Hair
Cross section of a hair
Latin	unguis
Code	TH H3.12.00.3.02001

Hair is a filamentous biomaterial, that grows from follicles found in the dermis. Hair is one of the defining characteristics of mammals, but is also found in other animals.^[1]

The human body, apart from areas of glabrous skin, is covered in follicles which produce thick terminal and fine vellus hair. Most common interest in hair is focused on hair growth, hair types and hair care, but hair is also an important biomaterial primarily composed of protein, notably keratin. In many human societies, women predominantly grow the hair on their head long while men cut theirs short.

Overview[link]

The word "hair" often refers to two distinct structures:

1. the part beneath the skin, called the hair follicle or when pulled from the skin, called the bulb. This organ is located in the dermis and maintains stem cells which not only re-grow the hair after it falls out, but also are recruited to regrow skin after a wound;^[2]
2. the shaft, which is the hard filamentous part that extends above the skin surface. A cross section of the hair shaft may be divided roughly into three zones.

Hair fibers have a structure consisting of several layers. Starting from the outside:

1. the cuticle which consists of several layers of flat, thin cells laid out overlapping one another as roof shingles,
2. the cortex, which contains the keratin bundles in cell structures that remain roughly rod-like; and in some cases,
3. the medulla, a disorganized and open area at the fiber's center.^[3]

Description[link]

Strand of human hair at 200x magnification

Each strand of hair is made up of the medulla, cortex, and cuticle.^[4] The innermost region, the medulla, is not always present and is an open, unstructured region.^[5][6] The highly structural and organized cortex, or middle layer of the hair, is the primary source of mechanical strength and water uptake. The cortex contains melanin, which colors the fiber based on the number, distribution and types of melanin granules. The shape of the follicle determines the shape of the cortex, and the shape of the fiber is related to how straight or curly the hair is. Asian hair typically has a round fiber and is quite straight. Oval and irregularly shaped fibers are generally more wavy or even curly.^[5] The cuticle is the outer covering. Its complex structure slides as the hair swells and is covered with a single molecular layer of lipid that makes the hair repel water.^[4] The diameter of human hair varies from 17 to 180 micrometers (0.00067 to 0.0071 in).^[7]

Hair growth begins inside the hair follicle. The only "living" portion of the hair is found in the follicle. The hair that is visible is the hair shaft, which exhibits no biochemical activity and is considered "dead".^[5] The base of the root is called the bulb, which contains the cells that produce the hair shaft.^[8] Other structures of the hair follicle include the oil producing sebaceous gland which lubricates the hair and the erector pili muscles, which are responsible for causing hairs to stand up. In humans, with little body hair, the effect results in goose bumps.^[9]

Natural Color[link]

All natural hair colors are the result of two types of hair pigment. Both of these pigments are melanin types, produced inside the hair follicle and packed into granules found in the fibers. Eumelanin is the dominant pigment in dark-blond, brown hair, and black hair, while pheomelanin is dominant in red hair.^[5] Blond hair is the result of having little pigmentation in the hair strand. Gray hair occurs when melanin production decreases or stops.

Human hair growth[link]

Hair grows everywhere on the external body except for mucous membranes and glabrous skin, such as that found on the palms of the hands, soles of the feet, and on the lips.

Hair follows a specific growth cycle with three distinct and concurrent phases: anagen, catagen, and telogen phases. Each has specific characteristics that determine the length of the hair. All three occur simultaneously; one strand of hair may be in the anagen phase, while another is in the telogen phase.

The body has different types of hair, including vellus hair and androgenic hair, each with its own type of cellular construction. The different construction gives the hair unique characteristics, serving specific purposes, mainly warmth and protection.

Function[link]

Many mammals have fur and other hairs that serve different functions. Hair provides thermal regulation and camouflage for many animals; for others it provides signals to other animals such as warnings, mating, or other communicative displays; and for some animals hair provides defensive functions and, rarely, even offensive protection. Hair also has a sensory function, extending the sense of touch beyond the surface of the skin. Guard hairs give warnings that may trigger a recoiling reaction.

Warmth[link]

Polar bears use their fur for warmth and while their skin is black, their transparent fur appears white and provides camouflage while hunting and serves as protection by hiding cubs in the snow.

While humans have developed clothing and other means of keeping warm, the hair found on the head serves as primary sources of heat insulation and cooling (when sweat evaporates from soaked hair) as well as protection from ultra-violet radiation exposure. The function of hair in other locations is debated. Hats and coats are still required while doing outdoor activities in cold weather to prevent frostbite and hypothermia, but the hair on the human body does help to keep the internal temperature regulated. When the body is too cold, the arrector pili muscles found attached to hair follicles stand up, causing the hair in these follicles to do the same. These hairs then form a heat-trapping layer above the epidermis. This process is formally called piloerection, derived from the Latin words 'pilus' ('hair') and 'erectio' ('stiffening'), but is more commonly known as 'having goose bumps' in humans.^[10] This is more effective in other mammals whose fur fluffs up to create air pockets between hairs that insulate the body from the cold. The opposite actions occur when the body is too warm; the arrector muscles make the hair lie flat on the skin which allows heat to leave.

Protection[link]

Human hair may not compete with the painful spines of the porcupine, but much of the hair on the human body is suited to protect it. This natural armor cannot directly protect humans from potential predators, but it does help to keep the sense organs, such as the eyes, working properly.

Touch sense[link]

Movements of hair shafts are detected by nerve receptors within the skin and by hair follicle receptors through displacement and vibration of hair shafts. Hairs can sense movements of air as well as touch by physical objects and are especially sensitive to the presence of insects. Some hairs, such as eyelashes, are especially sensitive to the presence of potentially harmful matter.^[11][12][13]

Eyebrows and eyelashes[link]

Eyelashes and eyebrows help to protect the eyes from dust, dirt, and sweat

The eyebrows provide some protection to the eyes from dirt, sweat, and rain. More importantly, they play a key role in non-verbal communication.^[14] In many other mammals they contain much longer, whisker-like hairs that act as tactile sensors.

The eyelash grows at the edges of the eyelid and protects the eye from dirt. The eyelash is to humans, camels, horses, ostriches etc., what whiskers are to cats; they are used to sense when dirt, dust, or any other potentially harmful object is too close to the eye.^[15] The eye reflexively closes as a result of this sensation.

