College students dressed up for Halloween.

An early 20th century Irish Halloween mask (a "rhymer" or a "vizor") displayed at the Museum of Country Life.

Halloween costumes are costumes worn on or around Halloween, a festival which falls on October 31. The Halloween costume has a fairly short history. Wearing costumes has long been associated with other holidays around the time of Halloween, even Christmas.^[1] Among the earliest references to wearing costumes at Halloween is in 1895, where "guisers" are recorded in Scotland,^[2] but there is almost no mention of a costume in England, Ireland, or the United States until 1900.^[3] Early costumes emphasized the pagan and Gothic nature of the holiday, but by the 1930s costumes based on characters in mass media such as film, literature, and radio were popular. Halloween was originally promoted as a children's holiday, and as a means of reining in the licentious and destructive behaviour of teenagers. Early Halloween costumes were aimed at children in particular, but after the mid-20th century, as Halloween increasingly came to be celebrated by adults, the Halloween costume was worn by adults as much as children.

History of Halloween costumes[link]

Although Halloween is often claimed to be a cultural descendant of the Celtic festival of Samhain, such claims are generally not considered either historically accurate or scholarly.^[4] In particular, the custom of dressing up in costumes and going "guising" or trick-or-treating at Halloween developed from Christian customs created in Western Europe around the 15th century.^[5] Guising at Halloween in Scotland is recorded in 1895, where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit and money.^[2] The practice of Guising at Halloween in North America is first recorded in 1911, where a newspaper in Kingston, Ontario reported children going "guising" around the neighborhood.^[6]

The holidays of All Saints' Day and All Souls' Day were often celebrated with costume parades, wild parties, and licentiousness of all sorts.^[7] In the 18th century in the United Kingdom, Halloween was celebrated in rural areas by farmers as a fertility rite, while in cities it had a Carnival-like atmosphere.^[7] But as Halloween was transported to the United States by waves of European immigrants,^[8] the licentious and rowdy elements of Halloween were domesticated to conform with the emerging Victorian era morality. Halloween was made into a private rather than public holiday, celebrations involving liquor and sensuality de-emphasized, and only children were expected to celebrate the festival.^[9]

While wearing costumes at Halloween is recorded in Scotland in 1895, there is little evidence of costumes in England, Ireland, or the United States prior to 1900, however.^[3] Early Halloween costumes emphasized the pagan and gothic nature of Halloween, and were aimed primarily at children. Costumes were also made at home, or using items (such as make-up) which could be purchased and utilized to create a costume. But in the 1930s, A.S. Fishbach, Ben Cooper, Inc., and other firms began mass-producing Halloween costumes for sale in stores as trick-or-treating became popular in North America.

Halloween costumes are often designed to imitate supernatural and scary beings. Costumes are traditionally those of monsters such as vampires, ghosts,^[10] skeletons, witches, and devils, or in more recent years such science fiction-inspired characters as aliens and superheroes. There are also costumes of pop culture figures like presidents, athletes, celebrities, or film and television characters. Another popular trend is for women (and in some cases, men) to use Halloween as an excuse to wear sexy or revealing costumes, showing off more skin than would be socially acceptable otherwise. Young girls also often dress as entirely non-scary characters at Halloween, including princesses, fairies, angels, farm animals and flowers.

Halloween costume parties generally fall on or around October 31, often falling on the Friday or Saturday prior to Halloween.

The Economics of Halloween Costumes[link]

^[11] Big research conducted a survey for the National Retail Federation in the United States and found that 53.3 percent of consumers planned to buy a costume for Halloween 2005, spending $38.11 on average (up $10 from the year before). They were also expected to spend $4.96 billion in 2006, up significantly from just $3.3 billion the previous year.^[12] The troubled economy has caused many Americans to cut back on Halloween spending. In 2009, the National Retail Federation anticipated that American households would decrease Halloween spending by as much as 15% to $56.31.^[13] In 2011, Americans spent an average of $6.8 billion dollars to celebrate Halloween, an average of $72.31 per household.^[14]

References[link]

Wikimedia Commons has media related to: Halloween costumes

Bibliography[link]

• Addis, M.E. Leicester. "Allhallowtide." Frank Leslie's Popular Monthly. 40:5 (November 1895).
• Dunwich, Gerina. A Witch's Halloween. Avon, Mass.: Adams Media, 2007.
• "Halloween." In Encyclopedia of the End: Mysterious Death in Fact, Fancy, Folklore, and More. Deborah Noyes, ed. Boston: Houghton Mifflin Co., 2008.
• Lherm, Adrien. "Halloween — A 'Reinvented' Holiday." In Celebrating Ethnicity and Nation: American Festive Culture From the Revolution to the Early Twentieth Century. Geneviève Fabre,ed. New York: Berghahn Books, 2001.
• Northrup, Lesley A. Women and Religious Ritual. Washington, D.C.: Pastoral Press, 1993.
• Rogers, Nicholas. Halloween: From Pagan Ritual to Party Night. New York: Oxford University Press, 2002.

Further reading[link]

• Galembo, Phyllis. Dressed for Thrills: 100 Years of Halloween Costumes and Masquerade. New York: Harry N. Abrams, 2002.

v t e Halloween Main topics History Symbols Trick-or-treating Activities Around the world Religious perspectives Traditions Apple bobbing Food Ghost tours Costumes Jack-o'-lantern Trick-or-treating Events Bonfire Brooke Hills Spooktacular Fear Fest Halloween Horror Nights Halloween Spooktacular (Orlando) Halloween Spooktacular (San Diego) Halloween in the Castro Haunted attraction Headless Horseman Hayride Howl-O-Scream (San Antonio) Howl-O-Scream (Tampa Bay) Howl-O-Scream (Williamsburg) Movie World's Fright Nights Knott's Halloween Haunt New York's Village Halloween Parade Pumpkin Fest Pumpkin queen Rutland Halloween Parade Shocktoberfest Spinning tunnel State Street Halloween Party (Madison) Terror Behind the Walls The Great Pumpkin Fright Fest Media Television Films Books Music Albums Songs Related days and times All Saints Allantide Beggars Night Day of the Dead Devil's Night Eid il-Burbara Hop-tu-Naa Koroksun Mischief Night Samhain Friday the 13th Superstition Walpurgis Night

A depiction by Gustave Doré.

