Misogyny ( /mɪˈsɒdʒɪni/) is the hatred or dislike of women or girls. According to feminist theory, misogyny can be manifested in numerous ways, including sexual discrimination, denigration of women, violence against women, and sexual objectification of women.^[1][2] Misogyny has been characterised as a prominent feature of various religions. In addition, many influential Western philosophers have been described as misogynistic.^[1]

Definitions[link]

According to sociologist Allan G. Johnson, "misogyny is a cultural attitude of hatred for females because they are female." Johnson argues that:

"Misogyny .... is a central part of sexist prejudice and ideology and, as such, is an important basis for the oppression of females in male-dominated societies. Misogyny is manifested in many different ways, from jokes to pornography to violence to the self-contempt women may be taught to feel toward their own bodies."^[3]

Michael Flood defines misogyny as the hatred of women, and notes:

"Though most common in men, misogyny also exists in and is practiced by women against other women or even themselves. Misogyny functions as an ideology or belief system that has accompanied patriarchal, or male-dominated societies for thousands of years and continues to place women in subordinate positions with limited access to power and decision making. [...] Aristotle contended that women exist as natural deformities or imperfect males [...] Ever since, women in Western cultures have internalised their role as societal scapegoats, influenced in the twenty-first century by multimedia objectification of women with its culturally sanctioned self-loathing and fixations on plastic surgery, anorexia and bulimia."^[4]

Dictionaries define misogyny as 'hatred of women'^[5][6][7] and as "hatred, dislike, or mistrust of women".^[8]

Classical Greece[link]

Euripides

In his book City of Sokrates: An Introduction to Classical Athens, J.W. Roberts argues that older than tragedy and comedy was a misogynistic tradition in Greek literature, reaching back at least as far as Hesiod.^[9]

Misogyny comes into English from the ancient Greek word, misogynia (μισογυνία), which survives in two passages.^[10]

The earlier, longer and more complete passage comes from a stoic philosopher called Antipater of Tarsus in a moral tract known as On Marriage (c. 150 BC).^[11][12] Antipater argues that marriage is the foundation of the state, and considers it to be based on divine (polytheistic) decree. Antipater uses misogynia to describe Euripides' usual writing—tēn misogynian en tō graphein (τὴν μισογυνίαν ἐν τῷ γράφειν "the misogyny in the writing").^[12]

However, he mentions this by way of contrast. He goes on to quote Euripides at some length, writing in praise of wives. Antipater does not tell us what it is about Euripides' writing that he believes is misogynistic, he simply expresses his belief that even a man thought to hate women (namely Euripides) praises wives, so concluding his argument for the importance of marriage. He says, "This thing is truly heroic."^[12]

Euripides' reputation as a misogynist is known from another source. Athenaeus, in Deipnosophistae or Banquet of the Learned, has one of the diners quoting Hieronymus of Cardia who confirms the view was widespread, while offering Sophocles' comment on the matter.

Euripides the poet, also, was much addicted to women: at all events Hieronymus in his Historical Commentaries speaks as follows,—"When some one told Sophocles that Euripides was a woman-hater, 'He may be,' said he, 'in his tragedies, but in his bed he is very fond of women.'"

—Athenaeus, Deipnosophists, 2nd/3rd century., ^[13]

Despite Euripides' reputation, Antipater is not the only writer to see appreciation of women in his writing. Katherine Henderson and Barbara McManus consider he "showed more empathy for women than any other ancient writer", citing "relatively modern critics" to support their claim.^[14]

The other surviving use of the original Greek word is by Chrysippus, in a fragment from On affections, quoted by Galen in Hippocrates on Affections.^[15] Here, misogyny is the first in a short list of three "disaffections"—women (misogynian), wine (misoinian, μισοινίαν) and humanity (misanthrōpian, μισανθρωπίαν).

Chrysippus' point is more abstract than Antipater's, and Galen quotes the passage as an example of an opinion contrary to his own. What is clear, however, is that he groups hatred of women with hatred of humanity generally, and even hatred of wine. "It was the prevailing medical opinion of his day that wine strengthens body and soul alike."^[16]

So, as with his fellow stoic, Antipater, misogyny is viewed negatively, a disease, a dislike of something that is good. It is this issue of conflicted or alternating emotions that was philosophically contentious to the ancient writers. Ricardo Salles suggests the general stoic view was that, "A man may not only alternate between philogyny and misogyny, philanthropy and misanthropy, but be prompted to each by the other."^[17]