Evolution[link]

It has been suggested that Evolution of hair be merged into this article or section. (Discuss) Proposed since March 2012.

A 2008 study by the Medical University of Vienna traced the origins of hair to the common ancestor of mammals, birds, and lizards that lived 310 million years ago. The study found chickens, lizards, and humans all possessed a similar set of genes that was involved in the production of alpha keratin. In chickens and lizards, the α-keratin produced was found in their claws, but in mammals it was used to produce hair. The scientists involved continued searching for the mechanisms that allowed mammals to use the keratins of animal claws to produce hair.^[16][17]

It was expected that dating the split of the ancestral human louse into two species, the head louse and the pubic louse, would date the loss of body hair in human ancestors. However, it turned out that the human pubic louse does not descend from the ancestral human louse, but from the gorilla louse, diverging 3.3 million years ago. This suggests that humans had lost body hair (but retained head hair) and developed thick pubic hair prior to this date, were living in or close to the forest where gorillas lived, and acquired pubic lice from butchering gorillas or sleeping in their nests.^[18][19] The evolution of the body louse from the head louse, on the other hand, places the date of clothing much later, some 100,000 years ago.^[20][21]

Human hairlessness[link]

This article or section may contain previously unpublished synthesis of published material that conveys ideas not attributable to the original sources. See the talk page for details. (November 2010)

The hairlessness of humans compared to related species may be due to loss of functionality in the pseudogene KRTHAP1 (which helps produce keratin) in the human lineage about 240,000 years ago.^[22] Mutations in the gene HR can lead to complete hair loss, though this is not typical in humans.^[23]

Humans seem hairless not because of a lack of follicles but because of the predominance of vellus fibers which are thinner, shorter, and more transparent than terminal fibers. The density of human hair follicles on the skin is about the average for an animal of equivalent size.^[24] In order to comprehend why humans are essentially hairless, it is essential to understand that mammalian body hair is not merely an aesthetic characteristic; it protects the skin from wounds, bites, heat, cold, and UV radiation.^[25] Additionally, it can be used as a communication tool and as a camouflage.^[26] To this end, it can be concluded that benefits stemming from the loss of human body hair must be great enough to outweigh the loss of these protective functions by nakedness.

Humans are the only primate species that have undergone significant hair loss and of the approximately 5000 extant species of mammal, only a handful are effectively hairless. This list includes elephants, rhinoceroses, hippopotamuses, walruses, pigs, whales and other cetaceans, and naked mole rats.^[26] Most mammals have light skin that is covered by fur, and biologists believe that early human ancestors started out this way also. Dark skin probably evolved after humans lost their body fur, because the naked skin was vulnerable to the strong UV radiation as would be experienced in Africa. Therefore, evidence of when human skin darkened has been used to date the loss of human body hair, assuming that the dark skin was needed after the fur was gone.

Dr. Alan R. Rogers, an evolutionary geneticist at the University of Utah, used mutations in the MC1R gene to estimate when human skin darkened. He said early humans may have gone through several genetic "clean sweeps" with light-skinned individuals dying off and dark-skinned individuals surviving. He estimates the last of these clean sweeps took place 1.2 million years ago.^[27] Therefore, apparent bareness in humans, likely has existed at least since that time. Later when humans began to live in more northerly latitudes, however, light skin became an advantage for the production of vitamin D and the recessive gene began to become more prevalent in those populations.

Balding, where terminal hair switches to vellus hair, usually occurs at around thirty to forty years of age. In prehistoric times, most individuals were not as likely to live past 30, with few reaching their fourth decade,^[28] and thus it wasn't likely that this trait was subject to selection.

The soft, fine hair found on many nonhuman mammals is typically called fur.

Most species evolved as the climate in Africa changed, to adjust their thermoregulation to the intense UV and sunlight at the equator, mostly by panting. Early hominids likely possessed fur similar to other large apes, but about 2.5 million years ago they developed a greater distribution of sweat glands  that enabled them to perspire over most of the body. It is not clear whether the change in body hair appearance occurred before or after the development of sweat glands. Humans have eccrine sweat glands all over their bodies.^[29] Aside from the mammary glands that produce a specialized sweat called milk, most mammals just have apocrine sweat glands on their armpits and loin. The rest of their body is covered in eccrine glands. There is a trend in primates to have increased eccrine sweat glands over the general surface of the body.^[29] It is unclear to what degree other primates sweat in response to heat, however.

The sweat glands in humans could have evolved to spread from the hands and feet as the body hair changed, or the hair change could have occurred to facilitate sweating. Horses and humans are two of the few animals capable of sweating on most of their body, yet horses are larger and still have fully developed fur. In humans, the skin hairs lie flat in hot conditions, as the erector pili muscles relax, preventing heat from being trapped by a layer of still air between the hairs, and increasing heat loss by convection.

Historically, some ideas have been advanced to explain the apparent hairlessness of humans, as compared to other species.

The thermoregulatory hypothesis (first proposed by Darwin in 1871 and later developed by Dr. Peter Wheeler, 1984, 1985) suggests that a need for decreased body hair originated as a response to climate change that began approximately 3 million years ago.^[30][31] At this time, the earth entered a period of global cooling that had a dehumidifying effect on the main early human habitats in East and Central Africa. Lush, wooded forests gave way to dry, grassland savannah; because of this, early humans were required to travel farther in search of food and water. As early humans diverged from their chimpanzee-lineage, they also became omnivorous in order to maximize calorie intake, an important distinction in a nutrient-scarce environment. Prey, however, are moving targets, and though early humans changed the traditionally ape-like appearance of the australopithecines and adapted long, strong legs to facilitate sustained running, dense, hairy coats still posed a potentially fatal risk of causing overheating during the chase.^[26] It is posited that thick hair got in the way of the sweat evaporating, so humans evolved a sparser coat of fur. Although hair provides protection against harmful UV radiation, since our hominin ancestors were bipedal, only our heads were exposed to the noonday sun.^[32] Humans kept the hair on our head which reflects harmful UV rays, but our body hair was reduced. The rise in eccrine glands occurred on the genes that determine the fate of epidermal stem cells in human embryonic development.