	"Little Red Riding Hood" The version found in The Book of Fables and Folk Stories by Horace E. Scudder.
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Little Red Riding Hood, also known as Little Red Cap, is a European fairy tale about a young girl and a Big Bad Wolf. The story has been changed considerably in its history and subject to numerous modern adaptations and readings. The story was first published by Charles Perrault in Histoires ou contes du temps passé in 1697.^[1]

This story is number 333 in the Aarne-Thompson classification system for folktales.^[2]

Tale[link]

Little Red Riding Hood, illustrated in a 1927 story anthology

The story revolves around a girl called Little Red Riding Hood, after the red hooded cape/cloak (in Perrault's fairytale) or simple cap (in the Grimms' fairytale) she wears. The girl walks through the woods to deliver food to her sick grandmother.

A wolf wants to eat the girl but is afraid to do so in public. He approaches Little Red Riding Hood and she naïvely tells him where she is going. He suggests the girl pick some flowers, which she does. In the meantime, he goes to the grandmother's house and gains entry by pretending to be the girl. He swallows the grandmother whole,(In some stories, he locks her in the closet), and waits for the girl, disguised as the grandma.

When the girl arrives, she notices that her grandmother looks very strange. Little Red Riding Hood then says, "What a deep voice you have,""The better to greet you with," said the wolf."Goodness, what big eyes you have.", said the little girl."The better to see you with.", said the wolf. "And what big hands you have!" exclaimed Little Red Riding Hood, stepping over to the bed. "The better to hug you with," said the wolf. "What a big mouth you have," the little girl murmured in a weak voice. "The better to eat you with!" growled the wolf, and jumping out of bed, he swallowed her up too. Then, with a fat full tummy, he fell fast asleep.

A lumberjack, however, comes to the rescue and with his axe cuts open the wolf, who had fallen asleep. Little Red Riding Hood and her grandmother emerge unharmed. They fill the wolf's body with heavy stones. The wolf awakens and tries to flee, but the stones cause him to collapse and die. (Sanitized versions of the story have the grandmother shut in the closet instead of eaten, and some have Little Red Riding Hood saved by the lumberjack as the wolf advances on her, rather than after she is eaten.)^{[citation needed]}

The tale makes the clearest contrast between the safe world of the village and the dangers of the forest, conventional antitheses that are essentially medieval, though no written versions are as old as that.

Relationship to other tales[link]

The theme of the ravening wolf and of the creature released unharmed from its belly is also reflected in the Russian tale Peter and the Wolf, and the other Grimm tale The Wolf and the Seven Young Kids, but its general theme of restoration is at least as old as Jonah and the Whale. The theme also appears in the story of the life of Saint Margaret, where the saint emerges unharmed from the belly of a dragon.

The dialog between the wolf and Little Red Riding Hood has its analogies to the Norse Þrymskviða from the Elder Edda; the giant Þrymr had stolen Mjölner, Thor's hammer, and demanded Freyja as his bride for its return. Instead, the gods dressed Thor as a bride and sent him. When the giants note Thor's unladylike eyes, eating, and drinking, Loki explains them as Freyja not having slept, or eaten, or drunk, out of longing for the wedding.^[3]

"The better to see you with": woodcut by Walter Crane

Tale's history[link]

Earliest versions[link]

The origins of the Little Red Riding Hood story can be traced to versions from various European countries and more than likely preceding the 17th century, of which several exist, some significantly different from the currently known, Grimms-inspired version. It was told by French peasants in the 14th century as well as in Italy, where a number of versions exist, including La finta nonna (The False Grandmother).^[4] It has also been called "The Story of Grandmother". It is also possible that this early tale has roots in very similar Oriental tales (e.g. "Grandaunt Tiger").^[5]

These early variations of the tale differ from the currently known version in several ways. The antagonist is not always a wolf, but sometimes an ogre or a 'bzou' (werewolf), making these tales relevant to the werewolf-trials (similar to witch trials) of the time (e.g. the trial of Peter Stumpp).^[6] The wolf usually leaves the grandmother’s blood and meat for the girl to eat, who then unwittingly cannibalizes her own grandmother. Furthermore, the wolf was also known to ask her to remove her clothing and toss it into the fire.^[7] In some versions, the wolf eats the girl after she gets into bed with him, and the story ends there.^[8] In others, she sees through his disguise and tries to escape, complaining to her "grandmother" that she needs to defecate and would not wish to do so in the bed. The wolf reluctantly lets her go, tied to a piece of string so she does not get away. However, the girl slips the string over something else and runs off.

In these stories she escapes with no help from any male or older female figure, instead using her own cunning. Sometimes, though more rarely, the red hood is even non-existent.^[8]

Charles Perrault[link]

French images, like this 19th-century painting, show the much shorter red chaperon being worn

The earliest known printed version^[9] was known as Le Petit Chaperon Rouge and had its origins in 17th century French folklore. It was included in the collection Tales and Stories of the Past with Morals. Tales of Mother Goose (Histoires et contes du temps passé, avec des moralités. Contes de ma mère l'Oye), in 1697, by Charles Perrault. As the title implies, this version^[10] is both more sinister and more overtly moralized than the later ones. The redness of the hood, which has been given symbolic significance in many interpretations of the tale, was a detail introduced by Perrault.^[11]

The story had as its subject an "attractive, well-bred young lady", a village girl of the country being deceived into giving a wolf she encountered the information he needed to find her grandmother's house successfully and eat the old woman while at the same time avoiding being noticed by woodcutters working in the nearby forest. Then he proceeded to lay a trap for the Red Riding Hood. The latter ends up being asked to climb into the bed before being eaten by the wolf, where the story ends. The wolf emerges the victor of the encounter and there is no happy ending.