Marcus Tullius Cicero

Aristotle has also been accused of being a misogynist; He has written that women were inferior to men. For example, to cite Cynthia Freeland's catalogue: "Aristotle says that the courage of a man lies in commanding, a woman's lies in obeying; that "matter yearns for form, as the female for the male and the ugly for the beautiful;" that women have fewer teeth than men; that a female is an incomplete male or "as it were, a deformity": which contributes only matter and not form to the generation of offspring; that in general "a woman is perhaps an inferior being"; that female characters in a tragedy will be inappropriate if they are too brave or too clever"(Freeland 1994: 145-46)^[18]

In the Routledge philosophy guidebook to Plato and the Republic, Nickolas Pappas describes the "problem of misogyny" and states

"In the Apology, Socrates calls those who plead for their lives in court "no better than women" (35b)... The Timaeus warns men that if they live immorally they will be reincarnated as women (42b-c; cf. 75d-e). The Republic contains a number of comments in the same spirit (387e, 395d-e, 398e, 431b-c, 469d), evidence of nothing so much as of contempt toward women. Even Socrates' words for his bold new proposal about marriage... suggest that the women are to be "held in common" by men. He never says that the men might be held in common by the women... We also have to acknowledge Socrates' insistence that men surpass women at any task that both sexes attempt (455c, 456a), and his remark in Book 8 that one sign of democracy's moral failure is the sexual equality it promotes (563b)."^[19]

Misogynist is also found in the Greek—misogynēs (μισογύνης)—in Deipnosophistae (above) and in Plutarch's Parallel Lives, where it is used as the title of Heracles in the history of Phocion.

It was also the title of a play by Menander, which we know of from book seven (concerning Alexandria) of Strabo's 17 volume Geography,^[10][20] and quotations of Menander by Clement of Alexandria and Stobaeus that relate to marriage.^[21]

Menander also wrote a play called Misoumenos (Μισούμενος) or The Man (She) Hated. Another Greek play with a similar name, Misogynos (Μισόγυνος) or Woman-hater, is reported by Cicero (in Latin) and attributed to (Marcus) Atilius (poet).^[22]

Marcus Tullius Cicero reports that Greek philosophers considered misogyny to be caused by gynophobia, a fear of women.^[23] The context is worth quoting in full, because it deals directly with matters already discussed in this article.

It is the same with other diseases; as the desire of glory, a passion for women, to which the Greeks give the name of philogyneia: and thus all other diseases and sicknesses are generated. But those feelings which are the contrary of these are supposed to have fear for their foundation, as a hatred of women, such as is displayed in the Woman-hater of Atilius; or the hatred of the whole human species, as Timon is reported to have done, whom they call the Misanthrope. Of the same kind is inhospitality. And all these diseases proceed from a certain dread of such things as they hate and avoid.

—Cicero, Tusculanae Quaestiones, 1st century BC.^[23]

The more common form of this general word for woman hating is misogynaios (μισογύναιος).^[10]

• There are also some persons easily sated with their connection with the same woman, being at once both mad for women and women haters. — Philo, Of Special Laws, 1st Century.^[24]
• Allied with Venus in honourable positions Saturn makes his subjects haters of women, lovers of antiquity, solitary, unpleasant to meet, unambitious, hating the beautiful, ... — Ptolemy, 'Of the Quality of the Soul', 2nd century.^[25]
• I will prove to you that this wonderful teacher, this woman-hater, is not satisfied with ordinary enjoyments during the night. — Alciphron, 'Thais to Euthyedmus', 2nd century.^[26]

The word is also found in Vettius Valens' Anthology and Damascius' Principles.^[27][28]

In summary, Greek literature considered misogyny to be a disease, an anti-social condition, in that it ran contrary to their perceptions of the value of women as wives, and of the family as the foundation of society. These points are widely noted in the secondary literature.^[12]

Mythology[link]

In Misogyny: The World's Oldest Prejudice, Jack Holland sees evidence of misogyny in the mythology of the ancient world. In Greek mythology according to Hesiod, the human race had already existed before the creation of women — a peaceful, autonomous existence as a companion to the gods. When Prometheus decides to steal the secret of fire from the gods, Zeus becomes infuriated and decides to punish humankind with an "evil thing for their delight" — Pandora, the first woman, who carried a jar (usually described — incorrectly — as a box) she was told to never open. Epimetheus (the brother of Prometheus) is overwhelmed by her beauty, disregards Prometheus' warnings about her, and marries her. Pandora cannot resist peeking into the jar, and by opening it all evil is unleashed into the world — labour, sickness, old age, and death.^[29]

Religion[link]

Eve rides astride the Serpent on a capital in Laach Abbey church, 13th century

Buddhism[link]

