An organ grinder in Vienna, with barrel organ

Street performance or busking is the practice of performing in public places, for gratuities, which are generally in the form of money and edibles. People engaging in this practice are called street performers, buskers, street musicians, minstrels, or troubadours.

Street performance dates back to antiquity, and occurs all over the world.

Performances can be just about anything that people find entertaining. Performers may do acrobatics, animal tricks, balloon twisting, card tricks, caricatures, clowning, comedy, contortions and escapes, dance, singing, fire eating, fire breathing, fortune-telling, juggling, magic, mime and a mime variation where the artist performs as a living statue, musical performance, puppeteering, snake charming, storytelling or recite poetry or prose as a bard, street art such as sketching and painting, street theatre, sword swallowing, and even put on a flea circus.

History[link]

An organ grinder with a Capuchin monkey, photographed in 1892.

There have been performances in public places for gratuities in every major culture in the world, dating back to antiquity. This art form was the most common means of employment for entertainers before the advent of recording and personal electronics.^[1] Prior to that, a person had to produce any music or entertainment, save for a few mechanical devices such as the barrel organ, the music box, and the piano roll. Organ grinders were commonly found busking in the old days.

The term "busking" was first noted in the English language around the middle 1860s in Great Britain. Up until the 20th century buskers were commonly called minstrels in America, Europe and other English-speaking lands.

The word "busk" comes from the Spanish root word "buscar", meaning "to seek" – buskers are literally seeking fame and fortune.^[2][3] The Spanish word "buscar" in turn evolved from the Indo-European word *"bhudh-skō" (to win, conquer) via the Celtic word "boudi-" (victory).^[4]

Busking is common among some Gypsies, also known as the Romani people. Romantic mention of Gypsy music, dancers and fortune tellers are found in all forms of song poetry, prose and lore. The Roma brought the word busking to England by way of their travels along the Mediterranean coast to Spain and the Atlantic ocean and then up north to England and the rest of Europe.

In medieval France buskers were known by the terms troubadours and jongleurs. In northern France they were known as trouveres. In old German buskers were known as Minnesingers and Spielleute. In obsolete French it evolved to busquer for "seek, prowl" and was generally used to describe prostitutes. In Italian it evolved to buscare which meant "procure, gain" and in Italy buskers are called buscarsi or, more simply, Buskers (see loan word). In Russia buskers are called skomorokh and their first recorded history appears around the 11th century.

Mariachis are Mexican street bands that play a specific style of music by the same name.^[5] Mariachis frequently wear ornate costumes with intricate embroidery and beaded designs, large brimmed sombreros and the short charro jackets. Mariachi groups busk when they perform while traveling through streets and plazas, as well as in restaurants and bars.

Around the middle 19th century Japanese Chindonya started to be seen using their skills for advertising, and these street performers are still occasionally seen in Japan.

1855 painting of a street musician, O Pobre Rabequista (The Poor Rebec Player), by José Rodrigues

In the United States, medicine shows proliferated in the 19th century. They were traveling vendors selling elixirs and potions to improve the health. They would often employ entertainment acts as a way of making the clients feel better. The people would often associate this feeling of well-being with the products sold. After these performances they would "pass the hat".

One man bands are buskers who perform a variety of instruments simultaneously. One man bands proliferated in urban areas in the 19th century and early 20th century, but they continue to exist in the first decade of the 21st century. A typical first decade of the 21st century-era one man band set-up is a singer who plays acoustic guitar, while also playing a harmonica (attached to his neck with a rack) and tapping a tambourine with his or her foot. Many new one man bands are using karaoke recordings on CD or sequenced MIDI recordings for backup.

Folk music has always been an important part of the busking scene. Cafe, restaurant, bar and pub busking is a mainstay of this art form. Two of the more famous folk singers are Woody Guthrie and Joan Baez. The delta bluesmen were mostly itinerant musicians emanating from the Mississippi Delta region of the USA around the early 1940s and on. B.B. King is one famous example who came from these roots.

The counterculture of the hippies of the 1960s occasionally staged "be-ins", which resembled some present-day busker festivals. Bands and performers would gather at public places and perform for free, passing the hat to make money. The San Francisco Bay Area was at the epicenter of this movement – be-ins were staged at Golden Gate Park and San Jose's Bee Stadium and other venues. Some of the bands that performed in this manner were Janis Joplin with Big Brother and the Holding Company, the Grateful Dead, Jefferson Airplane, Quicksilver Messenger Service, Country Joe and the Fish, Moby Grape and Jimi Hendrix.

Christmas caroling can also be a form of busking, as wassailing included singing for alms, wassail or some other form of refreshment such as figgy pudding. In Ireland the traditional Wren Boys and in England Morris Dancing can be considered part of the busking tradition.

In India and Pakistan's Gujarati region Bhavai is a form of street art where there are plays enacted in the village, the barot or the village singer also is part of the local entertainment scene.

In the first decade of the 21st century, some performers have begun "Cyber Busking". Artists post work or performances on the Internet for people to download or "stream" and if people like it they make a donation using PayPal.

Forms[link]

German street performers play for pedestrians

There are three basic forms of street performance.

"Circle shows" are shows that tend to gather a crowd around them. They usually have a distinct beginning and end. Usually these are done in conjunction with street theater, puppeteering, magicians, comedians, acrobats, jugglers and sometimes musicians. Circle shows can be the most lucrative. Some time the crowds attracted can be huge. A good busker will control the crowd so the patrons do not obstruct foot traffic.

"Walk-by acts" are typically with the busker providing a musical or entertaining ambiance. There is no distinct beginning or end and the crowds do not particularly stop to watch. Sometimes an intended walk by act will spontaneously turn into a circle show.

"Café busking" is done mostly in restaurants, pubs, bars and cafes. Musicians can frequently be found using this venue with the performers doing a show in return for tips and gratuities offered. Joni Mitchell, Bob Dylan and Joan Baez all used this venue early on in their careers. Making a living on the piano bar principle (i.e. for tips) is done in a range of genres, including jazz, rock, and even "light" classical style. Diverse artists like Jimmy Durante and Andrea Bocelli have used this venue. Perhaps one of the most famous of these is Billy Joel, who rose to fame from working in piano bars. His hit song "Piano Man" was written about a six month stint he did in 1972 at the "Executive Room" piano bar in Los Angeles.

Toss juggling street performance in Denmark

Most buskers will use their instrument cases or a special can or box to collect the tips. A bottler is a British term that describes the person with the job of collecting the money. A bottler may also be called the "hat man" or "pitch man". The term bottler came from a device old world performers used for collecting money. It was made from the top half of a glass bottle. It had a leather flap inserted in the bottle neck and a leather pouch attached. It was designed to allow coins in but not allow them to be removed easily without being noticed by the jingling of the coins against the glass. The first use of such contrivances was recorded by the famous Punch and Judy troupe of puppeteers in early Victorian times.^[6] Bottling itself can be an art form, and the difference between a good and a bad bottler can be crucial to the amount of money earned on a pitch. A good bottler is able to encourage audience members to give money. A bottler usually gets a cut of the money made on the pitch. Prior to the 20th century, it was common for buskers to use a trained monkey as a bottler. That practice has diminished due to animal control laws, but as tribute to the monkey's service there is a device known as monkey stick which buskers use to get attention. A monkey stick is a long stick with bottle caps or small cymbals attached such that they make an attention getting noise when shaken.

Pitches[link]

A street performance trio on their pitch outside Prague Castle

The place where a performance occurs is called a "pitch". A good pitch can be the key to success as a busker. An act that might make money at one place and time may not work at all in another setting. Popular pitches tend to be public places with large volumes of pedestrian traffic, high visibility, low background noise and as few elements of interference as possible. Good locations may include tourist spots, popular parks, entertainment districts including lots of restaurants, cafes, bars and pubs and theaters, subways and bus stops, outside the entrances to large concerts and sporting events, almost any plaza or town square as well as zócalos in Latin America and piazzas in other regions. Other places include shopping malls, strip malls, and outside of supermarkets, although permission is usually required from management for these.

