Herod Antipas
Tetrarch of Galilee and Perea
Coin of Herod Antipas
Reign	4 BC – AD 39
Born	Before 20 BC
Died	After AD 39
Place of death	Gaul
Predecessor	Herod the Great
Successor	Agrippa I
Wives	Daughter of Aretas IV of Nabatea Herodias
Dynasty	Herodian Dynasty
Father	Herod the Great
Mother	Malthace

Herod Antipater (Greek: Ἡρῴδης Ἀντίπατρος, Hērǭdēs Antipatros; born before 20 BC – died after 39 AD), known by the nickname Antipas, was a 1st-century AD ruler of Galilee and Perea, who bore the title of tetrarch ("ruler of a quarter"). He is best known today for accounts in the New Testament of his role in events that led to the executions of John the Baptist and Jesus of Nazareth.

After inheriting his territories when the kingdom of his father Herod the Great was divided upon his death in 4 BC, Antipas ruled them as a client state of the Roman Empire. He was responsible for building projects at Sepphoris and Betharamphtha, and more important for the construction of his capital Tiberias on the western shore of the Sea of Galilee. Named in honor of his patron, the emperor Tiberius, the city later became a center of rabbinic learning.

Antipas divorced his first wife Phasaelis, the daughter of King Aretas IV of Nabatea, in favour of Herodias, who had formerly been married to his brother Herod Philip I. According to the New Testament Gospels, it was John the Baptist's condemnation of this arrangement that led Antipas to have him arrested; John was subsequently put to death. Besides provoking his conflict with the Baptizer, the tetrarch's divorce added a personal grievance to previous disputes with Aretas over territory on the border of Perea and Nabatea. The result was a war that proved disastrous for Antipas; a Roman counter-offensive was ordered by Tiberius, but abandoned upon that emperor's death in 37 AD. In 39 AD Antipas was accused by his nephew Agrippa I of conspiracy against the new Roman emperor Caligula, who sent him into exile in Gaul. Accompanied there by Herodias, he died at an unknown date.

The Gospel of Luke states that when Jesus was brought before Pontius Pilate for trial, Pilate handed him over to Antipas, in whose territory Jesus had been active. However, Antipas sent him back to Pilate.

Biography[link]

Early life[link]

James Tissot - Herod (Hérode) - Brooklyn Museum

Antipas was a son of Herod the Great, who had become king of Judea, and Malthace, who was from Samaria.^[1] His date of birth is unknown but was before 20 BCE.^[2] Antipas, his full brother Archelaus and his half-brother Philip were educated in Rome.^[3]

Antipas was not Herod's first choice of heir. That honor fell to Aristobulus and Alexander, Herod's sons by the Hasmonean princess Mariamne. It was only after they were executed (c. 7 BCE), and Herod's oldest son Antipater was convicted of trying to poison his father (5 BCE), that the now elderly Herod fell back on his youngest son Antipas, revising his will to make him heir.^[4] During his fatal illness in 4 BC, Herod had yet another change of heart about the succession. According to the final version of his will, Antipas' elder brother Archelaus was now to become king of Judea, Idumea and Samaria, while Antipas would rule Galilee and Perea with the lesser title of tetrarch. Philip was to receive Gaulanitis (the Golan Heights), Batanaea (southern Syria), Trachonitis and Auranitis (Hauran).^[5]

Because of Judea's status as a Roman client kingdom, Herod's plans for the succession had to be ratified by Augustus. The three heirs therefore travelled to Rome to make their claims, Antipas arguing he ought to inherit the whole kingdom and the others maintaining that Herod's final will ought to be honored. Despite qualified support for Antipas from Herodian family members in Rome, who favoured direct Roman rule of Judea but considered Antipas preferable to his brother, Augustus largely confirmed the division of territory set out by Herod in his final will. Archelaus had, however, to be content with the title of ethnarch rather than king.^[6]

The Division of Herod's Kingdom:

  Territory under Herod Archelaus, from 6 Iudaea Province

  Territory under Herod Antipas

  Territory under Herod Philip II

  Salome I (cities of Jabneh, Azotas, Phaesalis)

