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Shalom in Hebrew

Shalom (שָׁלוֹם) (Sephardic Hebrew/Israeli Hebrew: shalom; Ashkenazi Hebrew/Yiddish: sholom, sholem, shoilem, shulem) is a Hebrew word meaning peace, completeness, and welfare and can be used idiomatically to mean both hello and goodbye.^[1][2][3] As it does in English, it can refer to either peace between two entities (especially between man and God or between two countries), or to the well-being, welfare or safety of an individual or a group of individuals. The word is also found in many other expressions and names. Its equivalent cognate in Arabic is salaam, sliem in Maltese, Shlomo (ܫܠܡܐ) in Syriac-Assyrian and sälam in Ethiopian Semitic languages from the Proto-Semitic root S-L-M.

Etymology[link]

"Shalom" (in blue) and "Salaam" (in green) meaning "peace" in Hebrew and Arabic respectively.

In Hebrew, the root of the word (usually in a three or occasionally four letter format), and depending on the vowels that are used, has several meanings (that are relevant to the general meaning of the word Shalom); as for example: One meaning is "Whole", another could be the actual verb "Pay" usually in command form. The conjugated verb has other spins that are worth noting, such as: "Hishtalem" meaning "it was worth it" or "Shulam" as "it was paid for" or "Meshulam" as in "paid in advance." Hence one can jokingly say that, "when it's paid-for then there is peace," as in PEACE HAS A PRICE.

The Hebrew term shalom is roughly translated to other languages as peace [En.] (i.e. paz [Sp. and Pr.], paix [Fr.], pace [It.]), from the Latin pax. Pax, in Latin, means peace, but it was also used to mean truce or treaty. So, deriving from the definition and use in Latin, most Romance terms simply use the word peace to mean such, and also provides a relational application (be it personal, social or political) – a state of mind and affairs. Peace is an important word in the Christian sacred scriptures and liturgy. Eirene, the Greek term translated to peace, also means quietness and rest. Yet, the importance and transcendence of peace in Christian doctrine and theology might be better understood from the meaning and use of shalom.

Shalom, in the liturgy and in the transcendent message of the Christian scriptures, means more than a state of mind, of being or of affairs. Derived from the Hebrew root shalam – meaning to be safe or complete, and by implication, to be friendly or to reciprocate. Shalom, as term and message, seems to encapsulate a reality and hope of wholeness for the individual, within societal relations, and for the whole world. To say joy and peace, meaning a state of affairs where there is no dispute or war, does not begin to describe the sense of the term. Completeness seems to be at the center of shalom as we will see in the meaning of the term itself, in some derivatives from its root, shalam, in some examples of its uses in Jewish and Christian Scriptures, and in some homophone terms from other Semitic languages.

The noun shalom means safe, for example, well and happy. On a more abstract application, its use points to welfare, for example, health, prosperity, and, peace. It is the verb form shalam, though, that provides a deeper understanding of this term in theology, doctrine, and liturgy. Literally translated, shalam signals to a state of safety, but figuratively it points to completeness. In its use in Scripture, shalom describes the actions that lead to a state of soundness, or better yet wholeness. So to say, shalom seems not to merely speak of a state of affairs, but describes a process, an activity, a movement towards fullness. Using the King James Version as reference, James Strong lists the rendering of shalom and shalam, among others, as:

• To make amends
• To make good
• To be (or to make) peace
• To restore
• Peace
• Prosperity
• Wellness

The use of shalom in the Scriptures always points towards that transcendent action of wholeness. Shalom is seen in reference to the wellbeing of others (Genesis 43.27, Exodus 4.18), to treaties (I Kings 5.12), and in prayer for the wellbeing of cities or nations (Psalm 122.6, Jeremiah 29.7). Coincidentally, the root shalem, found in Jerusalem, means peaceful (yara to mean to lay or found). Yet, its transcendence lies in its relationship to truth and justice (Psalm 85.10, Isaiah 48.18, 22, 57.19-21). The wholeness of shalom, through justice and truth, inspires the words of hope for the work expected by the messiah, and to refer to its revelation as the time of peace (Haggai 2.7-9, Isaiah 2.2-4, 11.1-9), and to even grant this anointed one the title Prince of Peace (Isaiah 9.6, Micah 5.4-5a).