In her book, Underground Harmonies: Music and Politics in the Subways of New York, Susie J. Tanenbaum examined how the adage "Music hath charms to soothe the savage breast" plays out in regards to busking. Her sociological studies showed that in areas where buskers regularly perform, crime rates tended to go down, and that those with higher education tended to appreciate and support buskers more than those of lesser learning.^[7] Some cities are encouraging buskers because they can be a tonic to the stresses of shopping and commuting, and can be an influence which is entertaining and beneficial for all.^[8] Some cities give preference to "approved" buskers in certain areas and even publish schedules of performances.^[9]

Mother and son busking in Lhasa, Tibet

In the United States there has been a rebirth of this art form as the new millennium has started. Buskers are found at many locations like Mallory Square in Key West, in New Orleans, in New York around Central Park, Washington Square, and the subway systems, in San Francisco, in Washington DC around the transit centers, in Los Angeles around Venice Beach, the Santa Monica Third Street Promenade, and the Hollywood area, in Chicago on Maxwell Street, in the Delmar Loop district of St. Louis, and many other locations throughout the US. Busking is still quite common in Scotland, Ireland, and England with musicians and other street performers of varying talent levels.

Legislation[link]

The first recorded instance of laws affecting buskers were in ancient Rome in 462 BC. The Law of the Twelve Tables made it a crime to sing about or make parodies of the government or its officials in public places; the penalty was death.^[10][11] Louis the Pious "excluded histriones and scurrae, which included all entertainers without noble protection, from the privilege of justice".^[12] In 1530 Henry VIII ordered the licensing of minstrels and players, fortune-tellers, pardoners and fencers, as well as beggars who could not work. If they did not obey they could be whipped on two consecutive days.^[13]

In the United States under Constitutional Law and most European common law, the protection of artistic free speech extends to busking. In the USA and most places, the designated places for free speech behavior are the public parks, streets, sidewalks, thoroughfares and town squares or plazas. Under certain circumstances even private property may be open to buskers, particularly if it is open to the general public and busking does not interfere with its function and management allows it or other forms of free speech behaviors or has a history of doing so.^[14]

While there is no universal code of conduct for buskers, there are common law practices which buskers must conform to. Most jurisdictions have corresponding statutory law. In Great Britain free speech and busking can be regulated. Some towns in the British Isles limit the licenses issued to bagpipers because of the volume and difficulty of the instrument.^{[citation needed]} In Great Britain places requiring licenses for buskers may also require auditions of anyone applying for a busking license.^{[citation needed]} Some venues that do not regulate busking may still ask performers to abide by voluntary rules. Some places require a special permit to use electronically amplified sound and may have limits on the volume of sound produced.^[15] It is common law that buskers or others should not impede pedestrian traffic flow, block or otherwise obstruct entrances or exits, or do things that endanger the public. It is common law that any disturbing or noisy behaviors may not be conducted after certain hours in the night. These curfew limitations vary from jurisdiction to jurisdiction. It is common law that "performing blue" (i.e. using material that is sexually explicit or any vulgar or obscene remarks or gestures) is generally prohibited unless performing for an adults-only environment such as in a bar or pub.

In London, busking is prohibited in the entire borough of the City of London. The London Underground provides busking permits in tube stations, and many London boroughs allow busking by permit. The only borough in London permitting busking without a permit is Camden.^[16]

Buskers may find themselves targeted by thieves due to the very open and public nature of their craft. Buskers may have their earnings, instruments or props stolen. One particular technique that thieves use against buskers is to pretend to make a donation while actually taking money out instead, a practice known as "dipping" or "skimming". George Burns described his days as a youthful busker this way:^[17]

Sometimes the customers threw something in the hats. Sometimes they took something out of the hats. Sometimes they took the hats.

Celebrity anecdotes[link]

Classical fiddler in Arles, France

• Joshua Bell In a stunt organised by The Washington Post, the classical violinist played as an incognito street busker at the L'Enfant Plaza Metro station in Washington, D.C. on 12 January 2007. Of the 1,097 people who passed by, only one recognized him and only a couple more were drawn to his music. For his nearly 45 minute performance, Bell collected $32.17 (not counting $20 from the passerby who recognized him). He did this using a Stradivarius violin valued at around $2,000,000.^[18]
• Kristyna Myles Myles won the BBC Radio 5 Live Busker of the Year competition in 2005 and has gone on to sign a recording contract with Decca. Her debut album is due for release in September 2012.
• Bon Jovi has been known to take to the streets from time to time. Among the most famous Bon Jovi busks were those at London's Covent Garden and Moscow's Red Square.^[19]
• John Butler, a well known Australian artist, has been known to busk and started his career busking.
• Tom Jones On 18 November 2008, the singer went outside London's Royal Festival Hall and busked for charity. He raised £500 for cancer research while doing a twenty minute set.^[20]
• Tracy Chapman began her career busking in Harvard Square in Cambridge, Massachusetts.
• Benjamin Franklin, the American inventor and statesman, was a street performer. He composed songs, poetry and prose about the current events and went out in public and performed them. He would then sell printed copies of them to the public. He was dissuaded from busking by his father who convinced him the stigmas that some people attach to busking were not worth it. It was this experience that helped form his beliefs in free speech, which he wrote about in his journals.^[1]
• Newton Faulkner has been known to busk and video footage of him busking has been made available on YouTube, including a full acoustic cover of Queen's "Bohemian Rhapsody".^{[citation needed]}
• Shannon Hoon, former singer for Blind Melon, was known to busk all over the U.S.^{[citation needed]}
• Guy Laliberté was a street performer when he founded the Cirque du Soleil theatrical company in 1984.^[21]
• Paul McCartney of The Beatles donned a disguise to be filmed busking for Give My Regards To Broad Street in 1984:

"They just made me up and dropped me off. [...] So I was standin' there plunkin' chords, doing this silly version of the song, and no one noticed it was me. No one wants to look a busker (street singer) in the eye, of course, 'cus then they get his life story. So they'd toss coins and I'd be going 'Yesterday, all my troubles – thank you, sir – seemed so far away.' [...] After we did it, I made sure the money was donated to the Seaman's Mission."^[22]

Street musician playing drums, Ann Arbor, Michigan

• Loreena Mckennitt, developing a passion for Celtic music, learned to play the Celtic harp and began busking at various places, including St. Lawrence Market in Toronto in order to earn money to record her first album.
• Natalia Paruz who can be seen in movies such as 'Dummy' and heard on many movie soundtracks has been playing the musical saw in the New York City subway since 1994.^[23]
• Peter Mulvey, the singer-songwriter, recorded an entire album down in the Boston Subway, where he was a regular busker. In most cases, songs were recorded in one or two takes.^[24]
• Bruce Springsteen has been known to busk. There is a famous set of videos, recorded on 23 July 1988 in Copenhagen, where he plays a variety of his songs with a busker on the street.^[25]
• Rod Stewart began hanging around folk singer Wizz Jones and busking, at Leicester Square and other London spots in 1962.^[26] On several trips over the next 18 months Jones and Stewart took their act to Brighton and then to Paris, sleeping under bridges over the River Seine, and then finally to Barcelona.^[26] Finally this resulted in Stewart being rounded up and deported from Spain for vagrancy during 1963.^[26][27]
• Sting has also donned a disguise and gone out busking. He reportedly made £40. "He pulled a hat down over his eyes, but one woman said: 'It's Sting.' The man behind her said: 'You silly cow. It's not him. He's a multi-millionaire.'"^[28]
• KT Tunstall, a popular Scottish singer, has been recorded busking in Glasgow.
• Violent Femmes were discovered by James Honeyman-Scott (of The Pretenders) on August 23, 1981, when the band was busking on a street corner in front of the Oriental Theatre, the Milwaukee venue that The Pretenders would be playing later that night. Chrissie Hynde invited them to play a brief acoustic set after the opening act.
• Hayley Westenra at one time busked on the streets of Christchurch, New Zealand.^[29]

See also[link]

References[link]

Notes

External links[link]

Wikimedia Commons has media related to: Busking or Street music

Look up busker in Wiktionary, the free dictionary.

