Position | Quarterback |
---|---|
Number | 17 |
Birth date | November 30, 1963Boston, Massachusetts |
Debutyear | 1987 |
Finalyear | 1987 |
Draftyear | 1986 |
Draftround | 11 |
Draftpick | 291(By the Seattle Seahawks) |
College | UCLA |
Teams | |
Stat1label | TD-INT |
Stat1value | 1-4 |
Stat2label | Yards |
Stat2value | 376 |
Stat3label | QB Rating |
Stat3value | 48.4 |
Nfl | NOR397232 |
Highlights | |
Cfhof | }} |
David Doherty Norrie (born November 30, 1963 in Boston, Massachusetts) is a former American major college and professional football player who currently works as a college football television game analyst for ESPN and ABC.
He was a four year letterman in football at UCLA from 1982 to 1985. As a senior in 1985, he started at quarterback for the Bruins, leading his team to the Pacific 10 Conference championship and a berth in the 1986 Rose Bowl game against Iowa. Norrie was injured in practice a week before the New Years Day game, and was forced to miss his start at QB in the bowl classic.
During his senior season at UCLA, Norrie led the Pacific 10 Conference in passing and was named First Team Pac 10 All-Academic. In addition, he was nominated that year as one of just two Rhodes Scholarship candidates from UCLA.
Norrie was drafted by the Seattle Seahawks in the 1986 NFL Draft, and played for the New York Jets in 1987. After spending the entire preseason on the Jets' roster, Norrie started two games at quarterback for the Jets during the 1987 NFL strike.
Norrie got his start as a college football analyst in 1991, working four years as the UCLA color analyst on radio broadcasts for the Bruins. In 1995, Norrie entered college football television broadcasting as a game analyst for Fox Sports Net. He worked four years with the network, announcing Pacific 10 Conference games, as well as occasional game assignments nationally.
Over the last 10 years, Norrie has worked as a television game analyst for ESPN and ABC, announcing games regularly on fall Saturdays in all of the major college football conferences. His assignments for ESPN and ABC have included Texas-Oklahoma, Michigan-Ohio State, Florida-Florida State, Miami-Florida State, USC-UCLA, Virginia Tech-Miami, the Chik-fil-A Peach Bowl, the Capital One Bowl, the Nokia Sugar Bowl and the Rose Bowl.
He attended Jesuit High School in Portland, Oregon and was ranked as one of the top 10 high school football quarterback prospects in the country as a senior, signing a letter of intent with UCLA in the spring of 1981.
Norrie is single, and currently resides in Los Angeles, California and San Francisco, California.
Category:1963 births Category:Living people Category:American football quarterbacks Category:College football announcers Category:New York Jets players Category:Players of American football from Massachusetts Category:UCLA Bruins football players
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
name | King David |
---|---|
title | King of Israel |
reign | over Judah c. 1010–1003 BC; over Judah and Israel c. 1003–970 BC |
predecessor | Saul (Judah), Ish-bosheth (Israel) |
successor | Solomon |
consort | Michal, Ahinoam, Abigail, Maachah, Haggith, Abital, Eglah, Bathsheba and Abishag |
royal house | House of David (new house) |
father | Jesse |
mother | not named in the Bible; identified by the Talmud as Nitzevet, daughter of Adael. |
birth date | c. 1040 BC |
birth place | Bethlehem |
death date | c. 970 BC |
death place | Jerusalem |
buried | }} |
David (; ISO 259-3 Dawid; Strong's Daveed; beloved; or ) was the second king of the united Kingdom of Israel according to the Hebrew Bible and, according to the Gospels of Matthew and Luke, an ancestor of Jesus Christ through both Saint Joseph and Mary. He is depicted as a righteous king, although not without fault, as well as an acclaimed warrior, musician and poet, traditionally credited for composing many of the psalms contained in the Book of Psalms.