In the Christian Scriptures, the term eirene is employed to mean peace, but in its application, seeking for it the transcendence of its Hebrew counterpart, peace is better understood in relation to terms like grace (Romans 1.7), righteousness (Romans 14.17), and life (Romans 8.6). It is also employed in benedictions, like that in I Thessalonians 5.23 and Hebrews 13.20-21, perhaps making echo to prayers of peace common throughout the Hebrew Scriptures and Jewish benedictions (Numbers 6.22-27).

This sense of completeness, central to the term shalom could also be confirmed in homophonic terms found in other Semitic languages. The term shelam, of Chaldean origin, seems to mean both peace and restoration. Aramaic derivations of the terms shalom and shalam are said to mean peace, safety, completeness and welfare. The Assyrian term salamu means to be complete, unharmed, paid/atoned. Sulmu, another Assyrian term, means welfare. A closer relation to the idea of shalom as concept and action is seen in the Arabic root salaam. Meaning to be safe, secure, and forgiven, among other things. It also proposes a personal commitment to the concept, action, and transcendence of peace – Salaam is also the root for the terms Muslim and Islam, literally translated, he/she who submits to God and submission to God, respectively.

In expressions[link]

The word "shalom" can be used for all parts of speech; as a noun, adjective, verb, and as an adverb. It categorizes all shaloms. The word shalom is used in a variety of expressions and contexts in Hebrew speech and writing:

• Shalom aleichem (שָׁלוֹם עֲלֵיכֶם; "well-being be upon you" or "may you be well"), this expression is used to greet others and is a Hebrew equivalent of "hello". Also, for example; "shabat shalom!" The appropriate response to such a greeting is "upon you be well-being" ( עֲלֵיכֶם שָׁלוֹם, aleichem shalom). This is a cognate of the Arabic Assalamu alaikum. On Erev Shabbat (Sabbath eve), Jewish people have a custom of singing a song which is called Shalom aleichem, before the Kiddush over wine of the Shabbat dinner is recited.
• In the Gospels, Jesus often uses the greeting "Peace be unto you," a translation of shalom aleichem.
• Shalom by itself is a very common abbreviation and it is used in Modern Israeli Hebrew as a greeting, to which the common reply is, Shalom, Shalom. It is also used as a farewell. In this way it is similar to the Hawaiian aloha, the English good evening and the Indian namaste. Also in Israel, especially among secular people, "bye" (English) and "yallah bye" (a mixture of Arabic and English) is popular. Shalom is also used by Jewish people around the world, and even by many non-Jewish people.
• Shabbat shalom (שַׁבָּת שָׁלוֹם) is a common greeting used on Shabbat. This is most prominent in areas with Mizrahi, Sephardi, or modern Israeli influence. Many Ashkenazi communities in the Jewish diaspora use Yiddish Gut shabbes in preference or interchangeably.
• Ma sh'lom'cha (מַה שְׁלוֹמְךָ; "what is your well-being/peace?") is a Hebrew equivalent of the English "how are you?". This is the form addressed to a single male. The form for addressing a single female is Ma sh'lomech? For addressing several females, Ma sh'lomchen? For a group of males or a mixed-gender group, Ma sh'lomchem?
• Alav hashalom (עַלָיו הַשָּׁלוֹם; "upon him is peace") is a phrase used in some Jewish communities, especially Ashkenazi ones, after mentioning the name of a deceased respected individual.
• Oseh shalom is the part of a passage commonly found as a concluding sentence in much Jewish liturgy (including the birkat hamazon, kaddish and personal amidah prayers). The full sentence is עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עַלֵינוּ, וְעַל כָּל יִשְׂרָאֵל וְאִמְרוּ אָמֵן (Oseh shalom bimromav, hu ya'aseh shalom aleynu, ve'al kol Yisrael ve'imru amen), which translates to English as "He who makes peace in His heights may He make peace upon us and upon all Israel; and say, Amen." It originates from Job 25:2.^[4]
• The word Shalom is widely used in popular Israeli songs such as "In Our Garden," "Ratziti Sheteda," and "Shalom Chaverim."
• U.S. President Bill Clinton ended his eulogy for Yitzhak Rabin with the words Shalom, chaver (Goodbye, friend).

