behind. Ginsberg was given the option to plead insanity to avoid a jail term, and was committed for 90 days to Bellevue Hospital, where he met Carl Solomon.^[11]

Carl Solomon was arguably more eccentric than psychotic. A fan of Antonin Artaud, he indulged in self-consciously "crazy" behavior, like throwing potato salad at a college lecturer on Dadaism. Solomon was given shock treatments at Bellevue; this became one of the main themes of Ginsberg's "Howl", which was dedicated to Solomon. Solomon later became the publishing contact who agreed to publish Burroughs' first novel Junky in 1953.^[12]

Neal Cassady[link]

Neal Cassady was introduced to the group in 1947, and had a number of significant effects. Cassady became something of a muse to Ginsberg; they had a romantic affair, and Ginsberg became Cassady's personal writing-tutor. Kerouac's road-trips with Cassady in the late 1940s became the focus of his second novel, On the Road. Cassady's verbal style is one of the sources of the spontaneous, jazz-inspired rapping that later became associated with "beatniks". Cassady impressed the group with the free-flowing style of his letters, and Kerouac cited them as a key influence on his spontaneous prose style.

San Francisco and the Six Gallery reading[link]

Allen Ginsberg had visited Neal and Carolyn Cassady in San Jose, California in 1954 and moved on to San Francisco in August. He fell in love with Peter Orlovsky at the end of 1954 and began writing Howl. Lawrence Ferlinghetti, of the new City Lights Bookstore started to publish the City Lights Pocket Poets Series in 1955.

Kenneth Rexroth's apartment became a Friday night literary salon (Ginsberg's mentor William Carlos Williams, an old friend of Rexroth's, had given him an introductory letter). When asked by Wally Hedrick^[13] to organize the Six Gallery reading, Ginsberg wanted Rexroth to serve as master of ceremonies, in a sense to bridge generations.

Philip Lamantia, Michael McClure, Philip Whalen, Allen Ginsberg and Gary Snyder read on October 7, 1955, before 100 people (including Kerouac, up from Mexico City). Lamantia read poems of his late friend John Hoffman. At his first public reading Ginsberg performed the just finished first part of Howl. It was a success and the evening led to many more readings by the now locally famous Six Gallery poets.

It was also a marker of the beginning of the Beat movement, since the 1956 publication of Howl (City Lights Pocket Poets, no. 4) and its obscenity-trial in 1957 brought it to nationwide attention.^[14][15]

The Six Gallery reading informs the second chapter of Kerouac's 1958 novel The Dharma Bums, whose chief protagonist is "Japhy Ryder", Kerouac's roman à clef for Gary Snyder. Kerouac was impressed with Snyder and they were close for a number of years. In the spring of 1955 they lived together in Snyder's Mill Valley cabin. Most Beats were urbanites and they found Snyder almost exotic, with his rural background and wilderness experience, as well as his education in cultural anthropology and Oriental languages. Lawrence Ferlinghetti called him "the Thoreau of the Beat Generation."

As documented in the conclusion of the The Dharma Bums, Snyder moved to Japan in 1955, in large measure in order to intensively practice and study Zen Buddhism. He would spend most of the next 10 years there. Buddhism is one of the primary subjects of The Dharma Bums, and the book undoubtedly helped to popularize Buddhism in the West and remains one of Kerouac's most widely read books.^[16]

Women of the Beat Generation[link]

The female contemporaries of Kerouac, Ginsberg and Burroughs were intimately involved in the creation of Beat philosophy and literature, and yet remain markedly absent from the mainstream interpretation of the most important aspects and figures of the movement. Further, the Beat writings of Kerouac, Ginsberg and Burroughs often portray female characters in flat, traditional gender roles most typical of an ideal 1950s American housewife. Rather than offering liberation from social norms, Beat culture actually often marginalized and further culturally repressed American women and, more specifically, many of the female writers of the time period.^[17] Although women are less acknowledged in histories of the first Beat Generation, the omission may be due more to the period's sexism than the reality.^[18] Joan Vollmer for instance did not write, although she appears as a minor figure in multiple authors' works.^[19] She has become legendary as the wife of William S. Burroughs, documented in Kerouac's novels, and killed by Burroughs in a drunken game of William Tell.^[20] Corso and Diane Di Prima, among others, insist that there were female Beats, but that it was more difficult for women to get away with a Bohemian existence in that era.^[21][22]

Notable Beat Generation women who have been published include Joyce Johnson; Carolyn Cassady; Hettie Jones; Joanne Kyger; Harriet Sohmers Zwerling; Bonnie Bremser; Diane DiPrima; and Ruth Weiss, who also made films. Poet Elise Cowen took her life in 1963. Later, women emerged who claimed to be strongly influenced by the Beats, including Janine Pommy Vega in the 1960s, Patti Smith in the 1970s, and Hedwig Gorski in the 1980s.^[23]

Drug use[link]

The original members of the Beat Generation used a number of different drugs, including alcohol, marijuana, benzedrine, morphine, and later psychedelic drugs including peyote, yage, and LSD. Much of this usage was "experimental," in that they were often initially unfamiliar with the effects of these drugs. They were inspired by intellectual interest, as well as simple hedonism.

The actual results of this "experimentation" can be difficult to determine. Claims that some of these drugs can enhance creativity, insight or productivity were quite common, as is the belief that the drugs in use were a key influence on the social events of the time (see recreational drug use).^[24]

Sexuality[link]

Many of the key Beat Generation figures were homosexual or bisexual, some of them quite openly, including two of the most prominent writers (Ginsberg and Burroughs). Many of them met each other through homosexual social connections, specifically David Kammerer's interest in Lucien Carr.

One of the contentious features of Ginsberg's poem Howl for authorities were lines about homosexual sex. William Burroughs' Naked Lunch focuses on drug use, but also contains sexual content. In addition to references to homosexuality, it included explicit descriptions of alternative sexual practices. Both works were prosecuted for obscenity. Victory by the publishers in both cases in effect marked the end of literary censorship in the United States.^[2][3]

In comparison, though considered racy at the time, Kerouac's writings were relatively mild. On the Road mentions Neal Cassady's bisexuality without comment, while Visions of Cody confronts it. However, the first novel does show Cassady as frankly promiscuous. Kerouac's novels feature an interracial love affair (The Subterraneans), and group sex (The Dharma Bums).

Influences[link]

Romanticism[link]

Gregory Corso worshiped Percy Bysshe Shelley as a hero and was buried at the foot of Shelley's Grave in the Protestant Cemetery, Rome. Ginsberg mentions Shelley's Adonais at the beginning of Kaddish, and cites it as a major influence on the composition of one of his most important poems. Michael McClure compared Ginsberg's Howl to Shelley's breakthrough poem Queen Mab.^[25]

Ginsberg's most important Romantic influence was William Blake.^[26] Blake was the subject of Ginsberg's self-defining auditory hallucination and revelation in 1948.^[27] Ginsberg would study Blake all his life. The first time Michael McClure met Ginsberg, they talked about Blake: McClure saw him as a revolutionary; Ginsberg saw him as a prophet.^{[citation needed]}John Keats was also cited as an influence.