Press

• Striving to make music under the NYC streets. Daniel Strieff and Jon Sweeney. August 24, 2004. MSNBC.
• What the ailing record industry can learn from a successful subway musician. Nicholas Thompson. December, 2003. Washington Monthly.
• The Real Piano Man Steven Kurutz, August 30, 2008. The New York Times.

Other

• McKay, George (2007). "'A soundtrack to the insurrection': street music, marching bands and popular protest". Parallax 13 (1): 20–31. http://salford.academia.edu/GeorgeMcKay/Papers/117976/-A-soundtrack-to-the-insurrection---street-music--marching-bands-and-popular-protest. 

This article's lead section may not adequately summarize its contents. Please consider expanding the lead to provide an accessible overview of the article's key points. (September 2009)

Glen Hansard
Background information
Born	(1970-04-21) 21 April 1970 (age 42) Ballymun, Dublin Republic of Ireland
Genres	folk rock
Occupations	Musician, songwriter, actor
Instruments	Vocals, guitar, mandolin
Years active	1983–present
Labels	Plateau, Overcoat Recordings, Island
Associated acts	The Frames, The Swell Season, Markéta Irglová
Website	www.theframes.ie

Glen Hansard, live at Vicar Street, Dublin, 31 December 2006

Hansard and Markéta Irglová playing at Cool Discs record store, Derry, Northern Ireland, April 2006

Glen Hansard (born 21 April 1970 in Dublin, Ireland)^[1] is the Academy Award–winning principal songwriter and vocalist/guitarist for Irish group The Frames and one half of folk rock duo, The Swell Season. He is also known for his acting, having appeared in the BAFTA winning film The Commitments, as well as starring in the film Once. His song, "Falling Slowly", from Once, co-written with his co-star Markéta Irglová, won the Academy Award for Best Original Song in 2007, and earned him ten other major awards or nominations between 2007-08.^[2]

Career[link]

Hansard quit school at age 13 to begin busking on local Dublin streets.^[3] He formed The Frames in 1990, and they've been staples of the Irish music scene ever since. Their first album, Another Love Song, was released on Island Records in 1991, and their most recent, The Cost, was released in 2006.^{[citation needed]}

Hansard came to international attention as guitar player Outspan Foster in the 1991 Alan Parker film The Commitments, after attending the New York Film Academy School of Acting. He has often stated that he regretted taking the role, because he felt it distracted him from his music career. In 2003, he presented the television programme Other Voices: Songs from a Room, which showcased Irish music talent on RTÉ.

On 22 April 2006, he released his first album without The Frames, The Swell Season, on Overcoat Recordings in collaboration with Czech singer and multi-instrumentalist Markéta Irglová, Marja Tuhkanen from Finland on violin and viola, and Bertrand Galen from France on cello. Hansard also spent part of 2006 in front of the cameras for a music-infused Irish film Once, in which Hansard plays a Dublin busker, and Irglová an immigrant street vendor. The film had its American premiere at the Sundance Film Festival in 2007 and received the Festival's World Cinema Audience Award. During the promotional tour, he and Irglová began dating.^[4] Said Hansard about his relationship with Irglova: "I had been falling in love with her for a long time, but I kept telling myself she's just a kid".^[5] One of the songs they wrote ("Falling Slowly") won an Oscar for Best Song in February 2008. Hansard became the first Irish-born person to win in that category. He was accompanied by his mother, Catherine Hansard.

Hansard and Irglová recorded a version of Bob Dylan's "You Ain't Goin' Nowhere" for the film I'm Not There in 2007. In 2009, Hansard said that he and Irglova were no longer romantically linked, and that they are now "good friends".^[6] Aside from his projects with The Frames and Irglová, Hansard also took part as a member of the band on the 2006 Oxfam charity album, The Cake Sale.

Hansard has recorded several cover songs, both alone and with band member Colm Mac Con Iomaire, for the Today FM discs Even Better than the Real Thing. Songs that he has recorded include Justin Timberlake's "Cry Me a River" on Even Better than the Real Thing Vol. 1 and Britney Spears' "Everytime" on Vol. 2.

He voiced a role on an episode ("In the Name of the Grandfather") on The Simpsons as an Irish busker. A new album of original songs recorded as The Swell Season with Markéta Irglová and entitled Strict Joy was released on October 27, 2009 on the ANTI- record label.^[7]

On 14 August 2009, Hansard sang "Amazing Grace" at the funeral of Eunice Kennedy Shriver. In December 2009, he was joined by Bono, Damien Rice and other Irish musicians on Grafton Street in Dublin, to busk in aid of the Simon Community. In January 2010, Glen and fellow musician Mark Geary auctioned off a house concert on eBay in aid of Haitian relief after the catastrophic earthquake left the country in dire need of assistance. The pair would travel anywhere within a 2 hour drive of Dublin and play a private gig in the highest bidder's house. In the end the two musicians played for the highest bidder and a selection of other fans in a central Dublin cafe. The auction raised in the region of €6,000 (six thousand euro) for charity.^{[citation needed]}

In the summer of 2011, he joined Eddie Vedder on his American solo tour in support of Vedder's solo album, Ukulele Songs. He also played his own solo concert at the opening of New York's Metropolitan Museum of Art Guitar Heroes exhibit in May^[8] and on Cape Cod at the Cape Cinema on 17 June.^[9] On 3-4 September 2011, he played at Pearl Jam's 20th Anniversary Festival PJ20 at the Alpine Valley Theatre outside of East Troy, Wisconsin.

Hansard plays a Takamine NP15 acoustic guitar, which he calls "The Horse".^[10] In a recent interview^[when?] in the Huffington Post with Irglova, it was revealed that Hansard was preparing a solo album and that there was a very possible third release from the Swell Season. This solo album was later revealed to be titled Rhythm and Repose^[11]

Influences[link]

Hansard has remarked about his musical influences: "In my house, when I was a kid, there was the holy trinity, which was Leonard Cohen, Van Morrison and Bob Dylan with Bob sitting center."^[12] Hansard and The Frames toured as the support act for Bob Dylan in Australia and New Zealand in August 2007 and Hansard often performs Van Morrison's songs in concert. Two such songs include "Into the Mystic", and "And the Healing Has Begun" which were included on the collector's edition of the soundtrack for the film Once.

Awards and nominations[link]

Awards[link]

• Academy Award 2008 Achievement in Music Written for a Motion Picture (Original Song) - "Falling Slowly" from Once"Awards for Glen Hansard". IMdb. 2010. http://www.imdb.com/name/nm0360598/awards. Retrieved 5 May 2010. 
• Critics' Choice Award 2008 Best Original Song - "Falling Slowly" from Once
• Los Angeles Film Critics Association Award 2008 Best Original Score - for Once

Nominations[link]

• Grammy Award 2008 (50th Annual Grammy Awards) Best Song Written for Motion Picture, Television or Other Visual Media - "Falling Slowly" from Once
• Grammy Award 2008 (50th Annual Grammy Awards) Best Compilation Soundtrack Album for Motion Picture, Television or Other Visual Media - Once

Discography[link]

The Frames[link]

Albums[link]

• Another Love Song (1991) (Out of production, though available for download from iTunes)
• Fitzcarraldo (1995) (as The Frames DC)

	"Revelate" (1995) noicon from the 1995 album "Fitzcarraldo"
Problems listening to this file? See media help.