Related words in Modern Hebrew include l'shalem (לְשַׁלֵּם), "to pay" and shalem (שָׁלֵם), "complete".

As a Jewish religious principle[link]

In Judaism, Shalom (peace), is one of the underlying principle of the Torah. "Her ways are pleasant ways and all her paths are shalom (peace)".^[5]" The Talmud explains, "The entire Torah is for the sake of the ways of shalom".^[6] Maimonides comments in his Mishneh Torah: "Great is peace, as the whole Torah was given in order to promote peace in the world, as it is stated, 'Her ways are pleasant ways and all her paths are peace. '" ^[7]

In the book Not the Way It’s Supposed to Be: A Breviary of Sin, author Cornelius Plantinga described the Old Testament concept of shalom:

The webbing together of God, humans, and all creation in justice, fulfillment, and delight is what the Hebrew prophets call shalom. We call it peace but it means far more than mere peace of mind or a cease-fire between enemies. In the Bible, shalom means universal flourishing, wholeness and delight – a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed, a state of affairs that inspires joyful wonder as its Creator and Savior opens doors and welcomes the creatures in whom he delights. Shalom, in other words, is the way things ought to be.^[8]

Use as a name[link]

Shalom as a name for God[link]

The Talmud says "the name of God is 'Peace'" (Pereq ha-Shalom, Shab. 10b), (Judges 6:24); therefore, one is not permitted to greet another with the word shalom in unholy places such as a bathroom (Talmud, Shabbat, 10b).

Shalom as a name for people[link]

Shalom is also common in modern Hebrew in Israel, as a given name or a surname. It is usually used by men as a given name but there are women named Shalom as well—e.g., the model Shalom Harlow.

The name Shlomo, "His peace" (from shalom, Solomon, שלומו), refers to the God of Peace.

Related male names include Shlomi (Hebrew name) ("my well-being") and Solomon (Hebrew Shlomo).

Related female names include Shulamit, Shulamith, Shlomtzion or Shlomzion and Salome and Shlomith.

Shalom Aleichem was the pseudonym or pen name of Shalom Rabinowitz, whose work, Tevye and his Daughters, formed the basis for Fiddler on the Roof.

As a name for organizations[link]

Shalom can be part of an organization's name.

The name of the following organizations and places refer to "peace" between Israel and its Arab neighbors:

• Brit Tzedek v'Shalom
• Brit Shalom
• Gush Shalom
• Hevel Shalom
• Neve Shalom
• Shalom Achshav
• Shalom Sesame
• Beth Israel JMI - Shalom,Shalom (Television Program, Honolulu, Hi)

As name for synagogues or structures[link]

Shalom is used as part of other names, such as for synagogues, as in:

• Beth Sholom Synagogue in Elkins Park, Pennsylvania designed by famed architect, Frank Lloyd Wright
• Neve Shalom Synagogue in İstanbul, Turkey
• Shalom BC, Jewish Information and Referrals in Vancouver, Canada
• Shalom Park in Charlotte, North Carolina and Denver, Colorado
• Shalom Meir Tower in Tel Aviv, Israel
• Shalom Christian Academy in Marion, Pennsylvania
• Valley Beth Shalom in Encino, California
• Beth Israel Jewish Ministries in [Honolulu, Hi.] bethisraeljewishministries.org
• SHALOM Christian Ministry in Marabella, Trinidad & Tobago

As the name for events[link]

• The 1982 Lebanon War is known in Hebrew as Milhemeth Shlom Hagalil (Hebrew: מלחמת שלום הגליל), which means in English, "The War for the Shalom (or Well-Being) of the Galilee".