Early American sources[link]

Important American inspirations for the Beats included Henry David Thoreau, Ralph Waldo Emerson, Herman Melville and especially Walt Whitman, who is addressed as the subject of one of Ginsberg's most famous poems ("A Supermarket in California"). Edgar Allan Poe is occasionally acknowledged, and Ginsberg claimed Emily Dickinson was an influence on Beat poetry. The novel You Can't Win by Jack Black had a strong influence on Burroughs.^[28]

French Surrealism[link]

Surrealism was still in many ways a vital movement in the 1950s. Carl Solomon introduced the work of Antonin Artaud to Ginsberg, and the poetry of André Breton had direct influence on the poem Kaddish.^{[citation needed]} Rexroth, Ferlinghetti, John Ashbery and Ron Padgett translated French poetry. Second-generation Beat Ted Joans was named "the only Afro-American Surrealist" by Breton.^[29]

Philip Lamantia introduced surrealist poetry to the original Beats.^[30] The poetry of Gregory Corso and Bob Kaufman shows the influence of Surrealist poetry with its dream-like images and its random juxtaposition of dissociated images,^{[citation needed]} and this influence can also be seen in more subtle ways in Ginsberg's poetry.^{[citation needed]} As the legend goes, when meeting Marcel Duchamp Ginsberg kissed his shoe and Corso cut off his tie.^{[31][page needed]} Other shared Beat interests were Guillaume Apollinaire, Arthur Rimbaud and Charles Baudelaire.^{[citation needed]}

Modernism[link]

Though the Beat aesthetic posited itself against T. S. Eliot's creed of strict objectivity and literary modernism's new classicism, certain modernist poets were major influences on the Beats, including Ezra Pound, William Carlos Williams, and H.D.. Pound was specifically important to Gary Snyder and Allen Ginsberg.

William Carlos Williams was an influence on many of the Beats, with his encouragement to speak with an American voice instead of imitating the European poetic voice and European forms. When Williams came to Reed College to give a lecture, then students Snyder, Whalen, and Welch were deeply impressed. Williams was a personal mentor to Ginsberg, both being from Paterson, New Jersey.

Williams published several of Ginsberg's letters to him in his epic poem Paterson and wrote an introduction to two of Ginsberg's books. And many of the Beats (Ginsberg specifically) helped promote Williams' writing. Ferlinghetti's City Lights published a volume of his poetry.

Gertrude Stein was subject of a book-length study by Lew Welch. Admitted influences for Kerouac include Marcel Proust, Ernest Hemingway and Thomas Wolfe.^[32]

Influences on Western culture[link]

A section devoted to the beat generation at a bookstore in Stockholm, Sweden

While many authors claim to be directly influenced by the Beats, the Beat Generation phenomenon itself has had a pervasive influence on Western culture more broadly.^{[citation needed]}

In 1982, Ginsberg published a summary of "the essential effects" of the Beat Generation:^[33]

• Spiritual liberation, sexual "revolution" or "liberation," i.e., gay liberation, somewhat catalyzing women's liberation, black liberation, Gray Panther activism.
• Liberation of the world from censorship.
• Demystification and/or decriminalization of cannabis and other drugs.
• The evolution of rhythm and blues into rock and roll as a high art form, as evidenced by the Beatles, Bob Dylan, and other popular musicians influenced in the later fifties and sixties by Beat generation poets' and writers' works.
• The spread of ecological consciousness, emphasized early on by Gary Snyder and Michael McClure, the notion of a "Fresh Planet."
• Opposition to the military-industrial machine civilization, as emphasized in writings of Burroughs, Huncke, Ginsberg, and Kerouac.
• Attention to what Kerouac called (after Spengler) a "second religiousness" developing within an advanced civilization.
• Return to an appreciation of idiosyncrasy as against state regimentation.
• Respect for land and indigenous peoples and creatures, as proclaimed by Kerouac in his slogan from On the Road: "The Earth is an Indian thing."

Counterculture effects[link]

"Beatniks"[link]

The term "Beatnik" was coined by Herb Caen of the San Francisco Chronicle on 2 April 1958, a portmanteau on the name of the recent Russian satellite Sputnik and Beat Generation. This suggested that beatniks were (1) "far out of the mainstream of society" and (2) "possibly pro-Communist".^[34] Caen's term stuck and became the popular label associated with a new stereotype — the man with a goatee and beret reciting nonsensical poetry and playing bongo drums, while free-spirited women wearing black leotards dance.

An early example of the "beatnik stereotype" occurred in Vesuvio's (a bar in North Beach) which employed the artist Wally Hedrick to sit in the window dressed in full beard, turtleneck, and sandals, creating improvisational drawings and paintings. By 1958 tourists to San Francisco could take bus tours to view the North Beach Beat scene, prophetically anticipating similar tours of the Haight-Ashbury district ten years later.^[35] A variety of other small businesses also sprang up exploiting (and/or satirizing) the new craze. In 1959, Fred McDarrah started a "Rent-a-Beatnik" service in New York, taking out ads in The Village Voice and sending Ted Joans and friends out on calls to read poetry.^[36] "Beatniks" appeared in many cartoons, movies, and TV shows of the time, perhaps the most famous being the character Maynard G. Krebs in The Many Loves of Dobie Gillis. (1959–1963)

While some of the original Beats embraced the beatniks, or at least found the parodies humorous (Ginsberg, for example, appreciated the parody in Pogo^[37]) others criticized the beatniks as inauthentic posers. Kerouac feared that the spiritual aspect of his message had been lost and that many were using the Beat Generation as an excuse to be senselessly wild.^[38]

"Hippies"[link]

During the 1950s, aspects of the Beat movement metamorphosed into the counterculture of the 1960s, accompanied by a shift in terminology from "beatnik" to "hippie".^[39] Many of the original Beats remained active participants, notably Allen Ginsberg, who became a fixture of the anti-war movement. Notably, however, Jack Kerouac broke with Ginsberg and criticized the 1960s politically radical protest movements as an excuse to be "spiteful".^[40]

There were stylistic differences between beatniks and hippies — somber colors, dark sunglasses, and goatees gave way to colorful psychedelic clothing and long hair. The beats were known for "playing it cool" (keeping a low profile),^[41] but the hippies became known for "being cool" (displaying their individuality).^{[citation needed]}

Beyond style, there were changes in substance: The Beats tended to be essentially apolitical, but the hippies became actively engaged with the civil rights movement and the anti-war movement.^[42]

Literary legacy[link]

Among the emerging novelists of the 1960s and 1970s, a few were closely connected with Beat writers, most notably Ken Kesey (One Flew Over the Cuckoo's Nest). Though they had no direct connection, other writers considered the Beats to be a major influence, including Thomas Pynchon (Gravity's Rainbow)^[43] and Tom Robbins (Even Cowgirls Get the Blues).

William Burroughs is considered a forefather of postmodern literature; he also inspired the cyberpunk genre.^[44][45][46]

One-time Beat writer LeRoi Jones/Amiri Baraka helped initiate the Black Arts movement.^[47]

Since there was focus on live performance among the Beats, many Slam poets have claimed to be influenced by the Beats. Saul Williams, for example, cites Allen Ginsberg, Amiri Baraka, and Bob Kaufman as major influences.^[48]

Carl Solomon, Patti Smith, Allen Ginsberg and William S. Burroughs at the Gotham Book Mart, New York City, 1977

The Postbeat Poets are direct descendants of the Beat Generation. Their association with or tutelage under Ginsberg at The Naropa University's Jack Kerouac School of Disembodied Poetics^[49] and later at Brooklyn College stressed the social-activist legacy of the Beats and created its own body of literature. Known authors are Anne Waldman, Antler (poet), Andy Clausen, David Cope, Eileen Myles, Eliot Katz, Paul Beatty, Sapphire (author), Lesléa Newman, Jim Cohn, Thomas R. Peters, Jr.(poet and owner of beat book shop), Sharon Mesmer, Randy Roark, Josh Smith, David Evans.^{[citation needed]}

Rock and pop music[link]

The Beats had a pervasive influence on rock and roll and popular music, including the Beatles, Bob Dylan and Jim Morrison: the Beatles spelled their name with an "a" partly as a Beat Generation reference,^[50] and Lennon was a fan of Jack Kerouac.^[51] Ginsberg later met and became friends with members of the Beatles. Paul McCartney played guitar on Ginsberg's album Ballad of the Skeletons.