• Fitzcarraldo (1996)
• Dance the Devil (1999)
• For the Birds (2001)
• Breadcrumb Trail (2002) (live album)
• Set List (2003) (live album)
• Burn the Maps (2004)

	"Fake" (2003) noicon from the 2004 album "Burn the Maps"
Problems listening to this file? See media help.

• The Cost (2006)
• DEBUT SOLO ALBUM - RHYTHM AND REPOSE (JUNE 2012)

Singles and EPs[link]

• "The Dancer" (1991)
• "Masquerade" (1992)
• Turn On Your Record Player EP (1992)
• Picture of Love (1993)
• Angel at My Table (1994)
• "Revelate" (1995)
• "Monument" (1996)
• I am the Magic Hand (February 15, 1999)
• Pavement Tune (1999)
• Rent Day Blues EP (1999)
• Come On Up to the House (1999—Compilation featuring "Star Star" by The Frames)
• Lay Me Down (2001)
• Headlong (2002)
• The Roads Outgrown EP (2003)
• "Fake" (12 September 2003)
• "Finally" (20 August 2004)
• "Sideways Down" (28 January 2005)
• "Happy" (Radio Single Only; 2005)
• "Falling Slowly/No More I Love Yous" (1 September 2006)
• "Take the Heartland" (2012)

The Swell Season[link]

• The Swell Season (2006)
• Once Soundtrack (2007)
• Strict Joy (2009)

Films and television[link]

• The Commitments (1991)
• Once (2007)
• Austin City Limits (2008)^[13]
• Ballymun Lullaby (2011) - Documentary
• Play (2011)

See also[link]

• The Stars Are Underground – 24-minute film documenting the underground music scene in Dublin (1996)

References[link]

External links[link]

Wikimedia Commons has media related to: Glen Hansard

• Official Website
• Glen Hansard at the Internet Movie Database
• The Swell Season - Myspace
• theswellseason.com
• Lyrics at Irish Music Central
• Excreting Songs - Glen Hansard in interview
• The Frames: It's Just A Band, a 56-minute documentary on The Frames, in 2005

Dub FX
Dub FX & Flower Fairy at the Download Open Air Festival Zvolen Slovakia 2009
Background information
Birth name	Benjamin Stanford
Born	(1983-06-11) 11 June 1983 (age 29)
Origin	St Kilda, Melbourne, Australia
Genres	Beatboxing, dub, reggae, hip hop music, dubstep, pop music
Occupations	Singer-songwriter, vocalist, record producer
Instruments	Vocals, Beatbox, Loop Station, Effects Pedal
Years active	2005 – present
Labels	Convoyun.ltd
Associated acts	Flower Fairy, Mr. Woodnote, CAde, Kila mega giga tera, Sirius
Website	Official site

Dub FX (real name Benjamin Stanford) is a worldwide street performer and studio recording artist from St Kilda, Melbourne, Australia.^[1] After playing and singing in a band called Twitch, he set out solo when he moved to Europe. His trademark is creating rich live music using only his own performance aided by Live looping and effect pedals combined with his voice.^[2][3] He creates intricate hip hop, reggae and drum and bass rhythms.^[2]

Partner[link]

Stanford travels and performs with his fiancée, Flower Fairy.^[1][4] Dub FX first met her in Manchester, and she joined him in his travels around the globe to busk for the public. Flower Fairy can usually be seen selling CDs during Dub FX's performances and also performs a few songs alongside Stanford. She is featured singing in the songs on Everythinks A Ripple, Wandering Love, and Time Will Tell.

Two songs from Everythinks A Ripple, Flow and Wandering Love, feature a street saxophonist named Mr Woodnote, who also uses similar looping techniques as Dub FX using a saxophone.

In 2010 Dub FX collaborated with Melbourne based producer Sirius and released the album titled: Dub FX and Sirius -A crossworlds. A Crossworlds could be defined as dubstep because of the heavy emphasis on sub frequencies and the tempo's used ranging from 138 - 145Bpm. Dub FX does not beatbox on this album. Any information on how Dub Fx and Sirius came to collaborate or meet is unknown.^[5]

Dub FX is also part of the dubstep act Kila Mega Giga Tera, the other half being Glade Kettle (Distro)(aka Sirius) They have one song release to date on aquatic lab sessions volume 1. A CD and limited edition vinyl compilation released in 2009. Kila Mega Giga Tera also have a forthcoming album^[6] which is yet to surface.

Music[link]

Dub FX is completely independent using only: live performance, word of mouth, internet social networking and a number of easily accessible free samples. Dub FX is also the main founder of the label Convoyun.ltd which could be described as a co-op label for Dub FX's own work and other people's.^[2] To date artists that have released albums on Convoyunltd are: Flower Fairy, Sirius, Mr Woodnote, and Dub FX. With additional featured artists on separate songs of each album. Every album released through Convoy Un.Ltd has been produced by Dub FX with the exception for Dub FX & Sirius's release, A Crossworlds, a collaboration album released in 2010 which revealed a much darker and instrumental sound.^[7]

His lyrics both address generalized world events and contemporary angst while suggesting individual based revolution through self determination and engagement.

He also addresses issues of social importance, the most notable example being the song "Society's Gates", loosely based on the life of the philosopher Socrates.

Discography[link]

• Everythinks a Ripple is the first Dub FX studio album. The promotional material says "all sounds on the album were created with his voice using a Roland effects & loop pedal."^[8]
• 2007: Live in the Street is a collection of live street performances performed in various countries.

Featured in the song KMGT - Subsonic^[9] on Aquatic Lab Sessions Vol 1 Track 10^[10]

• 2010: A Crossworlds' is a collaboration album featuring 17 new tracks all produced, mixed and mastered by Dub FX and Sirius.^[5][2]

References[link]

External links[link]

• Official website
• Dub FX at MySpace
• Dub FX at Twitter
• Dub FX at Facebook

James Hudson Taylor
Missionary to China
Born	(1832-05-21)21 May 1832 Barnsley, Yorkshire, England
Died	3 June 1905(1905-06-03) (aged 73) Changsha, Hunan, China
Education	Royal College of Surgeons
Title	MRCS FRGS
Spouse	Maria Jane Taylor (née Dyer); Jennie Taylor (née Faulding)
Parents	James Taylor Amelia Hudson

This article contains Chinese text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Chinese characters.

Hudson & Maria Taylor in 1865

James Hudson Taylor (Chinese: 戴德生) (21 May 1832 – 3 June 1905), was a British Protestant Christian missionary to China, and founder of the China Inland Mission (CIM) (now OMF International). Taylor spent 51 years in China. The society that he began was responsible for bringing over 800 missionaries to the country who began 125 schools^[1] and directly resulted in 18,000 Christian conversions, as well as the establishment of more than 300 stations of work with more than 500 local helpers in all eighteen provinces.^[2]

Taylor was known for his sensitivity to Chinese culture and zeal for evangelism. He adopted wearing native Chinese clothing even though this was rare among missionaries of that time. Under his leadership, the CIM was singularly non-denominational in practice and accepted members from all Protestant groups, including individuals from the working class and single women as well as multinational recruits. Primarily because of the CIM's campaign against the Opium trade, Taylor has been referred to as one of the most significant Europeans to visit China in the 19th Century.^[3] Historian Ruth Tucker summarises the theme of his life:

No other missionary in the nineteen centuries since the Apostle Paul has had a wider vision and has carried out a more systematised plan of evangelising a broad geographical area than Hudson Taylor. ^[4]

Taylor was able to preach in several varieties of Chinese, including Mandarin, Chaozhou, and the Wu dialects of Shanghai and Ningbo. The last of these he knew well enough to help prepare a colloquial edition of the New Testament written in it.^[5]

Youth and early work[link]

Hudson Taylor at age 21

Hudson Taylor worked at Dr. Hardey's, and lodged for a time at his brother's home Mr Richard Hardey, 16 Kingston Square, Hull (top) and then moved and lived in the near poverty of Drainside

Taylor was born in Barnsley, Yorkshire, England, on 21 May 1832 the son of a chemist (pharmacist) and Methodist lay preacher James Taylor and his wife, Amelia (Hudson), but as a young man he moved away from the Christian beliefs of his parents. At seventeen, after reading an evangelistic tract pamphlet entitled "Poor Richard",^[6] he professed faith in Christ, and in December 1849, he committed himself to going to China as a missionary.^{[citation needed]} At this time he came into contact with Dr Edward Cronin of Kensington—one of the members of the first missionary party of the Plymouth Brethren to Baghdad. It is believed that Taylor learned his faith mission principles from his contact with the Brethren.^{[citation needed]}

Taylor was able to borrow a copy of China: Its State and Prospects by Walter Henry Medhurst, which he quickly read. About this time, he began studying the languages of Mandarin, Greek, Hebrew, and Latin.