  Roman province of Syria

  Autonomous cities (Decapolis)

Map of Israel/Palestine in the 1st century CE

Reign[link]

To circa 29 AD[link]

While Archelaus was deemed incompetent by Augustus and replaced with a prefect in 6 AD, Antipas would govern Galilee and Perea for forty-two years.^[7] These territories were separated by the region of the Decapolis, with Galilee to the north and Perea to the south (see map). Threats to stability in both areas would have been clear to Antipas when he took office. While he had been making his case to Augustus in Rome, dissidents led by one Judas son of Hezekiah had attacked the palace of Sepphoris in Galilee, seizing money and weapons with which they terrorised the area.^[8] In a counterattack ordered by Quinctilius Varus, Roman governor of Syria, Sepphoris was destroyed by fire and its inhabitants sold as slaves.^[9] Perea, meanwhile, bordered on the kingdom of Nabatea, which had long had uneasy relations with Romans and Jews.^[10]

Part of Antipas' solution was to follow in his father's footsteps as a builder. He rebuilt and fortified Sepphoris, while also adding a wall to Betharamphtha in Perea.^[11] The latter city was renamed Livias after Augustus' wife Livia, and later Julias after his daughter.^[12] However, the tetrarch's most noted construction was his capital on the western shore of the Sea of Galilee – Tiberias, so named to honor his patron Tiberius, who had succeeded Augustus as emperor in 14 AD.^[13] Residents could bathe nearby at the warm springs of Emmaus, and by the time of the First Jewish-Roman War the city's own buildings included a stadium, a royal palace and a sanctuary for prayer.^[14] It gave its name to the sea and later became a center of rabbinic learning.^[15] However, pious Jews at first refused to live in it because it was built atop a graveyard and therefore a source of ritual impurity; Antipas had to colonise it using a mixture of foreigners, forced migrants, poor people and freed slaves.^[16]

At other times Antipas was more sensitive to Jewish tradition. His coins carried no images, which would have violated Jewish prescriptions against idolatry.^[17] When Pontius Pilate, governor of Judea from 26 CEto 36 CE, caused offence by placing votive shields in the royal palace at Jerusalem, Antipas and his brothers successfully petitioned for their removal.^[18]

John the Baptist and Jesus[link]

Jesus before Herod Antipas, Albrecht Dürer, 1509

Early in his reign, Antipas had married the daughter of King Aretas IV of Nabatea. However, on a visit to Rome he stayed with his half-brother Herod Philip I and there fell in love with Philip's wife, Herodias, (granddaughter of Herod the Great and Mariamne I), and the two agreed to marry each other, after Herod Antipas had divorced his wife.^[19] These negotiations took some time, allowing Aretas' daughter to learn of the plan and make her own arrangements. She asked permission to travel to the frontier fortress of Machaerus, whence Nabatean forces escorted her to her father. Relations between Antipas and Aretas soured and in time preparations began for war.^[20] According to some the marriage of Antipas and Herodias took place in AD 34, after the death of Philip,^[21] but contemporary records - Josephus and the Bible - place it before Philip's death, probably in AD 27.^[22]

Antipas faced more immediate problems in his own tetrarchy after John the Baptist – in 28/29 AD according to the Gospel of Luke^[23] (or 27 AD if the co-regency of Augustus and Tiberius is included in Luke's reckoning of time, for which there is some evidence) – began a ministry of preaching and baptism by the Jordan River, which marked the western edge of Antipas' territory of Perea. The New Testament Gospels state that John attacked the tetrarch's marriage as contrary to Jewish law (it was incestuous, as Herodias was also Antipas' niece), while Josephus says that John's public influence made him fearful of rebellion.^[24] John was imprisoned in Machaerus and executed.^[25] According to Matthew and Mark, Herod was reluctant to order John's death but was compelled by Herodias' daughter (unnamed in the text but traditionally Salome), to whom he had promised any reward she chose in exchange for her dancing.^[26]