Ginsberg was close friends with Bob Dylan^[52] and toured with him on the Rolling Thunder Revue in 1975. Dylan cites Ginsberg and Kerouac as major influences.

Jim Morrison cites Kerouac as one of his biggest influences, and fellow Doors member Ray Manzarek has said "We wanted to be beatniks".^[53] In his book "Light My Fire: My Life with The Doors", Manzarek also writes "I suppose if Jack Kerouac had never written On the Road, The Doors would never have existed." Michael McClure was also friends with members of The Doors, at one point touring with keyboardist Ray Manzarek.

Ginsberg was friends with Ken Kesey's Merry Pranksters, a group of which Cassady was a member, which also included members of the Grateful Dead. In the 1970s, Burroughs was friends with Mick Jagger, Lou Reed, and Patti Smith.

British progressive rock band Soft Machine is named after Burroughs' novel The Soft Machine.

Singer-songwriter Tom Waits, a Beat fan, wrote "Jack and Neal" about Kerouac and Cassady, and recorded "On the Road" (a song written by Kerouac after finishing the novel) with Primus. He later collaborated with Burroughs on the theatrical work The Black Rider.

There was a resurgence of interest in the beats among bands in the 1980s. Ginsberg worked with the Clash. Burroughs worked with Sonic Youth, R.E.M., Kurt Cobain, and Ministry, amongst others. Bono of U2 cites Burroughs as a major influence,^[54][55] and Burroughs appeared briefly in a U2 video in 1997.^[56] Laurie Anderson featured Burroughs on her 1984 album Mister Heartbreak and in her 1986 concert film, Home of the Brave. King Crimson produced the album Beat inspired by the Beat Generation.

Criticism[link]

Norman Podhoretz, a student at Columbia with Kerouac and Ginsberg, later became a critic of the Beats. His 1958 Partisan Review article "The Know-Nothing Bohemians," was a vehement critique primarily of Kerouac's On the Road and The Subterraneans, as well as Ginsberg's Howl.^[57] His central criticism is that the Beat embrace of spontaneity is bound up in an anti-intellectual worship of the "primitive" that can easily turn toward mindlessness and violence. Podhoretz asserted that there was a link between the Beats and criminal delinquents.

Ginsberg responded in a 1958 interview with The Village Voice,^[58] specifically addressing the charge that the Beats destroyed "the distinction between life and literature." "The bit about anti-intellectualism is a piece of vanity, we had the same education, went to the same school, you know there are 'Intellectuals' and there are intellectuals. Podhoretz is just out of touch with twentieth-century literature, he's writing for the eighteenth-century mind. We have a personal literature now—Proust, Wolfe, Faulkner, Joyce."^[59]

Internal criticism[link]

In a 1974 interview,^[60] Gary Snyder comments on the subject of "casualties" of the Beat Generation:^[61]

Kerouac was a casualty too. And there were many other casualties that most people have never heard of, but were genuine casualties. Just as, in the 60s, when Allen and I for a period there were almost publicly recommending people to take acid. When I look back on that now I realize there were many casualties, responsibilities to bear.

The Beats comment on the Beat Generation[link]

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"The so-called Beat Generation was a whole bunch of people, of all different nationalities, who came to the conclusion that society sucked."

- Amiri Baraka^{[citation needed]}

Three writers do not a generation make.

- Gregory Corso^[62] (sometimes also attributed to Gary Snyder).

“Beat means to have all the blather knocked out of you by experience, suddenly seeing things as they are. Beat doesn’t mean a broken spirit, on the contrary, it’s scourged of external blather!”

- Gregory Corso^{[citation needed]}

"Nobody knows whether we were catalysts or invented something, or just the froth riding on a wave of its own. We were all three, I suppose."

- Allen Ginsberg^[63]

"John Clellon Holmes... and I were sitting around trying to think up the meaning of the Lost Generation and the subsequent existentialism and I said 'You know John, this is really a beat generation'; and he leapt up and said, 'That's it, that's right!'"

- Jack Kerouac^[64]

"But yet, but yet, woe, woe unto those who think that the Beat Generation means crime, delinquency, immorality, amorality ... woe unto those who attack it on the grounds that they simply don’t understand history and the yearning of human souls ... woe in fact unto those who make evil movies about the Beat Generation where innocent housewives are raped by beatniks! ... woe unto those who spit on the Beat Generation, the wind’ll blow it back."

- Jack Kerouac^{[citation needed]}

Films about the Beat Generation[link]

• Jack Kerouac (wrote), Robert Frank and Alfred Leslie (directed) Pull My Daisy (1958)
• The Beat Generation* (1959)
• A Bucket of Blood* (1959) Roger Corman Production
• The Subterraneans* (1960)
• Greenwich Village Story* (1961)
• Next Stop Greenwich Village* (1976)
• Heart Beat (1980)
• Whatever Happened To Kerouac? (1986) Documentary.
• Naked Lunch (1991)
• Life and Times of Allen Ginsberg (1993)
• Allen Ginsberg Live in London (1995)
• The Last Time I Committed Suicide (1997)
• The Source (1999)
• Beat (2000)
• Words of Advice: William S. Burroughs on the Road (2007)
• Neal Cassady* (2007)
• Howl (2010)
• Magic Trip (2011)
• Big Sur (2012)
• Corso: The Last Beat (2012)
• On the Road (2012)

See also[link]

• Greenwich Village
• Literary Kicks
• San Francisco Oracle
• Beat Scene

Further reading[link]

This section includes a list of references, but its sources remain unclear because it has insufficient inline citations. Please help to improve this article by introducing more precise citations. (April 2008)

• Campbell, James. This Is the Beat Generation: New York–San Francisco-Paris. LA: University of California Press, 2001. ISBN 0-520-23033-7
• Cook, Bruce The Beat Generation: The tumultuous '50s movement and its impact on today. New York: Charles Scribner's Sons, 1971. ISBN 0-684-12371-1.
• Gifford, Barry and Lawrence Lee Jack's Book An Oral Biography Of Jack Kerouac, New York: St. Martin's Press, 1978. ISBN 0-312-43942-3
• Gorski, Hedwig. * [3] Robert Creeley 1982 TV Interview with Hedwig Gorski transcript included in special Robert Creeley Issue, Journal of American Studies of Turkey (JAST), No. 27, Spring 2008.
• Grace, Nancy Jack Kerouac and the Literary Imagination, New York: Palgrave Macmillan, 2007. ISBN 1-4039-6850-0
• Hemmer, Kurt ed. Encyclopedia of Beat Literature. Facts on File, 2006. ISBN 0-8160-4297-7
• Hrebeniak, Michael. Action Writing: Jack Kerouac's Wild Form, Carbondale, IL: Southern Illinois UP, 2006.
• Johnson, Ronna C. and Nancy Grace. Girls Who Wore Black: Women Writing the Beat Generation. Rutgers, 2003. ISBN 081353065
• Knight, Brenda. Women of the Beat Generation; The Writers, Artists, and Muses at the Heart of a Revolution. General Books LLC, 2010. ISBN-10: 1153571900 ISBN-13: 978-1153571906
• McDarrah, Fred W. and Gloria S. McDarrah. Beat Generation: Glory Days in Greenwich Village Schirmer Books (September 1996) ISBN 0-8256-7160-4
• McNally, Dennis. Desolate Angel: Jack Kerouac, the Beat Generation, and America. NY: DeCapo, 2003. ISBN 0-306-81222-3
• Miles, Barry. The Beat Hotel: Ginsberg, Burroughs & Corso in Paris, 1957–1963. NY: Grove Press, 2001. ISBN 0-8021-3817-9\
• Peabody, Richard. A Different Beat: Writing by Women of the Beat Generation. Serpent's Tail, 1997. ISBN-10: 1852424311

