Reprint of the first edition of the Book of Mormon (1830)

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Mormonism is the religion practiced by Mormons, and is the predominant religious tradition of the Latter Day Saint movement. This movement was founded by Joseph Smith, Jr. beginning in the 1820s as a form of Christian primitivism. During the 1830s and 1840s, Mormonism gradually distinguished itself from traditional Protestantism. Mormonism today represents the new, non-Protestant faith taught by Smith in the 1840s. After Smith's death, most Mormons followed Brigham Young to the Rocky Mountains as The Church of Jesus Christ of Latter-day Saints (LDS Church). Other branches of Mormonism include Mormon fundamentalism, which seeks to maintain practices and doctrines such as polygamy that were discontinued by the LDS Church, and various other small independent denominations.^[1]

The term Mormon is derived from the Book of Mormon, one of the faith's religious texts. Based on the name of that book, early followers of founder Joseph Smith, Jr. were called Mormons, and their faith was called Mormonism. The term was initially considered pejorative,^[2] but is no longer considered so by Mormons (although other terms such as Latter-day Saint, or LDS, are generally preferred).^[3]

Mormonism is a form of Christian primitivism that shares a common set of beliefs with the rest of the Latter Day Saint movement, including use of, and belief in, the Bible, as well as other religious texts including the Book of Mormon and Doctrine and Covenants. It differs from other Latter Day Saint movement traditions (such as the Community of Christ) in that it also accepts the Pearl of Great Price as part of its scriptural canon, and has a history of teaching eternal marriage, eternal progression, and plural marriage (although the LDS Church had abandoned the practice by the early 20th century). Cultural Mormonism includes a lifestyle promoted by the Mormon institutions, and includes cultural Mormons who identify with the culture, but not necessarily the theology.

Brief history[link]

The Latter Day Saint movement, including Mormonism, originated in the 1820s in western New York. Founded by Joseph Smith, Jr., the faith drew its first converts while Smith was dictating the text of the Book of Mormon. This book described itself as a chronicle of early indigenous peoples of the Americas, portraying them as believing Israelites, who had a belief in Christ many hundred years before his birth. Smith claimed he translated over 500 pages in about 60 days,^[4] and that it was an ancient record translated "by the gift and power of God".^[5] During production of this work in mid-1829, Smith, his close associate Oliver Cowdery, and other early followers began baptizing new converts into a Christian primitivist church, formally organized in 1830 as the Church of Christ. Smith was seen by his followers as a modern-day prophet.

Smith told his followers that he had seen a vision of God the Father and Jesus Christ in spring 1820 in answer to his question of which sect (see denomination) he should join. Sometimes called the "First Vision", Smith's vision of God the Father and Jesus Christ as two separate beings was reportedly the basis for the difference in doctrine between Mormonism's view of the nature of God and that of orthodox Christianity. Smith's 1838 written account of this vision is considered by some Mormon denominations to be scripture and is contained in a book called "The Pearl of Great Price." Smith further claimed that in answer to his prayer: "I was answered [by Jesus] that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: "they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof."^[6] By 1830, Smith reported that he had been instructed that God would use him to re-establish the true Christian church and that the Book of Mormon would be the means of establishing correct doctrine for the restored church.

Smith's church grew steadily, but from the beginning in 1830, its members were persecuted. To avoid persecution from New York residents, the members moved to Kirtland, Ohio and hoped to establish a permanent New Jerusalem in Jackson County, Missouri. However, they were expelled from Jackson County in 1833 and forced to flee Kirtland in early 1838. In Missouri, the Mormon War of 1838 resulted in the "Mormon Extermination Order," resulting in the expulsion of Latter Day Saints from Missouri, and they settled in Nauvoo, Illinois. In 1844, Smith was killed by members of the Illinois militia, precipitating a succession crisis. The largest group of Mormons accepted Brigham Young as the new prophet/leader and emigrated to what became the Utah Territory, where they incorporated The Church of Jesus Christ of Latter-day Saints. The church began to openly practice plural marriage, a form of polygamy that Smith had instituted in Nauvoo. Plural marriage became the faith's most sensational characteristic during the 19th century, but vigorous opposition by the United States Congress threatened the church's existence as a legal institution. In his 1890 Manifesto, church president Wilford Woodruff announced the official end of plural marriage, though the practice continued unofficially until the early 20th century.

Several smaller groups of Mormons broke with the LDS Church over the issue of plural marriage, forming several denominations of Mormon fundamentalism. Meanwhile, the LDS Church has become a proponent of monogamy and patriotism, has extended its reach internationally by a vigorous missionary program, and has grown in size to 14 million members. The church is becoming a part of the American and international mainstream. However, it consciously and intentionally retains its identity as a "peculiar people"^[7] set apart from the world by what it believes is its unique relationship with God.

Theological foundations[link]

This section improperly uses one or more religious texts as primary sources without referring to secondary sources that critically analyze them. Please help improve this article by adding references to reliable secondary sources, with multiple points of view.

Restoration[link]

Mormonism classifies itself within Christianity, but as a distinct restored dispensation. According to Mormons, a Great Apostasy began in Christianity not long after the ascension of Jesus Christ,^[8] marked with the corruption of Christian doctrine by Greek and other philosophies,^[9] and followers dividing into different ideological groups.^[10] Additionally, Mormons claim the martyrdom of the Apostles led to a loss of Priesthood authority to administer the church and its ordinances.^[11][12]

Mormons believe that God re-established the early Christian church as found in the New Testament through Joseph Smith.^[13] In particular, Mormons believe that angels such as Peter, James, John, and John the Baptist appeared to Joseph Smith and others and bestowed various Priesthood authorities on them.^[14] Mormons believe that their church is the "only true and living church" because of the divine authority restored through Smith, and that Smith and his successors are modern prophets who receive revelation from God to guide the church. They maintain that other religions have a portion of the truth and are guided by the Light of Christ. See also: Restoration (Latter Day Saints).

Cosmology[link]

For many Mormons, Joseph Smith's cosmology is the most attractive part of the restoration.^[15] Mormon cosmology presents a unique view of God and the universe, and places a high importance on human agency. In Mormonism, life on earth is just a short part of an eternal existence. Mormons believe that in the beginning, all people existed as spirits or "intelligences," independent of God.^[16] In this state, God came among the intelligences and offered a plan whereby they could progress and "have a privilege to advance like himself."^[17] The spirits were free to accept or reject this plan, and a third of them, led by Lucifer (slated to become Satan) rejected it.^[18] The rest accepted the plan, coming to earth and receiving bodies with an understanding that they would experience sin and suffering.

In Mormonism, the central part of God's plan is the atonement of Jesus Christ.^[19] Mormons believe that one purpose of earthly life is to learn to choose good over evil—godly over worldly. In this process, people inevitably make mistakes, becoming unworthy to return to the presence of God. Mormons believe that Jesus paid for the sins of the world, and that all people can be saved through his atonement.^[20] Mormons accept Christ's atonement through faith, repentance, formal covenants or ordinances such as baptism, and consistently trying to live a Christ-like life.

Ordinances[link]

An eight-year-old girl being baptized in Cerro Punta, Panama

In Mormonism, an ordinance is a religious ritual of special significance, often involving the formation of a covenant with God.^[21] Ordinances are performed by the authority of the priesthood and in the name of Jesus Christ. The term has a meaning roughly similar to that of the term "sacrament" in other Christian denominations.

