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Xunzi (Chinese: 荀子; pinyin: Xúnzǐ; Wade–Giles: Hsün Tzu, ca. 312–230 BC) was a Chinese Confucian philosopher who lived during the Warring States Period and contributed to one of the Hundred Schools of Thought. Xunzi believed man's inborn tendencies need to be curbed through education and ritual, counter to Mencius's view that man is innately good. He believed that ethical norms had been invented to rectify mankind.

Educated in the state of Qi, Xunzi was associated with the Confucian school, but his philosophy has a pragmatic flavour compared to Confucian optimism. Some scholars attribute it to the divisive times.^[1]

Xunzi was one of the most sophisticated thinkers of his time, and was the teacher of Li Si and Han Fei Zi.

Life[link]

Xunzi was born Xun Kuang (荀況), courtesy name Qing (卿). Some texts recorded his surname as Sun (孫) instead of Xun, either because the two surnames were homophones in antiquity or because Xun was a naming taboo at some point in history. Herbert Giles says the name was changed to Sun during the reign of Emperor Xuan of Han (73–48 BC) because Xun was the personal name of the Emperor himself.^[2]

The name "Xunzi" is an honorary title that means "Master Xun".

The early years of Xunzi's life are enshrouded in mystery. He was first known at the age of fifty, around 264 BC, when he went to the state of Qi to study and teach at the Jixia Academy. Xunzi was well respected in Qi; the King Xiang of Qi (齊襄王) honoured him as a teacher and a libationer. It was around this time that Xunzi visited the state of Qin and praised its governance, and debated military affairs with Lord Linwu (臨武君) in the court of King Xiaocheng of Zhao (趙孝成王). Later, Xunzi was slandered in the Qi court, and he retreated south to the state of Chu, where Lord Chunshen of Chu (春申君), the prime minister, gave him a position as Magistrate of Lanling (蘭陵令). In 238 BC, Lord Chunshen was assassinated by a court rival and Xun Zi subsequently lost his position. Xunzi remained in Lanling, a region in what is today's southern Shandong province, for the rest of his life and was buried there. The year of his death is unknown.^[3]

Of his disciples, the most notable are Li Si (prime minister to the first Qin emperor) and the Han state royal Han Feizi, who developed the quasi-authoritarian aspects of his thought into the doctrine called the School of Law, or Legalism. Because of Li Si and Han Feizi's staunch anti-Confucian stances, Xunzi's reputation as a Confucian philosopher has often come into question.

While Xunzi's doctrines were influential in forming the official state doctrine of the Han Dynasty, during the Tang Dynasty his influence waned compared to that of Mencius.^[1]

[edit] The Xunzi

Unlike the aphoristic style of the Analects and Mencius, Xunzi was a more rigorous thinker and wrote elaborately argued essays, which were collected into the book called Xunzi. He distinguishes what is born in man and what must be learned through rigorous education.^[4] These essays are often critical of competing schools, such as Daoism and Mohism, as well as rival schools within Confucianism. Some of the more significant chapters are^[5]

• "Discussion of heaven (天 tian)" rejects the Mencian notion that heaven has a moral will. Instead, Xun Zi asserts that heaven is simply the natural world; thus people should focus on the human, social realm, rather than dealing with heavenly ideas.

• "Discussion of Ritual Propriety (li)," discusses rules of individual and social conduct (decorum).

• "Dispelling Obsessions," being too focused on only one aspect of a situation, one often loses sight of the larger purpose.

• "Proper Use of Terms" (正名 zhengming): A name becomes proper for a situation through conventional usage, but once this is fixed, it is improper to deviate from these norms. Thus he adopts a conventional view for the origin of the sound-to-meaning mapping, although the objects signified by the term remain real.

• The term Zhengming often appears in the English literature as "The Rectification of Names". This is a misleadingly narrow translation of the Chinese title. In classical Chinese, the phrase "正名 (zhengming)" could be interpreted either as "rectifying names" or as "correct/right names".

• "Human Dispositions are Detestable" (xing e): Rejects Mencius' claim that people have a natural inclination toward goodness. Confucius, who simply said that people are similar by nature, was not clear on the matter. Xunzi holds that man is naturally inclined towards selfishness, and that if this inclination is not curbed, human societies would devolve into chaos. He views morality as a social construct, emphasizing the difference between nature and nurture.

This last view engendered considerable debate over two centuries.

Chapters of the Xunzi[link]

Please note that the commentary below is based on the Burton Watson translation of the Xunzi as cited. The translated chapter titles below correspond with those above (for example, "Human Dispositions are Detestable" is the "Man's Nature is Evil" chapter).