Another hypothesis for the thick body hair on humans proposes that Fisherian runaway sexual selection played a role (as well as in the selection of long head hair), (see types of hair and vellus hair), as well as a much larger role of testosterone in men. Sexual selection is the only theory thus far that explains the sexual dimorphism seen in the hair patterns of men and women. On average, men have more body hair than women. Males have more terminal hair, especially on the face, chest, abdomen, and back, and females have more vellus hair, which is less visible. The halting of hair development at a juvenile stage, vellus hair, would also be consistent with the neoteny evident in humans, especially in females, and thus they could have occurred at the same time.^[33] This theory, however, has significant holdings in today's cultural norms. There is no evidence that sexual selection would proceed to such a drastic extent over a million years ago when a full, lush coat of hair would most likely indicate health and would therefore be more likely to be selected for, not against, and not all human populations today have sexual dimorphism in body hair.

A final hypothesis is that human hair was reduced in response to ectoparasites.^[34][35] The “ectoparasite” explanation of modern human nakedness is based on the principle that a hairless primate would harbor fewer parasites. When our ancestors adopted group-dwelling social arrangements roughly 1.8 mya, ectoparasite loads increased dramatically. Early humans became the only one of the 193 primate species to have fleas, which can be attributed to the close living arrangements of large groups of individuals. While primate species have communal sleeping arrangements, these groups are always on the move and thus are less likely to harbor ectoparasites. Because of this, selection pressure for early humans would favor decreasing body hair because those with thick coats would have more lethal-disease-carrying ectoparasites and would thereby have lower fitness. However, early humans were not able to compensate for the loss of warmth and protection provided by body hair with clothing, and no other mammal lost body hair to reduce parasite loads.

Evolutionary variation[link]

Evolutionary biologists suggest that the genus Homo arose in East Africa approximately 2.5 million years ago.^[36] They devised new hunting techniques.^[36] The higher protein diet led to the evolution of larger body and brain sizes.^[36] Jablonski^[36] postulates that increasing body size, in conjunction with intensified hunting during the day at the equator, gave rise to a greater need to rapidly expel heat. As a result, humans evolved the ability to sweat: a process which was facilitated by the loss of body hair.^[36] A major problem with this theory, however, is that it does not explain why males are larger, hairier, and were more active in hunting than females. The female-male size differential among other closely associated primates is much greater than among humans, however, so it might have been reduced during evolution.

Other primates have sweat gland in their armpits that function as those of humans, and thus it is probable that human sweat glands evolved from a similar distribution, spreading to more areas of the body, rather than occurring through evolution of a new trait. It is not known whether the increased distribution of sweat glands occurred before, during, or after, the change in body hair, or even whether the two are related developments. Horses also sweat, and they are larger, hairier, and expend more energy running than human males, so there may not be any connection between the ability to sweat and the apparent hairlessness of humans.

Another factor in human evolution that also occurred in the prehistoric past was a preferential selection for neoteny, particularly in females. The idea that adult humans exhibit certain neotenous (juvenile) features, not evinced in the great apes, is about a century old. Louis Bolk made a long list of such traits,^[37] and Stephen Jay Gould published a short list in Ontogeny and Phylogeny.^[38] In addition, paedomorphic characteristics in women are widely acknowledged as desirable by men. For instance, vellus hair is a juvenile characteristic. However, while men develop longer, coarser, thicker, and darker terminal hair through sexual differentiation, women do not, leaving their vellus hair visible.

Texture[link]

Curly hair[link]

Jablonski^[36] asserts that it was evolutionarily advantageous for pre-humans to retain the hair on their heads in order to protect the scalp as they walked upright in the intense African (equatorial) UV light. While some might argue that, by this logic, humans should also express hairy shoulders given that these body parts would putatively be exposed to similar conditions, the protection of the head, the seat of the brain that enabled humanity to become one of the most successful species on the planet (and which also is very vulnerable at birth), was arguably a more urgent issue (axillary hair in the underarms and groin were also retained as signs of sexual maturity). During the gradual process by which Homo erectus made a transition from furry to naked skin, their hair texture putatively changed gradually from Afro-textured hair or 'kinky' (i.e. tightly coiled) to straight hair^{[citation needed]} (the condition of most mammals, including humanity's closest cousins—chimpanzees) This argument is based on the principle that curly hair impedes the passage of UV light into the body relative to straight hair (thus curly or coiled hair would be particularly advantageous for dark-skinned hominids living at the equator). It is substantiated by Iyengar's (1998) findings that UV light can enter into straight human hair roots (and thus into the body through the skin) via the hair shaft. Specifically, the results of this study suggest that this phenomenon occurs in a manner similar to the way that light passes through fiber optic tubes (which do not function as effectively when kinked or sharply curved or coiled). In this sense, during the period in which hominids (i.e. Homo Erectus) were gradually losing their straight body hair and thereby exposing the initially pale skin underneath their fur to the sun, straight hair would have been an adaptive liability as hominoids traveled farther from Africa or The Equator. Hence, straight hair may have (initially) evolved to aid the entry of UV light into the body during the transition from dark, UV-protected skin to pale-white skin.

By contrast, some believe that tightly coiled hair that grows into a typical Afro-like formation would have greatly reduced the ability of the head and brain to cool. They reason that although hair density in African peoples is much less than their European counterparts, in the intense sun the effective 'woolly hat' produced would have been a disadvantage. However, anthropologists such as Nina Jablonski make the opposite argument with regards to this hair texture. Specifically, Jablonski's assertions ^[36] suggest that the adjective "woolly" in reference to Afro-hair is a misnomer to the extent that it connotes the high heat insulation derivable from the true wool of sheep. Instead, the relatively sparse density of Afro-hair, combined with its springy coils actually results in an airy, almost sponge-like effect. This, in turn, Jablonski argues,^[36] more likely facilitates an increase in the circulation of cool air onto the scalp. Further, Afro-hair does not respond as easily to moisture and sweat as straight hair. Thus it does not stick to the neck and scalp when wet. Rather, unless totally drenched, it tends to retain its basic springy puffiness. In this sense, the trait may enhance comfort levels in intense equatorial climates compared to straight hair (which, on the other hand, tends to naturally fall over the ears and neck to a degree that provides slightly enhanced comfort levels in cold climates relative to tightly coiled hair).