In 1851, he moved to a poor neighbourhood in Kingston upon Hull to be a medical assistant with Dr. Robert Hardey, and began preparing himself for a life of faith and service, devoting himself to the poor and exercising faith that God would provide for his needs. He practiced distributing gospel tracts and open-air preaching among the poor.^{[citation needed]} He was baptised by Andrew John Jukes of the Plymouth Brethren in the Hull Brethren Assembly in 1852, and convinced his sister Amelia to also take adult baptism.^[7]

In 1852 he began studying medicine at the Royal London Hospital in Whitechapel, London, as preparation for working in China. The great interest awakened in England about China through the civil war, which was then erroneously supposed to be a mass movement toward Christianity, together with the glowing but exaggerated reports made by Karl Gützlaff concerning China's accessibility, led to the founding of the Chinese Evangelisation Society, to the service of which Hudson Taylor offered himself as their first missionary.

First visit to China[link]

Hudson Taylor traveled by boat around the canals and waterways of China, preaching and distributing Bibles

Taylor left England on 19 September 1853 before completing his medical studies, arriving in Shanghai, China, on 1 March 1854. The nearly disastrous voyage aboard the clipper Dumfries through an Easterly passage near Buru Island lasted about five months. In China, he was immediately faced with civil war, throwing his first year there into turmoil.

Taylor made 18 preaching tours in the vicinity of Shanghai starting in 1855, and was often poorly received by the people, even though he brought with him medical supplies and skills. He made a decision to adopt the native Chinese clothes and queue (pigtail) with shaven forehead, however, and was then able to gain an audience without creating a disturbance. Previous to this, Taylor realised that wherever he went he was being referred to as a "black devil" because of the overcoat he wore. He distributed thousands of Chinese Gospel tracts and portions of Scripture in and around Shanghai. During his stay in Shanghai, he also adopted and cared for a Chinese boy named Hanban.

Scottish evangelist, William Chalmers Burns, of the English Presbyterian Mission began work in Shantou, and for a period Taylor joined him there. After leaving he later found that all of his medical supplies, being stored in Shanghai, had been destroyed by a fire. Then in October 1856, while traveling across China he was robbed of nearly everything he owned.

Relocated in Ningbo by 1857, Taylor received a letter from a supportive George Müller which led to Taylor and his co-worker John Jones deciding to resign from the problematic mission board which had sent them, and instead work independently in what came to be called the "Ningpo Mission". Four Chinese men joined them in their work: Ni Yongfa, Feng Ninggui, Wang Laijun, and Qiu Guogui.

In 1858, Taylor married Maria Jane Dyer, the orphaned daughter of the Rev. Samuel Dyer of the London Missionary Society, who had been a pioneer missionary to the Chinese in Penang, Malaysia.^[8] Hudson met Maria in Ningbo where she lived and worked at a school for girls which was run by one of the first female missionaries to the Chinese, Mary Ann Aldersey.

As a married couple the Taylors took care of an adopted boy named Tianxi while living in Ningbo. They had a baby of their own that died late in 1858. Their first surviving child, Grace, was born in 1859. Shortly after she was born, the Taylors took over all of the operations at the hospital in Ningbo that had been run by Dr. William Parker. In a letter to his sister Amelia Hudson Taylor he wrote on 14 February 1860,

Because of health problems, in 1860 Taylor decided to return to England for a furlough with his family. The Taylors sailed back to England aboard the tea clipper Jubliee along with their daughter, Grace and a young man, Wang Laijun, from the Bridge Street church in Ningbo, who would help with the Bible translation work that would continue in England.

Family and China Inland Mission[link]

Hudson Taylor was almost killed in Shanghai during the civil war

Taylor used his time in England to continue his work, in company with Frederick Foster Gough of the Church Missionary Society translating the New Testament into a Romanised Ningbo dialect for the British and Foreign Bible Society. He completed his diploma (and a course in midwifery) at the Royal London Hospital with the Royal College of Surgeons in 1862, and with Maria's help, wrote a book called China's Spiritual Need and Claims in 1865 which was instrumental in generating sympathy for China and volunteers for the mission field, who began to go out in 1862, the first being James Joseph Meadows. In the book Taylor wrote:

He traveled extensively around the British Isles speaking at churches and promoting the needs of China. At home in the East End of London he also ministered at Newgate Prison. During this time he became friends with Charles Haddon Spurgeon, who pastored the Metropolitan Tabernacle and became a life-long supporter of Taylor. Also, the Taylors hosted the young Thomas John Barnardo at their house as a potential missionary candidate between 1865–1866.

Hudson Taylor alone at night is searched by a thief.

Their second child, Herbert, was born in London in 1861. More children were born to the Taylors, in 1862 Frederick, in 1864 Samuel, and in 1865 Jane, who died at birth.

On 25 June 1865, at Brighton, Taylor definitely dedicated himself to God for the founding of a new society to undertake the evangelisation of the "unreached" inland provinces of China. He founded the China Inland Mission together with William Thomas Berger shortly thereafter. In less than one year, they had accepted 21 missionaries and raised over £2,000 (about £130,000 in 2007 terms^{[citation needed]}). In early 1866 Taylor published the first edition of the Occasional Paper of the China Inland Mission which later became China's Millions.

The following summary by Taylor came to be held as the core values of the CIM in what would come to be a classic description of future faith missions:

On 26 May 1866, after more than five years of working in England, Taylor and family set sail for China with their new missions team "the Lammermuir Party" aboard the tea clipper Lammermuir. A four-month voyage was considered speedy at the time. While in the South China Sea and also the Pacific Ocean the ship was nearly wrecked but survived two typhoons. They arrived safely in Shanghai on 30 September 1866.

The Lammermuir Party included 16 missionaries and the Taylors' four children.

Return to China[link]

The arrival of the largest party of missionaries ever sent to China—as well as their intent to be dressed in native clothing—gave the foreign settlement in Shanghai much to talk about and some criticism began for the young China Inland Mission. The party donned Chinese clothing, notwithstanding—even the women missionaries—which was deemed semi-scandalous at the time. When other missionaries sought to preserve their British ways, Taylor was convinced that the Gospel would only take root on Chinese soil if missionaries were willing to affirm the culture of the people they were seeking to reach. He argued, from the example of the Apostle Paul, “Let us in everything not sinful become like the Chinese, that by all means we may save some.”

They traveled down the Grand Canal of China to make the first settlement in the war-torn city of Hangzhou. Another daughter was born to them in China (Maria Hudson Taylor). Taylor began practicing much sought-after medical work and preaching every day under an exhausting schedule. Hundreds came to hear and be treated.

Conflicts within the Lammermuir team limited their effectiveness, but when Taylor's daughter Grace died of meningitis in 1867, they united for a time and sorted out their discord after witnessing Taylor place the cares of his fellow missionaries above even the concern that he had for his ailing daughter.