Discussion of Music[link]

Mozi, another philosopher of the Warring States era (pre-unification of China), discouraged the use of music and other forms of culture as being wasteful of resources needed to keep the state healthy and prosperous. Xunzi's chapter on music questions this stance, specifically naming Mozi. Why, poses Xunzi, should music be renounced if created by the sage kings to create order in expression, or if it brings people into unity and harmony and soldiers into order (for example, via war dances)? Or what if it has the ability to reform people? Following a line of Confucian thought, Xunzi argues that music, as defined and ordered by the ancient sage kings, acts like ritual in that it moderates and restrains the person listening and the person performing. It also positively inspires people and is thus an effective means of governing. However, and again agreeing with Confucius, Xunzi does admit that there are types of music which can lead one into licentious behavior, but states that the gentleman knows to be wary of his environment and the sounds he hears.

Music embodies an unchanging harmony, while rites represent unalterable reason. Music unites that which is the same; rites distinguish that which is different; and through the combination of rites and music the human heart is governed... Because he criticized music, one would expect Mozi to have met with some punishment. And yet in his lifetime the enlightened kings had all died and there was no one to correct his errors, so that stupid men continue to study his doctrines and bring jeopardy to themselves.^[3]

Dispelling Obsession[link]

Xunzi's chapter on dispelling obsession can be understood via the use of an ode he uses from the Book of Odes:

I pluck and pluck the burr-weed But it does not fill my slanting basket. I sigh for my loved one; I would be in the ranks of Zhou.^[6]

Because the mind of the plucker in this ode is divided between her task at hand and the love she has for a man in the ranks of Zhou, she cannot complete the simple task of filling her basket. Xunzi warns against falling into obsession in this chapter. When one is subject to obsession, it means that they are focusing so intently on a certain thing (Xunzi claims that Mozi focused too much on utility, while Zhuangzi focused too heavily on Nature, for example) their minds will not be able to absorb any new information outside of the realm of their obsession. Their minds are thus divided in the sense of there being a wall too tall to see over in their head separating the obsession from everything else. Obsession, as argued by Xunzi, is so strong that the ineptitude it causes can lead to one's death without them even knowing it. Examples of people who fell into such obsessions include rulers who neglected their duties at the hands of an obsession (for a particular concubine, for example) and thus fell into discord with their people, and usurpers of the throne who also met their end because of their obsession with gaining power.

Alternately, a sage uses the Way (道 Dào) to refrain from obsession and to keep his mind open. In order to accept the Way, one must first understand it, then approve it, then abide by it. The Way is the path away from obsession because of the nature of its interaction with the mind, which is empty, unified and still, according to Xunzi, when it is in accord with the Way. When it happens that one's mind is empty, one is able to possess much intellect without said intellect interfering with the process of absorbing new information. When it happens that one's mind is unified, one understands differences and the variety of information, but does not allow "one fact to impinge upon that of another."^[7] When it happens that one's mind is still, although one may daydream and imagine and have a mind constantly in motion, one does not allow these mental meanderings to distort perceptions. Xunzi is referring to peace of mind rather than an attempt to unlearn what one has learned, as Laozi does, when he refers to the mind as being empty, unified and still. When one is in accordance with the Way they are able to treat the world holistically, while one outside of the Way can only see the world as a collection of unrelated units. With this achieved, learning can be done, and should be done to the point of sufficiency (having the understanding of a sage or king, the former having control over morality and the latter having control over society).

For Xunzi, the mind is the ruler of the body, the emptying of which leads one closer to the Way. His argument is similar to that of Zhuangzi's who says that the emptying of the mind will lead one to be actively spontaneous and in harmony with the way. However, as noted below in the Man's Nature is Evil section, Xunzi argues for the use of ancient rites and regulations to hone the self, while Zhuangzi believes that simply emptying the mind, without absorbing such information regarding ritual and regulation, and thus falling into a state of wu-wei is sufficient to walking the path of the Way.

Rectifying Names[link]

Employing a technique used by philosophers before him, such as Mozi and Confucius, Xunzi argues for the rectification of names. There are several reasons why Xunzi considered the correct and consistent naming of things was important: so a ruler could adequately command his people in accordance with the Way, without being misunderstood. If misunderstandings were too easily made, then the Way would not effectively be put into action. This appears to be Xunzi's most important reason: "When the ruler's accomplishments are long lasting and his undertakings are brought to completion, this is the height of a good government. All of this is the result of being careful to see that men stick to the names which have been agreed upon."^[8] Also, without universally accepted definitions, right and wrong would become blurred (being specific about what constitutes "right" and "wrong" causes morality to be more objective).

To "[distinguish] between things that are the same and those that are different'^[9] one must use their senses to understand a thing (via sight, sound, smell, taste, touch) and then compare it to understandings of other things. From these observations, names can be given based on the sameness or difference between things. Individual things will have their own names in this construct (for example, that is an acoustic guitar), as will groups of things (those are musical instruments). The naming of things can become either more or less precise from this point (I have named my acoustic guitar Freckles; or, all musical instruments are solid objects). Xunzi also speaks of "things which share the same form but occupy different places and things which have different forms but occupy the same place."^[10] The former, such as two flutes, should be distinguished as two separate flutes, although they are of the same form, because they occupy different spaces. However as one flute is used and becomes damaged or broken over time, it appears to change into something else. But even though it seems to become something different, it is still the same flute and should be regarded as such.