Further, some interpret the ideas of Charles Darwin as suggesting that some traits, such as hair texture, were so arbitrary to human survival that the role natural selection played was trivial. Hence, they argue in favor of his suggestion that sexual selection may be responsible for such traits.^[39] However, inclinations towards deeming hair texture "adaptively trivial" may root in certain cultural value judgments more than objective logic. In this sense the possibility that hair texture may have played an adaptively significant role cannot be completely eliminated from consideration. In fact, while the sexual selection hypothesis cannot be ruled out, the asymmetrical distribution of this trait vouches for environmental influence. Specifically, if hair texture were simply the result of adaptively arbitrary human aesthetic preferences, one would expect that the global distribution of the various hair textures would be fairly random.^{[dubious – discuss]} Instead, the distribution of Afro-hair is strongly skewed toward the equator. Further, it is notable that the most pervasive expression of this hair texture can be found in sub-Saharan Africa; a region of the world that abundant genetic and paleo-anthropological evidence suggests, was the relatively recent (~200,000 year old) point of origin for modern humanity. In fact, although genetic findings (Tishkoff, 2009) suggest that sub-Saharan Africans are the most genetically diverse continental group on Earth, Afro-textured hair approaches ubiquity in this region.^{[citation needed]} This points to a strong, long-term selective pressure that, in stark contrast to most other regions of the genomes of sub-Saharan groups, left little room for genetic variation at the determining loci. Such a pattern, again, does not seem to support human sexual aesthetics as being the sole or primary cause of this distribution.

Straight hair[link]

Straight black hair

According to the recent single origin hypothesis, anatomically modern humans arose in East Africa approximately 200,000 years ago. Then, ~150,000 years later (i.e. around 50,000 years ago), sub-groups of this population began to expand our species' range to regions outside of, and (later) within, this continent (Tishkoff, 1996). For those members of this group who migrated far north (i.e. to northern Eurasia, etc.), the UV light of these regions was too weak to penetrate the highly pigmented skin of the initially (relatively) dark-skinned migrants so as to provide enough vitamin D for healthy bone development.^[36] Malformed bones in the pelvic area were especially deadly for women because they interfered with the successful delivery of babies, leading to the death of both the mother and the infant during labor. Hence, those with less pigmented skin survived and had children at higher rates because their skin allowed more UV light for the production of vitamin D.^[36] Thus, the skin of those in the group that left the African continent and went far north gradually developed adaptations for relatively greater translucence compared to equatorial hues. This enabled the passage of more UV light into the body at high latitudes, facilitating the natural human body-process of manufacturing vitamin D (which is essential for bone development) in response to said light.^[36]

In this sense, the evidence with regard to the evolution of straight hair texture seems to support Jablonski's suggestions ^[36] that the need for vitamin D triggered the transition from dark to pale, translucent skin among modern humans. Specifically, the distribution of this trait suggests that this need may have (initially) grown so intense at certain (early) points that those among said (initially more deeply pigmented skinned) Northern-migrants with mutations for straighter hair survived and had children at (somewhat) higher rates. This early change in texture was likely subsequently followed by the accumulation of adaptively advantageous genetic changes that led to the above-mentioned skin-translucence. This argument is made based on the principle that straight fibers better facilitate the passage of UV light into the body relative to curly hair. It is substantiated by Iyengar's (1998) findings that UV light can pass through straight human hair roots in a manner similar to the way that light passes through fiber optic tubes (Iyengar, 1998).

Man with straight hair

Nonetheless, some argue against this stance because straighter hair ends tend to point downward while fiber optics requires that light be transmitted at a high angle to the normal of the inner reflective surface. In light of this, they suggest that only light reflected from the ground could successfully enter the hair follicle and be transmitted down the shaft. Even this process, they argue, is hindered by the curvature at the base of the hair. Therefore, coupled with the amount of skin covered by long head hair, these factors seem to militate against the adaptive usefulness of straight hair at northern latitudes. They further argue that UV light also is poorly reflected from soil and dull surfaces. These ideas can be countered by the fact that during the winter, the time of year in which UV light is most scarce at northern latitudes, the ground is often covered with white snow. Given that white is the most effective color in terms of facilitating the reflection of ground light, the hypothesis that straight hair could have been adaptively favorable, cannot be fully discounted in this regard. In addition, as mentioned in the previous section, straight hair also may have contributed to enhanced comfort levels in the north. This is evident in the extent to which, relative to curly hair, it tends to provide a layer of protection for ears and necks against the cold.

The latter hypothesis seems the more plausible evolution determinant as the surface area of the head is minute compared to the remainder of the body, thus the energy required in producing long hair for the express purpose of "optical" amplification of UV light reflected from the snow seems counterproductive (however, it's very likely that the trait was sustained due to a nuanced combination of multiple influences, given that human hunting-skills and ingenuity were such by 50,000 years ago that said benefits in terms of 'comfort' could have alternatively been derived from constructing head and ear warmers of fur from prey, etc.). Scientists point to the fact that straight hair found in many ethnic groups is denser as well and has a greater ability to "show" as it does not coil, hence providing more warmth as the likely deterministic factor for the evolution of straight long hair. Some scientists argue that since the head and appendages are the greatest areas for heat loss from the body, the ability to grow long hair on the crown of the head as well as the face provides a distinct advantage in a cold climate. Since the main sensory organs are anatomically located on the head, long hair provides the necessary warmth and protection in a cold climate that allows the use of these organs by exposing them to the elements to "sense", in for example a hunt, yet still providing necessary warmth and protection to sustain prolonged exposure. It may be argued, therefore, that the ability to grow long, straight, densely packed hair provides a distinct evolutionary advantage in cold climate; however, it would be a distinct disadvantage in a hot climate, when compared to loosely packed, spongy, closely cropped hair.

The EDAR Locus[link]

A group of studies have recently shown that genetic patterns at the EDAR locus, a region of the modern human genome that contributes to hair texture variation among most individuals of East Asian descent, support the hypothesis that (East Asian) straight hair likely developed in this branch of the modern human lineage subsequent to the original expression of tightly coiled natural afro-hair.^[40][41][42] Specifically, the relevant findings indicate that the EDAR mutation coding for the predominant East Asian 'coarse' or thick, straight hair texture arose within the past ~65,000 years, which is a time frame that covers from the earliest of the 'Out of Africa' migrations up to now.

Removal practices[link]

Depilation is the removal of hair from the surface of the skin. This can be achieved through methods such as shaving. Epilation is the removal of the entire hair strand, including the part of the hair that has not yet left the follicle. A popular way to epilate hair is through waxing it.