ISBN-13: 978-1852424312

• Sargeant, Jack. "Naked Lens: Beat Cinema". NY: Soft Skull, 2009 (third edition)
• Sanders, Ed Tales of Beatnik Glory (second edition, 1990) ISBN 0-8065-1172-9
• Theado, Matt (ed.). The Beats: A Literary Reference. NY: Carrol & Graff, 2002. ISBN 0-7867-1099-3
• Watson, Steven. The Birth of the Beat Generation: Visionaries, Rebels, and Hipsters, 1944–1960. NY: Pantheon, 1998. ISBN 0-375-70153-2

Notes[link]

References[link]

• Charters, Ann (ed.) (1992) The Portable Beat Reader. Penguin Books. ISBN 0-670-83885-3 (hc); ISBN 0-14-015102-8 (pbk). The table of contents is online.
• Charters, Ann (ed.) (2001) Beat Down to Your Soul: What Was the Beat Generation? NY: Penguin, 2001. ISBN 0-14-100151-8
• Knight, Arthur Winfield. Ed. The Beat Vision (1987) Paragon House. ISBN 0-913729-40-X; ISBN 0-913729-41-8 (pbk)
• Knight, Brenda. Women of the Beat Generation: The Writers, Artists and Muses at the Heart of a Revolution. ISBN 1-57324-138-5
• McClure, Michael. Scratching the Beat Surface: Essays on New Vision from Blake to Kerouac. Penguin, 1994. ISBN 0-14-023252-4
• Miles, Barry. (2001) Ginsberg: A Biography. London: Virgin Publishing Ltd., paperback, 628 pages, ISBN 0-7535-0486-3
• Morgan, Ted (1983) Literary Outlaw The Life and Times of William S. Burroughs. ISBN 0-380-70882-5, first printing, trade paperback edition Avon, NY, NY
• Phillips, Lisa. Beat Culture and the New America 1950–1965 published by the Whitney Museum of American Art in accordance with an exhibition in 1995/1996. ISBN 0-87427-098-7 softcover. ISBN 2-08-013613-5 hardcover (Flammarion)
• Raskin, Jonah. American Scream: Allen Ginsberg's "Howl" and the Making of the Beat Generation. University of California Press, 2004. ISBN 0-520-24015-4
• Starer, Jacqueline. Les écrivains de la Beat Generation éditions d'écarts Dol de Bretagne France. 1SBN 978-2-919121-02-1

External links[link]

This article's use of external links may not follow Wikipedia's policies or guidelines. Please improve this article by removing excessive or inappropriate external links, and converting useful links where appropriate into footnote references. (June 2011)

Wikimedia Commons has media related to: Beat Generation

General Beat Generation pages[link]

• Beat Literature at the Open Directory Project
• Biographies of Beat Generation writers, artists, & poets
• Beat Generation and Bohemian Culture – the movement at digihitch
• Kerouac Alley – Beat Generation directory
• Beat Generation biographies and historical information
• How Beat Happened by Steve Silberman (the Beat Generation in San Francisco)
• Invisible Empires of Beatitude

Beat tourism pages[link]

• Denver Beat Photo Tour
• Beats In Kansas: The Beat Generation in the Heartland
• From Beatnik to Anarchist, in the town where William S. Burroughs died
• Lowell Celebrates Kerouac!

Photographs[link]

• Beat Generation photographs (starting in 1965) by Larry Keenan
• Photos, William Burroughs, Allen Ginsberg, Anne Waldman, Patti Smith
• 421 W 118th Street Building where Joan Vollmer Adams & Edie Parker lived
• 419 W 115th Street – "The Cragsmoor" another building where Joan Vollmer Adams lived.
• Photos, Neal Cassady Sr. Gravesite
• Photos, Jack Kerouac's Last House, St. Petersburg, FL
• Photos of the Kerouac Gas Station in Longmont, CO
• A Photographic Essay of Beat Generation Landmarks in New York City
• Beat Memories - slideshow by The New York Times

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Background information
Birth name	Louis Armstrong
Born	August 4, 1901 New Orleans, Louisiana, U.S.
Died	July 6, 1971(1971-07-06) (aged 69) Corona, Queens, New York City, U.S.
Genres	Dixieland, jazz, swing, traditional pop
Occupations	Musician
Years active	c. 1914–71
Associated acts	Joe "King" Oliver, Ella Fitzgerald, Kid Ory, Bobby Hackett

Louis Armstrong^[1] (August 4, 1901 – July 6, 1971),^[2] nicknamed Satchmo^[3] or Pops, was an American jazz trumpeter and singer from New Orleans, Louisiana.

Coming to prominence in the 1920s as an "inventive" cornet and trumpet player, Armstrong was a foundational influence in jazz, shifting the music's focus from collective improvisation to solo performance. With his instantly recognizable deep and distinctive gravelly voice, Armstrong was also an influential singer, demonstrating great dexterity as an improviser, bending the lyrics and melody of a song for expressive purposes. He was also greatly skilled at scat singing (vocalizing using sounds and syllables instead of actual lyrics).

Renowned for his charismatic stage presence and voice almost as much as for his trumpet-playing, Armstrong's influence extends well beyond jazz music, and by the end of his career in the 1960s, he was widely regarded as a profound influence on popular music in general. Armstrong was one of the first truly popular African-American entertainers to "cross over," whose skin-color was secondary to his music in an America that was severely racially divided. It allowed him socially acceptable access to the upper echelons of American society that were highly restricted for a black man. While he rarely publicly politicized his race, often to the dismay of fellow African-Americans, he was privately a strong supporter of the Civil Rights movement in America.^{[citation needed]}

Early life[link]

Handcolored etching Louis Armstrong by Adi Holzer 2002.

Armstrong often stated that he was born on July 4, 1900,^[4] a date that has been noted in many biographies. Although he died in 1971, it was not until the mid-1980s that his true birth date of August 4, 1901 was discovered through the examination of baptismal records.^[5]

Armstrong was born into a very poor family in New Orleans, Louisiana, the grandson of slaves. He spent his youth in poverty, in a rough neighborhood of Uptown New Orleans, known as “Back of the Town”, as his father, William Armstrong (1881–1922), abandoned the family when Louis was an infant and took up with another woman. His mother, Mary "Mayann" Albert (1886–1942), then left Louis and his younger sister Beatrice Armstrong Collins (1903–1987) in the care of his grandmother, Josephine Armstrong, and at times, his Uncle Isaac. At five, he moved back to live with his mother and her relatives, and saw his father only in parades.

He attended the Fisk School for Boys, where he likely had early exposure to music. He brought in some money as a paperboy and also by finding discarded food and selling it to restaurants, but it was not enough to keep his mother from prostitution. He hung out in dance halls close to home, where he observed everything from licentious dancing to the quadrille. For extra money he also hauled coal to Storyville, the famed red-light district, and listened to the bands playing in the brothels and dance halls, especially Pete Lala's where Joe "King" Oliver performed and other famous musicians would drop in to jam.