Riot in Yangzhou[link]

In 1868 the Taylors took a party of missionaries up to Yangzhou to start a new work. But problems continued in 1868, when their mission premises were attacked, looted and burned during the Yangzhou riot. Despite the violence and injuries, no one was killed. Unfortunately, the international outrage at the Chinese for the attack on these British nationals (and the subsequent arrival of the Royal Navy) caused also the China Inland Mission and Taylor to be criticised in the British press for almost starting a war. Taylor never requested military intervention, but some voices in the British Parliament called for "the withdrawal of all missionaries from China". However, the Taylors returned to Yangzhou later that year, to continue in the work and many converts to Christianity were made.

In 1869 Hudson was influenced by a passage on personal holiness from a book called "Christ Is All" by Henry Law that was sent to him by a fellow missionary, John McCarthy. "The Lord Jesus received is holiness begun; the Lord Jesus cherished is holiness advancing; the Lord Jesus counted upon as never absent would be holiness complete." This new understanding of continually abiding in Christ endured for the rest of his life. At the time, he was quoted by fellow missionary Charles Henry Judd as saying: ”Oh, Mr. Judd, God has made me a new man!”.

Loss of Maria[link]

In 1868 another child, Charles, was born into the Taylor family, and in 1870, Taylor and his wife made the difficult decision to send their older three surviving children (Bertie, Freddie, and Maria—Samuel died earlier that year) home to England with Miss Emily Blatchley. In July, Noel was born, though he died of malnutrition and deprivation two weeks later due to Maria's inability to nurse him. Maria herself died several days later, with the official cause of death being cholera. Her death shook Taylor deeply, and in 1871, his own health began deteriorating further, leading to his return to England later that year to recuperate and take care of business items.

Hudson Taylor married Jennie Faulding in 1871.

Back in England, Taylor was married to Jane Elizabeth Faulding who had been a fellow missionary since 1866. Hudson and "Jennie" returned to China in late 1872 aboard the MM Tigre. They were in Nanjing when Jennie gave birth to stillborn twins—a boy and a girl in 1873. Two years later, the Taylors were forced to return once again to England because of the death of the mission secretary and their children's caretaker, Emily Blatchley.

During the winter of 1874 and 1875 Taylor was practically paralyzed from a fall he had taken on a river boat while in China. In this state of crippling physical hindrance, Taylor confidently published an appeal for 18 new workers to join the work. When he did recover his strength, Jennie remained with the children, (including a new son and daughter, Ernest and Amy, as well as the orphaned daughter of fellow missionary George Duncan) and in 1876 Hudson Taylor returned to China and the 18 requested missionaries followed him. Meanwhile, in England, the work of General Secretary of the China Inland Mission was done by Benjamin Broomhall, who had married Hudson's sister, Amelia.

It was at this time that Hudson's evangelical work in England profoundly affected various members of the famous cricketing Studd family, resulting in three of the brothers converting and becoming deeply religious themselves; one of them, cricketer Charles Studd, became a missionary to China along with fellow Cambridge University converts, known as the Cambridge Seven.

From 1876–1877 Taylor traveled throughout inland China, opening missions stations. This was made possible by the 13 September 1876 signing of the Chefoo Convention, a settlement between Britain and China that made it possible for missionary work to take place legally in inland China. In 1878, Jennie returned to China and began working to promote female missionary service there. By 1881 there were 100 missionaries in the CIM.

Hudson Taylor about 1885.

Taylor returned to England in 1883 to recruit more missionaries speaking of China's needs, and returned to China, working now with a total of 225 missionaries and 59 churches. In 1887 their numbers increased by another 102 with The Hundred missionaries, and in 1888, Taylor brought 14 missionaries from the United States. In the US he travelled and spoke at many places, including the Niagara Bible Conference where he befriended Cyrus Scofield and later Taylor filled the pulpit of Dwight Lyman Moody as a guest in Chicago. Moody and Scofield thereafter actively supported the work of the China Inland Mission of North America.

In 1897 Hudson and Maria's only surviving daughter, Maria died in Wenzhou, leaving four little children and her missionary husband, John Joseph Coulthard . She had been instrumental in leading many Chinese women to Christianity during her short life.

Boxer crisis[link]

News of the Boxer Rebellion and the resulting disruption of missionary work in 1900 distressed Taylor, even though it led to further interest in missions in the area and additional growth of his China Inland Mission. Though the CIM suffered more than any other mission in China (58 missionaries, 21 children were killed), Taylor refused to accept payment for loss of property or life, to show the ‘meekness and gentleness of Christ’. He was criticised by some but was commended by the British Foreign Office, whose minister in Beijing donated £200 to the CIM, expressing his ‘admiration’ and sympathy. The Chinese were also touched by Taylor's attitude.^[12]

Final years[link]

Hudson Taylor in 1893

Due to health issues, Taylor remained in Switzerland, semi-retired with his wife. In 1900, Dixon Edward Hoste was appointed the Acting General Director of the CIM, and in 1902, Taylor formally resigned. His wife, Jennie, died of cancer in 1904 in Les Chevalleyres, Switzerland, and in 1905, Taylor returned to China for the eleventh and final time. There he visited Yangzhou and Zhenjiang and other cities, before dying suddenly while reading at home in Changsha. He was buried next to his first wife, Maria in Zhenjiang near the Yangtze River.

The small Protestant cemetery in Zhenjiang was destroyed during the Chinese Cultural Revolution by Red Guards in China as part of the Destruction of the Four Olds campaign. Today there are industrial buildings over the site. However, the marker for Hudson Taylor was stored away in a local museum for years. His great-grandson, James H. Taylor III, found the marker and was able to help a local Chinese church re-erect it within their building in 1999.

His re-erected tombstone reads:

Sacred

to the memory

of

the Rev.

J. Hudson Taylor,

the revered founder

of

the China Inland Mission.

Born May 21, 1832,

Died June 3, 1905

"A MAN IN CHRIST" 2 Cor. XII:2

This monument is erected

by the missionaries of the China Inland Mission,

as a mark of their heartfelt esteem and love.

Legacy[link]

The beginning of "Faith missions" (the sending of missionaries with no promises of temporal support, but instead a reliance "through prayer to move Men by God") has had a wide impact among evangelical churches to this day. After his death, China Inland Mission gained the notable distinction of being the largest Protestant mission agency in the world. The biographies of Hudson Taylor inspired generations of Christians to follow his example of service and sacrifice. Notable examples are: missionary to India Amy Carmichael, Olympic Gold Medalist Eric Liddell, twentieth-century missionary and martyr Jim Elliot, founder of Bible Study Fellowship Audrey Wetherell Johnson, as well as international evangelists Billy Graham and Luis Palau.

Descendants of James Hudson Taylor continued his full-time ministry into the 21st century in Chinese communities in East Asia. The late James Hudson Taylor III (1929–2009) ^[13] in Hong Kong, and his son, James H. Taylor IV, who married Yeh Min Ke, (the first Chinese member of the Taylor family), who is involved in full-time Chinese ministries.

Chinese tourists have started visiting his home town of Barnsley to see where their hero grew up and the town is planning a trail to guide visitors to landmarks around the town.^[14]

Theology[link]

Taylor was raised in the Methodist tradition but in the course of his life he was a member of the Baptist Westbourne Grove Church pastored by William Garrett Lewis, and he also kept strong ties to the "Open Brethren" such as George Muller. In summary his theology and his practice was non-sectarian.