Shaving[link]

Many razors have multiple blades purportedly to ensure a close shave. While shaving initially will leave skin feeling smooth and hair free, new hair growth will appear a few hours after hair removal.

Shaving is accomplished with bladed instruments, such as razors. The blade is brought close to the skin and stroked over the hair in the desired area to cut the terminal hairs and leave the skin feeling smooth. Depending upon the rate of growth, one can begin to feel the hair growing back within hours of shaving. This is especially evident in men who develop a five o'clock shadow after having shaved their faces. This new growth is called stubble. Stubble typically appears to grow back thicker because the shaved hairs are blunted instead of tapered off at the end, although the hair never actually grows back thicker.

Waxing[link]

Waxing involves using a sticky wax and strip of paper or cloth to pull hair from the root. Waxing is the ideal hair removal technique to keep an area hair-free for long periods of time. It can take five to nine weeks for waxed hair to begin to resurface again. Hair in areas that have previously been waxed also is known to grow back finer and thinner, especially compared to hair that has been shaved with a razor.

Cutting and trimming[link]

Because the hair on the head is normally longer than other types of body hair, it is cut with scissors or clippers. People with longer hair will most often use scissors to cut their hair, whereas shorter hair is maintained using a trimmer. Depending on the desired length and overall health of the hair, periods without cutting or trimming the hair can vary.

Many people will confuse what a haircut is versus what a trim is. A haircut is usually performed in order to change one's hairstyle, while a trim helps to keep away split ends and keep the hair well-groomed. Cutting hair tends to take off more hair than trimming hair does. When hair is trimmed, only the first few centimeters need to be removed, whereas haircuts can sometimes result in the loss of many inches of hair.

Social role[link]

Portrait of a Woman, Alessandro Allori (1535–1607; Uffizi Gallery): a plucked hairline gives a fashionably "noble brow"

Hair has great social significance for human beings. It can grow on most external areas of the human body, except on the palms of the hands and the soles of the feet (among other areas). Hair is most noticeable on most people in a small number of areas, which are also the ones that are most commonly trimmed, plucked, or shaved. These include the face, ears, head, eyebrows, legs, and armpits, as well as the pubic region. The highly visible differences between male and female body and facial hair are a notable secondary sex characteristic.

Indication of status[link]

Healthy hair indicates health and youth (important in evolutionary biology). Hair colour and texture can be a sign of ethnic ancestry. Facial hair is a sign of puberty in men. White hair is a sign of age or genetics, which may be concealed with hair dye (not easily for some), although many prefer to assume it (specially if it is a poliosis characteristic of the person since childhood). Male pattern baldness is a sign of age, which may be concealed with a toupee, hats, or religious and cultural adornments. Although drugs and medical procedures exist for the treatment of baldness, many balding men simply shave their heads. Hair whorls have been discovered to be associated with brain development.

Hairstyle may be an indicator of group membership. During the English Civil War, the followers of Oliver Cromwell decided to crop their hair close to their head, as an act of defiance to the curls and ringlets of the king's men.^[43] This led to the Parliamentary faction being nicknamed Roundheads. Having bobbed hair was popular among the flappers in the 1920s as a sign of rebellion against traditional roles for women. Female art students known as the "cropheads" also adopted the style, notably at the Slade School in London, England. Regional variations in hirsutism cause practices regarding hair on the arms and legs to differ. Some religious groups may follow certain rules regarding hair as part of religious observance. The rules often differ for men and women.

Many subcultures have hairstyles which may indicate an unofficial membership. Many hippies, metalheads and Indian sadhus have long hair, as well many older indie kids. Many punks wear a hairstyle known as a mohawk or other spiked and dyed hairstyles; skinheads have short-cropped or completely shaved heads. Long stylized bangs were very common for emos, scene kids and younger indie kids in the 2000s and early 2010s, among people of both genders.

Heads were shaved in concentration camps, and head-shaving has been used as punishment, especially for women with long hair. The shaven head is common in military haircuts, while Western monks are known for the tonsure. By contrast, among some Indian holy men, the hair is worn extremely long.^{[citation needed]}

In the time of Confucius (5th century BCE), the Chinese grew out their hair and often tied it, as a symbol of filial piety.

Regular hairdressing in some cultures is considered a sign of wealth or status. The dreadlocks of the Rastafari movement were despised early in the movement's history. In some cultures, having one's hair cut can symbolize a liberation from one's past, usually after a trying time in one's life. Cutting the hair also may be a sign of mourning.

Tightly coiled hair in its natural state may be worn in an Afro. This hairstyle was once worn among African Americans as a symbol of racial pride. Given that the coiled texture is the natural state of some African Americans' hair, or perceived as being more "African", this simple style is now often seen as a sign of self-acceptance and an affirmation that the beauty norms of the (eurocentric) dominant culture are not absolute. It is important to note that African Americans as a whole have a variety of hair textures, as they are not an ethnically homogeneous group, but an ad-hoc of different racial admixtures.

The film Easy Rider (1969) includes the assumption that the two main characters could have their long hairs forcibly shaved with a rusty razor when jailed, symbolizing the intolerance of some conservative groups toward members of the counterculture.

At the conclusion of the Oz obscenity trials in the UK, the defendants had their heads shaved by the police, causing public outcry. During the appeal trial, they appeared in the dock wearing wigs.^{[citation needed]}

In the mid-2000s, a case where a 14-year-old student was prohibited of entering a school in Fortaleza ever again, according to him and his family because of his fauxhawk haircut, sparked nationwide polemics in Brazil.^[44][45] His family subsequently entered a court, and winned it in the early 2010s, receiving a reparation for constrant of R$3000 (which was originally R$10000), which is equivalent to roughly €1000-1100 or 1250-1350 U.S. dollars. Now he is 23, affirms to had acquired health problems related to high emotional stress and lives in San Francisco, California.^[45]

Religious practices[link]

Women's hair may be hidden using headscarves, a common part of the hijab in Islam and a symbol of modesty required for certain religious rituals in Orthodox Christianity. Russian Orthodox Church requires all married women to wear headscarves inside the church; this tradition is often extended to all women, regardless of marital status. Orthodox Judaism also commands the use of scarves and other head coverings for women for modesty reasons. Certain Hindu sects also wear head scarves for religious reasons. Sikhs generally keep their hair uncut and men keep it tied in a bun on the head, which is then covered appropriately using a turban. Multiple religions, both ancient and contemporary, require or advise one to allow their hair to become dreadlocks, though people also wear them for fashion. For men, Islam, Orthodox Judaism, Orthodox Christianity, Roman Catholicism and other religious groups have at various times recommended or required the covering of the head and sections of the hair of men, and some have dictates relating to the cutting of men's facial and head hair. Some Christian sects throughout history and up to modern times have also religiously proscribed the cutting of women's hair.