After dropping out of the Fisk School at age eleven, Armstrong joined a quartet of boys who sang in the streets for money. But he also started to get into trouble. Cornet player Bunk Johnson said he taught Armstrong (then 11) to play by ear at Dago Tony's Tonk in New Orleans,^[6] although in his later years Armstrong gave the credit to Oliver. Armstrong hardly looked back at his youth as the worst of times but instead drew inspiration from it, “Every time I close my eyes blowing that trumpet of mine—I look right in the heart of good old New Orleans...It has given me something to live for.”^[7]

He also worked for a Lithuanian-Jewish immigrant family, the Karnofskys, who had a junk hauling business and gave him odd jobs. They took him in and treated him as almost a family member, knowing he lived without a father, and would feed and nurture him.^[8] He later wrote a memoir of his relationship with the Karnofskys titled, Louis Armstrong + the Jewish Family in New Orleans, La., the Year of 1907. In it he describes his discovery that this family was also subject to discrimination by "other white folks' nationalities who felt that they were better than the Jewish race. I was only seven years old but I could easily see the ungodly treatment that the White Folks were handing the poor Jewish family whom I worked for." Armstrong wore a Star of David pendant for the rest of his life and wrote about what he learned from them: "how to live—real life and determination."^[9] The influence of Karnofsky is remembered in New Orleans by the Karnofsky Project, a non-profit organization dedicated to accepting donated musical instruments to "put them into the hands of an eager child who could not otherwise take part in a wonderful learning experience."^[10]

Armstrong developed his cornet playing seriously in the band of the New Orleans Home for Colored Waifs, where he had been sent multiple times for general delinquency, most notably for a long term after firing his stepfather's pistol into the air at a New Year's Eve celebration, as police records confirm. Professor Peter Davis (who frequently appeared at the Home at the request of its administrator, Captain Joseph Jones)^[11] instilled discipline in and provided musical training to the otherwise self-taught Armstrong. Eventually, Davis made Armstrong the band leader. The Home band played around New Orleans and the thirteen year old Louis began to draw attention by his cornet playing, starting him on a musical career.^[12] At fourteen he was released from the Home, living again with his father and new stepmother and then back with his mother and also back to the streets and their temptations. Armstrong got his first dance hall job at Henry Ponce’s where Black Benny became his protector and guide. He hauled coal by day and played his cornet at night.

He played in the city's frequent brass band parades and listened to older musicians every chance he got, learning from Bunk Johnson, Buddy Petit, Kid Ory, and above all, Joe "King" Oliver, who acted as a mentor and father figure to the young musician. Later, he played in the brass bands and riverboats of New Orleans, and began traveling with the well-regarded band of Fate Marable, which toured on a steamboat up and down the Mississippi River. He described his time with Marable as, "going to the University," since it gave him a much wider experience working with written arrangements.

In 1919, Joe Oliver decided to go north and resigned his position in Kid Ory's band; Armstrong replaced him. He also became second trumpet for the Tuxedo Brass Band, a society band.^[13]

Career[link]

"Muggles"

On March 19, 1918, Louis married Daisy Parker from Gretna, Louisiana. They adopted a 3-year-old boy, Clarence Armstrong, whose mother, Louis' cousin Flora, died soon after giving birth. Clarence Armstrong was mentally disabled (the result of a head injury at an early age) and Louis would spend the rest of his life taking care of him.^[14] Louis' marriage to Parker failed quickly and they separated. She died shortly after the divorce.

Through all his riverboat experience Armstrong’s musicianship began to mature and expand. At twenty, he could read music and he started to be featured in extended trumpet solos, one of the first jazzmen to do this, injecting his own personality and style into his solo turns. He had learned how to create a unique sound and also started using singing and patter in his performances.^[15] In 1922, Armstrong joined the exodus to Chicago, where he had been invited by his mentor, Joe "King" Oliver, to join his Creole Jazz Band and where he could make a sufficient income so that he no longer needed to supplement his music with day labor jobs. It was a boom time in Chicago and though race relations were poor, the “Windy City” was teeming with jobs for black people, who were making good wages in factories and had plenty to spend on entertainment.

Oliver's band was the best and most influential hot jazz band in Chicago in the early 1920s, at a time when Chicago was the center of the jazz universe. Armstrong lived like a king in Chicago, in his own apartment with his own private bath (his first). Excited as he was to be in Chicago, he began his career-long pastime of writing nostalgic letters to friends in New Orleans. As Armstrong’s reputation grew, he was challenged to “cutting contests” by hornmen trying to displace the new phenom, who could blow two hundred high C’s in a row.^[16] Armstrong made his first recordings on the Gennett and Okeh labels (jazz records were starting to boom across the country), including taking some solos and breaks, while playing second cornet in Oliver's band in 1923. At this time, he met Hoagy Carmichael (with whom he would collaborate later) who was introduced by friend Bix Beiderbecke, who now had his own Chicago band.

Armstrong enjoyed working with Oliver, but Louis' second wife, pianist Lil Hardin Armstrong, urged him to seek more prominent billing and develop his newer style away from the influence of Oliver. Armstrong took the advice of his wife and left Oliver's band. For a year Armstrong played in Fletcher Henderson's band in New York on many recordings. After playing in New York, Armstrong returned to Chicago, playing in large orchestras; there he created his most important early recordings.^[17] Lil had her husband play classical music in church concerts to broaden his skill and improve his solo play and she prodded him into wearing more stylish attire to make him look sharp and to better offset his growing girth. Lil’s influence eventually undermined Armstrong’s relationship with his mentor, especially concerning his salary and additional moneys that Oliver held back from Armstrong and other band members. Armstrong and Oliver parted amicably in 1924. Shortly afterward, Armstrong received an invitation to go to New York City to play with the Fletcher Henderson Orchestra, the top African-American band of the day. Armstrong switched to the trumpet to blend in better with the other musicians in his section. His influence upon Henderson's tenor sax soloist, Coleman Hawkins, can be judged by listening to the records made by the band during this period.

Armstrong getting fitted for a hat, about 1955.

Armstrong quickly adapted to the more tightly controlled style of Henderson, playing trumpet and even experimenting with the trombone and the other members quickly took up Armstrong’s emotional, expressive pulse. Soon his act included singing and telling tales of New Orleans characters, especially preachers.^[18] The Henderson Orchestra was playing in the best venues for white-only patrons, including the famed Roseland Ballroom, featuring the classy arrangements of Don Redman. Duke Ellington’s orchestra would go to Roseland to catch Armstrong’s performances and young hornmen around town tried in vain to outplay him, splitting their lips in their attempts.

During this time, Armstrong made many recordings on the side, arranged by an old friend from New Orleans, pianist Clarence Williams; these included small jazz band sides with the Williams Blue Five (some of the best pairing Armstrong with one of Armstrong's few rivals in fiery technique and ideas, Sidney Bechet) and a series of accompaniments with blues singers, including Bessie Smith, Ma Rainey, and Alberta Hunter.

Armstrong returned to Chicago in 1925 due mostly to the urging of his wife, who wanted to pump up Armstrong’s career and income. He was content in New York but later would concede that she was right and that the Henderson Orchestra was limiting his artistic growth. In publicity, much to his chagrin, she billed him as “the World’s Greatest Trumpet Player”. At first he was actually a member of the Lil Hardin Armstrong Band and working for his wife.^[19] He began recording under his own name for Okeh with his famous Hot Five and Hot Seven groups, producing hits such as "Potato Head Blues", "Muggles", (a reference to marijuana, for which Armstrong had a lifelong fondness), and "West End Blues", the music of which set the standard and the agenda for jazz for many years to come.