Chronology[link]

Birth to Age 21 1832 to 1853

• Born 21 May 1832 in Barnsley, England
• Converted to Christianity June 1849 in Barnsley
• Began medical studies, in hopes of going to China, May 1850 in Kingston upon Hull
• Baptised 1851 in Kingston upon Hull
• Moved 2 September 1852 to London

First time in China 1854

• Sailed for China aboard the Dumfries as an agent of the Chinese Evangelisation Society 19 September 1853 in Liverpool, Lancashire, England
• The Dumfries arrived 1 March 1854 in Shanghai, China
• Seven months with the William Chalmers Burns 1855–1856
• Sailed to Shantou (Swatow), Guangdong, China aboard the "Geelong" 12 March 1856
• Moved October 1856 in Ningbo, Zhejiang, China
• Resigned from the Chinese Evangelisation Society June 1857 in Ningbo
• Ningpo Mission started after June 1857 in Ningbo
• Married Maria Jane Dyer, 20 January 1858 in Presbyterian Compound, Ningbo
• Grace Dyer Taylor born 31 July 1859 in Ningpo Mission House
• Undertook charge of Dr. William Parker's hospital with Maria, September 1859 outside Salt Gate, Ningbo
• Makes first appeal to England for helpers 16 January 1860 in Ningbo

Life in London 1860 to 1866

• Sailed to England (via the Cape of Good Hope) on furlough aboard the Jubliee with Maria, Grace and Wang Laijun, 19 July 1860 in Shanghai. The Jubliee arrived 20 November 1860 in Gravesend, England
• Settled 20 November 1860 in 63 Westbourne Grove, Bayswater, London
• Completed the revision of a version of the New Testament in the colloquial of Ningbo for the British and Foreign Bible Society 1860–1865
• Herbert Hudson Taylor born 3 April 1861 in 63 Westbourne Grove, Bayswater, London
• Moved after 9 April 1861 to 1 Beaumont Street, London
• Earned diploma of Member of the Royal College of Surgeons 1862 in Royal London Hospital, London
• Frederick Howard Taylor born 25 November 1862 in 1 Beaumont Street, London
• Samuel Dyer Taylor born 24 June 1864 in Barnsley, Yorkshire
• Moved 6 October 1864 to 30 Coborn Street, London
• The China Inland Mission founded, 25 June 1865 in Brighton Beach, Sussex
• China's Spiritual Need and Claims published, October 1865 in London
• Occasional Paper of the China Inland Mission Number 1 is published, 12 March 1866 in London

Return to China 1866 to 1871

• Sailed to China (via the Cape of Good Hope) aboard the Lammermuir with Maria and four children, 26 May 1866 in East India Docks, London. Arrived aboard the Lammermuir 29 September 1866 in Shanghai, China
• Settled with the Lammermuir Party, December 1866 in 1 Xin Kai Long (New Lane), Hangzhou, Zhejiang
• Maria Hudson Taylor born 3 February 1867 in 1 Xin Kai Long (New Lane), Hangzhou
• Daughter Grace Dyer Taylor died 23 August 1867 in a temple at Pengshan, near Hangzhou
• Survived riot with Maria, 22 August 1868 in Yangzhou
• Charles Edward Taylor born 29 November 1868 in Yangzhou
• Entered into "The Exchanged Life": — ”God has made me a new man!” 4 September 1869
• Son Samuel Dyer Taylor died 4 February 1870 aboard a boat in the Yangtze River near Zhenjiang
• Noel Taylor born 7 July 1870 in Zhenjiang
• Son Noel died 13 days after birth 20 July 1870 in Zhenjiang
• Maria Jane Dyer died 23 July 1870 in Zhenjiang

Furlough and remarriage 1871 to 1872

• Sailed to Marseilles on furlough via Saigon, Ceylon, Aden, Suez aboard the MM Ava after 5 August 1871 in Guangzhou, Guangdong, China. Arrived in England 25 September 1871 from Marseilles, France (via Paris to London)
• Married to Jane Elizabeth Faulding, 28 November 1871 in Regent's Park Chapel, London
• Moved 15 January 1872 to 6 Pyrland Road, Islington, London

Third time in China

• Sailed to China aboard the M M Tigre with Jennie, 9 October 1872 from Marseilles, France (via Paris from London). M M Tigre arrived 28 November 1872 in Shanghai, China
• Baby son (twin) Taylor born 13 April 1873 in Nanjing, Jiangsu, China
• Baby daughter (twin) Taylor born 14 April 1873 in Nanjing, Jiangsu, China
• Falls from steps in a river boat and hurts spine May 1874 in China

Recovering in England 1874 to 1876

• Sailed to England on furlough with Jennie, 30 August 1874. Arrived, 15 October 1874 in England
• Paralyzed during winter 1874–1875 in London
• An appeal for eighteen workers is published January 1875 in London
• Ernest Hamilton Taylor born 7 January 1875 in 2 Pyrland Road, Islington
• China's Millions Vol. 1, No. 1, published July 1875 in London
• Amy H. Taylor born 7 April 1876 in Islington

Fourth time in China

• Sailed to China 8 September 1876. Arrived 22 October 1876 in China
• General Missionary Conference 10 May 1877 in Shanghai, China
• Sailed to England 9 November 1877. Arrived 20 December 1877 in England

Fifth time in China

• Sailed to China 24 February 1879. Arrived 22 April 1879 in China
• First visit August 1880 in Guangxin River, Jiangxi
• Leaves for England 6 February 1883 in Yantai (Chefoo)
• Sailed to England on furlough 10 February 1883. Arrived 27 March 1883 in England

Sixth time in China

• Sailed to China 20 January 1885. Arrived 3 March 1885 in China
• Second visit May 1886 in Guangxin (Kwangsin) River, Jiangxi
• Pastor Hsi set apart 5 August 1886 in Shanxi
• First meeting of China Council, Appeal for "The Hundred missionaries" 13 November 1886 in China
• Sailed to England 9 January 1887. Arrived 18 February 1887 in England
• Addressed the Keswick Convention after February 1887 in Keswick, England
• Sailed to US aboard the RMS Etruria 23 June 1888. Arrived 1 July 1888 in New York City, attended Niagara Bible Conference and crossed the continent on the Canadian Pacific Railway.

Seventh time in China

• Sailed to China from Vancouver, Canada via Yokohama, Japan 5 October 1888. Arrived 30 October 1888 in Shanghai, China
• Sailed to England via France 12 April 1889. Arrived in England 21 May 1889
• Arrived 6 July 1889 in New York City
• Sailed to England 17 August 1889. Arrived 24 August 1889 in England
• To Every Creature published October 1889 in London

Eighth time in China

• Sailed to China 17 March 1890 in Shanghai, China. Arrived 27 April 1890 in Shanghai, China
• Preached opening sermon at General Missionary Conference 7 May 1890 in Shanghai, China
• Sailed to Australia 26 August 1890. Sailed to China 20 November 1890. Arrived 21 December 1890 in Shanghai, China
• Arrived with Jennie, March 1892 in Vancouver, British Columbia, Canada
• Sailed to England via Canada with Jennie, 10 May 1892. Arrived with Jennie, 26 July 1892 in England
• Addressed the Keswick Convention 1893 in Keswick, England
• Union and Communion published 1893 in England
• A Retrospect autobiography published 1894 in England
• Provided testimony to the Royal Commission on Opium as an opponent of the trade. before 14 February 1894 in England

Ninth time in China

• Sailed to China via US aboard the RMS Germanic with Jennie, 14 February 1894 in Liverpool and Queenstown, England
• Arrived aboard the RMS Germanic with Jennie, 24 February 1894 in Ellis Island, New York
• Spoke at Students' Conference after 24 February 1894 in Detroit, Michigan. Arrived with Jennie, 17 April 1894 in Shanghai, China
• Sailed aboard the Oceania (M. M. Oceanien?) with Jennie, 2 May 1896. Arrived, 17 June 1896 in England
• Addressed the Keswick Convention after 17 June 1896 in Keswick, England
• Daughter Maria Hudson Taylor died 28 September 1897 in Wenzhou, Zhejiang, China
• Sailed to US with Jennie, 24 November 1897. Arrived with Jennie, 18 December 1897 in US
• Separation and Service published 1898 in England