In his book The Power of Denial: Buddhism, Purity, and Gender, professor Bernard Faure of Columbia University argued generally that "Buddhism is paradoxically neither as sexist nor as egalitarian as is usually thought." He remarked, "Many feminist scholars have emphasized the misogynistic (or at least androcentric) nature of Buddhism." He emphasised that Buddhism morally exalts its male monks while the mothers and wives of the monks also have important roles. He wrote as well:

"While some scholars see Buddhism as part of a movement of emancipation, others see it as a source of oppression. Perhaps this is only a distinction between optimists and pessimists, if not between idealists and realists... As we begin to realize, the term "Buddhism" does not designate a monolithic entity, but covers a number of doctrines, ideologies, and practices--some of which seem to invite, tolerate, and even cultivate "otherness" on their margins".^[30]

Christianity[link]

Katharine M. Rogers in The Troublesome Helpmate alleges Christianity to be misogynistic, listing what she says are specific examples from the New Testament letters of the Christian apostle Paul of Tarsus. She argues that the legacy of Christian misogyny was consolidated by the so-called "Fathers" of the Church, like Tertullian, who thought a woman was not only "the gateway of the devil" but also "a temple built over a sewer."^[31] Rogers states:

The foundations of early Christian misogyny — its guilt about sex, its insistence on female subjection, its dread of female seduction — are all in St. Paul's epistles.^[32]

The verse Galatians 3:28 has attracted much attention during the modern gender role debate. It says:

"There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus."

David M. Scholer, a Biblical scholar at Fuller Theological Seminary, stated that the verse Gal 3:28 is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."^[33][34] In his book Equality in Christ? Galatians 3.28 and the Gender Dispute, Richard Hove argues that while Galatians 3:28 means that one's sex does not affect salvation, "there remains a pattern of in which the wife is to emulate the church's submission to Christ (Eph 5:21-33) and the husband is to emulate Christ's love for the church."^[35]

Jack Holland also sees evidence of misogyny in the Old Testament story of the Fall of Man from the Book of Genesis. In Misogyny: The World's Oldest Prejudice, he characterizes the Fall of Man as "a myth that blames woman for the ills and sufferings of mankind."^[36] (See also Original Sin.)

Clinical psychologist Margaret J. Rinck has written in Christian Men Who Hate Women that Christian social culture often allows misogynists to "misuse of the biblical ideal of submission". However, she argues this a distortion of "a healthy relationship of mutual submission" actually specified in Christian doctrine where "[l]ove is based on a deep, mutual respect as the guiding principle behind all decisions, actions, and plans".^[37]

Islam[link]

The fourth chapter (or sura) of the Qur'an is called Women (An-Nisa). The 34th verse is a key verse in feminist criticism of Islam.^[38] The verse reads: "Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great."

Taj Hashmi discusses misogyny in relation to Muslim culture, and Bangladesh specifically, in the book Popular Islam and Misogyny: A Case Study of Bangladesh.

[T]hanks to the subjective interpretations of the Quran (almost exclusively by men), the preponderance of the misogynic mullahs and the regressive Shariah law in most “Muslim” countries, Islam is synonymously known as a promoter of misogyny in its worst form. Although there is no way of defending the so-called “great” traditions of Islam as libertarian and egalitarian with regard to women, we may draw a line between the Quranic texts and the corpus of avowedly misogynic writing and spoken words by the mullah having very little or no relevance to the Quran.^[39]

In a Washington Post article, Asra Q. Nomani discussed An-Nisa, 34 and stated that "Domestic violence is prevalent today in non-Muslim communities as well, but the apparent religious sanction in Islam makes the challenge especially difficult." She further wrote that although "Islamic historians agree that the prophet Muhammad never hit a woman, it is also clear that Muslim communities face a domestic violence problem." Nomani notes that in his book No god but God, University of Southern California professor Reza Aslan wrote that "misogynistic interpretation" has dogged An-Nisa, 34 because Koranic commentary "has been the exclusive domain of Muslim men."^[40]

Sikhism[link]

Guru Nanak Dev in the center, amongst other Sikh figures

Scholars William M. Reynolds and Julie A. Webber have written that Guru Nanak Dev, the founder of the Sikh faith tradition, was a "fighter for women's rights" that was "in no way misogynistic" in contrast to some of his contemporaries.^[41]

Scientology[link]

L. Ron Hubbard wrote the following passages in his 1965 book Scientology: A New Slant on Life:

"A society in which women are taught anything but the management of a family, the care of men, and the creation of the future generation is a society which is on its way out."