Charles Perrault explained the 'moral' at the end so that no doubt is left to his intended meaning:

From this story one learns that children, especially young lasses, pretty, courteous and well-bred, do very wrong to listen to strangers, And it is not an unheard thing if the Wolf is thereby provided with his dinner. I say Wolf, for all wolves are not of the same sort; there is one kind with an amenable disposition – neither noisy, nor hateful, nor angry, but tame, obliging and gentle, following the young maids in the streets, even into their homes. Alas! Who does not know that these gentle wolves are of all such creatures the most dangerous!

This, the presumed original, version of the tale was written for late 17th century French court of King Louis XIV. This audience, whom the King entertained with extravagant parties and prostitutes, presumably would take from the story the intended meaning.

Brothers Grimm[link]

Wilhelm (left) and Jacob Grimm (right) from an 1855 painting by Elisabeth Jerichau-Baumann.

In the 19th century two separate German versions were retold to Jacob Grimm and his younger brother Wilhelm Grimm, known as the Brothers Grimm, the first by Jeanette Hassenpflug (1791–1860) and the second by Marie Hassenpflug (1788–1856). The brothers turned the first version to the main body of the story and the second into a sequel of it. The story as Rotkäppchen was included in the first edition of their collection Kinder- und Hausmärchen (Children's and Household Tales (1812)).^[12]

The earlier parts of the tale agree so closely with Perrault's variant that it is almost certainly the source of the tale.^[13] However, they modified the ending; this version had the little girl and her grandmother saved by a huntsman who was after the wolf's skin; this ending is identical to that in the tale The Wolf and the Seven Young Kids, which appears to be the source.^[14]

The second part featured the girl and her grandmother trapping and killing another wolf, this time anticipating his moves based on their experience with the previous one. The girl did not leave the path when the wolf spoke to her, her grandmother locked the door to keep it out, and when the wolf lurked, the grandmother had Little Red Riding Hood put a trough under the chimney and fill it with water that sausages had been cooked in; the smell lured the wolf down, and it drowned.^[15]

The Brothers further revised the story in later editions and it reached the above mentioned final and better known version in the 1857 edition of their work.^[16] It is notably tamer than the older stories which contained darker themes.

After the Grimms[link]

Numerous authors have rewritten or adapted this tale.

Andrew Lang included a variant called "The True History of Little Goldenhood"^[17] in The Red Fairy Book (1890). He derived it from the works of Charles Marelles, in Contes of Charles Marelles. This version explicitly states that the story had been mistold earlier. The girl is saved, but not by the huntsman; when the wolf tries to eat her, its mouth is burned by the golden hood she wears, which is enchanted.

James N. Barker wrote a variation of Little Red Riding Hood in 1827 as an approximately 1000-word story. It was later reprinted in 1858 in a book of collected stories edited by William E Burton, called the Cyclopedia of Wit and Humor. The reprint also features a wood engraving of a clothed wolf on bended knee holding Little Red Riding Hood's hand.

In the 20th century, the popularity of the tale appeared to snowball, with many new versions being written and produced, especially in the wake of Freudian analysis, deconstruction and feminist critical theory. (See "Modern uses and adaptations" below.) This trend has also led to a number of academic texts being written that focus on Little Red Riding Hood, including works by Alan Dundes and Jack Zipes.

Interpretations[link]

Red Riding Hood by George Frederic Watts

Besides the overt warning about talking to strangers, there are many interpretations of the classic fairy tale, many of them sexual.^[18] Some are listed below.

Natural cycles[link]

Folklorists and cultural anthropologists such as P. Saintyves and Edward Burnett Tylor saw "Little Red Riding Hood" in terms of solar myths and other naturally-occurring cycles. Her red hood could represent the bright sun which is ultimately swallowed by the terrible night (the wolf), and the variations in which she is cut out of the wolf's belly represent by it the dawn.^[19] In this interpretation, there is a connection between the wolf of this tale and Sköll, the wolf in Norse myth that will swallow the personified Sun at Ragnarök, or Fenrir.^[20] Alternatively, the tale could be about the season of spring, or the month of May, escaping the winter.^[21]

Ritual[link]

The tale has been interpreted as a puberty ritual, stemming from a prehistorical origin (sometimes an origin stemming from a previous matriarchal era).^[22] The girl, leaving home, enters a liminal state and by going through the acts of the tale, is transformed into an adult woman by the act of coming out of the wolf's belly.^[23]

Rebirth[link]

Bruno Bettelheim, in The Uses of Enchantment, recast the Little Red Riding Hood motif in terms of classic Freudian analysis, that shows how fairy tales educate, support, and liberate the emotions of children. The motif of the huntsman cutting open the wolf, he interpreted as a "rebirth"; the girl who foolishly listened to the wolf has been reborn as a new person.^[24]

Sexual awakening[link]

Red Riding Hood has also been seen as a parable of sexual maturity. In this interpretation, the red cloak symbolizes the blood of menstruation,^[25] braving the "dark forest" of womanhood. Or the cloak could symbolize the hymen (earlier versions of the tale generally do not state that the cloak is red). In this case, the wolf threatens the girl's virginity. The anthropomorphic wolf symbolizes a man, who could be a lover, seducer or sexual predator. This differs from the ritual explanation in that the entry into adulthood is biologically, not socially, determined.^[26]

Norse myth[link]

The poem Þrymskviða from the Poetic Edda mirrors some elements of Red Riding Hood. Loki's explanations for "Freyja's" (actually Thor disguised as Freya) strange behavior mirror the wolf's explanations for his strange appearance.