This attention to detail perhaps sounds satirical, but has practical use. Xunzi elaborates on exactly what the name "sage" means, what sort of person it can apply to. Ideally, if all people are able to accurately employ the word "sage" finding a proper teacher (the importance of this is described in the section below), for example, would be easier. Likewise, the idea of being concise and accurate in speaking is made to be a characteristic of the sage and thus antithetical to the sloppy speaking of a fool, who is incapable of learning without the understanding of names.

Xunzi also uses the rectification of names to refute previous philosophers such as the writers of the Daodejing or Laozi (the alleged author of the Daodejing). In this chapter, although without obvious reference to any particular person or school of thought, calls into question the word "desire." In the Daodejing, Laozi argues for the renunciation of desires on the basis that they only lead to excessive and selfish races toward satiety. Xunzi, however, argues that "those who maintain that desires must be gotten rid of before there can be orderly government fail to consider whether desires can be guided..."^[11] Here Xunzi asserts that if someone truly understood desires, they would not make such a contradictory statement (desires, in Xunzi's mind, cannot be guided). Xunzi focuses on the mind's ability to reform actions: if one's mind is trained, although there are many desires they will not be acted upon. Conversely, if the mind is untrained, although there are few desires they will be acted upon. In this way, Xunzi uses classification and understanding to assert his point: it is the mind which has control over desires, desires cannot simply be forgotten because they are part of human nature and are from Heaven, as he continues to explain. Also, if a man is truly in accordance with the Way, he will not allow mere desires to change his course of direction.

The rectification of names is an important one considering the course of Chinese philosophy in this era. Philosophers such as Confucius and Laozi, for example, used similar words and ideas (Dao, wu-wei [effortless action], sage) to mean slightly different meanings. One of the aims of name rectification was to create a consistent language that would allow each word to have a consistent and universal meaning, so to avoid the confusion of multiple Ways, etc.

Man's Nature is Wayward[link]

Xunzi believed that all people are born with natural tendencies toward "waywardness": that is, a taste for profit and beauty and a susceptibility to jealousy and hate, all of which, if indulged in, would lead to disorder and criminality. In order to attain a oneness with the Way, a dedication to morality, Xunzi argued for the guidance of a proper teacher: only this would allow one to become morally upright. A proper teacher would have been trained in the teachings of the ancient sage kings who saw that human nature was inherently immoral and thus wrong. From this realization, the sage kings developed rituals and regulations to shape people into accordance with the Way. Thus the process of following the teachings of the sage kings (and a teacher who can teach them) equates a renunciation of one's evil nature and a commitment to conscious activity (conscious activity because one must deliberately and willingly change their actions in order to overstep their evils which would otherwise occur naturally, without conscious thought).

While Xunzi is a Confucianist, he disembarks from the arguments of previous Confucians here: Confucius claimed that some people (but not all, and not even Confucius himself) were born with the ability to love learning and act in accordance with the Way. Mencius believed that all people were inherently good and that it was negative environmental influences which caused immorality in people. But Xunzi picks apart Mencius's argument in his writing. Mencius, whom Xunzi refers to by name, does not understand the difference between nature and conscious practice. The former is inherent, as sight is to the eye or hearing is to the ear: one cannot be taught to see. However conscious thought is something which must be taught and learned:

Now it is the nature of man that when he is hungry he will desire satisfaction, when he is cold he will desire warmth, and when he is weary he will desire rest. This is his emotional nature. And yet a man, although he is hungry, will not dare to be the first to eat if he is in the presence of his elders, because he knows that he should yield to them, and although he is weary, he will not dare to demand rest because he knows that he should relieve others of the burden of labor. For a son to yield to his father or a younger brother to relieve his elder brother - acts such as these are all contrary to man's nature and run counter to his proper forms enjoined by ritual principles.^[12]

However, the flaw with Xunzi's argument is as follows: if human nature is naturally evil, how did the sage kings come to invent the idea of goodness and morality? Xunzi recognizes the apparent flaw and argues that, just as a potter consciously creates a pot (an object and action not part of his own nature), so does a sage consciously create the rituals and regulations to be followed if morality is the goal. These creations are not part of one's nature, but rather stem from a departure from nature. Xunzi states that "every man who desires to do good does so precisely because his nature is evil... Whatever a man lacks in himself he will seek outside" ^[13] as the sage kings did when they referenced their personal experiments and ideas to create a means toward morality. According to Xunzi, if people were naturally good, then leaving peoples and governments without laws and restrictions would cause no harm or disorder. Xunzi does not believe this state of affairs to be possible.

Xunzi believed that all people are born with the capacity to become good. For example, great kings like Yao and Shun were born no different from thieves like Robber Zhi or the tyrant Jie: that is, all four possessed the same nature at birth.