See also[link]

• Hypotrichosis, the state of having a less than normal amount of hair on the head or body
• Hypertrichosis, the state of having an excess of hair on the head or body
• Natural afro-hair
• Hair follicle
• Cowlick
• List of cutaneous conditions

References[link]

Notes[link]

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (December 2007)

Bibliography[link]

• Iyengar, B. (1998). The hair follicle is a specialized UV receptor in human skin? Bio Signals Recep, 7(3), 188–194.
• Jablonski, N.G. (2006). Skin: a natural history. Berkley, CA: University of Califiornia Press.
• Rogers, Alan R.; Iltis, David & Wooding, Stephen (2004), “Genetic variation at the MC1R locus and the time since loss of human body hair”, Current Anthropology 45 (1): 105–108.
• Tishkoff, S.A. (1996). Global patterns of linkage disequilibrium at the CD4 locus and modern human origins. Science. 271(5254), 1380–1387.

External links[link]

Wikimedia Commons has media related to: Hair

Wikiquote has a collection of quotations related to: Hair

Look up hair in Wiktionary, the free dictionary.

• Discussion about shaving and cultures
• Answers to several questions related to hair from curious kids
• How to measure the diameter of your own hair using a laser pointer
• Instant insight outlining the chemistry of hair from the Royal Society of Chemistry

v t e Human regional anatomy (TA A01.1) Head Forehead · Ear · Jaw · Face (Cheek, Eye, Nose, Mouth, Chin) · Occiput · Scalp · Temple Neck Throat · Adam's apple Trunk Chest (Breast) · Abdomen (Navel) · Back · Pelvis (Sex organs) Limbs Upper limb Shoulder · Axilla · Arm Elbow · Forearm Wrist · Hand · Finger (Thumb · Index · Middle · Ring · Little) Lower limb/ (see also leg) Hip · Buttocks · Thigh Knee · Calf · Crus Ankle · Heel · Foot · Toe (Hallux · Long  • Third  • Fourth  • Fifth) · Sole General anatomy: systems and organs, regional anatomy, planes and lines, superficial axial anatomy, superficial anatomy of limbs

This biographical article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (May 2010)

The Basics
The Basics at the Oxford Art Factory, 2010
Background information
Origin	Melbourne, Australia
Genres	Rock
Years active	2002–present
Labels	Independent, Albert Records
Associated acts	Gotye, Down Hills Home, Dog With Wheels, Blood Red Bird
Website	The Basics Official Website
Members
Wally De Backer Kris Schroeder Tim Heath
Past members
Michael Hubbard
Notable instruments
Lead guitar, drums, bass guitar.

The Basics ( /ˈbæzɪtʃ/ BAZZ-ich) are a three-piece band from Melbourne, Australia, formed by Wally De Backer and Kris Schroeder in 2002. Their style has been described as anything from 'indie-pop' to 'rock'n'roll' to 'pop-rock', though their records show they span a wide range of genres, including reggae, ska, country, and electro-pop. They are "recognised as one of Australia's hardest-working bands".^[1]

With close to 1000 shows in their ten-year career, their live performances are well-known for their sense of humour and energy.^[2]

Formation[link]

The Basics were formed after Kris met Wally at a party in Melbourne.^[3] The event was to see off the young aspiring producer, who was about to depart for Los Angeles, and together with a number of musician friends, the two jammed on some blues-rock standards. Later that night, they bonded over a mutual love of The Beatles, 70s and 80s cartoon theme songs and old Sierra adventure games.

Initially, they played around Melbourne as an acoustic guitar/drums combo, starting at The Opposition in Frankston and the House of Fools in Footscray, where in late 2002 they met Michael Hubbard and later invited him to join them on electric guitar.^[4] Though lacking any real experience with the instrument, Kris willingly purchased his first bass guitar, and the trio was born. During this time, the group start performing songs with more complicated three-part harmony.

During late 2002 and early 2003, The Basics recorded and released an album called Get Back through MGM Distribution. They began what was to become regular tours of the East and West coasts of Australia.

2004-2005: Current lineup[link]

Tim Heath joined the group in June 2004, after Michael decided to pursue his solo career, which has included being one half of Down Hills Home.^[4] Tim was reportedly the only person to reply to an advertisement in Melbourne's Beat Magazine looking for a new guitarist. Tim apparently answered the advertisement - which said the applicant "must have a love of 50s and 60s rock'n'roll" - thinking that he would be meeting "a couple of old guys to play with on the weekends over some beers". They soon recorded For Girls Like You.

The Basics in 2005 continued to tour and play small festivals, and after releasing For Girls Like You through MGM Distribution, they departed for a national tour of Australia, which lasted for two months and took them to every Australian state and territory. Stuart Padbury, a young Melbourne sound engineer, joined them on much of this tour. On returning, the band began demonstrating songs for a new album.

2006-2009: Touring and soundtracks[link]

In 2006, The Basics began recording what was to become known as Stand Out/Fit In. Taking several months, it was not completed until the end of the year, despite intentions to have it released in June. Instead, they held a successful 'album preview', where each of the tracks was demonstrated in 'rough form' accompanied by a music video for each (produced by Melbourne photographic artist James Bryans). The band also talked about the origins of the songs. This event brought a lot of attention to the band for the idea's originality. They pre-released a radio single 'Just Hold On' from the album. The band were invited to play the hugely popular Homebake Festival in Sydney, where they received a great response, after being introduced onto the stage by a short stocky Asian guy with big calves ("one of the highlights" wrote The Daily Telegraph).