Edwin Thiele dates his life to c. 1040–970 BC, his reign over Judah c. 1010–1003 BC, and his reign over the united Kingdom of Israel c. 1003–970 BC. The Books of Samuel, 1 Kings, and 1 Chronicles are the only source of information on his life and reign, although the Tel Dan stele may record the existence in the mid-9th century of a Judean royal dynasty called the "House of David", although this is disputed.
David's life is very important to Jewish, Christian, and Islamic culture. In Judaism, David, or David HaMelekh, is the King of Israel, and the Jewish people. A direct descendant of David will be the Messiah. In Islam, he is known as Dawud, considered to be a prophet and the king of a nation.
The Israelites, under King Saul, face the Philistines in the Valley of Elah. The boy David is bringing food to his older brothers who are with Saul. He hears the Philistine giant Goliath challenging the Israelites to send their own champion to decide the outcome in single combat. David tells Saul he is prepared to face Goliath and Saul allows him to make the attempt. He is victorious, striking Goliath in the forehead with a stone from his sling. Goliath falls, and David kills him with his own sword and beheads him; the Philistines flee in terror. Saul sends to know the name of the young champion, and David tells him that he is the son of Jesse.
With God's help David is victorious over his people's enemies. The Philistines are subdued, the Moabites to the east pay tribute, along with Hadadezer of Zobah, from whom David takes gold shields and bronze vessels.
In various biblical passages, David is referred to as “the favorite of the songs of Israel,” the one who soothed Saul with music, and the founder of Temple singing. A Psalms scroll from the Dead Sea Scrolls (11QPsa) attributes 3600 tehilim (songs of praise) plus other compositions to David. Seventy-three of the 150 Psalms in the Bible are attributed to David. The supreme kingship of Yahweh is the most pervasive theological concept in the book of Psalms, and many psalms attributed to David are directed to Yahweh by name, whether in praise or petition, suggesting a relationship. According to the Midrash Tehillim, King David was prompted to the Psalms by the Holy Spirit that rested upon him.
In addition to ascribing authorship to David, several Psalms are identified with specific events in David’s life. Psalm 34 is attributed to David on the occasion of his escape from the Abimelech (king) Achish by pretending to be insane. According to the narrative in 1 Samuel 21, instead of killing the man who had exacted so many casualties from him, Abimelech allows David to depart, exclaiming, “Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?" Psalm 34 is one of seven acrostic Psalms in the original Hebrew; most English translations do not retain the acrostic form. The first part of Psalm 34 is directed toward Yahweh in complete and humble gratitude (David does not even mention his own royal status); the second part confidently directs others to Yahweh. encamps around those who fear him, and delivers them … Come, O children, listen to me; I will teach you the fear of the . | Psalm 34:6-7,11 (ESV)}}
In contrast, Psalm 18 is not related to a specific incident but rather to God’s faithful deliverance from “all of his enemies and from the hand of Saul.” The text of this Psalm was thought to date to the 10th century BC even before the discovery of the Dead Sea Scrolls and is very similar to that of 2 Samuel 22. In this Psalm, David recalls being in deadly situations: “The cords of death entangled me, the torrents of destruction overwhelmed me.” He cries out to God for help, and God rescues David.
The Scottish theologian Samuel Rutherford (1600–1661) notes that crying out to God is mentioned in many Psalms attributed to David. He comments, “Fervour is a heavenly ingredient in prayer. An arrow drawn with full strength hath a speedier issue.” The Midrash Tehillim teaches from Psalm 4 “that the mere mechanical application to the Throne of Mercy is not efficacious is plainly seen from the words of King David, who says God is nigh to all that call upon Him, and … he adds the important words, 'to those who call upon Him in truth.'”