Saving ordinances (or ordinances viewed as necessary for salvation) include: Baptism by immersion after the age of accountability (normally age 8); Confirmation and reception of the Gift of the Holy Ghost, performed by laying hands on the head of a newly baptized member; ordination to the Aaronic and Melchizedek priesthoods for males; an Endowment (including washing and anointing) received in temples; and Marriage (or sealing) to a spouse.^[22] Mormons renew their baptismal covenants through weekly participation in the Lord's supper (commonly called Sacrament).^[23]

Mormons also perform other ordinances, which include naming and blessing children, giving priesthood blessings and patriarchal blessings, anointing and blessing the sick, participating in Prayer circles, and setting apart individuals who are called to church positions.

In Mormonism, the saving ordinances are seen as necessary for salvation, but they are not sufficient in and of themselves. For example, baptism is required for exaltation, but simply having been baptized does not guarantee any eternal reward. The baptized person is expected to be obedient to God's commandments, to repent of any sinful conduct subsequent to baptism, and to receive the other saving ordinances.

Because Mormons believe that everyone must receive certain ordinances to be saved, Mormons perform ordinances on behalf of deceased persons.^[24] These ordinances are performed vicariously or by "proxy" on behalf of the dead. Mormons believe that the deceased may accept or reject the offered ordinance in the spirit world. Ordinances on behalf of the dead are performed only when a deceased person's genealogical information has been submitted to a temple. Only saving ordinances are performed on behalf of deceased persons. See also: Baptism for the dead.

Scripture[link]

Mormons believe in the Old and New Testaments and the LDS Church uses the King James Bible as its official scriptural text of the Bible. While Mormons believe in the general accuracy of the modern day text of the Bible, they also believe that it is incomplete and contains errors.^[25] In Mormon theology, many of these lost truths are restored in the Book of Mormon, which Mormons hold to be divine scripture and equal in authority to the Bible.^[26]

The Mormon scriptural canon also includes a collection of revelations and writings contained in the Doctrine and Covenants and Pearl of Great Price Those books, as well as the Joseph Smith Translation of the Bible, have varying degrees of acceptance as divine scripture among the different denominations of the Latter Day Saint movement.

Revelation[link]

In Mormonism, continuous revelation is the principle that God or his divine agents still continue to communicate to mankind. This communication can be manifest in many ways: influences of the Holy Ghost, vision, visitation of divine beings, and others. Joseph Smith used the example of the Lord's revelations to Moses in Deuteronomy to explain the importance and necessity of continuous revelation.

"God said, 'Thou shalt not murder' at another time He said, 'Thou shalt utterly destroy.' This is the principle on which the government of heaven is conducted–by revelation adapted to the circumstances in which the children of the kingdom are placed. Whatever God commands is right, no matter what it is, although we may not see the reason thereof till long after the events transpire."

—Joseph Smith, Teachings of the Prophet Joseph Smith, pp. 256–7.

Mormons believe that Joseph Smith and subsequent church leaders could speak scripture "when moved upon by the Holy Ghost."^[27] In addition, many Mormons believe that ancient prophets in other regions of the world received revelations that resulted in additional scriptures that have been lost and may, one day, be forthcoming. Latter Day Saints also believe that the United States Constitution is a divinely inspired document.^[28][29]

Mormons are encouraged to develop a personal relationship with the Holy Ghost and receive personal revelation for their own direction and that of their family.^[27] The Latter Day Saint concept of revelation includes the belief that revelation from God is available to all those who earnestly seek it with the intent of doing good. It also teaches that everyone is entitled to personal revelation with respect to his or her stewardship (leadership responsibility). Thus, parents may receive inspiration from God in raising their families, individuals can receive divine inspiration to help them meet personal challenges, church officers may receive revelation for those whom they serve.

The important consequence of this is that each person may receive confirmation that particular doctrines taught by a prophet are true, as well as gain divine insight in using those truths for their own benefit and eternal progress. In the church, personal revelation is expected and encouraged, and many converts believe that personal revelation from God was instrumental in their conversion.^[30]

Relation to Christianity[link]

According to Bruce McConkie, a general authority of the LDS Church, "Mormonism is indistinguishable from Christianity."^[31] In many ways, however, the religion differs from orthodoxy as held by Catholic, Orthodox, and Protestant Christianity. To those for whom Christianity is defined by that orthodoxy, Mormonism's differences place it outside the umbrella of Christianity altogether.^[32][33]

Since its beginnings, the faith has proclaimed itself to be Christ's Church restored with its original authority, structure and power; maintaining that existing denominations believed incorrect doctrines and were not acknowledged of God as his church and kingdom.^[34] Though the religion quickly gained a large following of Christian seekers, in the 1830s, many American Christians came to view the church's early doctrines and practices^[35] as politically and culturally subversive. This discord led to a series of sometimes-deadly conflicts between Mormons and other Christians.^[36] Although such violence has declined in the last century, the religion's unique doctrinal views and practices still generate criticism, as well as efforts by Mormons and other Christians to proselytize each other.

Mormons believe in Jesus Christ as the literal firstborn Son of God and Messiah, his crucifixion as a conclusion of a sin offering, and subsequent resurrection.^[37] However, Latter-day Saints (LDS) reject the ecumenical creeds and definition of the Trinity taught by the Roman Catholic Church, the Eastern Orthodox Church, the Anglican Communion, and Trinitarian Protestantism,^[38][39] and have been described as nontrinitarian and henotheistic.^{[citation needed]} (In contrast, the second largest Latter Day Saint denomination, the Community of Christ, is Trinitarian and monotheistic.) Mormons hold that the New Testament prophesied both the apostasy from the teachings of Christ and his apostles as well as the restoration of all things prior to the second coming of Christ.^[40]

Some notable differences with mainstream Christianity include: A belief that Jesus began his atonement from sin in the garden of Gethsemane and continued it to his crucifixion, rather than the orthodox belief that the crucifixion alone was the physical atonement;^[41] an afterlife with three degrees of glory, with hell (often called spirit prison) being a temporary repository for the wicked between death and the resurrection.^[42] Additionally, Mormons don't believe in creation ex nihilo, believing that matter is eternal, and creation involved God organizing existing matter.^[43]

Much of the Mormon belief system is oriented geographically around the North and South American continents. Mormons believe the people of the Book of Mormon lived in the western hemisphere, that Christ appeared in the western hemisphere after his death and resurrection, that the true faith was restored in upstate New York by Joseph Smith, and that the Garden of Eden and location of Christ's second coming were and will be in the state of Missouri. For this and other reasons, including a belief by many Mormons in American exceptionalism, Molly Worthen speculates that this may be why Leo Tolstoy described Mormonism as the "quintessential 'American religion'".^[44]

Relation to Judaism[link]

Although Mormons do not claim to be part of Judaism, Mormon theology claims to situate Mormonism within the context of Judaism to an extent that goes beyond what most other Christian denominations claim. The faith incorporates many Old Testament ideas into its theology, and the beliefs of Mormons sometimes parallel those of Judaism and certain elements of Jewish culture. In the earliest days of Mormonism, founder Joseph Smith Jr. taught that the Indigenous peoples of the Americas were members of some of the Lost Tribes of Israel. Later, he taught that Mormons were Israelites, and that they may learn of their tribal affiliation within the twelve Israelite tribes through prophecy. Thus, members of the LDS Church receive Patriarchal blessings which purport to declare the recipient's lineage within one of the tribes of Israel. The lineage is either through true blood-line or adopted. The LDS Church teaches that if one is not a direct descendant of one of the twelve tribes, upon baptism he or she is adopted into one of the tribes. The Patriarchal blessings also include personal information which is revealed through a patriarch by the power of the priesthood.