The red hood has often been given great importance in many interpretations, with a significance from the dawn to blood.^[27]

Modern uses and adaptations[link]

WPA poster by Kenneth Whitley, 1939.

There have been many modern uses and adaptations of Little Red Riding Hood, generally with a mock-serious reversal of Red Riding Hood's naïveté or some twist of social satire; they range across a number of different media and styles. Multiple variations have been written in the past century, in which authors adapt the Grimms' tale to their own interests.

The tale can be told in terms of Little Red Riding Hood's sexual attractiveness. The song "How Could Red Riding Hood (Have Been So Very Good)?" by A.P. Randolph in 1925 was the first song known to be banned from radio because of its sexual suggestiveness. The 1966 hit song "Lil' Red Riding Hood" by Sam the Sham & the Pharaohs takes the Wolf's point of view, implying that he wants love rather than blood. In the short animated cartoon Red Hot Riding Hood by Tex Avery, the story is recast in an adult-oriented urban setting, with the suave, sharp-dressed Wolf howling after the nightclub singer Red. Avery used the same cast and themes in a subsequent series of cartoons.^[28] Allusions to the tale can be more or less overtly sexual, as when the color of a lipstick is advertised as "Riding Hood Red".^[29]

This sexual analysis may take the form of rape. In Against Our Will, Susan Brownmiller described the fairy tale as a description of rape.^[30] Many revisionist retellings depict Little Red Riding Hood or the grandmother successfully defending herself against the wolf, including a version developed by Joseph Gordon-Levitt, which ends with Little Red Riding Hood cutting her own way out of the wolf's stomach and saving her grandmother.^[31]

The story may also serve as a metaphor for a sexual awakening, as in Angela Carter's story "The Company of Wolves", published in her collection The Bloody Chamber (1979). (Carter's story was adapted into a film by Neil Jordan in 1984.) In the story, the wolf is in fact a werewolf, and comes to newly-menstruating Red Riding Hood in the forest in the form of a charming hunter. He turns into a wolf and eats her grandmother, and is about to devour her as well, when she is equally seductive and ends up lying with the wolf man, her sexual awakening.^[32] Such tellings bear some similarity to the "animal bridegroom" tales, such as Beauty and the Beast or The Frog Prince, but where the heroines of those tales transform the hero into a prince, these tellings of Little Red Riding Hood reveal to the heroine that she has a wild nature like the hero's.^[33]

Little Red Riding Hood is also one of the central characters in the 1987 Broadway musical Into the Woods by Steven Sondheim and James Lapine. In the song, "I Know Things Now" she speaks of how the wolf made her feel "excited, well, excited and scared," in a reference to the sexual undertones of their relationship. Red Riding Hood's cape is also one of the musical's four quest items that are emblematic of fairy tales.^[34]

Publishers like BeeGang and So Out maintained unaltered the original story written by Charles Perrault mainly adding interactivity or educational content to their book apps; Other publishers like BlueQuoll, an Australian publishing group, have pushed further the boundaries of the narration and re-invented the story even in the title, Mr. Wolf and the Ginger Cupcakes that puts the wolf at the center of the narration. In their version the element of good vs evil is removed from the story and the wolf is not portraited as a negative character that deserves to die miserably at the end of the story.

See also[link]

Children's literature portal

References[link]

External links[link]

Wikisource has original text related to this article: Little Red-Cap

Wikimedia Commons has media related to: Little Red Riding Hood

• Little Red Riding Hood at the Internet Movie Database
• A three dimensional book of Little Red Riding Hood – created by Jan Hogan and held by the Australian Library of Art, State Library of Queensland
• SurLaLune Fairy Tale Pages: The Annotated Little Red Riding Hood.
• Little red Riding Hood felt Board Story from Felt Works
• Another collection of different versions of Little Red Riding Hood.
• A free online video of Little Red Riding Hood.
• Homepage of the Little Red Riding Hood Project
• Terri Windling's 'The Path of Needles or Pins: Little Red Riding Hood' – a thorough article on the history of LRRH.
• Catherine Orenstein's 'Dances with Wolves' from Ms. magazine. – a shorter article on the history of LRRH (by the author of a book on subject).
• Olivier Dezutter's 'Little Red Riding Hood : a Story of Women at the Crossroads' – an article concerning different stories and images of LRRH.
• The Disney version of Little Red Riding Hood at The Encyclopedia of Disney Animated Shorts
• Full text to Little Red-Riding-Hood from "The Fairy Book"
• Original versions and psychological analysis of Little Red Riding Hood
• Little Red Riding Hood, audio version (French)
• eBook Le Petit Chaperon Rouge with sound and modern pictures, Zabouille éditions (French)
• Link to the Publisher BeeGang
• Link to the Publisher So Ouat
• Link to the Publisher BlueQuoll
• Link to the page of Mr. Wolf and the Ginger Cupcakes

Little Red is a rock band from Melbourne, Australia consisting of Adrian Beltrame (guitar, vocals), Dominic Byrne (guitar, vocals), Quang Dinh (bass, vocals), and Taka Honda (drums).

Biography[link]

The band was formed in 2005 and were featured on Triple J Unearthed.^[1] The band won the 2008 Australia-wide 'Garage to V' competition held by Virgin Mobile to win a slot at all shows of the Australian V Festival in 2008,^[2] while the band has also performed at the Falls Festival, Meredith Music Festival, the Big Day Out, the Pyramid Rock Festival and the Laneway Festival.

Little Red's songs "Waiting", "Coca-Cola" and "Witch Doctor" have all received regular play on Australian nation-wide radio station Triple J,^[3] while "Coca-Cola" was also included on the official soundtrack of Australian TV series Underbelly, and was voted #47 on the 2008 Triple J Hottest 100.