The man in the street can become a Yu. What does this mean? What made the sage emperor Yu a Yu, I would reply, was the fact that he practiced benevolence and righteousness and abided by the proper rules and standards. If this is so, then benevolence, righteousness, and proper standards must be based upon principles which can be known and practiced. Any man in the street [can become a Yu].^[14]

Xunzi argues that if one associates with gentlemen, one will become a gentleman; if one associates with the immoral, one will become immoral (a similar sentiment can be found in the Analects of Confucius). Xunzi ends the chapter with, "'If you do not know a man, look at his friends; if you do not know a ruler, look at his attendants.' Environment is the important thing! Environment is the important thing!" ^[15] This attitude toward nurture over nature may appear similar to that of Mencius, but the stances of the two in this case should not be confused: while Mencius argues that people are born good but need a positive environment in order to fully prosper with the Way, Xunzi argues that it is only the environment which can save a person from immorality.

Notes[link]

Translations[link]

• Dubs, Homer (1927). The Works of Hsüntze. London: Arthur Probsthain. 
• Knoblock, John (1988). Xunzi: A Translation and Study of the Complete Works, Books 1-6. 1. Stanford, CA: Stanford University Press. ISBN 978-0804714518. 
• Knoblock, John (1990). Xunzi: A Translation and Study of the Complete Works, Books 7-16. 2. Stanford, CA: Stanford University Press. ISBN 978-0804717717. 
• Knoblock, John (1994). Xunzi: A Translation and Study of the Complete Works, Books 17-32. 3. Stanford, CA: Stanford University Press. ISBN 978-0804722988. 
• Watson, Burton (2003). Xunzi: Basic Writings. New York: Columbia University Press. ISBN 978-0231129657. 

References[link]

• Cua, A.S. (1985). Ethical argumentation : a study in Hsün Tzu's moral epistemology. Honolulu: University of Hawaii Press. ISBN 0-8248-0942-4. 
• Munro, Donald J. (2001). The Concept of Man in Early China. Ann Arbor, MI: University of Michigan. ISBN 978-0892641512. 
• Schwartz, Benjamin I. (1985). The world of thought in ancient China. Cambridge, MA.: Harvard University Press. ISBN 0-674-96190-0. 

External links[link]

Wikiquote has a collection of quotations related to: Xunzi

• Xun Zi at the Open Directory Project
• Hsun Tzu historical information and writing excerpts
• Article from the Internet Encyclopedia of Philosophy
• Full text of the Xunzi (in Chinese)
• Xun Zi and Academics in Warring States Period

Burton Watson (born 1925) is an accomplished translator^[1] of Chinese and Japanese literature and poetry. He has received awards including the Gold Medal Award of the Translation Center at Columbia University in 1979, the PEN Translation Prize in 1981^[2] for his translation with Hiroaki Sato of From the Country of Eight Islands: An Anthology of Japanese Poetry, and again in 1995 for Selected Poems of Su Tung-p'o.

Watson was born in New Rochelle, New York. He dropped out of high school at age 17 to join the Navy in 1943 and was stationed on repair vessels in the South Pacific. His first experiences in Japan came of weekly shore leaves when he was stationed on a ship at Yokosuka Harbor in 1945. Subsequently, he majored in Chinese and Japanese studies at Columbia University. In 1951^[3] he returned to Kyoto, this time as a Ford Foundation Overseas Fellow.^[2] In 1956 he completed a dissertation on Sima Qian, earning a Ph.D. from Columbia University.^[1] He worked as an English teacher at Doshisha University in Kyoto, as a research assistant to Yoshikawa Kōjirō, who was Professor of Chinese Language and Literature at Kyoto University,^[4] and as a member of Ruth Fuller Sasaki's team translating Buddhist texts into English.^[1] He has also taught at Stanford and Columbia as a professor of Chinese. He moved to Japan in 1973, where he remains to this day, and has devoted much of his time to translation.

He and colleague Professor Donald Keene frequently attend and participate in the seminars of William Theodore de Bary given to students at Columbia University.

Translations[link]

Notable translations include:

• The Lotus Sutra: and Its Opening and Closing Sutras, 2009
• Late Poems of Lu You, Ahadada Books, 2007.
• Analects of Confucius, 2007
• The Tale of the Heike, 2006
• The Record of the Orally Transmitted Teachings, 2004
• For All My Walking: Free-Verse Haiku of Taneda Santōka with Excerpts from His Diaries, 2004
• The Selected Poems of Du Fu, 2002
• The Writings of Nichiren Daishonin, vol 1 in 1999 and vol 2 in 2006.
• The Wild Geese (Gan, by Mori Ōgai), 1995
• Selected Poems of Su Tung-Po, (Copper Canyon Press, 1994)
• The Lotus Sutra, 1993
• Records of the Grand Historian: Han Dynasty, 1992
• Saigyō: Poems of a Mountain Home, 1991
• The Tso Chuan: Selections from China’s Oldest Narrative History, 1989
• The Flower of Chinese Buddhism (Zoku Watakushi no Bukkyō-kan, by Ikeda Daisaku), 1984
• Grass Hill: Poems and Prose by the Japanese Monk Gensei, 1983
• Ryōkan: Zen Monk-Poet of Japan, 1977
• Buddhism: The First Millennium (Watakushi no Bukkyō-kan, by Ikeda Daisaku), 1977
• The Living Buddha (Watakushi no Shakuson-kan, by Ikeda Daisaku), 1976
• Cold Mountain: 100 Poems by the T’ang Poet Han-Shan, 1970
• The Complete Works of Chuang Tzu, 1968
• Records of the Grand Historian of China, 1961

Many of Watson's translations have been published through the Columbia University Press.