"The historian can peg the point where a society begins its sharpest decline at the instant when women begin to take part, on an equal footing with men, in political and business affairs, since this means that the men are decadent and the women are no longer women. This is not a sermon on the role or position of women; it is a statement of bald and basic fact."

These have been criticised by Alan Scherstuhl of The Village Voice as expressions of hatred towards women.^[42] However, Baylor University professor Dr. J. Gordon Melton has written that Hubbard disregarded and abrogated much of his earlier views about women, which Melton views as merely echos of common prejudices at the time. Melton has also stated that the Church of Scientology welcomes both genders equally at all levels from leadership positions to auditing and so on since Scientologists view people as spiritual beings.^[43]

18th and 19th century philosophers[link]

This article may contain original research. Please improve it by verifying the claims made and adding references. Statements consisting only of original research may be removed. More details may be available on the talk page. (June 2011)

Weininger[link]

Otto Weininger freely admits his misogyny in his book Sex and Character, in which he characterizes the "woman" part of each individual as being essentially "nothing," and having no real existence, having no effective consciousness or rationality.^[44]

Schopenhauer[link]

Arthur Schopenhauer has been accused of misogyny for his essay "On Women" (Über die Weiber), in which he expressed his opposition to what he called "Teutonico-Christian stupidity" on female affairs. He claimed that "woman is by nature meant to obey." He also noted that "Men are by nature merely indifferent to one another; but women are by nature enemies."

Nietzsche[link]

Friedrich Nietzsche stated that every higher form of civilization implied stricter controls on women (Beyond Good and Evil, 7:238). He frequently insulted women, and is known to have said "Women are less than shallow," and "Are you going to women? Do not forget the whip!"^[45] Whether or not this amounts to misogyny, whether his polemic against women is meant to be taken literally, and the exact nature of his opinions of women, are controversial.^[46]

Kant[link]

Charlotte Witt wrote that Kant's and Aristotle's writings contained overt statements of sexism and racism. She found derogatory remarks about women in Kant's Observations on the Feeling of the Beautiful and Sublime.^[47]

Hegel[link]

Hegel's view of women has been said to be misogynist.^[48] Passages from Hegel's Elements of the Philosophy of Right are frequently used to illustrate Hegel's supposed misogyny:

"Women are capable of education, but they are not made for activities which demand a universal faculty such as the more advanced sciences, philosophy and certain forms of artistic production... Women regulate their actions not by the demands of universality, but by arbitrary inclinations and opinions."^[49] G.W.F Hegel, Elements of the Philosophy of Right, quoted in Alanen, Lilli and Witt, Charlotte, Feminist reflections on the history of philosophy'

Feminist theory[link]

In the late 20th century, second wave feminism theorists claim that misogyny is both a cause and result of patriarchal social structures.^[50]

Traditional feminist theorists^[who?] describe many different attitudes as misogyny. According to feminists,^[who?] in its most overt expression, a misogynist will openly hate all women simply because they are female.

In feminist theory,^{[clarification needed]} other forms of misogyny may be less overt. Some misogynists may simply be prejudiced against all women, or may hate women who do not fall into one or more acceptable categories. Subscribers to one model claim that some misogynists think in terms of the mother/whore dichotomy, where they hold that women can only be "mothers" or "whores." Another variant model is the one alleging that certain men think in terms of a virgin/whore dichotomy, in which women who do not adhere to an Abrahamic standard of moral purity are considered "whores".^{[citation needed]}

The term misogynist is frequently used in a looser sense as a term of derision to describe anyone who holds a prejudiced view about women as a group. Therefore, someone like Schopenhauer who proposes that women are naturally subservient to men, has been criticised by some scholars^[who?] as a misogynist. As another example, a man who is considered by many including himself to be "a great lover of women", is often regarded as being misogynist. Examples of this type of man would be Giacomo Casanova and Don Juan, who were both reputed to have had many libertine affairs with women.

In feminist theory,^{[clarification needed]} misogyny is a negative attitude towards women as a group, and so need not fully determine a misogynist's attitude towards each individual woman. The fact that someone holds misogynist views may not prevent him or her from having positive relationships with some women. Conversely, simply having negative relationships with some women does not necessarily mean someone holds misogynistic views. The term, like most negative descriptions of attitudes, is applied to a wide variety of behaviors and attitudes.