The band independently released in Australia an album entitled Listen to Little Red on 28 June 2008,^[4] which debuted at number 29 on the ARIA Charts.^[5] The album was licensed for release outside of Australia by the UK independent Lucky Number Music^[6] and was released on 16 November 2009 in the UK and early 2010 internationally.

In September, 2010, the band released a second album, Midnight Remember, featuring their latest single, "Rock It" which gained a gold accreditation^[7] and second place in Triple J's Hottest 100 of 2010, with the album's second single "Slow Motion" securing 79th position.^[8]

On 21 April 2011 they released a music video to "All Mine," also from Midnight Remember on youtube, through the Liberation Music record label's account.

Touring[link]

• Headlined their 'All Mine' National Tour featuring Worlds End Press & Passport For Amy 2011
• Toured with Blondie and The Pretenders, Evening On The Green 2010
• Big Day Out 2011
• Pyramid Rock 2010/2011
• Splendour in the Grass July/August 2010
• Toured with Kasabian in July 2010
• Headline tour of Australia supported by Ground Components in April/May 2009
• Headline tour of Australia - University Tour - in October 2008
• Toured with Vampire Weekend on their national Australian tour in August 2008
• Headline tour of Australia - album tour - in August/September 2008 supported by The Holidays and Andy Bull
• Toured with The Panics on their national album tour in May 2008
• Toured with Spoon in January 2008
• Toured with Operator Please on their national Australian tour in April 2008
• Toured with Art of Fighting in September 2007

Discography[link]

Albums[link]

• Listen to Little Red — Hooch Hound/Shock (28 June 2008) AUS #29^[9] — Lucky Number/Lucky Number Music (2009)
• Midnight Remember — Liberation (September 2010) AUS #5^[9]

EPs[link]

• Get Ready! EP

Singles[link]

• "Coca Cola"/"It's Alright" — Neon Gold/Lucky Number/Lucky Number Music (2009)
• "Waiting"/"Wait Is Over" — Neon Gold/Lucky Number/Lucky Number Music (2009)
• "Rock It" (2010) AUS #19^[9]
• "Slow Motion" (2010)
• "All Mine" (2011)

References[link]

External links[link]

• Little Red on Myspace
• Little Red video interview @ VFestival

It has been suggested that Diana Prince be merged into this article or section. (Discuss) Proposed since September 2011.

Wonder Woman is a fictional character, a DC Comics superheroine created by William Moulton Marston. She first appeared in All Star Comics #8 (December 1941). The Wonder Woman title has been published by DC Comics almost continuously except for a brief hiatus in 1986.^[1]

Wonder Woman is a warrior Princess of the Amazons (based on the Amazons of Greek mythology) and was created by Marston, an American, as a "distinctly feminist role model whose mission was to bring the Amazon ideals of love, peace, and sexual equality to a world torn by the hatred of men." ^[2] Known in her homeland as Diana of Themyscira, her powers include superhuman strength, flight (even though the original Wonder Woman did not have this ability), super-speed, super-stamina, and super-agility. She is highly proficient in hand-to-hand combat and in the art of tactical warfare. She also possesses animal-like cunning skills and a natural rapport with animals, which has been presented as an actual ability to communicate with the animal kingdom. She uses her Lasso of Truth, which forces those bound by it to tell the truth, a pair of indestructible bracelets, a tiara which serves as a projectile, and, in some stories, an invisible airplane.

Created during World War II, the character was initially depicted fighting the Axis military forces, as well as an assortment of supervillains. In later decades, some writers maintained the World War II setting, with many of its themes and story arcs, while others updated the series to reflect the present day. Wonder Woman has also regularly appeared in comic books featuring the superhero teams Justice Society (from 1941) and Justice League (from 1960). Arguably the most popular and iconic female superhero in comics, Wonder Woman is also considered a feminist icon.^[2] She was named the 20th greatest comic book character by Empire magazine.^[3] She was ranked sixth in Comics Buyer's Guide's "100 Sexiest Women in Comics" list.^[4]

In addition to the comics, the character has appeared in other media; most notably, the 1975–1979 Wonder Woman TV series starring Lynda Carter, as well as animated series such as the Super Friends and Justice League. Although a number of attempts have been made to adapt the character to live-action film, none has yet emerged from development hell. An animated film was released in 2009, with Keri Russell voicing the title role. In 2011, Adrianne Palicki starred in a failed pilot for a would-be series about the character.

In May 2011, Wonder Woman placed fifth on IGN's Top 100 Comic Book Heroes of All Time.^[5]

Publication history[link]

Creation[link]

In an October 25, 1940 interview published in Family Circle titled "Don't Laugh at the Comics", William Moulton Marston described what he saw as the great educational potential of comic books.^[6] This article caught the attention of comics publisher Max Gaines, who hired Marston as an educational consultant for National Periodicals and All-American Publications, two of the companies that would merge to form DC Comics. At that time, Marston decided to develop a new superhero. Family Circle published a follow-up article two years later from issue of the Boston University alumni magazine, it was Marston's wife Elizabeth's idea to create a female superheroine:

William Moulton Marston, a psychologist already famous for inventing the polygraph (forerunner to the magic lasso), struck upon an idea for a new kind of superhero, one who would triumph not with fists or firepower, but with love. "Fine," said Elizabeth. "But make her a woman."^[7]

Marston introduced the idea to Gaines, co-founder of All-American Publications. Given the go-ahead, Marston developed Wonder Woman with Elizabeth, whom Marston believed to be a model of that era's unconventional, liberated woman.^[7] Marston was also inspired by Olive Byrne, who lived with the couple in a polygamous/polyamorous relationship.^[8] Both women served as exemplars for the character and greatly influenced the character's creation.^[7] Wonder Woman debuted in All Star Comics #8 (December 1941), scripted by Marston and with art by Harry G. Peter.