Notes[link]

References[link]

• Halper, Jon, ed. Gary Snyder: Dimensions of a Life (1991) Sierra Club Books. ISBN 0-87156-616-8
• Stirling, Isabel. "Zen Pioneer: The Life & Works of Ruth Fuller Sasaki" (2006) Shoemaker & Hoard. ISBN 978-1-59376-110-3

External links[link]

• Biographical sketch

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Justin Bieber
Justin Bieber at the NRJ Music Awards in Cannes, France in 2012
Background information
Birth name	Justin Drew Bieber[1]
Born	(1994-03-01) March 1, 1994 (age 18)[2] London, Ontario, Canada
Origin	Stratford, Ontario, Canada
Genres	Pop, R&B, teen pop[3][4][5]
Occupations	Singer-songwriter, musician, actor
Instruments	Vocals, guitar, piano, percussion,[6] trumpet[7]
Years active	2008–present
Labels	Island, RBMG
Associated acts	Usher, Ludacris
Website	justinbiebermusic.com

Justin Drew Bieber ( /ˈbiːbər/ BEE-bər, born March 1, 1994)^[2] is a Canadian Pop/R&B singer-songwriter, musician, and actor.^[3][5] Bieber was discovered in 2008 by Scooter Braun,^[8] who came across Bieber's videos on YouTube and later became his manager. Braun arranged for him to meet with Usher in Atlanta, Georgia, and Bieber was soon signed to Raymond Braun Media Group (RBMG), a joint venture between Braun and Usher,^[9] and then to a recording contract with Island Records offered by L.A. Reid.^[6][10] Bieber's debut single, "One Time", was released in 2009 and peaked in the top twenty in Canada and charted in the top thirty in several international markets. His debut album, the seven-track EP My World, followed in November 2009, and was soon certified platinum in the United States. He became the first artist to have seven songs from a debut album chart on the Billboard Hot 100.^[11]

Bieber's first full-length studio album, My World 2.0, was released in March 2010. It debuted at number one or within the top ten in several countries and was certified platinum in the United States. It was preceded by the worldwide top-ten single, "Baby". The music video of "Baby" is currently ranked as the most viewed and most discussed YouTube video.^[12] Bieber followed up the release of his debut album with his first headlining tour, the My World Tour, the remix albums My Worlds Acoustic and Never Say Never – The Remixes, and the 3D biopic-concert film Justin Bieber: Never Say Never, that nearly matched the record for the biggest opening weekend gross for a concert-film. Bieber released his second studio album, Under the Mistletoe, in November 2011, which debuted at number one on the Billboard 200. Bieber has received numerous awards, including Artist of the Year at the 2010 American Music Awards, and has been nominated for such awards as Best New Artist and Best Pop Vocal Album at the 53rd Grammy Awards. In 2012, Bieber was named Forbes 3rd most powerful celebrity in the world, earning $55 million. As of May 2012, Bieber has sold 15 million albums.^[13]

Early life[link]

Bieber was born on March 1, 1994, in London, Ontario in St Joseph's Hospital,^[14][15] and was raised in Stratford, Ontario.^[16] Bieber's mother, Patricia Lynn "Pattie" Mallette, was 18 years old when she became pregnant. Mallette, originally from Stratford, raised her son with the help of her parents, Bruce and Diane.^[17] Mallette worked a series of low-paying office jobs, raising Bieber as a single mother in low-income housing. Bieber has maintained contact with his father, Jeremy Jack Bieber, who married another woman and had two children.^[18][19][20] Bieber's great-grandfather was from Germany.^[21] Bieber's mother's ancestry is French Canadian.^[22] Bieber attended a French immersion elementary school in Stratford called Jeanne Sauvé Catholic School.^[17]

During his childhood, Bieber was interested in hockey, soccer, and chess; he often kept his musical aspirations to himself.^[18] As he grew up, Bieber taught himself to play the piano, drums, guitar, and trumpet.^[16][23] In early 2007, when he was twelve, Bieber sang Ne-Yo's "So Sick" for a local singing competition in Stratford and was placed second.^[6][23] Mallette posted a video of the performance on YouTube for their family and friends to see. She continued to upload videos of Bieber singing covers of various R&B songs, and Bieber's popularity on the site grew.^[10] Chris Hicks, Bieber's A&R at Island/Def Jam, explained the young artist's huge online following to HitQuarters by saying:

"He was doing something different. He was an attractive white kid singing very soulful R&B hits. That set him apart immediately from anyone in his range because no one was covering or singing these kind of records. But equally important was that you believed in these songs – it was real. And you wanted to hear more."^[24]

Career[link]