Among those baptized by John was Jesus of Nazareth, who began his own ministry in Galilee – causing Antipas, according to Matthew and Mark, to fear that the Baptizer had been raised from the dead.^[27] Luke alone among the Gospels states that a group of Pharisees warned Jesus that Antipas was plotting his death, whereupon Jesus denounced the tetrarch as a "fox" and declared that he, Jesus, would not fall victim to such a plot because "it cannot be that a prophet should perish away from Jerusalem".^[28] Luke also credits the tetrarch with a role in Jesus' trial. According to Luke, Pilate, on learning that Jesus was a Galilean and therefore under Herod's jurisdiction, sent him to Antipas, who was also in Jerusalem at the time. Initially, Antipas was pleased to see Jesus, hoping to see him perform a miracle, but when Jesus remained silent in the face of questioning Antipas mocked him and sent him back to Pilate. Luke says that these events improved relations between Pilate and Herod despite their earlier enmity.^[29]

The reason for Antipas' involvement has been debated. Theodor Mommsen argued that the normal legal procedure of the early Roman empire was for defendants to be tried by the authorities of their home provinces.^[30] A. N. Sherwin-White re-examined the relevant legal texts and concluded that trials were generally based on the location of the alleged crimes, but that there was a possibility of referral to a province of origin in special cases.^[31] If Pilate was not required to send Jesus to Antipas, he may have been making a show of courtesy to the tetrarch^[32] and trying to avoid the need to deal with the Jewish authorities himself.^[33] When Jesus was sent back, Pilate could still have represented Antipas' failure to convict as support for his own view (according to Luke) that Jesus was not guilty of a capital offence,^[34] thus allowing him to avoid responsibility for Jesus' execution.^[35]

It has been suggested that Jesus' trial by Herod Antipas is unhistorical.^[36] Robin Lane Fox, for example, argues that the story was invented based on Psalm 2, in which "the kings of the earth" are described as opposing the Lord's "anointed", and also served to show that the authorities failed to find grounds for convicting Jesus.^[37]

Later reign[link]

It was in 36 AD that the conflict with Aretas of Nabatea, caused by Antipas' divorce and the rulers' disagreement over territory, developed into open war. Antipas' army suffered a devastating defeat after fugitives from the former tetrarchy of Philip sided with the Nabateans, and Antipas was forced to appeal to Tiberius for help. The emperor ordered Lucius Vitellius, governor of Syria, to march against Aretas and ensure that he was captured or killed.^[38] Vitellius obediently mobilized two legions, sending them on a detour around Judea while he joined Antipas in attending a festival at Jerusalem. While staying there he learned of the death of Tiberius (16 March AD 37), concluded he lacked the authority to go to war, and recalled his troops.^[39]

Josephus implies that Vitellius was unwilling to cooperate with the tetrarch because of a grudge he bore from an earlier incident. According to his account, Antipas provided hospitality at a conference on the Euphrates between Vitellius and King Artabanus II of Parthia, and after Vitellius' diplomatic success anticipated the governor in sending a report to Tiberius.^[40] However, other sources place the meeting between Vitellius and Artabanus under Tiberius' successor Caligula,^[41] leading some historians to think that Josephus misdated it to the reign of Tiberius or conflated it with an earlier diplomatic meeting involving Antipas and Vitellius.^[42]

Exile and death[link]

Antipas' fall from power was due to Caligula and to his own nephew Agrippa, brother of Herodias. When Agrippa fell into debt during the reign of Tiberius despite his connections with the imperial family, Herodias persuaded Antipas to provide for him, but the two men quarrelled and Agrippa departed. After Agrippa was heard expressing to his friend Caligula his eagerness for Tiberius to die and leave room for Caligula to succeed him, he was imprisoned. When Caligula finally became emperor in 37 AD, he not only released his friend but granted him rule of Philip's former tetrarchy (slightly extended), with the title of king.^[43]