Marston was the creator of a systolic-blood-pressure-measuring apparatus, which was crucial to the development of the polygraph (lie detector). Marston's experience with polygraphs convinced him that women were more honest and reliable than men and could work more efficiently.^[9]

"Wonder Woman is psychological propaganda for the new type of woman who should, I believe, rule the world," Marston wrote.^[1] Although Gloria Steinem placed Wonder Woman on the first standalone cover of Ms. in 1972, Marston, writing in an earlier time, designed Wonder Woman to represent a particular form of female empowerment. Feminism argues that women are equal to men and should be treated as such; Marston's representative of femininity is a 6-foot-tall Amazon wielding a golden lasso that forces obedience on those it encircles.^{[neutrality is disputed]} In Marston's mind, women not only held the potential to be as good as men but to be superior to men.^{[original research?]}

In a 1943 issue of The American Scholar, Marston wrote:

Not even girls want to be girls so long as our feminine archetype lacks force, strength, and power. Not wanting to be girls, they don't want to be tender, submissive, peace-loving as good women are. Women's strong qualities have become despised because of their weakness. The obvious remedy is to create a feminine character with all the strength of Superman plus all the allure of a good and beautiful woman.

During this period, Wonder Woman joined the Justice Society of America as the female member,^[10] albeit as the group's secretary, since the custom was that characters who had their own comic books would hold only honorary membership.

Evolution of the character[link]

Initially, Wonder Woman was an Amazon champion who wins the right to return Steve Trevor — a United States intelligence officer whose plane had crashed on the Amazons' isolated island homeland — to "Man's World" and to fight crime and the evil of the Nazis.

During the Silver Age, Wonder Woman's origin was revamped,^[11] along with other characters'. The new origin story increased the character's Hellenic and mythological roots: receiving the blessing of each deity in her crib, Diana is destined to become "beautiful as Aphrodite, wise as Athena, stronger than Hercules, and swifter than Mercury."^[12]

At the end of the 1960s, under the guidance of Mike Sekowsky, Wonder Woman surrendered her powers in order to remain in Man's World rather than accompany her fellow Amazons to another dimension. Becoming a mod boutique owner, the powerless Diana Prince acquired a Chinese mentor named I Ching. Under I Ching's guidance, Diana learned martial arts and weapons skills and engaged in adventures that encompassed a variety of genres, from espionage to mythology.

Due in part to popular demand -- including Gloria Steinem choosing to feature the original super-powered version of Wonder Woman on the cover of the first issue of her Ms. Magazine -- in the early 1970s the character returned to her superhero roots in Justice League of America and to the World War II era in her own title.

Following the 1985 Crisis on Infinite Earths series, George Pérez, Len Wein, and Greg Potter relaunched the character, writing Wonder Woman as an emissary and ambassador from Themyscira to Patriarch's World, charged with the mission of bringing peace to the outside world.

In August 2010 (issue #600), DC Comics replaced the character's iconic stars-and-stripes singlet with a blue jacket (later discarded), red and gold top and dark pants, retaining only her tiara and lasso.^[13]

In 2011, DC Comics relaunched its entire line of publications to attract a new generation of readers. In this new continuity, Wonder Woman wears a costume similar to her original costume. Also, her origin is significantly changed and she is no longer a clay figure brought to life by the magic of the gods. Instead, she is a demigod, the natural-born daughter of Hippolyta and Zeus.

Powers and abilities[link]

Pre-Crisis[link]

Originally, Wonder Woman owed her abilities to the goddess Aphrodite creating Amazons superior to men, with Diana being the best of their kind.

The Golden Age Wonder Woman was later updated by Marston to be able to will a tremendous amount of brain energy into her muscles and limbs because of her Amazon training, endowing her with extraordinary strength and speed. According to her first appearance, she is stronger and more agile than a hundred of the best human athletes. In Sensation Comics #6 (June 1942), she is able to tear a steel door off its hinges. In one of her earliest appearances, she is shown running easily at 60 mph.^[14] In the same comic, she jumps from a building and lands on the balls of her feet. She can even type at a rate of over 160 words a minute during a test given to her. It was implied, and ultimately confirmed, that any woman who underwent Amazon training would gain superhuman strength.^[15] The TV series took up this notion,^[16] and in the first episode of Super Friends, Diana states to Aquaman, "...the only thing that can surpass super strength is the power of the brain." In early Wonder Woman stories,^[17] Amazon training involves strengthening this ability using pure mental energy.

Her powers would be removed in accordance with "Aphrodite's Law" if she allowed herself to be bound or chained by a male. However the effects of this varied.^[18]

In the television series, her magic belt allowed her to retain her powers when she was not on Paradise Island; removing it weakened her.^[16] Also, she had no powers when she was her alter ego Diana Prince; there was no given explanation for this.

In the comic books, with the inclusion of Wonder Girl and "Wonder Tot" in Diana's back-story, writers provided new explanations of her powers; the character became capable of feats which her sister Amazons could not equal. Wonder Woman (vol. 1) #105 reveals that Diana was formed from clay by the Queen of the Amazons and was imbued with the attributes of the Greek and Roman gods by Athena — "beautiful as Aphrodite, wise as Athena, swifter than Hermes, and stronger than Hercules."^[12] Wonder Woman's Amazon training also gave her limited telepathy, profound scientific knowledge,^[12] and the ability to speak every language known to man and beyond. She was even fluent in caveman^[12][19] and Martian.^[19]

Although Wonder Woman's mythos was returned to its original interpretation between 1966 and 1967, new abilities were added: super breath, the ability to blow jet streams or transform water into snow, which apparently came from Hercules; ventriloquism; imperviousness to extremes of heat and cold; the ability to ride the air currents as if flying, even sensing air updrafts with her fingers; telepathy, including the ability to project images; microscopic vision; the ability to vibrate into another dimension; the ability to bestow wisdom to other beings; the ability to throw her tiara with such skill it could stop bullets; and others, according to the Encyclopedia of Comic Book Heroes.^[20]