The Mormon affinity for Judaism is expressed by the many references to Judaism in the Mormon liturgy. For example, Joseph Smith named the largest Mormon settlement he founded Nauvoo, which means "to be beautiful" in Hebrew. Brigham Young named a tributary of the Great Salt Lake the "Jordan River". The LDS Church created a writing scheme called the Deseret Alphabet, which was based, in part, on Hebrew. Currently, the LDS Church has a Jerusalem Center in Israel, which serves as the base of LDS outreach efforts in Israel.^[45]

There has been some controversy involving Jewish groups who see the actions of some elements of Mormonism as offensive. In the 1990s, Jewish groups vocally opposed the LDS practice of baptism for the dead on behalf of Jewish victims of the Holocaust and Jews in general. According to LDS Church general authority Monte J. Brough, "Mormons who baptized 380,000 Holocaust victims posthumously were motivated by love and compassion and did not understand their gesture might offend Jews ... they did not realize that what they intended as a 'Christian act of service' was 'misguided and insensitive.'".^[46] Mormons believe that when the dead are baptized through proxy, they have the option of accepting or rejecting the ordinance.

Relation to Islam[link]

Mormonism has been compared to Islam since its origins in the nineteenth century, often by detractors of one religion or the other.^[47] For instance, Joseph Smith was referred to as "the modern Mahomet" by the New York Herald,^[48] shortly after his murder in June 1844. This epithet repeated a comparison that had been made from Smith's earliest career,^[47] one that was not intended at the time to be complimentary. Comparison of the Mormon and Muslim prophets still occurs today, sometimes for derogatory or polemical reasons^[49] but also for more scholarly (and neutral) purposes.^[47] While Mormonism and Islam certainly have many similarities, there are also significant, fundamental differences between the two religions. Mormon–Muslim relations have been historically cordial,^[50] seldom involving Islamophobia or Anti-Mormonism; recent years have seen increasing dialogue between adherents of the two faiths, and cooperation in charitable endeavors, especially in the Middle and Far East.^[51]

Islam and Mormonism both originate in the Abrahamic traditions. Both believe that Christianity as originally established by Jesus Christ was a true religion, but that it subsequently became deformed to the point that it was beyond simple reformation. Hence, each religion sees its founder (Muhammad for Islam, and Joseph Smith for Mormonism) as being a true prophet of God, called to re-establish the true faith. In addition, Both prophets received visits from an angel, leading to additional books of scripture. Both religions share a high emphasis on family life, charitable giving, chastity, and a special reverence for, though not worship of, their founding prophet.

The religions differ significantly in their views on God. Islam insists upon the complete oneness and uniqueness of God (Allah), while Mormonism asserts that the Godhead is made up of three distinct "personages."^[52] Mormonism sees Jesus Christ as the promised Messiah and the literal Son of God, while Islam insists that the title "Messiah" means that Jesus (or "Isa") was a prophet sent to establish the true faith, not that he was the Son of God or a divine being. Despite opposition from other Christian denominations, Mormonism identifies itself as a Christian religion, the "restoration" of primitive Christianity. Islam does not refer to itself as "Christian", asserting that Jesus and all true followers of Christ's teachings were (and are) Muslims—a term that means "submitters to God"—not Christians as the term is used today.^[53] Islam proclaims that its prophet Muhammad was the "seal of the prophets",^[54] and that no further prophets would come after him. Mormons, however, view Joseph Smith and his successors as modern prophets.

Theological divisions within Mormonism[link]

Mormon theology includes three main movements. By far the largest of these is the "mainstream Mormonism" defined by the leadership of The Church of Jesus Christ of Latter-day Saints (LDS Church). There are also two broad movements outside of mainstream Mormonism: Mormon fundamentalism, and liberal reformist Mormonism.

Mainstream Mormon theology[link]

Mainstream Mormonism is defined by the leadership of The Church of Jesus Christ of Latter-day Saints (LDS Church). Members of the LDS Church consider their top leaders to be prophets and Apostles, and are encouraged to accept their positions on matters of theology, while seeking confirmation of them through personal study of the Book of Mormon and the Bible. Personal prayer is encouraged as well. The LDS Church is by far the largest branch of Mormonism. It has continuously existed since the succession crisis of 1844 that split the Latter Day Saint movement after the death of founder Joseph Smith, Jr.

Presently, the LDS Church seeks to distance itself from other branches of Mormonism, particularly those that practice polygamy.^[55] The church maintains a degree of orthodoxy by excommunicating or disciplining its members who take positions or engage in practices viewed as apostasy. For example, the LDS Church excommunicates members who practice polygamy or who adopt the beliefs and practices of Mormon fundamentalism. The church also may excommunicate or discipline those within the church who openly oppose the LDS Church's top leadership, which is viewed as a sign of apostasy.^{[citation needed]}

Mormon fundamentalism[link]

One way Mormon fundamentalism distinguishes itself from mainstream Mormonism is through the practice of plural marriage. Fundamentalists initially broke from the LDS Church after that doctrine was discontinued around the beginning of the 20th century. Mormon fundamentalism teaches that plural marriage is a requirement for exaltation (the highest degree of salvation), which will allow them to live as gods and goddesses in the afterlife. Mainstream Mormons, by contrast, believe that a single Celestial marriage is necessary for exaltation.

In distinction with the LDS Church, Mormon fundamentalists also often believe in a number of other doctrines taught and practiced by Brigham Young in the 19th century, which the LDS Church has either abandoned, repudiated, or put in abeyance. These include:

• the law of consecration also known as the United Order (put in abeyance by the LDS Church in the 19th century);
• the Adam–God teachings taught by Brigham Young and other early leaders of the LDS Church (repudiated by the LDS Church in the mid-20th century);
• the principle of blood atonement (repudiated by the LDS Church in the mid-20th century); and
• the exclusion of black men from the priesthood (abandoned by the LDS Church in 1978).

Mormon fundamentalists believe that these principles were wrongly abandoned or changed by the LDS Church, in large part due to the desire of its leadership and members to assimilate into mainstream American society and avoid the persecutions and conflict that had characterized the church throughout its early years. Others believe that it was a necessity at some point for "a restoration of all things" to be a truly restored Church.

Liberal reformist theology[link]

Though subject to possible church discipline, some LDS Church members have worked towards a liberal reform of the church. Others have left the LDS Church but consider themselves to be cultural Mormons. Others have formed new religions. One of the first of these, the Godbeites, broke from the LDS Church in the late 19th century on the basis of both political and religious liberalism. More recently, the Restoration Church of Jesus Christ broke from the LDS Church as an LGBT-friendly denomination.

See also[link]

Latter-day Saints portal

• Black people and early Mormonism
• Criticism of the Latter Day Saint movement
• List of articles about Mormonism
• Mormonism and Islam
• The Joseph Smith Papers

Notes[link]

References[link]

• Bloom, Harold (1992), The American Religion: The Emergence of the Post-Christian Nation (1st ed.), New York: Simon & Schuster, ISBN 9780671679972 .
• Brooke, John L. (1994), The Refiner's Fire: The Making of Mormon Cosmology, 1644–1844, Cambridge: Cambridge University Press .
• Bushman, Richard Lyman (2008), Mormonism: A Very Short Introduction, New York: Oxford University Press, ISBN 978-0-19-531030-6 .
• Eliason, Eric Alden (2001), Mormons and Mormonism: an introduction to an American world religion, University of Illinois Press .