Feminist theorist Marilyn Frye claims that misogyny is phallogocentric and homoerotic at its root. In Politics of Reality, Frye analyzes the alleged misogyny characteristic of the fiction and Christian apologetics of C.S. Lewis. Frye argues that such misogyny privileges the masculine as a subject of erotic attention. She compares the alleged misogyny characteristic of Lewis' ideal of gender relations to underground male prostitution rings, which allegedly share the quality of men seeking to dominate subjects seen as less likely to take on submissive roles by a patriarchal society, but in both cases doing so as a theatrical mockery of women.^[51]

In comparing misogyny with misandry, sociologist Michael Flood, at the University of Wollongong, has argued that "misandry lacks the systemic, transhistoric, institutionalized, and legislated antipathy of misogyny."^[52]

Camille Paglia,^[53] a self-described "dissident feminist" who has often been at odds with other academic feminists, argues that the Marxist-inspired interpretation of misogyny so prevalent in second-wave feminism is seriously flawed. In contrast, Paglia argues that a close reading of historical texts find that men do not hate women but fear them.

See also[link]

• Honor killing
• Antifeminism
• Violence against women
• Wife selling
• Misogyny in hip hop culture
• Object relations theory
• Philogyny
• Misandry
• Misogyny and mass media
• Misanthropy

Notes and references[link]

Bibliography[link]

• Boteach, Shmuley. Hating Women: America's Hostile Campaign Against the Fairer Sex. 2005.
• Brownmiller, Susan. Against Our Will: Men, Women, and Rape. New York: Simon and Schuster, 1975.
• Clack, Beverley. Misogyny in the Western Philosophical Tradition.
• Dijkstra, Bram. Idols of Perversity: Fantacies of Feminine Evil. New York: Oxford University Press, 1987.
• Chodorow, Nancy. The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender. University of California, Berkeley, 1978.
• Dworkin, Andrea. Woman Hating. New York: E. P. Dutton, 1974.
• Ellmann, Mary. Thinking About Women. 1968.
• Ferguson, Frances and R. Howard Bloch. Misogyny, Misandry, and Misanthropy. Berkeley: University of California Press, 1989. ISBN 978-0-520-06544-4
• Forward, Susan, and Joan Torres. Men Who Hate Women and the Women Who Love Them: When Loving Hurts and You Don't Know Why. Bantam Books, 1986. ISBN 0-553-28037-6
• Gilmore, David D. Misogyny: the Male Malady. 2001.
• Griffin, Susan. . :,.
• Haskell, Molly. From Reverence to Rape: The Treatment of Women in the Movies. 1974. University of Chicago Press, 1987.
• Holland, Jack. Misogyny: The World's Oldest Prejudice. 2006.
• Kipnis, Laura. The Female Thing: Dirt, Sex, Envy, Vulnerability. 2006. ISBN 0-375-42417-2
• Klein, Melanie. The Collected Writings of Melanie Klein. 4 volumes. London: Hogarth Press, 1975.
• Marshall, Gordon. 'Misogyny'. In Oxford Dictionary of Sociology. Oxford University Press, 1998.
• Johnson, Allan G. 'Misogyny'. In Blackwell Dictionary of Sociology: A User's Guide to Sociological Language. Oxford: Blackwell Publishing, 2000.
• Millett, Kate. Sexual Politics. New York: Doubleday, 1970.
• Morgan, Fidelis. A Misogynist's Source Book.
• Patai, Daphne, and Noretta Koertge. Professing Feminism: Cautionary Tales from the Strange World of Women's Studies. 1995. ISBN 0-465-09827-4
• Penelope, Julia. Speaking Freely: Unlearning the Lies of our Fathers' Tongues. Toronto: Pergamon Press Canada, 1990.
• Rich, Adrienne. :,.
• Rogers, Katharine M. The Troublesome Helpmate: A History of Misogyny in Literature. 1966.
• Smith, Joan. Misogynies. 1989. Revised 1993.
• Tumanov, Vladimir. “Mary versus Eve: Paternal Uncertainty and the Christian View of Women.” Neophilologus: International Journal of Modern and Mediaeval Language and Literature 95 (4) 2011: 507-521.
• World Health Organization Multi-country Study on Women's Health and Domestic Violence against Women* 2005.

External links[link]

Look up misogyny in Wiktionary, the free dictionary.

• Misogyny, Misandry, and Misanthropy

German[link]

• Hans Friedrich August von Arnim. Stoicorum Veterum Fragmenta (SVF, Old Stoic Fragments), 1903.

Greek[link]

• Volume 3.