Depending on the writer, Diana's invulnerability and power varied greatly according to the needs of the story. Throughout the late 1950s and early 1960s, Robert Kanigher, for example, portrayed Wonder Woman as being so strong that she, after standing atop her hovering plane and lassoing it with her magic lasso, was able to effortlessly lift Themyscira out of the way of an approaching tsunami using just one hand. As prominently featured in all existing Wonder Woman Showcase (Volumes 1 to 4) her strength and even speed seem to be limitless. She could lift and throw buildings and houses. Lasso and swirl huge items like Ferris' wheels and Icebergs. She was able to make a coin into a bridge with her strength, or drill through a mountain within seconds, as well as hurl spaceships with enough accuracy she could bowl over a whole fleet. Her fingernails could cut through a steel door.^[21] She was even able to flip straight over while nearly paralyzed, and split a tree falling on her with her Amazonian boots.^[22] Kanigher showed Wonder Woman as a preteen able to lift whales, push a ship away from a whirlpool, and also as a toddler able to blow so hard on her birthday cake that she sent it into orbit.^[23]

In the Silver and Bronze ages of comics, Wonder Woman was able to further increase her strength. She was unable to remove her bracelets without going insane. In times of great need, however, she would do just that, in order to temporarily augment her power tenfold. Since she would become a threat to friend and foe alike, she would use Amazonian berserker rage only as a weapon of last resort.^[24]

Before Crisis on Infinite Earths there were two Wonder Women: the first one lived on Earth-Two; the second, on Earth-One. The first canonical appearance of the Earth-One Wonder Woman is Wonder Woman (vol. 1) #80 (February 1956). Their first published meeting is Justice League of America (vol. 1) #100 (August 1972); however, their earliest meeting within the DC continuity is Wonder Woman (vol. 1) #228 (February 1977), which takes place in 1943, prior to the events of the Justice League of America story.

Post-Crisis[link]

Wonder Woman's body is a mystical creation made from the clay surrounding Themyscira. Through divine means, her disembodied soul was nurtured in and retrieved from the Cavern of Souls.^[25] Once the soul was placed into the body, it immediately came to life and was blessed with metahuman abilities by six Olympian deities.

Demeter, the goddess of agriculture and fertility, blessed Diana with strength drawn from the Earth spirit Gaea, making her one of the physically strongest heroes in the DC Universe and the strongest female herione of all (John Byrne/ Paul Soriano from Wonder Woman)in the DC Universe.^[26] She has been observed assisting in preventing large chunks of the Moon from crashing onto the Earth,^[27] supporting the weight of bridges,^[28] or hefting entire railroad trains.^[28] and hold her own against beings such as Superman and Captain Marvel. Furthermore, unlike most of her contemporaries in Man's World, Diana is willing to use deadly force, which gives her more options to deal with opponents as circumstances dictate.

While not invulnerable, she is capable of withstanding great concussive force,^[26] shrugging off high-powered rifle fire with some pain but little injury,^{[citation needed]} being knocked through a building, and even surviving a warp-core explosion.^{[citation needed]} She is durable enough to survive the rigors of space until she runs out of breath. While her superhuman strength affords her great resistance to blunt-force trauma, her skin can be cut by weapons if they are sharp enough. Her muscles do not produce lactic acids, giving her great stamina. This allowed her to once battle a clone of Doomsday.

Aphrodite, the goddess of love and beauty, blessed Diana with great beauty and a loving heart.

Pallas Athena, the goddess of wisdom and war, granted Diana great wisdom, intelligence, and military prowess. Athena's gift has enabled Diana to master over a dozen languages (including those of alien origin), multiple complex crafts, sciences and philosophies, as well as leadership, military strategy, and armed and unarmed combat. She can mimic voices, although it is more difficult for her to mimic a man's voice. More recently, Athena bound her own eyesight to Diana's, granting her increased empathy.^[29]

Artemis, goddess of the hunt, animals, and the Moon, graced Diana with the Eyes of the Hunter and Unity with Beasts. The Eyes of the Hunter ability gives Diana a full range of enhanced senses, including telescopic vision and super hearing. Unity with Beasts grants her the ability of empathy particularly that to communicate with all forms of animal life and to calm even the most ferocious of beasts.^[28]

Hestia, goddess of hearth and home, granted Diana "sisterhood with fire, that it might open men's hearts to her." This power has been shown to control the "Fires of Truth," which Diana wields through her lasso, making anyone bound by it unable to lie. This ability also grants her resistance to both normal and supernatural fire.^{[citation needed]}

Hermes, the messenger god of speed, granted Diana superhuman speed and the ability to fly. She is one of the fastest beings (obviously inferior to the Flash Family and an equal to Superman). By concentrating, Diana can mystically defy the laws of gravity and propel herself through the air to achieve flight. She is capable of flying at speeds approaching half the speed of light.^[26] She is swift enough to deflect bullets, lasers, and other projectiles with her virtually impenetrable bracelets. Her brain can process information at an incredibly fast rate. She had many speed blitz showcases mostly with Superman and The Flash. In recent Justice League stories, she even kept up with the Flash and the two also used their superspeed to save a city in The Brave and The Bold.

Diana possesses the ability to relieve her body of physical injury and toxins by becoming one with the Earth's soil and then reforming her body whole again.^[30] During John Byrne's run, it was stated that this is a ritual so sacred that it is used only in the most dire of circumstances.^[31]

She is able to astrally project herself into various lands of myth.^[32] Her physical body reacts to whatever happens to her on the mythical astral plane, leaving her body cut, bruised, or sometimes strengthened once her mind and body are reunited. She can apparently leave the planet through meditation, and did this once to rescue Artemis while she was in hell.