• McMurrin, Sterling M. (1965), The Theological Foundations of the Mormon Religion, Salt Lake City: Signature Books, ISBN 156085135X .
• Ostling, Richard; Ostling, Joan K. (2007), Mormon America: The Power and the Promise, New York: HarperOne, ISBN 978-0-06-143295-8 .
• Shipps, Jan (1985), Mormonism: The Story of a New Religious Tradition, Chicago: University of Illinois Press, ISBN 0-252-01417-0 .
• Stark, Rodney; Neilson, Reid Larkin (2005), The rise of Mormonism, Columbia University Press, ISBN 9780231136341, http://books.google.com/books?id=IN4QeS38Qk0C .
• Toscano, Margaret; Toscano, Paul (1990), Strangers in Paradox: Explorations in Mormon Theology, Salt Lake City: Signature Books, http://signaturebookslibrary.org/?p=3813 .
• White, O. Kendall, Jr. (1970), "The Transformation of Mormon Theology", Dialogue: A Journal of Mormon Thought 5 (2): 9–24, https://dialoguejournal.com/wp-content/uploads/sbi/articles/Dialogue_V05N02_11.pdf .
• White, O. Kendall, Jr. (1987), Mormon Neo-Orthodoxy: A Crisis Theology, Salt Lake City: Signature Books, ISBN 0941214-524, http://www.signaturebookslibrary.org/theology/preface.htm#preface .
• Widmer, Kurt (2000), Mormonism and the Nature of God: A Theological Evolution, 1830–1915, Jefferson, N.C.: McFarland .

External links[link]

For a list of words relating to Mormonism, see the Mormonism category of words in Wiktionary, the free dictionary.

Find more about Mormonism on Wikipedia's sister projects:
	Images and media from Commons
	Quotations from Wikiquote
	Source texts from Wikisource

• PBS: Frontline + American Experience: Mormons—PBS special on Mormon belief
• Patheos + Mormonism—Patheos.com. Mormonism Origins, Mormonism History, Mormonism Beliefs

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David Fitzgerald is the name of:

• David fitzGerald (died 1176), medieval bishop of St David's in Wales
• David Fitzgerald (cricketer) (born 1972), an Australian first-class cricketer
• David Fitzgerald (author) (born 1964), an American author, public speaker, and atheist activist
• Davy Fitzgerald (born 1971), Irish hurler
• Dave Fitzgerald (born 1951), British woodwind player
• Dai Fitzgerald (1872–1951), Welsh rugby player

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Glenn Beck
Beck speaking at the Values Voter Summit in 2011
Born	Glenn Edward Lee Beck[1] (1964-02-10) February 10, 1964 (age 48) Everett, Washington, U.S.
Residence	Fort Worth, Texas[2]
Nationality	American
Education	Sehome High School
Occupation	Radio host, vlogger, author, entrepreneur, political commentator and former television host
Home town	Mount Vernon, Washington, U.S.
Salary	US$32 million (2009–10)[3][4]
Net worth	US$65 million (2011)
Religion	The Church of Jesus Christ of Latter-day Saints (Mormon)[5][6][7][8]
Spouse	Claire (1983–1994) Tania (m. 1999); 4 children total
Awards	Defender of Israel Award, Zionist Organization of America 2011[9]
Website
Glenn Beck's Official Website

Glenn Edward Lee Beck (born February 10, 1964) is an American conservative radio host, vlogger, author, entrepreneur, political commentator and former television host. He hosts the Glenn Beck Program, a nationally syndicated talk-radio show that airs throughout the United States on Premiere Radio Networks. He formerly hosted the Glenn Beck television program, which ran from January 2006 to October 2008 on HLN and from January 2009 to June 2011 on the Fox News Channel. Beck has authored six New York Times–bestselling books.^[3] Beck is the founder and CEO of Mercury Radio Arts, a multimedia production company through which he produces content for radio, television, publishing, the stage, and the Internet. It was announced on April 6, 2011, that Beck would "transition off of his daily program" on Fox News later in the year but would team with Fox to "produce a slate of projects for FOX News Channel and FOX News' digital properties".^[10] Beck's last daily show on the network was June 30, 2011.^[11] In 2012, The Hollywood Reporter named Beck on its Digital Power Fifty list.^[12]

Beck's supporters praise him as a constitutional stalwart defending traditional American values,^[13] while his critics contend he promotes conspiracy theories and employs incendiary rhetoric for ratings.^[14]

Personal life[link]

Early years[link]

Glenn Edward Lee Beck was born in Everett, Washington, to William and Mary Beck, who lived in Mountlake Terrace, Washington at the time of their son's birth.^[15] The family later moved to Mount Vernon, Washington,^[16] where they owned and operated City Bakery in the downtown area.^[17] He is descended from German immigrants who came to the United States in the 19th century.^[18] Beck was raised as a Roman Catholic and attended Immaculate Conception Catholic School in Mount Vernon.

Glenn and his older sister moved with their mother to Sumner, Washington, attending a Jesuit school^[19] in Puyallup. On May 15, 1979, while out on a small boat with a male companion, Beck's mother drowned just west of Tacoma, Washington, in the Puget Sound. The man who had taken her out in the boat also drowned. A Tacoma police report stated that Mary Beck "appeared to be a classic drowning victim", but a Coast Guard investigator speculated that she could have intentionally jumped overboard.^[19] Beck has described his mother's death as a suicide in interviews during television and radio broadcasts.^[19][20]

After their mother's death, Beck and his older sister moved to their father's home in Bellingham, Washington,^[21] where Beck graduated from Sehome High School in June 1982.^[22] Beck also regularly vacationed with his maternal grandparents, Ed and Clara Janssen, in Iowa.^[23] In the aftermath of his mother's death and subsequent suicide of his stepbrother, Beck has said he used "Dr. Jack Daniel's" to cope. At 18, following his high school graduation, Beck relocated to Provo, Utah, and worked at radio station KAYK. Feeling he "didn't fit in", Beck left Utah after six months,^[24] taking a job at Washington D.C.'s WPGC in February 1983.^[21]

Adulthood[link]

While working at WPGC, Beck met his first wife, Claire.^[26] In 1983, the couple married and had two daughters, Mary and Hannah. Mary developed cerebral palsy as a result of a series of strokes at birth in 1988.^[26] The couple divorced in 1994 amid Beck's struggles with substance abuse. A recovering alcoholic and drug addict,^[27] Beck has been diagnosed with Attention Deficit Hyperactivity Disorder.^[28][29]

By 1994, Beck was suicidal, and imagined shooting himself to the music of Kurt Cobain.^[28] He credits Alcoholics Anonymous (AA) with helping him achieve sobriety. He said he stopped drinking alcohol and smoking cannabis in November 1994, the same month he attended his first AA meeting.^[28] Beck later said that he had gotten high every day for the previous 15 years, since the age of 16.^[21]

In 1996, while working for a New Haven area radio station, Beck took a theology class at Yale University, with a written recommendation from Senator Joe Lieberman, a Yale alumnus who was a fan of Beck's show at the time.^[30] Beck enrolled in an "Early Christology" course, but soon withdrew, marking the extent of his post-secondary education.^[28][31]

Beck then began a "spiritual quest" in which he "sought out answers in churches and bookstores".^[28] As he later recounted in his books and stage performances, Beck's first attempt at self-education involved six wide-ranging authors, comprising what Beck jokingly calls "the library of a serial killer": Alan Dershowitz, Pope John Paul II, Adolf Hitler, Billy Graham, Carl Sagan, and Friedrich Nietzsche.^[28][30] During this time, Beck's Mormon friend and former radio partner Pat Gray argued in favor of the "comprehensive worldview" offered by the Church of Jesus Christ of Latter-day Saints, an offer that Beck rejected until a few years later.^[28]

In 1999, Beck married his second wife, Tania.^[28] After they went looking for a faith on a church tour together, they^[28] joined The Church of Jesus Christ of Latter-day Saints in October 1999, partly at the urging of his daughter Mary.^[32][33] Beck was baptized by his old friend, and current-day co-worker Pat Gray.^[28] Beck and his current wife have had two children together, Raphe (who is adopted) and Cheyenne. Until April 2011, the couple live in New Canaan, Connecticut, with the four children.^[34][35]

Beck announced in July 2010 that he had been diagnosed with macular dystrophy, saying "A couple of weeks ago I went to the doctor because of my eyes, I can't focus my eyes. He did all kinds of tests and he said, 'you have macular dystrophy ... you could go blind in the next year. Or, you might not.'" The disorder can make it difficult to read, drive or recognize faces.^[36]

In July 2011, Beck leased a house in the Fort Worth suburb of Westlake, Texas.^[2]

Career[link]

In 2002 Beck created the media platform Mercury Radio Arts^[30][37] as the umbrella over various broadcast, publishing, Internet, and live show entities.