In 2007, the band departed on a tri-state residency which saw them play Melbourne, Sydney and Brisbane every week for the month of April - a bold move which brought further attention to the band for its original idea.^[5] Riding on the wave of this tour, Schroeder, De Backer and Heath departed on their first overseas tour which saw them performing 26 shows around Japan, Norway and the United Kingdom.^[6] They also toured twice more up the East Coast, one of which was with popular Japanese band The Bawdies. Their song 'Rattle My Chain' was used in a series of commercials for Volvo Australia. The song 'Hey There!' featured in the British film The Bank Job - starring Jason Statham - and was used as the backing for a February 2007 short film directed by Tim Longhurst called The Rip. Their song 'Better' was featured in a surfing documentary about the invention of the shortboard in 1967.

In 2008, the band appeared on Australia's Channel 9 for Australia Day celebrations, performing two of their songs - 'Just Hold On' and 'Hey There!' - to an estimated audience of 2 million. Securing an Australian Government grant, they embarked on a two-month tour of Australia, specifically targeting "culturally underprivileged groups" in rural and regional schoolchildren and Indigenous communities. The programme had them holding masterclasses and performing alongside Indigenous groups in the remote Northern Territory and Queensland.^[7][8] Their initiative also had them raising money for the charity Lifeline^{[disambiguation needed ]}, their contribution to which was recognised with a plaque at the end of the tour. Season two of Californication starring David Duchovny featured their cover of the classic 'Have Love, Will Travel', most famously covered by 'The Sonics'.

In 2009, The Basics for the first time enjoyed the support of Australian radio network Triple J, which had reportedly snubbed the band's previous material.^[9] The singles 'With This Ship' and 'Like A Brother' were added to the station's playlist, and momentum carried The Basics overseas for a second tour of the United Kingdom and Norway, and also a series of shows in Dublin, Ireland. They were joined by the longtime front-of-house engineer Stuart Padbury, who had been mixing them since 2005. The band was often seen in the Grafton Street Mall in Dublin, busking to promote their concerts there. Their second show in Oslo, Norway, saw the band perform with Hot Tub, one of the members of the Norwegian boy band "Boyzvoice", in his first performance for several years. Season Eight of Scrubs featured the song 'Lookin' Over My Shoulder'.

Despite all this promise, the band's album Keep Your Friends Close - produced and part-recorded by Peter Cobbin at London's Abbey Road Studios - though enjoying many favourable reviews,^{[10][11][12][13]} failed to impress Richard Kingsmill, music director of Triple J. This effectively ended the band's apparent upward spiral and the resulting album launch tour was reportedly "trying".

2010: Hiatus and live album[link]

In 2010, following the band's fourth stint at the Tamworth Country Music Festival, and the recording of a yet-unreleased live album, an indefinite hiatus was announced on the band's websites. This was in part due to the impending release of a new album produced by Wally for his Gotye project, and also to reported tensions within the band following the previous year's disappointments.

However, this hiatus was soon broken with a two-month residency at the Northcote Social Club in Melbourne, which saw an apparent return to form.^[14] The band's EP "Wait For You" enjoys airplay on Triple J.^[15] The Basics also played a one-off show at Sydney's Oxford Art Factory.^[16]

On 20 August 2010, The Basics released their fourth LP /ðəˈbæzɪtʃ/, available free and exclusively from their website for digital download^[17]. The band had reportedly moved to expand their listenership through this free giveaway, though 300 "Deluxe" CD/vinyl versions have been printed. /ðəˈbæzɪtʃ/ was recorded at the Northcote Social Club on 6 February, "in front of a live studio audience", and like the previous record, was mixed by Peter Cobbin at Abbey Road Studios. Technically a self-titled album, the phonetics spell out the accurate pronunciation of the band’s name. Kris Schroeder: "For years we’ve worked at bringing our live energy into the studio and thus far it’s been a bit hit-and-miss. Our trick this time was to pull a switcheroo and bring the studio to us instead; the result is the best and closest to us we’ve sounded yet."

Melbourne thespian and Dog With Wheels bassist David Bramble - friends with Heath from university days - has occasionally joined the band on tour, playing keys, often while sporting a large moustache. Other guests have included Jake Mason (saxophone), also of Cookin' on 3 Burners and The Bamboos^{[disambiguation needed ]}, Gideon Brazil (saxophone, flute), Simon Imrei (guitar and vocals) and Monty MacKenzie (saxophone).

Covers have often made an appearance from various sources: to date, some of the bands covered have been Cream, The Kinks, The Rolling Stones, The Police, Neil Young, Bob Dylan, New Kids on the Block, Richard Berry, Sonny Curtis and The Crickets, JJ Cale, Harry Nilsson, Bill Scott, Ryan Adams and The Coasters (via The Beatles for their cover of Three Cool Cats).

Members[link]

Current

• Wally De Backer - drums, vocals (2002-present)
• Kris Schroeder - bass, vocals (2002-present)
• Tim Heath - guitar, vocals (2004-present)

Former

• Michael Hubbard - guitar, vocals (2002-2004)

Discography[link]

Albums[link]

• Get Back (15 January 2004)
• Stand Out/Fit In (5 May 2007)
• Keep Your Friends Close (25 September 2009)
• /ðəˈbæzɪtʃ/ (20 August 2010)

EP[link]

• For Girls Like You (11 July 2005)
• Lookin' Over My Shoulder (10 February 2007)
• Like A Brother (5 June 2009)
• Wait For You (21 May 2010)

Singles[link]

• Call It Rhythm & Blues (20 August 2004)
• Just Hold On
• With This Ship (22 February 2009)

Upcoming projects[link]

The band is taking a three year hiatus, with an announced return to the stage together in early 2014. Wally De Backer launched Making Mirrors under his Gotye act in August 2011, Tim Heath will be touring and recording with Blood Red Bird, and Kris Schroeder recorded a solo EP titled, Patience in the Face of Control, before leaving Australia to work with the Red Cross in Kenya for a two year sabbatical.

References[link]

External links[link]

• Official Website
• Myspace Website

Lady Gaga
Lady Gaga performing on The Monster Ball Tour in 2010
Background information
Birth name	Stefani Joanne Angelina Germanotta
Born	(1986-03-28) March 28, 1986 (age 26) New York, New York, U.S.
Genres	Pop, dance, electronic
Occupations	Singer-songwriter, performance artist, record producer, dancer, businesswoman, activist
Instruments	Vocals, piano, keyboards
Years active	2005–present
Labels	Def Jam, Cherrytree, Streamline, Kon Live, Interscope
Website	LadyGaga.com Lady Gaga's signature

Stefani Joanne Angelina Germanotta (/ˈstɛfəniː dʒʌrməˈnɑːtə/ STE-fə-nee jurr-mə-NAH-tə; born March 28, 1986), known by her stage name Lady Gaga, is an American singer and songwriter. Born and raised in New York City, she primarily studied at the Convent of the Sacred Heart and briefly attended New York University's Tisch School of the Arts before withdrawing to focus on her musical career. She began performing in the rock music scene of Manhattan's Lower East Side, and was signed with Streamline Records by the end of 2007. During her employment as a songwriter for the record company, her vocal abilities captured the attention of recording artist Akon, who signed her to his label Kon Live Distribution.