Skills[link]

All versions of Diana depict her as a masterful athlete, acrobat, fighter and strategist, trained and experienced in many ancient and modern forms of armed and unarmed combat, including exclusively Amazonian martial arts. Batman even noted that she is the greatest Melee fighter of all. In some versions, her mother trained her, as Wonder Girl, for a future career as Wonder Woman. From the beginning, she is portrayed as highly skilled in using her Amazon bracelets to stop bullets and in wielding her golden lasso.^[33] She is a superior warrior who has beaten Batman, Big Barda, and Black Canary in sparring matches. The modern version of the character is known to use lethal force when she deems it necessary.^[34]

Weapons[link]

Diana has an arsenal of powerful god-forged weapons at her disposal, but her signature weapons are her indestructible bracelets and the Lasso of Truth.

Her bulletproof bracelets were formed from the remnants of Athena's legendary shield, the Aegis, to be awarded to her champion. The shield was made from the indestructible hide of the great she-goat, Amalthea, who suckled Zeus as an infant. These forearm guards have thus far proven indestructible and able to absorb the impact of incoming attacks, allowing Wonder Woman to deflect automatic weapon fire and energy blasts.^[35] Diana can also slam the bracelets together to create a wave of concussive force capable of making Superman's ears bleed.^[34] Recently, she gained the ability to channel Zeus's lightning through her bracelets as well. Zeus explained to her that this power had been contained within the bracelets since their creation, because they were once part of the Aegis, and that he had only recently unlocked it for her use.^[36]

The Lasso of Truth, or Lariat of Hestia, was forged by Hephaestus from the golden girdle of Gaea.^[28] It is virtually indestructible;^[28] the only times it has been broken were when truth itself was challenged, such as when she confronted Rama Khan of Jarhanpur,^[37] and by Bizarro in Matt Wagner's non-canonical Batman/Superman/Wonder Woman: Trinity.^[38] In Sensation Comics #6 (June 1942), Hippolyta claims that not even Hercules can break it. The Lasso burns with a magical aura called the Fires of Hestia, forcing anyone within the Lasso's confines to be truthful. It also at one time had the power to force anyone caught to obey any command given them, even overriding other kinds of mind control; this was effective enough to defeat strong-willed beings like Captain Marvel.^[39] Diana wields the lasso with great precision and accuracy and can use it as a whip or noose.

As early as the 1950s,^[23] Wonder Woman's Golden Tiara has also doubled as a dagger and a throwing weapon, returning to her like a boomerang.^[28] Its sharpness and mystical nature proved enough to cut even Superman.^[34]

Diana once possessed the Sandals of Hermes, or talaria, which granted the wearer great speed and flight, and the ability to travel beyond the mystical veil that protected the island of Themiscyra from Man's World. They were passed on first to Artemis and later to Wonder Girl. Diana also once possessed the Gauntlets of Atlas, which magnify the physical strength and stamina of the wearer; they too were passed on.

The Golden, Silver, and Bronze Age portrayals of Wonder Woman showed her using an Invisible Airplane that could be controlled by mental command. It was variously described as being either a creation of Amazon technology or the legendary winged horse Pegasus transformed into an aircraft. Its appearance varied as well; originally it had a propeller, while later it was drawn as a jet aircraft resembling a fighter plane. The post-Crisis or Modern Age Wonder Woman has continued to use the Invisible Plane, in the form of a small lightweight disc of alien (Lansinar) technology that, when triggered by her thoughts, transforms into a transparent version of whatever object or vehicle is appropriate for her needs. This disc was revealed to be a sentient life-form. Following the "One Year Later" continuity jump, Diana was given a new invisible plane, created by Wayne Industries, because her original invisible plane was stuck on Themyscira.

Diana occasionally uses additional weaponry in formal battle, such as ceremonial golden armor with golden wings, war-skirt, chest-plate, and a golden helmet in the shape of an eagle's head. She also possesses a sword forged by Hephaestus that is sharp enough to cut the electrons off an atom.^[28]

As a recent temporary inductee into the Star Sapphires, Wonder Woman gained access to the violet power ring of love. This ring allowed her to alter her costume at will, create solid-light energy constructs, and reveal a person's true love to them. She was able to combine the energy with her lasso to enhance its ability.

In other media[link]

Collected editions[link]

Merchandise[link]

On January 28, 2011, Warner Bros. Consumer Products announced that DC Comics's iconic heroine Wonder Woman will team up with MAC Cosmetics to create a Wonder Woman makeup collection that will be available in MAC stores in the spring of 2011. The collection includes blush, eye shadow, eyeliner, lip gloss, lipstick, mascara, mineral powder and nail polish.^[40]

Toys[link]

Wonder Woman has been released in numerous forms by Mattel including Barbie Dolls, Polly Pockets, and DC Universe Classics action figures in Traditional Costume and Blackest Night Star Sapphire Costume.

See also[link]

	United States portal
	Comics portal
	Feminism portal
	Gender studies portal
	Speculative fiction portal
	Superhero fiction portal

• Alternative versions of Wonder Woman for Elseworlds and other characters to bear the title
• Amazons (DC Comics)
• Darna
• Diana Prince
• List of Wonder Woman enemies
• List of Wonder Woman supporting characters
• Orana (DC comics)
• Portrayal of women in comics
• List of female action heroes
• Woman warrior
• Wonder Woman in literature

References[link]

External links[link]

• Wonder Woman Official website at DC Comics.com
• Origin story of Wonder Woman at DC Comics.com
• Carol A. Strickland's Wonder Woman site
• AmazonArchives.com
• Wonder of Wonders
• Wonder Woman Wiki
• Glen, Joshua (April 4, 2004). "Wonder-working Power". The Boston Globe. http://www.boston.com/news/globe/ideas/articles/2004/04/04/wonder_working_power/. 
• Malcom, Andrew H. (February 18, 1992). "She's Behind the Match For That Man of Steel". The New York Times. http://query.nytimes.com/gst/fullpage.html?res=9E0CE1DF1539F93BA25751C0A964958260&sec=&spon=&pagewanted=print.