[edit] 2008–09: Discovery and My World

While searching for videos of a different singer, Scooter Braun, a former marketing executive of So So Def, clicked on one of Bieber's 2007 videos by accident.^[18] Impressed, Braun tracked down the theater Bieber was performing in, located Bieber's school, and finally contacted Mallette. Mallette was reluctant because of Braun's Jewish religion; she remembered praying, "God, I gave him to you. You could send me a Christian man, a Christian label! ... you don’t want this Jewish kid to be Justin’s man, do you?"^[18] However, after praying with her church elders and receiving their encouragement, she permitted Braun to fly Bieber, then 13,^[10] to Atlanta, Georgia, to record demo tapes.^[18] A week after arriving, Bieber sang for R&B singer/songwriter Usher.^[25] Bieber was soon signed to Raymond Braun Media Group (RBMG), a joint venture between Braun and Usher.^[9] Justin Timberlake was also reportedly in the running to sign Bieber, but lost the bidding war to Usher.^[9][26] Usher then sought assistance in finding a label home for the artist from then manager Chris Hicks, who helped engineer an audition with his contact Antonio L.A. Reid of Island Def Jam Music Group.^[24] Reid signed Bieber to Island Records in October 2008 (resulting in a joint venture between RBMG and Island Records) and appointed Hicks as executive Vice-President of Def Jam where he would be able manage Bieber's career at the label.^{[6][9][10][24]} At that point, Bieber and his mother moved to Atlanta temporarily, also the home of Usher and Braun, to record and get counseling from Braun.^[9] Braun became Bieber's manager.^[10]

Bieber in September 2009 at the Nintendo World Store

Bieber's first single, "One Time", was released to radio while Bieber was still recording his debut album.^[27] The song reached number 12 on the Canadian Hot 100 during its first week of release in July 2009,^[10] and later peaked at number 17 on the Billboard Hot 100. During fall 2009 it had success in international markets.^[28] The song was certified Platinum in Canada and the US and Gold in Australia and New Zealand.^[29][30][31] Bieber's first release, an extended play entitled My World, was released on November 17, 2009. The album's second single, "One Less Lonely Girl", and two promo singles, "Love Me", and "Favorite Girl", were released exclusively on the iTunes store and charted within the top forty of the Billboard Hot 100.^[28] "One Less Lonely Girl" was later also released to radio and peaked within the top fifteen in Canada and the US, being certified Gold in the latter.^[28] My World was eventually certified Platinum in the US and Double Platinum in both Canada and the UK.^[31][32][33] To promote the album, Bieber performed on several live shows such as mtvU's VMA 09 Tour, European program The Dome, YTV's The Next Star, The Today Show,^[34][35] The Wendy Williams Show, Lopez Tonight, The Ellen DeGeneres Show, It's On with Alexa Chung, Good Morning America, Chelsea Lately, and BET's 106 & Park with Rihanna. Bieber also guest starred in an episode of True Jackson, VP in late 2009.^[36]

Bieber performed Stevie Wonder's "Someday at Christmas" for U.S. President Barack Obama and first lady Michelle Obama at the White House for Christmas in Washington, which was broadcast on December 20, 2009, on U.S. television broadcaster TNT.^[37] Bieber was also one of the performers at Dick Clark's New Year's Rockin' Eve with Ryan Seacrest on December 31, 2009.^[38] Bieber was a presenter at the 52nd Grammy Awards on January 31, 2010. He was invited to be a vocalist for the remake of We Are The World (a song written by Michael Jackson and Lionel Richie) for its 25th anniversary to benefit Haiti after the earthquake. Bieber sings the opening line, which was sung by Lionel Richie in the original version.^[39] On March 12, 2010, a version of K'naan's "Wavin' Flag" recorded by a collective of Canadian musicians known as Young Artists for Haiti was released. Bieber is featured in the song, performing the closing lines.

[edit] 2010–11: My World 2.0 and Never Say Never film

"Baby", the lead single from his debut album, My World 2.0, which features Ludacris, was released in January 2010 and became his biggest hit thus far, charting at number five in the U.S. and reaching the top ten in seven other countries.^[28] Two promo singles "Never Let You Go", and "U Smile" were top thirty hits on the U.S. Hot 100, and top twenty hits in Canada.^[28] According to review aggregator Metacritic, the album has received "generally favorable reviews".^[40] It debuted at number one on the U.S. Billboard 200, making Bieber the youngest solo male act to top the chart since Stevie Wonder in 1963.^[41] My World 2.0 also debuted at number one on the Canadian Albums Chart, Irish Albums Chart, Australian Albums Chart, and the New Zealand Albums Chart^[28] and reached the top ten of fifteen other countries.^[42][43] To promote the album, Bieber appeared on several live programs including The View, the 2010 Kids Choice Awards, Nightline, The Late Show with David Letterman, The Dome and 106 and Park.^[44] Bieber collaborated with Sean Kingston on his single "Eenie Meenie" which also appeared on Bieber's debut album. The song reached the top ten in the United Kingdom and Australia, and the top-twenty of most other markets.