Other[link]

• SS Shalom, an ocean liner operated by Zim Lines, Israel 1964-1967.
• Şalom is a Jewish weekly newspaper published in İstanbul, Turkey in Turkish and one page in Ladino (Judaeo-Spanish). (The Turkish letter ş is pronounced /ʃ/, like English sh or Hebrew ש.)
• Shalom is a song by Voltaire, on the CD The Devil's Bris.

Notes[link]

Other Partial Bibliography Eirene, A Greek-English Lexicon of the New Testament and other Early Christian Literature (Chicago, IL: University of Chicago Press, 2000). Eirene, shalóm, and shalám, Nueva Concordancia Strong Exhaustiva (Miami, FL: Editorial Caribe, 2002). Eirene, shalom, and shalam, The New Strong’s Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 1990). Paz, Diccionario de la Lengua Española (Madrid, Spain: Real Academia Española, 2001). Paz, Nuevo Diccionario Bíblico (Downers Grove, IL: Ediciones Certeza, 1991). Shalom, The Brown-Driver-Briggs Hebrew and English Lexicon (Peabody, MA: Hendrickson Publishers, 2003

See also[link]

Mira Awad
Background information
Born	(1975-06-11) June 11, 1975 (age 37) Rameh, Galilee,[1] Israel
Origin	Tel Aviv, Israel
Occupations	Singer, Actress and Songwriter
Instruments	Vocals, Guitar
Labels	Helicon, Sony Music

Mīrā ’Anwar ‘Awaḍ (Arabic: ميرا أنور عوض‎, transcribed as /Mīrā ’Anwar ʕawaḍ/ - Hebrew: מירה אנואר עווד‎,^[2] /Mira Anwar Awad/ Bulgarian: Мира Ануар Ауад, born June 11, 1975) is an Israeli Arab singer, actress, and songwriter.^[3]

‘Awaḍ lives in Tel Aviv, Israel.^[4][5] In 2009, she was chosen to represent Israel at the Eurovision Song Contest along with Jewish-Israeli singer Achinoam Nini, singing the song There Must Be Another Way. She was the first Arab to represent Israel at Eurovision, singing the first Israeli Eurovision song with Arabic lyrics.

Early life[link]

‘Awaḍ was born in Rameh village in Galilee, Israel to an Arab Christian father from the Galilee (Anwar), a physician by profession, and a Bulgarian Christian mother (Снежанка - Snejanka).^[6] She studied at the Rimon School of Jazz and Contemporary Music in Ramat HaSharon. She participated in improvisational workshops in Israel and the UK sponsored by the BIArts, British Council, and studied at the Body Theatre School after receiving a scholarship from the America-Israel Culture Foundation.

Career[link]

‘Awaḍ became an instant star on Israeli television after appearing in the sit-com Arab Labor.^[7] She also appeared in The Bubble, a film by director Eytan Fox. She sang the theme songs for the films Forgiveness (directed by Udi Aloni), and Lemon Tree (directed by Eran Riklis).

In 2002, she collaborated with Achinoam Nini in a version of the Beatles song "We Can Work It Out." She appeared in an album of live performances of Greek singer George Dalaras. In the summer of 2002 she starred as Eliza Doolittle in the Israeli Opera production of My Fair Lady, directed by Micha Levinson, at the Tel Aviv Performing Arts Center.^[8] She also participated in the Israeli children's song festival "Festigal", performing the song Take the Journey.^[9] In 2005, ‘Awaḍ collaborated with The Idan Raichel Project on the song Azini (Comfort Me) on his second album "Mi'ma'amakim."