Josephus relates that Herodias, jealous at Agrippa's success, persuaded Antipas to ask Caligula for the title of king for himself. However, Agrippa simultaneously presented the emperor with a list of charges against the tetrarch: allegedly, he had conspired against Tiberius with Sejanus (executed 31 AD) and was now plotting against Caligula with Artabanus. As evidence, Agrippa noted that Antipas had a stockpile of weaponry sufficient for 70,000 men. Hearing Antipas' admission to this last charge, Caligula decided to credit the allegations of conspiracy. In the summer of 39 AD, Antipas' money and territory were turned over to Agrippa, while he himself was exiled.^[44] The place of his exile is given by Josephus' Antiquities as "Lugdunum" in Gaul.^[45] (This may mean the city of Lugdunum now known as Lyon,^[46] or the less important Lugdunum Convenarum, modern Saint-Bertrand-de-Comminges.^[47]) Caligula offered to allow Herodias, as Agrippa's sister, to retain her property. However, she chose instead to join her husband in exile.^[48]

Antipas died in exile.^[49] The 3rd-century historian Cassius Dio seems to imply that Caligula had him killed, but this is usually treated with skepticism by modern historians.^[50]

Legacy[link]

Among the followers of Jesus and members of the early Christian movement mentioned in the New Testament are Joanna, the wife of one of Antipas' stewards, and Manaen, a "foster-brother" or "companion" of Antipas (both translations are possible for the Greek σύντροφος). It has been conjectured that these were sources for early Christian knowledge of Antipas and his court.^[51] In any case, Antipas featured prominently in the New Testament in connection with the deaths of John the Baptist and Jesus (see above). The pseudepigraphical Gospel of Peter went further, stating that it was Antipas rather than Pilate who ordered the crucifixion of Jesus. In line with the work's anti-Judaic theme, it pointedly remarked that Herod and "the Jews", unlike Pilate, refused to "wash their hands" of responsibility for the death.^[52]

Antipas has appeared in a large number of representations of the passion of Jesus – most notably portrayed by Frank Thring in King of Kings (1961), José Ferrer in The Greatest Story Ever Told (1965), and Christopher Plummer in Jesus of Nazareth (1977). Often, as in the films Jesus Christ Superstar (1973) and The Passion of the Christ (2004), Antipas is portrayed as effeminate (Antipas was played in those films by Joshua Mostel and Luca De Dominicis respectively); the origin of this tradition may have been Antipas' manipulation by his wife Herodias, as well as Christ's description of him as a "fox" in Luke 13:32, using a feminine word in the original Greek.^[53] He also features in The Secret Magdalene by Ki Longfellow. In Longfellow's view, he was not effeminate so much as rash, ineffective, and when backed into a corner by his furious ex-father-in-law, willing to do anything to save himself.

Notes[link]

References[link]

Ancient

Modern

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Herod (Hebrew: הוֹרְדוֹס‎, Hordos, Greek: Ἡρῴδης, Hērōdēs), also known as Herod the Great (born 73 or 74 BCE, died 4 BCE in Jericho^[1]), was a Roman client king of Judea.^[2][3][4] His epithet of "the Great" is widely disputed as he is described as "a madman who murdered his own family and a great many rabbis."^[5][6][7] He is also known for his colossal building projects in Jerusalem and elsewhere, including his expansion of the Second Temple in Jerusalem (sometimes referred to as Herod's Temple) and the construction of the port at Caesarea Maritima. Important details of his biography are gleaned from the works of the 1st century CE Roman-Jewish historian Josephus Flavius.

The Romans made Herod's son Herod Archelaus ethnarch of Judea, Samaria, and Idumea (biblical Edom) from 4 BCE to 6 CE, referred to as the tetrarchy of Judea. Archelaus was judged incompetent by the Roman emperor Augustus who then combined Samaria, Judea proper and Idumea into Iudaea province^[8] under rule of a prefect until 41. Herod's other son Herod Antipas was tetrarch of Galilee from 4 BCE – 39 CE.