Radio[link]

In 1983 he moved to Corpus Christi, Texas, to work at radio station KZFM.^[26] In mid-1985, Beck was hired away from KZFM to be the lead DJ for the morning-drive radio broadcast by WRKA in Louisville, Kentucky.^[26] His four-hour weekday show was called Captain Beck and the A-Team.^[38] Beck had a reputation as a "young up-and-comer". The show was not political and included the usual off-color antics of the genre: juvenile jokes, pranks, and impersonations.^[30] The show slipped to third in the market and Beck left abruptly in 1987 amid a dispute with WRKA management.^{[citation needed]}

Months later, Beck was hired by Phoenix Top-40 station KOY-FM, then known as Y-95. Beck was partnered with Arizona native Tim Hattrick to co-host a local "morning zoo" program.^[28] During his time at Y-95, Beck cultivated a rivalry with local pop radio station KZZP and that station's morning host Bruce Kelly. Through practical jokes and publicity stunts, Beck drew criticism from the staff at Y-95 when the rivalry culminated in Beck telephoning Kelly's wife on-the-air, mocking her recent miscarriage.^[26] In 1989, Beck resigned from Y-95 to accept a job in Houston at KRBE, known as Power 104. Beck was subsequently fired in 1990 due to poor ratings.^[26]

Beck then moved on to Baltimore, Maryland and the city's leading Top-40 station, WBSB, known as B104. There, he partnered with Pat Gray, a morning DJ. During his tenure at B104, Beck was arrested and jailed for speeding in his DeLorean.^[28] According to a former associate, Beck was "completely out of it" when a station manager went to bail him out.^[28] When Gray, then Beck were fired, the two men spent six months in Baltimore, planning their next move. In early 1992, Beck and Gray both moved to WKCI-FM (KC101), a Top-40 radio station in Hamden, Connecticut.^[28] In 1995, WKCI apologized after Beck and Gray mocked a Chinese-American caller on air who felt offended by a comedy segment by playing a gong sound effect and having executive producer Alf Gagineau mock a Chinese accent. That incident led to protests by activist groups.^[39] When Gray left the show to move to Salt Lake City, Beck continued with co-host Vinnie Penn. At the end of 1998, Beck was informed that his contract would not be renewed at the end of 1999.^[28]

The Glenn Beck Program first aired in 2000 on WFLA (AM) in Tampa, Florida, and took their afternoon time slot from eighteenth to first place within a year.^[40][41] In January 2002, Premiere Radio Networks launched the show nationwide on 47 stations. The show then moved to Philadelphia, Pennsylvania, broadcasting from new flagship station WPHT. On November 5, 2007, The New York Times reported that Premiere Radio Networks was extending Beck's contract. By May 2008, it had reached over 280 terrestrial stations as well as XM Satellite. It was ranked 4th in the nation with over six and a half million listeners.^[42] Glenn Beck is number three in the ratings behind Rush Limbaugh and Sean Hannity.^[43]

Television[link]

In January 2006, CNN's Headline News announced that Beck would host a nightly news-commentary show in their new prime-time block Headline Prime. The show, simply called Glenn Beck, aired weeknights. CNN Headline News described the show as "an unconventional look at the news of the day featuring his often amusing perspective".^[44] At the end of his tenure at CNN-HLN, Beck had the second largest audience behind Nancy Grace.^[45] In 2008, Beck won the Marconi Radio Award for Network Syndicated Personality of the Year.^[46]

In October 2008, it was announced that Beck would join the Fox News Channel, leaving CNN Headline News.^[47] After moving to the Fox News Channel, Beck hosted Glenn Beck, beginning in January 2009, as well as a weekend version.^[48] One of his first guests was Alaska Governor Sarah Palin^[49] He also has a regular segment every Friday on the Fox News Channel program The O'Reilly Factor titled "At Your Beck and Call".^[50] As of September 2009^[update] Beck's program drew more viewers than all three of the competing time-slot shows combined on CNN, MSNBC and HLN.^[51][52]

His show's high ratings have not come without controversy.^[47] The Washington Post's Howard Kurtz reported that Beck's use of "distorted or inflammatory rhetoric" has complicated the channel's and their journalist's efforts to neutralize White House criticism that Fox is not really a news organization.^[47] Television analyst Andrew Tyndall echoed these sentiments, saying that Beck's incendiary style had created "a real crossroads for Fox News", stating "they're right on the cusp of losing their image as a news organization."^[47]

In April 2011, Fox News and Mercury Radio Arts, Beck's production company, announced that Beck would "transition off of his daily program" on Fox News in 2011.^[53] His last day at Fox was later announced as June 30.^[54][55] FNC and Beck announced that he would be teaming with Fox to produce a slate of projects for Fox News and its digital properties.^[10] Fox News head Roger Ailes later referenced Beck's entrepreneurialism and political movement activism, saying, "His [Beck's] goals were different from our goals ... I need people focused on a daily television show."^[56] Beck hosted his last daily show on Fox on June 30, 2011, where he recounted the accomplishments of the show and said, "This show has become a movement. It's not a TV show, and that's why it doesn’t belong on television anymore. It belongs in your homes. It belongs in your neighborhoods."^[11] In response to critics who said he was fired, Beck pointed out that his final show was airing live.^[11] Immediately after the show he did an interview on his new GBTV internet channel.^[11]

GBTV[link]

Glenn Beck's Fox News one-hour show ended June 30, 2011,^[57] and a new two-hour show began streaming his subscription-based internet TV network, GBTV, on September 12, 2011.^[58][59] Using a subscription model, it was estimated Beck is on track to generate $27 million in his first year of operation.^[60] This was later upgraded to $40 million by the Wall Street Journal when subscriptions topped 300,000. ^[61]

Books[link]

Beck has reached #1 on the New York Times Bestseller List in four separate categories as of 2010^[update]: Hardcover Non-Fiction,^[63][64] Paperback Non-Fiction,^[63] Hardcover Fiction,^[65] and Children's Picture Books.^[66]

Non-fiction

• The Real America: Messages from the Heart and Heartland. Simon and Schuster. 2003. ISBN 978-0-7434-9696-4. http://www.amazon.com/dp/0743496965. ^[67]
• An Inconvenient Book: Real Solutions to the World's Biggest Problems. Simon and Schuster. 2007. ISBN 978-1-4391-6857-8. 
• America's March to Socialism: Why We're One Step Closer to Giant Missile Parades. 2008. http://www.amazon.com/dp/0743598547.  (Audiobook)
• An Unlikely Mormon: The Conversion Story of Glenn Beck, Deseret Book 2008 (Audiobook). ISBN 978-1-59038-944-7^[68]
• America's March to Socialism: Why We're One Step Closer to Giant Missile Parades, Simon & Schuster Audio 2009 (Audio CD). ISBN 978-0-7435-9854-5
• Glenn Beck's Common Sense: The Case Against an Out-of-Control Government, Simon & Schuster 2009. ISBN 978-1-4391-6857-8^[69][70][71]
• Arguing with Idiots: How to Stop Small Minds and Big Government, Simon & Schuster 2009. ISBN 978-1-4165-9501-4
• Idiots Unplugged, Simon & Schuster 2010 (Audio CD). ISBN 1-4423-3396-0
• Idiots Unplugged, 2010 (Audiobook)^[72]
• Broke: The Plan to Restore Our Trust, Truth, and Treasure, Simon & Schuster 2010. ISBN 1-4423-3457-6.^[73]
• The 7: Seven Wonders That Will Change Your Life, Keith Ablow, co-author; Threshold Editions, 2011; ISBN 978-1-4516-2551-6.
• The Original Argument: The Federalists' Case for the Constitution, Adapted for the 21st Century, with Joshua Charles; Threshold Editions, 2011; ISBN 978-1-4516-5061-7.
• Being George Washington: The Indispensable Man, As You've Never Seen Him. Simon and Schuster. 2011. ISBN 978-1-4516-5931-3. http://books.google.com/books?id=WCHGmGTdnk8C&dq. 
• Cowards: What Politicians, Radicals, and the Media Refuse to Say. Simon and Schuster. 2012. ISBN 978-1-4516-9347-8. http://books.simonandschuster.com/Coward/Glenn-Beck/9781451693478. 