The group included Kid Ory (trombone), Johnny Dodds (clarinet), Johnny St. Cyr (banjo), wife Lil on piano, and usually no drummer. Armstrong’s bandleading style was easygoing, as St. Cyr noted, "One felt so relaxed working with him and he was very broad-minded ... always did his best to feature each individual."^[20] His recordings soon after with pianist Earl "Fatha" Hines (most famously their 1928 Weatherbird duet) and Armstrong's trumpet introduction to "West End Blues" remain some of the most famous and influential improvisations in jazz history. Armstrong was now free to develop his personal style as he wished, which included a heavy dose of effervescent jive, such as "whip that thing, Miss Lil" and "Mr. Johnny Dodds, Aw, do that clarinet, boy!"^[21]

Armstrong also played with Erskine Tate’s Little Symphony, actually a quintet, which played mostly at the Vendome Theatre. They furnished music for silent movies and live shows, including jazz versions of classical music, such as “Madame Butterfly,” which gave Armstrong experience with longer forms of music and with hosting before a large audience. He began to scat sing (improvised vocal jazz using non-sensical words) and was among the first to record it, on "Heebie Jeebies" in 1926. So popular was the recording the group became the most famous jazz band in the USA even though they as yet had not performed live to any great degree. Young musicians across the country, black or white, were turned on by Armstrong’s new type of jazz.^[22]

After separating from Lil, Armstrong started to play at the Sunset Café for Al Capone's associate Joe Glaser in the Carroll Dickerson Orchestra, with Earl Hines on piano, which was soon renamed Louis Armstrong and his Stompers,^[23] though Hines was the music director and Glaser managed the orchestra. Hines and Armstrong became fast friends as well as successful collaborators.

Armstrong returned to New York, in 1929, where he played in the pit orchestra of the successful musical Hot Chocolate, an all-black revue written by Andy Razaf and pianist/composer Fats Waller. He also made a cameo appearance as a vocalist, regularly stealing the show with his rendition of "Ain't Misbehavin'", his version of the song becoming his biggest selling record to date.^[24]

Armstrong started to work at Connie's Inn in Harlem, chief rival to the Cotton Club, a venue for elaborately staged floor shows,^[25] and a front for gangster Dutch Schultz. Armstrong also had considerable success with vocal recordings, including versions of famous songs composed by his old friend Hoagy Carmichael. His 1930s recordings took full advantage of the new RCA ribbon microphone, introduced in 1931, which imparted a characteristic warmth to vocals and immediately became an intrinsic part of the 'crooning' sound of artists like Bing Crosby. Armstrong's famous interpretation of Hoagy Carmichael's "Stardust" became one of the most successful versions of this song ever recorded, showcasing Armstrong's unique vocal sound and style and his innovative approach to singing songs that had already become standards.

Armstrong's radical re-working of Sidney Arodin and Carmichael's "Lazy River" (recorded in 1931) encapsulated many features of his groundbreaking approach to melody and phrasing. The song begins with a brief trumpet solo, then the main melody is stated by sobbing horns, memorably punctuated by Armstrong's growling interjections at the end of each bar: "Yeah! ..."Uh-huh" ..."Sure" ... "Way down, way down." In the first verse, he ignores the notated melody entirely and sings as if playing a trumpet solo, pitching most of the first line on a single note and using strongly syncopated phrasing. In the second stanza he breaks into an almost fully improvised melody, which then evolves into a classic passage of Armstrong "scat singing".

As with his trumpet playing, Armstrong's vocal innovations served as a foundation stone for the art of jazz vocal interpretation. The uniquely gritty coloration of his voice became a musical archetype that was much imitated and endlessly impersonated. His scat singing style was enriched by his matchless experience as a trumpet soloist. His resonant, velvety lower-register tone and bubbling cadences on sides such as "Lazy River" exerted a huge influence on younger white singers such as Bing Crosby.

The Depression of the early Thirties was especially hard on the jazz scene. The Cotton Club closed in 1936 after a long downward spiral and many musicians stopped playing altogether as club dates evaporated. Bix Beiderbecke died and Fletcher Henderson’s band broke up. King Oliver made a few records but otherwise struggled. Sidney Bechet became a tailor and Kid Ory returned to New Orleans and raised chickens.^[26] Armstrong moved to Los Angeles in 1930 to seek new opportunities. He played at the New Cotton Club in LA with Lionel Hampton on drums. The band drew the Hollywood crowd, which could still afford a lavish night life, while radio broadcasts from the club connected with younger audiences at home. Bing Crosby and many other celebrities were regulars at the club. In 1931, Armstrong appeared in his first movie, Ex-Flame. Armstrong was convicted of marijuana possession but received a suspended sentence.^[27] He returned to Chicago in late 1931 and played in bands more in the Guy Lombardo vein and he recorded more standards. When the mob insisted that he get out of town, Armstrong visited New Orleans, got a hero’s welcome and saw old friends. He sponsored a local baseball team known as “Armstrong’s Secret Nine” and got a cigar named after himself.^[28] But soon he was on the road again and after a tour across the country shadowed by the mob, Armstrong decided to go to Europe to escape.

After returning to the States, he undertook several exhausting tours. His agent Johnny Collins’ erratic behavior and his own spending ways left Armstrong short of cash. Breach of contract violations plagued him. Finally, he hired Joe Glaser as his new manager, a tough mob-connected wheeler-dealer, who began to straighten out his legal mess, his mob troubles, and his debts. Armstrong also began to experience problems with his fingers and lips, which were aggravated by his unorthodox playing style. As a result he branched out, developing his vocal style and making his first theatrical appearances. He appeared in movies again, including Crosby's 1936 hit Pennies from Heaven. In 1937, Armstrong substituted for Rudy Vallee on the CBS radio network and became the first African American to host a sponsored, national broadcast.^[29] He finally divorced Lil in 1938 and married longtime girlfriend Alpha.

After spending many years on the road, Armstrong settled permanently in Queens, New York in 1943 in contentment with his fourth wife, Lucille. Although subject to the vicissitudes of Tin Pan Alley and the gangster-ridden music business, as well as anti-black prejudice, he continued to develop his playing. He recorded Hoagy Carmichael's Rockin' Chair for Okeh Records.

During the subsequent thirty years, Armstrong played more than three hundred gigs a year. Bookings for big bands tapered off during the 1940s due to changes in public tastes: ballrooms closed, and there was competition from television and from other types of music becoming more popular than big band music. It became impossible under such circumstances to support and finance a 16-piece touring band.

The All Stars[link]

Louis Armstrong in 1953

Following a highly successful small-group jazz concert at New York Town Hall on May 17, 1947, featuring Armstrong with trombonist/singer Jack Teagarden, Armstrong's manager Joe Glaser dissolved the Armstrong big band on August 13, 1947 and established a six-piece small group featuring Armstrong with (initially) Teagarden, Earl Hines and other top swing and dixieland musicians, most of them ex-big band leaders. The new group was announced at the opening of Billy Berg's Supper Club.

This group was called Louis Armstrong and his All Stars and included at various times Earl "Fatha" Hines, Barney Bigard, Edmond Hall, Jack Teagarden, Trummy Young, Arvell Shaw, Billy Kyle, Marty Napoleon, Big Sid Catlett, Cozy Cole, Tyree Glenn, Barrett Deems, Joe Darensbourg and the Filipino-American percussionist, Danny Barcelona. During this period, Armstrong made many recordings and appeared in over thirty films. He was the first jazz musician to appear on the cover of Time Magazine on February 21, 1949.