The Honourable Julia Gillard MP
27th Prime Minister of Australia
Incumbent
Assumed office 24 June 2010
Monarch	Elizabeth II
Governor General	Quentin Bryce
Deputy	Wayne Swan
Preceded by	Kevin Rudd
Commonwealth Chairperson-in-Office
Incumbent
Assumed office 28 October 2011
Preceded by	Kamla Persad-Bissessar
Leader of the Labor Party
Incumbent
Assumed office 24 June 2010
Deputy	Wayne Swan
Preceded by	Kevin Rudd
13th Deputy Prime Minister of Australia
In office 3 December 2007 – 24 June 2010
Prime Minister	Kevin Rudd
Preceded by	Mark Vaile
Succeeded by	Wayne Swan
Minister for Education
In office 3 December 2007 – 28 June 2010
Prime Minister	Kevin Rudd
Succeeded by	Simon Crean
Minister for Employment and Workplace Relations
In office 3 December 2007 – 28 June 2010
Prime Minister	Kevin Rudd
Preceded by	Joe Hockey
Succeeded by	Simon Crean
Minister for Social Inclusion
In office 3 December 2007 – 28 June 2010
Prime Minister	Kevin Rudd
Preceded by	Position established
Succeeded by	Simon Crean
Member of the Australian Parliament for Lalor
Incumbent
Assumed office 3 October 1998
Preceded by	Barry Jones
Personal details
Born	(1961-09-29) 29 September 1961 (age 50) Barry, United Kingdom
Political party	Labor Party
Domestic partner	Tim Mathieson
Residence	The Lodge[1]
Alma mater	University of Adelaide University of Melbourne
Signature
Website	Prime Minister's website Parliamentary website ALP website

Julia Eileen Gillard (born 29 September 1961) is the 27th and current Prime Minister of Australia, in office since 24 June 2010.

Gillard was born in Barry, Wales and migrated with her family to Adelaide, Australia in 1966, attending Mitcham Demonstration School and Unley High School. In 1982 Gillard moved to Melbourne. She graduated from the University of Melbourne with Bachelor of Arts and Bachelor of Laws degrees in 1986. In 1987, Gillard joined the law firm Slater & Gordon working in industrial law, before entering politics.^[2][3]

Gillard was elected at the 1998 federal election to the House of Representatives seat of Lalor, Victoria, for the Australian Labor Party. Following the 2001 federal election, Gillard was elected to the shadow cabinet with the portfolios of Population and Immigration. The Reconciliation and Indigenous Affairs and the Health portfolios were added in 2003. In December 2006, Kevin Rudd was elected Labor leader and Leader of the Opposition, with Gillard as deputy leader.^[2]

Gillard became the Deputy Prime Minister upon Labor's victory in the 2007 federal election, also serving as Minister for Education, Employment and Workplace Relations. On 24 June 2010, after Rudd lost the support of his party and stood aside, Gillard became federal leader of the Australian Labor Party and thus the Prime Minister, the first female holder of the office.^[4]

The 2010 federal election saw the first hung parliament since the 1940 federal election. The incumbent Gillard Labor government was able to form a minority government with the support of an Australian Greens Member of Parliament (MP) and three independent MPs on a 76–74 margin, defeating the Liberal/National Coalition opposition led by Tony Abbott. Labor received 50.12 percent of the two-party-preferred vote.^[5][6]

Early life[link]

Gillard was born in 1961 in Barry, Wales.^[2] After she suffered from bronchopneumonia as a child, her parents were advised it would aid her recovery if they were to live in a warmer climate.^[7] The family migrated to Australia in 1966, settling in Adelaide.^[8] Her parents, John and Moira, live in Pasadena, South Australia.^[9] She has a sister, Alison, who is three years older.^[7]

Gillard's father worked as a psychiatric nurse, while her mother worked at the local Salvation Army nursing home.^[7] She and her sister attended Mitcham Demonstration School, and Julia went on to attend Unley High School.^[10] She then studied at the University of Adelaide but cut short her courses in 1982 and moved to Melbourne to work with the Australian Union of Students.^[11] She graduated from the University of Melbourne with Bachelor of Arts and Bachelor of Laws degrees in 1986.^[12]

In 1987, Gillard joined the law firm Slater & Gordon at Werribee, Melbourne, working in industrial law.^[3] In 1990, at the age of 29, she was admitted as a partner.^[13]

Politics[link]

Introduced to politics in her second year at the University of Adelaide by the daughter of a State Labor Minister, Gillard joined the Labor Club and became involved in a campaign to fight federal education budget cuts.^[7][8]

After moving to Melbourne, in 1983 Gillard became the second woman to lead the Australian Union of Students. She was also formerly the secretary of the left-wing organisation, Socialist Forum.^[14]