Fiction

• The Christmas Sweater, Simon & Schuster 2008. ISBN 978-1-4165-9485-7
• The Overton Window. Threshold Editions. June 2010. ISBN 978-1-4391-8430-1. http://www.amazon.com/dp/1439184305. ^[74][75]
• Beck, Glenn; Baart, Nicole (2011). The Snow Angel. Threshold Editions. ISBN 978-1-4391-8720-3. 

Children's

• The Christmas Sweater: A Picture Book, Simon & Schuster Children's Publishing 2009. ISBN 978-1-4169-9543-2
• Beck, Glenn; Schoebinger, Chris; Dorman, Brandon (illustrator) (2011). The Snow Angel. Aladdin Books. ISBN 978-1-4424-4448-5. 

Beck also authorized a comic book:

• Political Power: Glenn Beck, by Jerome Maida, Mark Sparacio (illus.); Bluewater Productions, 2011; ISN B004VGB4FO^[76]

Stage shows and speeches[link]

Since 2005, Beck has toured American cities twice a year, presenting a one-man stage show. His stage productions are a mix of stand-up comedy and inspirational speaking. In a critique of his live act, Salon Magazine's Steve Almond describes Beck as a "wildly imaginative performer, a man who weds the operatic impulses of the demagogue to the grim mutterings of the conspiracy theorist".^[77] A show from the Beck `08 Unelectable Tour was shown in around 350 movie theaters around the country.^[78]

In Beck's hometown of Mt. Vernon, Washington, supporters and detractors hold handmade signs on the day Beck was honored by the mayor.

The finale of 2009's Common Sense Comedy Tour was simulcast in over 440 theaters.^[79] The events have drawn 200,000 fans in recent years.^[80]

In March 2003, Beck ran a series of rallies, which he called Glenn Beck's Rally for America, in support of troops deployed for the upcoming Iraq War. On July 4, 2007, Beck served as host of the 2007 Toyota Tundra "Stadium of Fire" in Provo, Utah. The annual event at LaVell Edwards Stadium on the Brigham Young University campus is presented by America's Freedom Foundation.^[81] In May 2008, Beck gave the keynote speech at the NRA convention in Louisville, Kentucky.^[82]

In late August 2009, the mayor of Beck's hometown, Mount Vernon, Washington, announced that he would award Beck the Key to the City, designating September 26, 2009, as "Glenn Beck Day". Due to local opposition, the city council voted unanimously to disassociate itself from the award.^[83] The key presentation ceremony sold-out the 850 seat McIntyre Hall and an estimated 800 detractors and supporters demonstrated outside the building. Earlier that day, approximately 7,000 people attended the Evergreen Freedom Foundation's "Take the Field with Glenn Beck" at Seattle's Safeco Field.^[84]

In December 2009, Beck produced a one-night special film titled "The Christmas Sweater: A Return to Redemption".^[85] In January and February 2010, Beck teamed with fellow Fox News host Bill O'Reilly to tour several cities in a live stage show called "The Bold and Fresh Tour 2010". The January 29 show was recorded and broadcast to movie theaters throughout the country.^[86]

Philanthropy[link]

In 2011, Beck founded the non-profit organization Mercury One, designed to sustain itself through its entreneurship and without grants or donations.^[87] In early 2011, Beck began work toward developing a clothing line to be sold to benefit the charity and October 2011, Mercury One began selling the minuscule, upscale clothing line labeled 1791 exclusively at its website 1791.com. The line's maiden offering was manufactured by American Mojo of Lowell, Massachusetts.^[88]

Projects and rallies[link]

9-12 Project and Tea Party protests[link]

In March 2009 Beck put together a campaign, the 9-12 Project, that is named for nine principles and twelve values that he says embody the spirit of the American people on the day after the September 11 attacks.^[89] The Colorado 9-12 Project hosted a "Patriot Camp" for kids in grades 1–5, featuring programs on "our Constitution, the Founding Fathers, and the values and principles that are the cornerstones of our nation".

Restoring Honor rally[link]

The Restoring Honor rally was promoted by Beck and held at the Lincoln Memorial in Washington, D.C. on August 28, 2010. The rally — which purported to embrace religious faith and patriotism — was co-sponsored by the Special Operations Warrior Foundation, promoted by FreedomWorks, and supported by the Tea Party movement.^[90]

[edit] America's First Christmas

In December 2010, Beck went to Wilmington, Ohio, a town devastated by the late-2000s recession, to host live events to encourage his fans to go to the town to boost the local economy in a project called "America's First Christmas".^[91] He hosted an event and his radio and television shows from the local theater.^[92]

2011 international tour[link]

Beck headlined his "Restoring Courage" events in Jerusalem, Israel, in August 2011 in a campaign Beck said was designed to encourage people worldwide "to stand with the Jewish people".^[93][94] After Jerusalem, Beck visited Cape Town, South Africa, and was scheduled to visit Venezuela.^[95]

Political views[link]

Beck has described himself as a conservative with libertarian leanings.^[96] Among his core values Beck lists personal responsibility, private charity, the right to life, freedom of religion, limited government, and family as the cornerstone of society.^[97] Beck believes in low national debt, and has said "A conservative believes that debt creates unhealthy relationships. Everyone, from the government on down, should live within their means and strive for financial independence."^[98] He supports individual gun ownership rights and is against gun control legislation.^[99]

In an O'Reilly Factor interview in August 2010, when Beck was asked if he "believe(s) that gay marriage is a threat to [this] country in any way", he stated, "No I don't…I believe that Thomas Jefferson said: 'If it neither breaks my leg nor picks my pocket what difference is it to me?'"^[100]

Beck believes that there is a lack of evidence that human activity is the main cause of global warming.^[101] He holds that there is a legitimate case that global warming has, at least in part, been caused by mankind, and has tried to do his part by buying a home with a "green" design.^[102] He also views the American Clean Energy and Security Act as a form of wealth redistribution, and has promoted a petition rejecting the Kyoto Protocol.^[103]

Opposition to progressivism[link]

During his 2010 keynote speech to Conservative Political Action Conference (CPAC), Beck wrote the word "progressivism" on a chalkboard and declared, "This is the disease. This is the disease in America", adding "progressivism is the cancer in America and it is eating our Constitution!"^[104][105] According to Beck, the progressive ideas of men such as John Dewey, Herbert Croly, and Walter Lippmann, influenced the Presidencies of Theodore Roosevelt and Woodrow Wilson; eventually becoming the foundation for President Franklin D. Roosevelt’s New Deal.^[104] Beck has said that such progressivism infects both main political parties and threatens to "destroy America as it was originally conceived".^[104] In Beck’s book Common Sense, he argues that "progressivism has less to do with the parties and more to do with individuals who seek to redefine, reshape, and rebuild America into a country where individual liberties and personal property mean nothing if they conflict with the plans and goals of the State."^[104]