Biography[link]

Copper coin of Herod, bearing the legend "ΒΑΣΙΛΕΩΣ ΗΡΩΔΟΥ" ("Basileōs Hērōdou") on the obverse

Herod was born around 74 BCE in the south (Idumea was the most southern region).^[9][10] He was the second son of Antipater the Idumaean, a high-ranked official under Ethnarch Hyrcanus II, and Cypros, a Nabatean. Herod was a practicing Jew, as the Edomites and many Nabateans had been converted to Judaism by the Hasmoneans.^[11] A loyal supporter of Hyrcanus II, Antipater appointed Herod governor of Galilee at 25, and his elder brother, Phasael, governor of Jerusalem. He enjoyed the backing of Rome but his brutality was condemned by the Sanhedrin.^[12]

In 43 BCE, following the chaos caused by Antipater offering financial support to Caesar's murderers, Antipater was poisoned. Herod, backed by the Roman Army, executed his father's murderer. After the battle of Philippi towards the end of 42 BCE, he convinced Mark Antony and Octavian that his father had been forced to help Caesar's murderers. After Antony marched into Asia, Herod was named tetrarch of Galilee by the Romans.

Two years later Antigonus, Hyrcanus' nephew, took the throne from his uncle with the help of the Parthians. Herod fled to Rome to plead with the Romans to restore him to power. There he was elected "King of the Jews" by the Roman Senate.^[13] Josephus puts this in the year of the consulship of Calvinus and Pollio (40 BCE), but Appian places it in 39 BCE.^[10] Herod went back to Judea to win his kingdom from Antigonus and at the same time he married the teenage niece of Antigonus, Mariamne (known as Mariamne I), in an attempt to secure a claim to the throne and gain some Jewish favor. However, Herod already had a wife, Doris, and a three-year-old son, Antipater, and chose therefore to banish Doris and her child.

Three years later, Herod and the Romans finally captured Jerusalem and executed Antigonus. Herod took the role as sole ruler of Judea and the title of basileus (Gr. Βασιλευς, king) for himself, ushering in the Herodian Dynasty and ending the Hasmonean Dynasty. Josephus reports this as being in the year of the consulship of Agrippa and Gallus (37 BCE), but also says that it was exactly 27 years after Jerusalem fell to Pompey, which would indicate 36 BCE. (Cassius Dio also reports that in 37 "the Romans accomplished nothing worthy of note" in the area.^[14]) According to Josephus, he ruled for 37 years, 34 years of them after capturing Jerusalem.

Model of Herod's Temple

As Herod's family had converted to Judaism, his religious commitment had come into question by some elements of Jewish society.^[15] When John Hyrcanus conquered the region of Idumaea (the Edom of the Hebrew Bible) in 140–130 BCE, he required all Idumaeans to obey Jewish law or to leave; most Idumaeans thus converted to Judaism, which meant that they had to be circumcised.^[16] While King Herod publicly identified himself as a Jew and was considered as such by some,^[17] this religious identification was undermined by the decadent lifestyle of the Herodians, which would have earned them the antipathy of observant Jews.^[18]

Herod later executed several members of his own family, including his wife Mariamne.^{[citation needed]}

Architectural achievements[link]

Herod's most famous and ambitious project was the expansion of the Second Temple in Jerusalem.

In the eighteenth year of his reign (20–19 BCE), Herod rebuilt the Temple on "a more magnificent scale".^[19] Although work on out-buildings and courts continued another eighty years,^[19] the new Temple was finished in a year and a half. To comply with religious law, Herod employed 1,000 priests as masons and carpenters in the rebuilding.^[19] The finished temple, which was destroyed in 70 CE, is sometimes referred to as Herod's Temple. Today, only the four retaining walls remain standing, including the Wailing Wall or Western Wall. These walls created a flat platform (the Temple Mount) upon which the Temple was then constructed.

Some of Herod's other achievements include the development of water supplies for Jerusalem, building fortresses such as Masada and Herodium, and founding new cities such as Caesarea Maritima and the enclosures of Cave of the Patriarchs and Mamre in Hebron. He and Cleopatra owned a monopoly over the extraction of asphalt from the Dead Sea, which was used in ship building. He leased copper mines on Cyprus from the Roman emperor.