In 1964, he recorded his biggest-selling record, "Hello, Dolly!" The song went to #1 on the pop chart, making Armstrong (age 63) the oldest person to ever accomplish that feat. In the process, Armstrong dislodged The Beatles from the #1 position they had occupied for 14 consecutive weeks with three different songs.^[30]

Armstrong kept up his busy tour schedule until a few years before his death in 1971. In his later years he would sometimes play some of his numerous gigs by rote, but other times would enliven the most mundane gig with his vigorous playing, often to the astonishment of his band. He also toured Africa, Europe, and Asia under sponsorship of the US State Department with great success, earning the nickname "Ambassador Satch." While failing health restricted his schedule in his last years, within those limitations he continued playing until the day he died.

Death[link]

Armstrong died of a heart attack in his sleep on July 6, 1971, a month before his 70th birthday,^[31] and 11 months after playing a famous show at the Waldorf-Astoria's Empire Room.^[32] He was residing in Corona, Queens, New York City, at the time of his death.^[33] He was interred in Flushing Cemetery, Flushing, in Queens, New York City.^[34]

His honorary pallbearers included Bing Crosby, Ella Fitzgerald, Dizzy Gillespie, Pearl Bailey, Count Basie, Harry James, Frank Sinatra, Ed Sullivan, Earl Wilson, Alan King, Johnny Carson and David Frost.^[35] Peggy Lee sang The Lord's Prayer at the services while Al Hibbler sang "Nobody Knows the Trouble I've Seen" and Fred Robbins, a long-time friend, gave the eulogy.^[36]

Autograph of Armstrong on the muretto of Alassio

Personal life[link]

Personality[link]

This section may contain original research. Please improve it by verifying the claims made and adding references. Statements consisting only of original research may be removed. More details may be available on the talk page. (November 2011)

Armstrong was a colorful character. His own biography vexes biographers and historians, because he had a habit of telling tales, particularly of his early childhood, when he was less scrutinized, and his embellishments of his history often lack consistency.

He was not only an entertainer. Armstrong was a leading personality of the day who was so beloved by America that gave even the greatest African American performers little access beyond their public celebrity, that he was able to live privately a life of access and privilege accorded to few other African Americans.

He tried to remain politically neutral, which gave him a large part of that access, but often alienated him from members of the black community who looked to him to use his prominence with white America to become more of an outspoken figure during the Civil Rights Era of U.S. history.

Nicknames[link]

The nicknames Satchmo and Satch are short for Satchelmouth. Like many things in Armstrong's life, which was filled with colorful stories both real and imagined, many of his own telling, the nickname has many possible origins.

The most common tale that biographers tell is the story of Armstrong as a young boy dancing for pennies in the streets of New Orleans, who would scoop up the coins off of the streets and stick them into his mouth to avoid having the bigger children steal them from him. Someone dubbed him "satchel mouth" for his mouth acting as a satchel. Another tale is that because of his large mouth, he was nicknamed "satchel mouth" which became shortened to Satchmo.

Early on he was also known as Dipper, short for Dippermouth, a reference to the piece Dippermouth Blues.^[37] and something of a riff on his unusual embouchure.

The nickname Pops came from Armstrong's own tendency to forget people's names and simply call them "pops" instead. The nickname was soon turned on Armstrong himself. It was used as the title of a 2010 biography of Armstrong by Terry Teachout.

Armstrong and race[link]

Armstrong was largely accepted into white society, both on stage and off, a privilege reserved for very few African-American public figures, and usually those of either exceptional talent and fair skin-tone. As his fame grew, so did his access to the finer things in life usually denied to a black man, even a famous one. His renown was such that he dined in the best restaurants and stayed in hotels usually exclusively for whites.^[38]

It was a power and privilege that he enjoyed, although he was very careful not to flaunt it with fellow performers of color, and privately, he shared what access that he could with friends and fellow musicians.

That still did not prevent members of the African-American community, particularly in the late 1950s to the early 1970s, from calling him an Uncle Tom, a black-on-black racial epithet for someone who kowtowed to white society at the expense of their own racial identity.

He was criticized for accepting the title of "King of The Zulus" for Mardi Gras in 1949. In the New Orleans African-American community it is an honored role as the head of leading black Carnival Krewe, but bewildering or offensive to outsiders with their traditional costume of grass-skirts and blackface makeup satirizing southern white attitudes.

Some musicians criticized Armstrong for playing in front of segregated audiences, and for not taking a strong enough stand in the civil rights movement.^[39]

Billie Holiday countered, however, "Of course Pops toms, but he toms from the heart."^[40]

The few exceptions made it more effective when he did speak out. Armstrong's criticism of President Eisenhower, calling him "two-faced" and "gutless" because of his inaction during the conflict over school desegregation in Little Rock, Arkansas in 1957 made national news.

As a protest, Armstrong canceled a planned tour of the Soviet Union on behalf of the State Department saying "The way they're treating my people in the South, the government can go to hell" and that he could not represent his government abroad when it was in conflict with its own people.^[41] Six days after Armstrong's comments, Eisenhower ordered Federal troops to Little Rock to escort students into the school.^[42]

The FBI kept a file on Armstrong, for his outspokenness about integration.^[43]

Religion[link]

When asked about his religion, Armstrong would answer that he was raised a Baptist, always wore a Star of David, and was friends with the Pope.^[44] Armstrong wore the Star of David in honor of the Karnofsky family, who took him in as a child and lent him the money to buy his first cornet. Louis Armstrong was, in fact, baptized as a Catholic at the Sacred Heart of Jesus Church in New Orleans,^[44] and he met popes Pius XII and Paul VI, though there is no evidence that he considered himself Catholic. Armstrong seems to have been tolerant towards various religions, but also found humor in them.

Personal habits[link]

Purging[link]

Armstrong was also greatly concerned with his health and bodily functions. He made frequent use of laxatives as a means of controlling his weight, a practice he advocated both to personal acquaintances and in the diet plans he published under the title Lose Weight the Satchmo Way. Armstrong's laxative of preference in his younger days was Pluto Water, but he then became an enthusiastic convert when he discovered the herbal remedy Swiss Kriss. He would extol its virtues to anyone who would listen and pass out packets to everyone he encountered, including members of the British Royal Family. (Armstrong also appeared in humorous, albeit risqué, cards that he had printed to send out to friends; the cards bore a picture of him sitting on a toilet—as viewed through a keyhole—with the slogan "Satch says, 'Leave it all behind ya!'")^[45] The cards have sometimes been incorrectly described as ads for Swiss Kriss.^[46]

In a live recording of "Baby, It's Cold Outside" with Velma Middleton, he changes the lyric from "Put another record on while I pour" to "Take some Swiss Kriss while I pour." The line, slightly garbled in the live recording, could just as likely be "Take some Swiss Miss while I pour"—Swiss Miss is a hot chocolate mix that would have been fairly new on the market in 1951. (The line comes at 1:04 in the song.)^[47]

Love of food[link]

The concern with his health and weight was balanced by his love of food, reflected in such songs as "Cheesecake", "Cornet Chop Suey,"^[48] though "Struttin’ with Some Barbecue" was written about a fine-looking companion, not about food.^[49] He kept a strong connection throughout his life to the cooking of New Orleans, always signing his letters, "Red beans and ricely yours..."^[50]

Writings[link]

Armstrong’s gregariousness extended to writing. On the road, he wrote constantly, sharing favorite themes of his life with correspondents around the world. He avidly typed or wrote on whatever stationery was at hand, recording instant takes on music, sex, food, childhood memories, his heavy "medicinal" marijuana use—and even his bowel movements, which he gleefully described.^[51] He had a fondness for lewd jokes and dirty limericks as well.