A collection of progressives, whom Beck has referred to as "Crime Inc.", comprise what Beck contends is a clandestine conspiracy to take over and transform America.^{[107][108][109]} Some of these individuals include Cass Sunstein, Van Jones, Andy Stern, John Podesta, Wade Rathke, Joel Rogers and Francis Fox Piven.^[107][110] Other figures tied to Beck's "Crime Inc." accusation include Al Gore, Franklin Raines,^[111] Maurice Strong, George Soros,^[112] John Holdren and President Barack Obama.^[108] According to Beck, these individuals already have or are surreptitiously working in unison with an array of organizations and corporations such as Goldman Sachs, Fannie Mae, ACORN, Apollo Alliance, Tides Center, Chicago Climate Exchange, Generation Investment Management, Enterprise Community Partners, Petrobras, Center for American Progress, and the SEIU; to fulfill their progressive agenda.^[108][112] In his quest to root out these "progressives", Beck has compared himself to Israeli Nazi hunters, vowing on his radio show that "to the day I die I am going to be a progressive-hunter. I’m going to find these people that have done this to our country and expose them. I don’t care if they’re in nursing homes."^[30]

Liberal historian Sean Wilentz has denounced what he describes as Beck's progressive-themed conspiracy theories and "gross historical inaccuracies", countering that Beck is merely echoing the decades-old "right-wing extremism" of the John Birch Society.^[113] According to Wilentz, Beck's "version of history" places him in a long line of figures who have challenged mainstream political historians and presented an inaccurate opposing view as the truth, stating:

Glenn Beck is trying to give viewers a version of American history that is supposedly hidden. Supposedly, all we historians — left, right and center — have been doing for the past 100 years is to keep true American history from you. And that true American history is what Glenn Beck is teaching. It's a version of history that is beyond skewed. But of course, that's what Beck expects us to say. He lives in a kind of Alice in Wonderland world, where if people who actually know the history say what he's teaching is junk, he says, 'That's because you're trying to hide the truth.'^[113]

Conservative David Frum, the former speechwriter for President George W. Bush, has also alleged Beck's propensity for negationism, remarking that "Beck offers a story about the American past for people who are feeling right now very angry and alienated. It is different enough from the usual story in that he makes them feel like they’ve got access to secret knowledge."^[30]

Influences[link]

Political and historical[link]

An author with ideological influence on Beck is W. Cleon Skousen (1913–2006), a prolific conservative political writer, American Constitutionalist and faith-based political theorist.^[114][115] As an anti-communist supporter of the John Birch Society,^[116] and limited-government activist,^[117] Skousen, who was Mormon, wrote on a wide range of subjects: the Six-Day War, Mormon eschatology, New World Order conspiracies, even parenting.^[117] Skousen believed that American political, social, and economic elites were working with Communists to foist a world government on the United States.^[104] Beck praised Skousen's "words of wisdom" as "divinely inspired", referencing Skousen's The Naked Communist^[118] and especially The 5,000 Year Leap (originally published in 1981),^[117] which Beck said in 2007 had "changed his life".^[117] According to Skousen's nephew, Mark Skousen, Leap reflects Skousen's "passion for the United States Constitution", which he "felt was inspired by God and the reason behind America's success as a nation".^[119] The book is touted by Beck as "required reading" to understand the current American political landscape and become a "September twelfth person".^[117] Beck authored a foreword for the 2008 edition of Leap and Beck's on-air recommendations in 2009 propelled the book to number one in the government category on Amazon for several months.^[117] In 2010, Matthew Continetti of the conservative Weekly Standard criticized Beck's conspiratorial bent, terming him "a Skousenite".^[104] Additionally, Alexander Zaitchik, author of the 2010 book Common Nonsense: Glenn Beck and the Triumph of Ignorance, which features an entire chapter on "The Ghost of Cleon Skousen",^[120] refers to Skousen as "Beck's favorite author and biggest influence", while noting that he authored four of the 10 books on Beck's 9-12 Project required-reading list.^[121]

In his discussion of Beck and Skousen, Continetti said that one of Skousen's works "draws on Carroll Quigley’s Tragedy and Hope (1966), which argues that the history of the 20th century is the product of secret societies in conflict",^[104] noting that in Beck's novel The Overton Window, which Beck describes as "faction" (fiction based on fact), one of his characters states "Carroll Quigley laid open the plan in Tragedy and Hope, the only hope to avoid the tragedy of war was to bind together the economies of the world to foster global stability and peace."^[104]

Princeton University historian Sean Wilentz says that alongside Skousen, Robert W. Welch, Jr., founder of the John Birch Society, is a key ideological foundation of Beck's worldview.^[122] According to Wilentz: "[Beck] has brought neo-Birchite ideas to an audience beyond any that Welch or Skousen might have dreamed of."^[122]

Other books that Beck regularly cites on his programs are Amity Shlaes's The Forgotten Man, Jonah Goldberg's Liberal Fascism, Larry Schweikart and Michael Allen's A Patriot's History of the United States, and Burton W. Folsom, Jr.'s New Deal or Raw Deal.^[104] Beck has also urged his listeners to read The Coming Insurrection, a book by a French Marxist group^[104] discussing what they see as the imminent collapse of capitalist culture,^[123] and The Creature from Jekyll Island, which argues that aspects of the U.S. Federal Reserve system assault economic civil liberties, by G. Edward Griffin.^[124]

On June 4, 2010, Beck endorsed Elizabeth Dilling's 1936 work The Red Network: A Who's Who and Handbook of Radicalism for Patriots, remarking "this is a book, The Red Network, this came in from 1936. People — [Joseph] McCarthy was absolutely right ... This is, who were the communists in America."^[125] Beck was criticized by an array of people, including Menachem Z. Rosensaft and Joe Conason, who stated that Dilling was an outspoken anti-Semite and a Nazi sympathizer.^{[126][127][128]}

Religious[link]

Beck during his religiously-themed speech at the Restoring Honor rally on August 28, 2010.

Beck has credited God for saving him from drug and alcohol abuse, professional obscurity, and friendlessness.^[129] In 2006, Beck performed a short inspirational monologue in Salt Lake City, Utah,^[130] detailing how he was transformed by the "healing power of Jesus Christ", which was released as a CD two years later by Deseret Book, a publishing company owned by the LDS Church, entitled An Unlikely Mormon: The Conversion Story of Glenn Beck.^[131]

Writer Joanna Brooks contends that Beck developed his "amalgation of anti-communism" and "connect-the-dots conspiracy theorizing" only after his entry into the "deeply insular world of Mormon thought and culture".^[114] Brooks theorizes that Beck's calls to fasting and prayer are rooted in Mormon collective fasts to address spiritual challenges, while Beck's "overt sentimentality" and penchant for weeping represent the hallmark of a "distinctly Mormon mode of masculinity" where "appropriately-timed displays of tender emotion are displays of power" and spirituality.^[114] Philip Barlow, the Arrington chair of Mormon history and culture at Utah State University, has said that Beck's belief that the U.S. Constitution was an "inspired document", his calls for limited government and for not exiling God from the public sphere, "have considerable sympathy in Mormonism".^[132] Beck has acknowledged that the Mormon "doctrine is different" from traditional Christianity, but said that this was what attracted him to it, stating that "for me some of the things in traditional doctrine just doesn't work."^[133]

Public reception[link]

In 2009, the Glenn Beck show was one of the highest rated news commentary programs on cable TV.^{[135][136][137][138]} For a Barbara Walters ABC special, Beck was selected as one of America’s "Top 10 Most Fascinating People" of 2009.^[139] In 2010, Beck was selected for the Times top 100 most influential people under the "Leaders" category.^[140]