Bieber performing at the Conseco Fieldhouse, in August 2010

On April 10, 2010, Bieber was the musical guest on Saturday Night Live.^[45] On July 4, 2010, Bieber performed at the Macy's Fourth of July Fireworks Spectacular in New York City.^[46] The second single from My World 2.0, "Somebody to Love", was released in April 2010, and a remix was released featuring Bieber's mentor Usher. The single reached number ten in Canada, number fifteen in the United States, and the top twenty in multiple international countries.

On June 23, 2010, Bieber went on his first official headlining tour, the My World Tour, starting in Hartford, Connecticut, to promote My World and My World 2.0.^[47] In July 2010, it was reported that Bieber was the most searched for celebrity on the Internet.^[48] That same month his music video, "Baby", surpassed Lady Gaga's "Bad Romance" to become the most viewed, and most disliked YouTube video ever.^[49] In September 2010, it was reported that Bieber accounted for three percent of all traffic on Twitter, according to an employee of the social-networking site.^[50]

Bieber began recording his second album in July 2010 in New York City.^[51] At this point, because of puberty, his voice was deeper than it was when he recorded his first album. In April 2010, the singer discussing his vocals remarked, "It cracks. Like every teenage boy, I'm dealing with it and I have the best vocal coach in the world. [...] Some of the notes I hit on "Baby" I can't hit anymore. We have to lower the key when I sing live."^[52]

Bieber performing in Jakarta during his My World Tour.

Bieber guest-starred in the season premiere of the CBS crime drama CSI: Crime Scene Investigation, which aired on September 23, 2010. He played a "troubled teen who is faced with a difficult decision regarding his only brother", who is also a serial bomber. Bieber was also in a subsequent episode which aired on February 17, 2011, in which his character is killed.^[53] Bieber performed a medley of "U Smile", "Baby", and "Somebody to Love" and briefly played the drums at the 2010 MTV Video Music Awards on September 12, 2010.^[54] Bieber announced in October 2010 that he would release an acoustic album, called My Worlds Acoustic.^[55] It was released on Black Friday in the United States and featured acoustic versions of songs from his previous albums, and accompanied the release of a completely new song titled "Pray".^[56]

A 3-D part-biopic, part-concert film starring Bieber entitled Justin Bieber: Never Say Never, was released on February 11, 2011, directed by Step Up 3D director Jon Chu. It topped the box office with an estimated gross of $12.4 million on its opening day from 3,105 theaters.^[57] It grossed $30.3 million for the weekend and was narrowly beaten by the romantic comedy Just Go With It, which grossed $31 million.^[58] Never Say Never is said to have exceeded industry expectations, nearly matching the $31.1 million grossed by Miley Cyrus's 2008 3-D concert film, Hannah Montana & Miley Cyrus: Best of Both Worlds Concert, which holds the record for the top debut for a music-documentary.^[59][60] Never Say Never grossed a total of $98,441,954 worldwide.^[61] The film is accompanied by his second remix album, Never Say Never – The Remixes, released February 14, 2011, and features remixes of songs from his debut album, with guest appearances from Miley Cyrus, Chris Brown, and Kanye West, among others.^[62]

[edit] 2011–present: Under The Mistletoe and Believe

On February 27, 2011, Bieber attended the 2011 Vanity Fair Oscar Party with American actress and singer Selena Gomez,^[63] confirming several months of media speculation about a romantic relationship between the pair.^{[64][65][66][67][68][69]}

In June 2011, Bieber was ranked number 2 on the Forbes list of Best-Paid Celebrities under 30. He is the youngest star and 1 of 7 musicians on the list raking in with $53 million earned in a 12 month period.^[70] On November 1, 2011, Bieber released Under the Mistletoe, his second studio album.^[71] It debuted at number one on the Billboard 200, selling 210,000 copies in its first week of release.^[72]

In late 2011, Bieber began recording his third studio album, entitled Believe. Kanye West and Drake are confirmed to be featured on the album.^[73] On February 22, 2012, Bieber announced via Twitter that the first single off Believe will be released in March 2012.^[74] The following week, Bieber appeared on The Ellen DeGeneres Show to announce that the first single will be called "Boyfriend" and was released on March 26, 2012.^[75] The song was co-written by Mike Posner.^[76] The second single, Die In Your Arms, was released on May 29th, 2012. ^[77]

Image[link]

Justin Bieber has a higher score on the Klout online "influence" scale than Barack Obama or The Dalai Lama.^[78] According to Jan Hoffman of The New York Times, part of Bieber's appeal stems from his YouTube channel. Long before he released his EP, My World, in mid-November, the YouTube videos attracted millions of views.^[18] Braun recognized the appeal. Prior to flying him to Atlanta, Braun wanted to "build him up more on YouTube first" and had Bieber record more home videos for the channel. "I said: 'Justin, sing like there’s no one in the room. But let's not use expensive cameras.' We'll give it to kids, let them do the work, so that they feel like it's theirs", recalled Braun.^[18] Bieber continues to upload videos to the same channel and has opened a Twitter account, from which he interacts with fans regularly;^[10] his account was reported in November 2010 to have over 6 million followers.^[79] Since then he has been consistently gaining followers at an average of 24,000 per day.^[80] The accounts also serve marketing purposes; for example, Bieber's music video for "One Time" only began selling quickly after it was uploaded to YouTube.^[81]

Bieber performing "Favorite Girl" in Zurich, Switzerland April 2011.