Lady Gaga came to prominence as a recording artist following the release of her debut album The Fame (2008), which was a critical and commercial success that topped charts around the world and included the international number-one singles "Just Dance" and "Poker Face". After embarking on the The Fame Ball Tour, she followed the album with The Fame Monster (2009), which spawned the worldwide hit singles "Bad Romance", "Telephone" and "Alejandro". The album's success allowed her to embark on the eighteen-month long Monster Ball Tour, which later became one of the highest-grossing concert tours of all time. Her most recent album Born This Way (2011) topped the charts of most major markets and generated more international chart-topping singles, including "Born This Way", "Judas" and "The Edge of Glory". Besides her musical career, she involves herself with humanitarian causes and LGBT activism.

Influenced by David Bowie, Michael Jackson, Madonna and Queen, Lady Gaga is recognized for her flamboyant, diverse and outré contributions to the music industry through her fashion, performances and music videos. She has sold an estimated 23 million albums and 64 million singles worldwide, making her one of the best-selling music artists of all time and her singles are some of the best selling worldwide.^[1] Her achievements include five Grammy Awards and 13 MTV Video Music Awards. Lady Gaga has consecutively appeared on Billboard magazine's Artists of the Year (scoring the definitive title in 2010), ranked fourth in VH1's list of 100 Greatest Women in Music, is regularly placed on lists composed by Forbes magazine and was named one of the most influential people in the world by Time magazine.^[2][3] In 2012, Gaga was ranked at number four on Billboard's list of top moneymakers of 2011, grossing more than $25 million.^[4]

Biography[link]

1986–2004: Early life[link]

Manhattan's Upper West Side, where Gaga grew up, has been an inspiration for many of her songs.

Lady Gaga was born Stefani Joanne Angelina Germanotta on March 28, 1986 in New York City to parents Cynthia (née Bissett) and Joseph Germanotta, an Internet entrepreneur.^[5][6] Descending from Italian and more distant French-Canadian roots, Gaga is the elder of two children.^[7][8] Her sister, Natali, a fashion student, was born in 1992.^[9][10] Despite her seemingly affluent upbringing in the family home in Manhattan's Upper West Side, Gaga has stressed that she did not come from a wealthy background, stating that her parents "both came from lower-class families, so we've worked for everything—my mother worked eight to eight out of the house, in telecommunications, and so did my father."^[11][12]

From the age of 11, Gaga – who was raised Roman Catholic – attended the Convent of the Sacred Heart, a private all-girls Roman Catholic school on Manhattan's Upper East Side.^[13][14][15] She described her academic life in high school as "very dedicated, very studious, very disciplined" but also "a bit insecure": "I used to get made fun of for being either too provocative or too eccentric, so I started to tone it down. I didn't fit in, and I felt like a freak."^[16][17] Acquaintances dispute that she did not fit in at school. "She had a core group of friends; she was a good student. She liked boys a lot, but singing was No. 1," recalled a former high school classmate.^[18] Gaga began playing the piano at the age of 4, went on to write her first piano ballad at 13, and started to perform at open mike nights by the age of 14.^[19][20] Her passion for musical theatre brought her lead roles in high school productions, including Adelaide in Guys and Dolls and Philia in A Funny Thing Happened on the Way to the Forum.^[21] She also appeared in a very small role as a mischievous classmate in the television drama series The Sopranos in a 2001 episode titled "The Telltale Moozadell" in addition to unsuccessfully auditioning for parts in New York shows.^[11][22]

When her time at the Convent of the Sacred Heart came to an end, her mother encouraged her to apply for the Collaborative Arts Project 21 (CAP21), a musical theatre training conservatory at New York University's Tisch School of the Arts.^[11] After becoming one of twenty students to gain early admission, she eventually lived in an NYU dorm on 11th Street by the age of 17.^[21] CAP21 prepared her for her future career focus in "music, art, sex and celebrity" where, in addition to sharpening her songwriting skills, she composed essays and analytical papers on art, religion, social issues and politics, including a thesis on pop artists Spencer Tunick and Damien Hirst.^[20][23][24] With CAP21, she also tried out for and won auditions, including the part of an unsuspecting diner customer for MTV's Boiling Points, a prank reality television show.^[11][25] But Gaga felt more creative than some of her classmates. "Once you learn how to think about art, you can teach yourself," she said.

2005–07: Career beginnings[link]

Gaga (right) performing with Lady Starlight (left) at Lollapalooza 2007

Gaga withdrew from CAP21 at 19, in the second semester of her sophomore year, deciding to focus on her musical career.^[26] Her father agreed to pay her rent for a year, on the condition that she re-enroll at Tisch if unsuccessful. "I left my entire family, got the cheapest apartment I could find, and ate shit until somebody would listen," she remembers.^[21] Settled in a small apartment on Rivington Street towards the summer of 2005, Gaga recorded a couple of songs with hip-hop singer Grandmaster Melle Mel, for an audio book accompanying the children's book The Portal in the Park, by Cricket Casey.^[11][27] She also began a band called the Stefani Germanotta Band (SGBand) with some friends from NYU – guitarist Calvin Pia, bassist Eli Silverman, drummer Alex Beckham and booking manager Frank Fredericks – in September of that year.^[11][21] The band played a mixture of songs: some self-penned alongside classic rock numbers like Led Zeppelin's "D'yer Mak'er".^[11] Playing in bars like the Greenwich Village's The Bitter End and the Lower East Side's the Mercury Lounge, the band developed a small fan base and caught the eye of music producer Joe Vulpis.^[11] Soon after arranging time in Vulpis' studio in the months that followed, SGBand were selling their extended plays Words and Red and Blue (both 2005) at gigs around New York while becoming a local fixture of the downtown Lower East Side club scene.^[21]