Social organizations[link]

Louis Armstrong was not, as is often claimed, a Freemason. Although he is usually listed as being a member of Montgomery Lodge No. 18 (Prince Hall) in New York, no such lodge has ever existed. Armstrong states in his autobiography, however, that he was a member of the Knights of Pythias, which is not a Masonic group.^[52]

Music[link]

Horn playing and early jazz[link]

In his early years, Armstrong was best known for his virtuosity with the cornet and trumpet. The greatest trumpet playing of his early years can be heard on his Hot Five and Hot Seven records, as well as the Red Onion Jazz Babies. The improvisations he made on these records of New Orleans jazz standards and popular songs of the day are unsurpassed by later jazz performers. The older generation of New Orleans jazz musicians often referred to their improvisations as "variating the melody." Armstrong's improvisations were daring and sophisticated for the time, while often subtle and melodic.

He often essentially re-composed pop-tunes he played, making them more interesting. Armstrong's playing is filled with joyous, inspired original melodies, creative leaps, and subtle relaxed or driving rhythms. The genius of these creative passages is matched by Armstrong's playing technique, honed by constant practice, which extended the range, tone and capabilities of the trumpet. In these records, Armstrong almost single-handedly created the role of the jazz soloist, taking what was essentially a collective folk music and turning it into an art form with tremendous possibilities for individual expression.

Armstrong's work in the 1920s shows him playing at the outer limits of his abilities. The Hot Five records, especially, often have minor flubs and missed notes, which do little to detract from listening enjoyment since the energy of the spontaneous performance comes through. By the mid 1930s, Armstrong achieved a smooth assurance, knowing exactly what he could do and carrying out his ideas to perfection.

He was one of the first artists to use recordings of his performances to improve himself. Armstrong was an avid audiophile. He had a large collection of recordings, including reel-to-reel tapes, which he took on the road with him in a trunk during his later career. He enjoyed listening to his own recordings, and comparing his performances musically. In the den of his home, he had the latest audio equipment and would sometimes rehearse and record along with his older recordings or the radio.^[53]

Vocal popularity[link]

As his music progressed and popularity grew, his singing also became very important. Armstrong was not the first to record scat singing, but he was masterful at it and helped popularize it. He had a hit with his playing and scat singing on "Heebie Jeebies" when, according to some legends, the sheet music fell on the floor and he simply started singing nonsense syllables. Armstrong stated in his memoirs that this actually occurred. He also sang out "I done forgot the words" in the middle of recording "I'm A Ding Dong Daddy From Dumas."

Such records were hits and scat singing became a major part of his performances. Long before this, however, Armstrong was playing around with his vocals, shortening and lengthening phrases, interjecting improvisations, using his voice as creatively as his trumpet.

Colleagues and followers[link]

During his long career he played and sang with some of the most important instrumentalists and vocalists of the time; among them were Bing Crosby, Duke Ellington, Fletcher Henderson, Earl Hines, the singing brakeman Jimmie Rodgers, Bessie Smith and perhaps most famously Ella Fitzgerald.

His influence upon Bing Crosby is particularly important with regard to the subsequent development of popular music: Crosby admired and copied Armstrong, as is evident on many of his early recordings, notably "Just One More Chance" (1931). The New Grove Dictionary Of Jazz describes Crosby's debt to Armstrong in precise detail, although it does not acknowledge Armstrong by name:

Crosby... was important in introducing into the mainstream of popular singing an Afro-American concept of song as a lyrical extension of speech... His techniques - easing the weight of the breath on the vocal cords, passing into a head voice at a low register, using forward production to aid distinct enunciation, singing on consonants (a practice of black singers), and making discreet use of appoggiaturas, mordents, and slurs to emphasize the text - were emulated by nearly all later popular singers.

Armstrong recorded three albums with Ella Fitzgerald: Ella and Louis, Ella and Louis Again, and Porgy and Bess for Verve Records, with the sessions featuring the backing musicianship of the Oscar Peterson Trio and drummer Buddy Rich. His recordings Satch Plays Fats, all Fats Waller tunes, and Louis Armstrong Plays W.C. Handy in the 1950s were perhaps among the last of his great creative recordings, but even oddities like Disney Songs the Satchmo Way are seen to have their musical moments. And, his participation in Dave Brubeck's high-concept jazz musical The Real Ambassadors was critically acclaimed. For the most part, however, his later output was criticized as being overly simplistic or repetitive.

Hits and later career[link]

Armstrong had many hit records including "Stardust", "What a Wonderful World", "When The Saints Go Marching In", "Dream a Little Dream of Me", "Ain't Misbehavin'", "You Rascal You,"and "Stompin' at the Savoy." "We Have All the Time in the World" was featured on the soundtrack of the James Bond film On Her Majesty's Secret Service, and enjoyed renewed popularity in the UK in 1994 when it featured on a Guinness advert. It reached number 3 in the charts on being re-released.

In 1964, Armstrong knocked the Beatles off the top of the Billboard Hot 100 chart with "Hello, Dolly!", which gave the 63-year-old performer a U.S. record as the oldest artist to have a number one song. His 1964 song, "Bout Time" was later featured in the film "Bewitched" (2005).

Armstrong performed in Italy at the 1968 Sanremo Music Festival where he sang "Mi Va di Cantare"^[54] alongside his friend, the Eritrean-born Italian singer Lara Saint Paul.^[55] In February 1968, he also appeared with Lara Saint Paul on the Italian RAI television channel where he performed "Grassa e Bella," a track he sang in Italian for the Italian market and C.D.I. label.^[56]

In 1968, Armstrong scored one last popular hit in the United Kingdom with the highly sentimental pop song "What a Wonderful World", which topped the British charts for a month; however, the single did not chart at all in America. The song gained greater currency in the popular consciousness when it was used in the 1987 movie Good Morning, Vietnam, its subsequent rerelease topping many charts around the world. Armstrong even appeared on the October 28, 1970 Johnny Cash Show, where he sang Nat "King" Cole's hit "Rambling Rose" and joined Cash to re-create his performance backing Jimmie Rodgers on "Blue Yodel #9".

Stylistic range[link]

Armstrong enjoyed many types of music, from blues to the arrangements of Guy Lombardo, to Latin American folksongs, to classical symphonies and opera. Armstrong incorporated influences from all these sources into his performances, sometimes to the bewilderment of fans who wanted him to stay in convenient narrow categories. Armstrong was inducted into Rock and Roll Hall of Fame as an early influence. Some of his solos from the 1950s, such as the hard rocking version of "St. Louis Blues" from the WC Handy album, show that the influence went in both directions.

Literature, radio, films and TV[link]

Armstrong appeared in more than a dozen Hollywood films, usually playing a band leader or musician. His most familiar role was as the bandleader cum narrator in the 1956 musical, High Society, in which he sang the title song and performed a duet with Bing Crosby on "Now You Has Jazz". In 1947, he played himself in the movie New Orleans opposite Billie Holiday, which chronicled the demise of the Storyville district and the ensuing exodus of musicians from New Orleans to Chicago.^[57] In the 1959 film, The Five Pennies (the story of the cornetist Red Nichols), Armstrong played himself as well as singing and playing several classic numbers. With Danny Kaye Armstrong performed a duet of "When the Saints Go Marching In" during which Kaye impersonated Armstrong. Armstrong also had a part in the film alongside James Stewart in The Glenn Miller Story in which Glenn (played by Stewart) jammed with Armstrong and a few other noted musicians of the time.