Discovery of quarry[link]

On September 25, 2007, Yuval Baruch, archaeologist with the Israeli Antiquities Authority announced his discovery of a quarry compound which provided King Herod with the stones to renovate the Second Temple. Coins, pottery and iron stakes found proved the date of the quarrying to be about 19 BCE. Archaeologist Ehud Netzer confirmed that the large outlines of the stone cuts is evidence that it was a massive public project worked on by hundreds of slaves.^[20]

New Testament references[link]

Herod the Great appears in the Gospel according to Matthew (Ch. 2), which describes an event known as the Massacre of the Innocents. According to this account, after the birth of Jesus, Magi from the East visited Herod to inquire the whereabouts of "the one having been born king of the Jews", because they had seen his star in the east and therefore wanted to pay him homage. Herod, as King of the Jews, was alarmed at the prospect of a usurper. Herod assembled the chief priests and scribes of the people and asked them where the "Anointed One" (the Messiah, Greek: Ο Χριστός (ho christos)) was to be born. They answered, in Bethlehem, citing Micah 5:2. Herod therefore sent the Magi to Bethlehem, instructing them to search for the child and, after they had found him, to "report to me, so that I too may go and worship him". However, after they had found Jesus, the Magi were warned in a dream not to report back to Herod. Similarly, Joseph was warned in a dream that Herod intended to kill Jesus, so he and his family fled to Egypt. When Herod realized he had been outwitted by the Magi, he gave orders to kill all boys of the age of two and under in Bethlehem and its vicinity. Joseph and his family stayed in Egypt until Herod's death, then moved to Nazareth in Galilee in order to avoid living under Herod's son Archelaus.

Regarding the Massacre of the Innocents, although Herod was certainly guilty of many brutal acts, including the killing of his wife and two of his sons, no other known source from the period makes any reference to such a massacre.^[21] Since Bethlehem was a small village, the number of male children under the age of two might not exceed 20. This may be the reason for the lack of other sources for this history,^[22] although Herod's order in Matthew 2:16 includes those children in Bethlehem's vicinity making the massacre larger numerically and geographically. Modern biographers of Herod tend to doubt the event took place.^[23]

Death[link]

Coin of Herod the Great

Since the work of Emil Schürer in 1896^[24] most scholars have agreed that Herod died at the end of March or early April in 4 BCE. ^[25] However, Schürer's consensus has not gone unchallenged in the 20th century, with several scholars endorsing 1 BCE as the year of Herod's death.^[26][27]

Evidence for the 4 BCE date is provided by the fact that Herod's sons, between whom his kingdom was divided, dated their rule from 4 BCE,^[28] and Archilaus apparently also exercised royal authority during Herod's lifetime.^[29] Josephus states that Philip the Tetrarch's death took place after a 37-year reign, in the 20th year of Tiberius (34 CE).^[30]

Josephus tells us that Herod died after a lunar eclipse.^[31] He gives an account of events between this eclipse and his death, and between his death and Passover. A partial eclipse^[32] took place on March 13, 4 BCE^[33], about 29 days before Passover, and this eclipse is usually taken to be the one referred to by Josephus.^[34] There were however three other, total, eclipses around this time, and there are proponents of both 5 BCE^[35]– with two total eclipses,^[36][37] and 1 BCE.^[10]

Bronze coin of Herod the Great, minted at Samaria.

Josephus wrote that Herod's final illness – sometimes named as "Herod's Evil"^[38] – was excruciating.^[39] From Josephus' descriptions, some medical experts propose that Herod had chronic kidney disease complicated by Fournier's gangrene.^[40] Modern scholars agree he suffered throughout his lifetime from depression and paranoia.^[41] More recently, others report that the visible worms and putrefaction described in his final days are likely to have been scabies; the disease might have accounted for both his death and psychiatric symptoms.^[42] Similar symptoms attended the death of his grandson Agrippa I in CE 44.

Josephus also stated that Herod was so concerned that no one would mourn his death, that he commanded a large group of distinguished men to come to Jericho, and he gave order that they should be killed at the time of his death so that the displays of grief that he craved would take place ^[43]. Fortunately for them, Herod's son Archilaus and sister Salome did not carry out this wish ^[44].