Tenth time in China

• Arrived with Jennie, 15 January 1898 in Shanghai, China
• A Ribband of Blue, and other Bible Studies published 1899 in England
• Conference, 16 January 1899 in Chongqing, Sichuan, China
• Attended China Council meetings 28 June 1899 in Shanghai
• Sailed to Australia, New Zealand, and US with Jennie, 25 September 1899. Arrived, 5 April 1900 in San Francisco, US
• Addressed the Ecumenical Missions Conference after 5 April 1900 in Carnegie Hall, New York City
• Sailed to England from US with Jennie as the Boxer Uprising was beginning in China, 9 June 1900. Arrived, 19 June 1900 in England
• Retired with Jennie, after 19 June 1900 in Davos, Switzerland
• Resigned as Director of the China Inland Mission November 1902
• Jane Elizabeth "Jennie" Faulding died 31 July 1904 in Les Chevalleyres, Switzerland

Eleventh and final time in China

• Sailed to US (New York City) aboard the RMS Baltic 15 February 1905 in Liverpool, Lancashire, England. Arrived aboard the RMS Baltic March 1905 in New York City
• Sailed to China from San Francisco, 23 March 1905. Arrived 17 April 1905 in Shanghai, China
• Died 3 June 1905 in Changsha, Hunan, China. Buried 9 June 1905 in Protestant Cemetery (no longer existing) in Zhenjiang, Jiangsu, China

Works[link]

• Ah-lah kyiu-cü Yiæ-su Kyi-toh-go Sing Iah Shü : peng-veng fæn Nying-po t'u-wô. Feng p'in-tang-p'in: Yih-pin cü siang-te-go tsih-tsông. (New Testament in the Ningpo Dialect. Part 1) (1865)
• China: Its Spiritual Need and Claims (1865)
• China & the Chinese an address to the Young (1865)
• China's Millions^[15] (LONDON : MORGAN AND SCOTT, 12, PATERNOSTER BUILDINGS, E.C. Original from the New York Public Library Digitized Aug 15, 2006)
• Union & Communion (1893)
• A Retrospect (1894)
• After Thirty Years (1895)
• Separation and Service (1898)
• A Ribband of Blue (1899)

Many of his manuscripts and letters are now archived at the School of Oriental and African Studies in London.

Notes[link]

Further reading[link]

• Davies, Evan (1846). The Memoir of Samuel Dyer: Sixteen Years Missionary to the Chinese. London: John Snow. 
• Taylor, Dr. and Mrs. Howard (1911). Hudson Taylor In Early Years; The Growth of a Soul. London: Morgan and Scott. http://worldinvisible.com/library/hudsontaylor/hudsontaylorv1/hudsontaylorv1tc.htm. 
• Taylor, Dr. and Mrs. Howard (1918). Hudson Taylor and the China Inland Mission; The Growth of a Work of God. London: Morgan and Scott. http://worldinvisible.com/library/hudsontaylor/hudsontaylorv2/hudsontaylorv2tc.htm. 
• Broomhall, Alfred (1982). Hudson Taylor and China's Open Century: Barbarians at the Gates. London: Hodder and Stoughton. 
• Broomhall, Alfred (1982). Hudson Taylor and China's Open Century: Over The Treaty Wall. London: Hodder and Stoughton. 
• Broomhall, Alfred (1983). Hudson Taylor and China's Open Century: If I had A Thousand Lives. London: Hodder and Stoughton. 
• Broomhall, Alfred (1984). Hudson Taylor and China's Open Century: Survivor's Pact. London: Hodder and Stoughton. 
• Broomhall, Alfred (1985). Hudson Taylor and China's Open Century, Book Five: Refiner's Fire. London: Hodder and Stoughton. 
• Broomhall, Alfred (1986). Hudson Taylor and China's Open Century: Assault On The Nine. London: Hodder and Stoughton. 
• Broomhall, Alfred (1989). Hudson Taylor and China's Open Century: It Is Not Death To Die. London: Hodder and Stoughton. 
• Broomhall, Marshall (1901). Last Letters and Further Records of Martyred Missionaries of the China Inland Mission. London: Morgan and Scott. http://www.archive.org/download/lastlettersfurth00unknuoft/lastlettersfurth00unknuoft.pdf. 
• Gee, N. Gist (1905). The Educational Directory for China. Suzhou: Educational Association of China. http://books.google.com/books?id=PQcBAAAAYAAJ&pg=PA43&dq=china+inland+mission#PPR8,M1. 
• Steer, Roger (1990). Hudson Taylor: A Man In Christ. London: Hodder and Stoughton. 
• Christian Literature Society for China (1911). The China Mission Year Book. Shanghai: Christian Literature Society for China. http://www.archive.org/download/chinamissionyear02unknuoft/chinamissionyear02unknuoft.pdf. 
• Taylor, James Hudson III (2005). Christ Alone: A Pictorial Presentation of Hudson Taylor's Life and Legacy. Hong Kong: OMF Books. 
• Tucker, Ruth (1983). From Jerusalem to Irian Jaya A Biographical History of Christian Missions. Grand Rapids, Michigan: Zondervan. ISBN 0-310-23937-0. 
• Historical Bibliography of the China Inland Mission
• According to your Faith, George Morrish, London, n.d.
• Hudson Taylor. Christian History & Biography #52.
• Petersen, William J. C. S. Lewis Had a Wife; Catherine Marshall Had a Husband. Wheaton, Illinois: Tyndale House, 1986. Has a chapter on Hudson Taylor's marriage.
• Taylor, Dr. and Mrs. Howard. J. Hudson Taylor; God's Man in China. Chicago: Moody Press, 1965.
• "Taylor, James Hudson." The Oxford Dictionary of the Christian Church. Edited by F. L. Cross and E. A. Livingstone. Oxford, 1997.
• "Taylor, James Hudson." Biographical Dictionary of Evangelicals. Timothy Larsen, editor. Downers-Grove, Illinois: Intevarsity Press, 2003.

External links[link]

• Works by Hudson Taylor at Project Gutenberg

Wikisource has original text related to this article: J. Hudson Taylor

Wikiquote has a collection of quotations related to: James Hudson Taylor

• Christian Biography Resources
• Spurgeon's "Interviews with Three of the King's Captains"
• Genealogy.com: The family of James Hudson Taylor
• Hudson Taylor Centre for Chinese Ministries, Tyndale University College and Seminary, Toronto, ON

v t e Protestant missions to China Background Christianity · Protestantism · Chinese history · Missions timeline · Christianity in China · Nestorians · Jesuits · Protestants People Robert Morrison · Hunter Corbett · Gladys Aylward · Pearl Buck · Thomas Cochrane, 1866-1953 · Jonathan Goforth · Karl Gützlaff · Eric Liddell · Robert S. Maclay · Lottie Moon · Gideon Nye · Timothy Richard · Cambridge Seven · Hudson Taylor · (more missionaries) Missionary agencies CIM · LMS · ABCFM · CMS · M.E.M · US Presbyterian Mission · (more agencies) Impact Chinese Bible · Medical missions in China · Manchurian revival · Chinese Colleges · Chinese Hymnody · Chinese Roman Type · Minnan Roman Type · Foochow Roman Type · Anti-Footbinding · Anti-Opium Pivotal events Taiping Rebellion · First Opium War · Second Opium War · Unequal treaty · Yangzhou riot · Tianjin Massacre · Kucheng Massacre · Boxer Crisis · Xinhai Revolution · Chinese Civil War · WWII · People's Republic Chinese protestants Feng Yuxiang · Liang Fa · Keuh Agong · Samuel Lamb · Sun Yat-sen · Wang Mingdao · Xi Shengmo · John Sung · Allen Yuan