According to Psalm 40, David’s cries to God were heartfelt though not necessarily impatient; the poignant combination of a cry for help with a confident expression of faith echo today in the song “40” by the rock group U2 and that encapsulates David’s experience with his God: ; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the . | Psalm 40:1-3 (NIV)}}
Name | King David the Prophet |
---|---|
Birth date | c. 1040 B.C.E. |
Death date | c. 970 B.C.E. |
Venerated in | JudaismChristianityIslamBaha'ism |
Birth place | Bethlehem |
Death place | Jerusalem |
Titles | Holy Monarch, Prophet, Reformer, Spiritual Poet & Musician, Vicegerent of God, Psalm-Receiver |
Attributes | Psalms, Harp, Head of Goliath |
Prayer attrib | }} |
David is also viewed as a tragic figure; his acquisition of Bathsheba, and the loss of his son are viewed as his central tragedies.
Many legends have grown around the figure of David. According to one Rabbinic tradition, David was raised as the son of his father Jesse and spent his early years herding his father's sheep in the wilderness while his brothers were in school. Only at his anointing by Samuel - when the oil from Samuel's flask turned to diamonds and pearls - was his true identity as Jesse's son revealed. David's adultery with Bathsheba was only an opportunity to demonstrate the power of repentance, and some Talmudic authors stated that it was not adultery at all, quoting a Jewish practice of divorce on the eve of battle. Furthermore, according to David's apologists, the death of Uriah was not to be considered murder, on the basis that Uriah had committed a capital offence by refusing to obey a direct command from the King.
According to midrashim, Adam gave up 70 years of his life for the life of David. Also, according to the Talmud Yerushalmi, David was born and died on the Jewish holiday of Shavuot (Feast of Weeks). His piety was said to be so great that his prayers could bring down things from Heaven.
Western Rite churches (Roman Catholic, Lutheran) celebrate his feast day on 29 December, Eastern-rite on 19 December. The Eastern Orthodox Church and Eastern Catholic Church celebrate the feast day of the "Holy Righteous Prophet and King David" on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord), when he is commemorated together with other ancestors of Jesus. He is also commemorated on the Sunday after the Nativity, together with Joseph and James, the Brother of the Lord.
David (Arabic داود, Dāwūd) is a highly important figure in Islam as one of the major prophets sent by God to guide the nation of Israel. David is mentioned several times in the Qur'an, often with his son Solomon. In the Qur'an: David kills Goliath (II: 251) and God grants him kingship and wisdom and enforces it (XXXVIII: 20). David is made God's "vicegerent on earth" (XXXVIII: 26) and God further gives David sound judgment (XXI: 78; XXXVII: 21-24, 26) as well as the Psalms, which are regarded as books of divine wisdom (IV: 163; XVII, 55). The birds and mountains unite with David in ushering praise to God (XXI: 79; XXXIV: 10; XXXVIII: 18), while God instructs David in the art of fashioning chain-mail out of iron (XXXIV: 10; XXI: 80). Together with Solomon, David gives judgment in a case of damage to the fields (XXI: 78) and David judges in the matter between two disputants in his prayer chamber (XXXVIII: 21-23). There is no mention in the Qur'an of the wrong David did to Uriah nor is there any reference to Bathsheba, and therefore Muslims reject this narrative.
Muslim tradition and the hadith stress David's zeal in daily prayer as well as in fasting. Qur'an commentators, historians and compilers of the numerous Stories of the Prophets elaborate upon David's concise Qur'anic narratives and specifically mention David's gift in singing his Psalms as well as his beautiful musical and vocal talents. His voice is described as having had a captivating power, weaving its influence not only over man but over all beasts and nature, who would unite with him to praise God.
Since Martin Noth put forward his analysis of the Deuteronomistic History biblical scholars have accepted that these two books form part of a continuous history of Israel, compiled no earlier than the late 7th century BC, but incorporating earlier works and fragments. Samuel's account of David "seems to have undergone two separate acts of editorial slanting. The original writers show a strong bias against Saul, and in favour of David and Solomon. Many years later, the Deuteronomists edited the material in a manner that conveyed their religious message, inserting reports and anecdotes that strengthened their monotheistic doctrine. Some of the materials in Samuel I and II, notably the boundary, allotment and administrative lists are believed to be very early, since they correspond closely to what we know of the territorial conditions of the late Davidic-early Solomonic period.