From 1996 to 1998, Gillard served as Chief of Staff to John Brumby, at that time the Victorian opposition leader.^[2] She was responsible for drafting the affirmative-action rules within the Labor Party in Victoria that set the target of preselecting women for 35 per cent of "winnable seats".^[8][15] She also played a role in the foundation of EMILY's List, the pro-choice fund-raising and support network for Labor women.^[16]

The Welsh Labour politician Aneurin "Nye" Bevan remains one of her political heroes.^[13]

Opposition member[link]

Gillard was elected as Member for Lalor, a safe Labor seat near Melbourne, in the House of Representatives at the 1998 election, replacing Barry Jones, who had retired. She made her first speech to the house on 11 November 1998.^[17]

Shadow Minister for Population and Immigration: 2001–2003[link]

After Labor's defeat at the 2001 election, Gillard was elected to the shadow cabinet, with the portfolio of population and immigration. In February 2003, she was given the additional portfolios of reconciliation and Indigenous affairs.^[18]

In the wake of the Tampa and Children Overboard affairs, which were partly credited with Labor's 2001 election loss, Gillard developed a new immigration policy for the Labor Party.^[8]

Shadow Minister for Health: 2003–06[link]

Gillard in 2005

Gillard was promoted to the position of Shadow Health Minister in July 2003.^[19] Shortly after this, the government moved Workplace Relations Minister Tony Abbott to the health portfolio.^[20] The rivalry between Abbott and Gillard often attracted attention from the media. She gained additional responsibility for managing opposition business in the House of Representatives.^[21]

In the aftermath of the Labor loss at the October 2004 election, it was speculated that Gillard might challenge Jenny Macklin for the deputy leadership, but she did not do so.^[22]

Gillard had been spoken of as a potential future leader of the party for some years but, until 2005, she stayed out of leadership contests. After Mark Latham resigned as leader in January 2005, however, she emerged as a possible successor along with Kim Beazley and Kevin Rudd.

After appearing on the ABC's Australian Story program in March 2006,^[7][23] an Ipsos Mackay poll in April 2006, conducted for Network Ten's Meet the Press program, found that respondents would prefer Gillard to be Labor leader. She polled 32% compared with Beazley's 25% and Kevin Rudd's 18%.^[24]

Although she had significant cross-factional support, she announced on 25 January 2005 that she would not contest the leadership, allowing Beazley to be elected unopposed.^[25]

Deputy Leader of the Opposition[link]

On 1 December 2006, in a cross-factional political partnership with Kevin Rudd, Gillard launched a challenge for the deputy leadership of the ALP.^[26] Once Rudd was elected as leader, the incumbent deputy leader and Kim Beazley's deputy, Jenny Macklin, chose not to contest the position and on 4 December 2006 she was elected unopposed.^[27] In the frontbench reshuffle following the leadership change, Gillard was allocated the Employment, Workplace Relations and Social Inclusion portfolios.^[28]

Julia Gillard at her first press conference as Deputy Leader of the Australian Labor Party, 4 December 2006, with new Leader Kevin Rudd

Deputy Prime Minister: 2007–10[link]

The Labor Party won the 2007 federal election and, on 3 December 2007, Gillard was sworn in as the first female Deputy Prime Minister of Australia.^[29]

In addition to the deputy prime ministership, Gillard was given responsibility for a so-called "super ministry", the Department of Education, Employment and Workplace Relations. She had three distinct portfolios: Minister for Education; Minister for Employment and Workplace Relations; and Minister for Social Inclusion. In her role as Minister for Education, Gillard travelled to Washington, DC, where she signed a deal with the US Secretary of Education, Arne Duncan, to encourage improved policy collaboration in education reform between both countries.^[30]

On 11 December 2007, she became the first woman in Australia's history to be in the prime ministerial role, by assuming the role of acting prime minister while Kevin Rudd attended the United Nations Climate Change Conference in Bali.^[31] In the first year of government, she served as acting prime minister for 69 days during Rudd's overseas travel engagements.^[32]

Gillard is a highly regarded debater, and her performances during parliamentary question time have prompted Peter van Onselen to call her "the best parliamentary performer on the Labor side".^[33]

Minister for Education, Employment and Workplace Relations[link]

Gillard removed the WorkChoices industrial relations regime introduced by the Howard government, and replaced it with the Fair Work Bill.^[34] This established a single industrial relations bureaucracy called Fair Work Australia.^[35]

In 2009 Gillard oversaw the government's "Building the Education Revolution" program, which allocated $16 billion to build new school accommodation including classrooms, libraries and assembly halls.^[36][37]

Prime Minister[link]