Usher comments that while he and Bieber were both signed at the same age, "I had the chance to ramp up my success, where this has happened to Bieber abruptly." As a result, Usher, Braun, Bieber's bodyguard Kenny, and other adults surrounding Bieber constantly coach him on handling fame and his public image.^[18] After signing Bieber, Usher appointed one of his former assistants, Ryan Good, to be Bieber's road manager and stylist. Good, once nicknamed Bieber's "swagger coach", created a "streetwise look" for the singer which consisted of baseball caps, hoodies, dog chains and flashy sneakers. Amy Kaufman of The Los Angeles Times comments, "Though a product of a middle-class suburban upbringing in Stratford, Ontario, Bieber's manner of dress and speech ("Wassup man, how you doin'?" or "It's like, you know, whateva' ") suggest he's mimicking his favorite rappers."^[82]

Bieber is often featured in teen magazines such as Tiger Beat,^[18] and has been labeled as a "teen heartthrob".^[83] Bieber has released a collection of nail varnishes to raise awareness for charity.^[84] Wax statues of Bieber are on display at Madame Tussauds wax museums in New York, Amsterdam and London.^[85] His change of hairstyle in 2010, and the consequent alterations to Bieber products, led to it being called 'the most expensive musical haircut of all time;^[86] one company spent $100,000 to fix its dolls for the 2011 Christmas season.^[87]

Bieber has been criticized for looking and sounding younger than his age, his teen-pop music, image, and frequent media attention.^[88] He has been a frequent target of Internet bloggers and message board posters, notably by users of Internet message board 4chan and users of YouTube.^[89] Nick Collins of The Daily Telegraph speculated that "Bieber's character also appears to strike a particularly sour note with his Internet critics, with many remarks commenting on his youthful appearance, his teen-pop songs, his image as a heart-throb to young teenage girls and his manner of speech".^[90]

Personal views and life[link]

Bieber is a Christian,^[91] and said he has a relationship with Jesus, talks to him and that "he's the reason I'm here".^[92]

Bieber's comments in a February 2011 profile in Rolling Stone sparked controversy.^[93] Asked about abstinence, Bieber responded, "I don't think you should have sex with anyone unless you love them." He said he does not "believe in abortion" and that it is "like killing a baby".^[94] He described sexual orientation as "everyone's own decision."^[95] Bieber has contributed to the It Gets Better Project,^[96] which aims to prevent suicide among LGBT youth.^[97]

Bieber has said he is not interested in obtaining United States citizenship and has criticized America's health care system. Praising Canada as being "the best country in the world", he cited its health care system as a model example.^[94]

In May 2012, Bieber purchased a 10,000 square-foot mansion on 1.3 acres of land, located in the community of Calabasas, California, a suburb of Los Angeles.^[98]

Twitter[link]

As of April 2012^[update], Bieber's Twitter account (@justinbieber) is the second most popular celebrity account behind that of Lady Gaga.^[99] By mid-April 2012, he had over 20 million followers.^[100][101] His follower acquisition is one new follower every other second.^[102][103] His popularity on Twitter at one point accounted for three percent of all Twitter related traffic, with a Twitter employee commenting that "racks of servers are dedicated" to Bieber.^{[103][104][105][106][107][108][109][110][111][112]} This resulted in over 180 million page views for the service each month.^[105] Bieber was frequently a trending topic on Twitter when the feature first launched^[105] because his fans frequently discussed him on the network. ^[113] and was named the top trending star on Twitter in 2010;^[114] Klout gave his account a score of 100.^[115][116]

The size of Bieber's and Gaga's follower bases are cited as a reason why marketers should pay attention to Twitter:^[117] with an ability to reach millions of people with a single tweet.^[117] 8.3% of tweets mentioning "bieber" were semi-automated and probably Twitter related spam.^[118] Research done about Twitter and the 2011 Egyptian revolution includes Bieber as he made tweets about the topic at a time when he had roughly 8 million followers. His multiple tweets resulted in 32,000 responses each, which made Bieber's Twitter account one of the single largest nodes for discussion about the uprising one of the largest on Twitter.^[119][120]

In March 2012, Bieber fans launched an unsuccessful attempt to unseat Lady Gaga as the most popular celebrity on Twitter. Neither Bieber nor Lady Gaga discussed their mutual fanbase's campaigns on Twitter.^[121]

Discography[link]

Justin Bieber portal

• My World 2.0 (2010)
• Under the Mistletoe (2011)
• Believe (2012)

Tours[link]

• 2009: Urban Behavior Tour
• 2010–2011: My World Tour
• 2012-2013: Believe Tour

Filmography[link]

Awards and nominations[link]

References[link]