Beyond this, the full range of possible interpretations is available. The late John Bright, whose History of Israel, which went through four editions from 1959 to 2000, takes Samuel at face value, but Donald B. Redford thinks all reconstructions from Biblical sources for the United Monarchy period are examples of 'academic wishful thinking', and Thomas L. Thompson measures Samuel against the archaeological evidence and concludes that "an independent history of Judea during the Iron I [i.e., the period of David] and Iron II periods has little room for historicizing readings of the stories of I-II Samuel and I Kings." Some interesting studies of David have been written: Baruch Halpern has pictured David as a lifelong vassal of Achish, the Philistine king of Gath; Israel Finkelstein and Neil Asher Silberman have identified as the oldest and most reliable section of Samuel those chapters which describe David as the charismatic leader of a band of outlaws who captures Jerusalem and makes it his capital. Steven McKenzie, Associate Professor of the Hebrew Bible at Rhodes College and author of King David: A Biography, states the belief that David actually came from a wealthy family, was "ambitious and ruthless" and a tyrant who murdered his opponents, including his own sons.
The Book of Chronicles lists David's sons by various wives and concubines. In Hebron he had six sons : Amnon, by Ahinoam; Daniel, by Abigail; Absalom, by Maachah; Adonijah, by Haggith; Shephatiah, by Abital; and Ithream, by Eglah. By Bathsheba, his sons were: Shammua; Shobab; Nathan; and Solomon. His sons born in Jerusalem by other wives included: Ibhar; Elishua; Eliphelet; Nogah; Nepheg; Japhia; Elishama; and Eliada. According to , Jerimoth, who is not mentioned in any of the genealogies, is mentioned as another of David's sons. According to , David adopted Jonathan's son Mephibosheth as his own.
David also had at least one daughter, Tamar by Maachah, who was raped by Amnon, her half-brother. Her rape leads to Amnon's death. Absalom, Amnon's half-brother and Tamar's full-brother, waits two years, then avenges his sister by sending his servants to kill Amnon at a feast to which he had invited all the king's sons.
Category:Hebrew Bible people Category:Kings of ancient Israel Category:Kings of ancient Judah Category:10th-century BC biblical rulers Category:11th-century BC biblical rulers Category:Biblical murderers Category:Burials in Jerusalem Category:History of Jerusalem Category:Old Testament saints Category:People celebrated in the Lutheran liturgical calendar Category:People from Bethlehem Category:Shepherds Category:Books of Samuel
ace:Daud ar:داود az:Davud peyğəmbər bn:দাউদ be:Давыд, цар ізраільска-іудзейскі br:David (roue Israel) bg:Давид ca:David cs:David (biblická postava) cy:Dafydd (brenin) da:Kong David pdc:Daafit de:David (Israel) el:Δαβίδ es:David eo:Davido eu:David fa:داوود fr:David (Bible) fur:Davide ga:Dáiví gl:David hak:Thai-ví-vòng ko:다윗 hi:दाउद hr:Kralj David id:Daud it:Davide he:דוד ka:დავითი sw:Daudi (Biblia) ku:Dawid lbe:Давуд идавс la:David (rex) lt:Dovydas hu:Dávid zsidó király mk:Давид ml:ദാവീദ് nl:Koning David ja:ダビデ no:David av Israel nn:David I av Israel pl:Dawid (król Izraela) pt:David ro:David (Iuda) ru:Давид sco:David sq:Mbreti David simple:David sk:Dávid (biblická postava) so:Nabi Daa'uud C.S. sr:Давид (краљ) fi:Daavid sv:Kung David ta:தாவீது அரசர் tl:David th:เดวิด tr:Davud uk:Давид vi:David wo:Daawuda yi:דוד המלך zh:大衛
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