On 23 June 2010, after meetings throughout the evening between Gillard and Prime Minister Kevin Rudd, as well as factional leaders, Rudd addressed the waiting media at 10:30 pm AEST and announced that Gillard had asked him to hold a leadership ballot in the 115-member caucus the following day to determine the leadership of the Labor Party and hence the prime ministership of Australia.^[38]

Rudd initially said he would challenge Gillard at the caucus. However, it soon became apparent that he didn't have enough support to fend off Gillard's challenge. Hours before the vote, he stood aside as leader and ended his candidacy, leaving Gillard to take the leadership unopposed. At the same caucus meeting, Treasurer Wayne Swan was elected unopposed to succeed Gillard as Labor's deputy leader, and hence Deputy Prime Minister.^[39]

Gillard with U.S. Ambassador Jeff Bleich in June 2010

Shortly afterward, Gillard was sworn in as the 27th Prime Minister of Australia by the Governor-General, Quentin Bryce, and Wayne Swan was sworn in as her deputy. The other members of Kevin Rudd's ministry, except Rudd himself, became the remaining members of the First Gillard Ministry.

Later that day, in her first press conference as Prime Minister, she said that at times the Rudd Government "went off the tracks", and "I came to the view that a good Government was losing its way".^[40] She also said that she wouldn't move into The Lodge unless she was elected Prime Minister in her own right, preferring to divide her time between a flat in Canberra and her home in Altona, a western suburb of Melbourne.^[41] She eventually moved into The Lodge on 26 September 2010.^[1]

As well as being the first woman and the first who has never been married, Gillard is the first Prime Minister since Billy Hughes (1915–1923) to have been born overseas.^[39]

In the aftermath of the leadership challenge, Bill Shorten, former trade union leader, and key Parliamentary member of the ALP Right Faction, nominated the government's handling of the insulation program; the sudden announcement of change of policy on the Carbon Pollution Reduction Scheme; and the way in which they had "introduced the debate" about the Resource Super Profits Tax as the key considerations which had led to a shift in support from Kevin Rudd to Julia Gillard as leader of the party.^[42]

Election 2010[link]

On 17 July 2010, 23 days after becoming prime minister and after receiving the agreement of the Governor-General Quentin Bryce, Gillard announced the next federal election would be held on 21 August 2010.^[43] Gillard began campaigning with a speech utilising the slogan "moving forward".^[44] In the early stages of the campaign, a series of leaks were released by purported Labor Party sources, indicating apparent divisions within Cabinet over the replacement of Kevin Rudd by Gillard.^[45] Mid-way through the campaign, Gillard offered journalists a self-assessment of her campaign by saying that she had been paying too much attention to advisers in her strategy team, and she wanted to run a less "stage-managed" campaign:^[46]

“

I think it's time for me to make sure that the real Julia is well and truly on display, so I'm going to step up and take personal charge of what we do in the campaign from this point.

”

Gillard met Opposition leader Tony Abbott for one official debate during the campaign. Studio audience surveys by Channel 9 and the Seven Network suggested a win to Gillard.^[47] Unable to agree on further debates, the leaders went on to appear separately on stage for questioning at community forums in Sydney and Brisbane. An audience exit poll of the Rooty Hill RSL audience indicated an Abbott victory.^[48] Gillard won the audience poll at the Broncos Leagues Club meeting in Brisbane on 18 August.^[49] Gillard also appeared on the ABC's Q&A program on 9 August.^[50] On 7 August, Gillard was questioned by former Labor leader turned Channel Nine reporter Mark Latham.^[51]

Gillard officially "launched" Labor's campaign in Brisbane five days before polling day, outlining Labor policies and utilising the slogan: "Yes we will move forward together".^[52]

Labor and the Coalition each won 72 seats^{[nb 1]} in the 150-seat House of Representatives,^[53] four short of the requirement for majority government, resulting in the first hung parliament since the 1940 election.^[54][55] Both major party leaders sought to form a minority government.^{[56][57][58][59][60][61]}

Six crossbench MPs held the balance of power.^[62][63] Four crossbench MPs, Greens Adam Bandt and independents Andrew Wilkie, Rob Oakeshott and Tony Windsor declared their support for Labor on confidence and supply,^[64][65] allowing Gillard and Labor to remain in power with a 76–74 minority government.^[66] Governor-General Bryce swore in the Second Gillard Ministry on 14 September 2010.^[67] On 24 November 2011, the Coalition's Peter Slipper replaced Labor's Harry Jenkins as Speaker of the Australian House of Representatives, increasing Labor's parliamentary majority from 75–74 to 76–73.