Beck has referred to himself as an entertainer,^[141] a commentator rather than a reporter,^[142] and a "rodeo clown".^[141] He has said that he identifies with Howard Beale, a character portrayed by Peter Finch in the film Network: "When he came out of the rain and he was like, none of this makes any sense. I am that guy."^[143]

Beck at the Time 100 Gala, 2010

Time Magazine described Beck as "[t]he new populist superstar of Fox News" saying it is easier to see a set of attitudes rather than a specific ideology, noting his criticism of Wall Street, yet defending bonuses to AIG, as well as denouncing conspiracy theories about the Federal Emergency Management Agency (FEMA) but warning against indoctrination of children by the AmeriCorps program.^[144] (Paul Krugman^[145] and Mark Potok,^[146] on the other hand, have been among those asserting that Beck helps spread "hate" by covering issues that stir up extremists.) What seems to unite Beck's disparate themes, Time argued, is a sense of siege.^[144] An earlier cover story in Time described Beck as "a gifted storyteller with a knack for stitching seemingly unrelated data points into possible conspiracies", proclaiming that he has "emerged as a virtuoso on the strings" of conservative discontent by mining "the timeless theme of the corrupt Them thwarting a virtuous Us".^[80]

Beck's shows have been described as a "mix of moral lessons, outrage and an apocalyptic view of the future ... capturing the feelings of an alienated class of Americans".^[141] One of Beck's Fox News Channel colleagues Shepard Smith, has jokingly called Beck's studio the "fear chamber", with Beck countering that he preferred the term "doom room".^[80]

Republican South Carolina U.S. Senator Lindsey Graham criticized Beck as a "cynic" whose show was antithetical to "American values" at The Atlantic's 2009 First Draft of History conference, remarking "Only in America can you make that much money crying."^[147] The progressive watchdog group Fairness and Accuracy in Reporting's (FAIR) Activism Director Peter Hart argues that Beck red-baits political adversaries as well as promotes a paranoid view of progressive politics.^[148] Howard Kurtz of The Washington Post has remarked that "Love him or hate him, Beck is a talented, often funny broadcaster, a recovering alcoholic with an unabashedly emotional style."^[47]

Glenn Beck was honored by Liberty University during their 2010 Commencement exercises with an honorary Doctoral Degree. During his keynote address to the students, he stated "As a man who was never able to go to college — I’m the first in my family that went; I went for one semester; I couldn’t afford more than that — I am humbly honored."^[149] In June 2011, Beck announced he was to be the honored with the Zionist Organization of America's 2011 Defender of Israel Award.^[150]

Laura Miller writes in Salon.com that Beck is a contemporary example of "the paranoid style in American politics" described by historian Richard Hofstader:

"The Paranoid Style in American Politics" reads like a playbook for the career of Glenn Beck, right down to the paranoid's "quality of pedantry" and "heroic strivings for 'evidence'", embodied in Beck's chalkboard and piles of books. But Beck lacks an archenemy commensurate with his stratospheric ambitions, which makes him appear even more absurd to outsiders.^[151]

Particularly as a consequence of Beck's Restoring Honor rally in 2010, the fact that Beck is Mormon caused concern amongst some politically sympathetic Christian Evangelicals on theological grounds.^{[152][153][154][155]} Tom Tradup, vice president at Salem Radio Network, which serves more than 2,000 Christian-themed stations, expressed this sentiment after the rally, stating "Politically, everyone is with it, but theologically, when he says the country should turn back to God, the question is: Which God?"^[129] Subsequently, a September 2010 survey conducted by the Public Religion Research Institute (PRRI) and Religion News Service (RNS) found that of those Americans who hold a favorable opinion of Beck, only 45% believe he is the right person to lead a religious movement, with that number further declining to 37% when people are informed he is Mormon.^[156][157] Daniel Cox, Director of Research for PRRI, summed up this position by stating:

The disparity between Glenn Beck's favorability ratings and how people feel about him as a religious leader suggests that people are more drawn to him for political reasons than religious ones. Many of Beck's strongest supporters, such as Republicans and white Evangelicals, perceive real differences between their own faith and Beck's Mormon faith, and this may become a liability in his efforts to lead as a religious figure.^[156]

Pete Peterson of Pepperdine's Davenport Institute said that Beck's speech at the rally belonged to an American tradition of calls to personal renewal. Peterson wrote: "A Mormon surrounded onstage by priests, pastors, rabbis, and imams, Beck [gave] one of the more ecumenical jeremiads in history."^[158] Evangelical pastor Tony Campolo said in 2010 that conservative evangelicals respond to Beck's framing of conservative economic principles, saying that Beck's and ideological fellow travelers' "marriage between evangelicalism and patriotic nationalism is so strong that anybody who is raising questions about loyalty to the old, lassez-faire capitalist system is ex post facto unpatriotic, un-American, and by association non-Christian.” Newsweek religion reporter Lisa Miller, after quoting Campolo, opined, "It's ironic that Beck, a Mormon, would gain acceptance as a leader of a new Christian coalition. ... Beck's gift ... is to articulate God's special plan for America in such broad strokes that they trample no single creed or doctrine while they move millions with their message."^[159]

Critical biographies[link]

In June 2010, investigative reporter Alexander Zaitchik released a critical biography titled Common Nonsense: Glenn Beck and the Triumph of Ignorance, with a title mocking Beck's work, Common Sense.^[160] In an interview about the book, Zaitchik theorized that "Beck’s politics and his insatiable hunger for money and fame are not mutually exclusive", while stating: "Beck’s true religion is not Patriotism, Mormonism, or Conservatism. His true religion is cross-platform self-marketing ... According to Beck’s worldview, there’s no inherent contradiction between his sophisticated instinct for self-promotion, his propagandist rodeo clown act, his self-image as a media mogul, and his professed belief system. I think he actually believes that God wants him to make a ton of money and become this huge celebrity by fear mongering and generally doing whatever it takes in the media to promote right-wing causes."^[161]

In September 2010, Philadelphia Daily News reporter Will Bunch released The Backlash: Right-Wing Radicals, High-Def Hucksters, and Paranoid Politics in the Age of Obama.^[162] One of Bunch's theses is that Beck is nothing more than a morning zoo deejay playing a fictional character as a money-making stunt.^[162] Writer Bob Cesca, in a review of Bunch's book, compares Beck to Steve Martin's faith-healer character in the 1992 film Leap of Faith, before describing the "derivative grab bag of other tried and tested personalities" that Bunch contends comprises Beck's persona:

His (Beck's) adenoidal 'Clydie Clyde' voice is based on morning zoo pioneer Scott Shannon's "Mr. Leonard" character. His history is borrowed from the widely debunked work of W. Cleon Skousen. His conspiracy theories are horked from Alex Jones and maybe Jack Van Impe. His anti-Obama, anti-socialist monologues are pure Joe McCarthy. His chalkboard is stolen from televangelist Gene Scott. His solemn, over-processed radio monologue delivery is a dead ringer for Eric Bogosian in Talk Radio. This is all well-worn stuff, but no one has drawn it all together and sculpted it for the purpose of conning an especially susceptible audience during turbulent racial and economic times.^[162]

In October 2010 a polemical biography by Dana Milbank was released: Tears of a Clown: Glenn Beck and the Tea Bagging of America.^[163]

Satire, spoof and parody[link]

Beck has been the subject of mockery and ridicule by a number of humorists. In response to Beck's animated delivery and views, he was parodied in an impersonation by Jason Sudeikis on Saturday Night Live.^[164] The Daily Show's Jon Stewart has spoofed Beck's 9-12 project with his own "11-3 project", consisting of "11 principles and 3 herbs and spices",^[165] impersonated Beck's chalk board-related presentation style for an entire show,^[166] and quipped about Beck "finally, a guy who says what people who aren't thinking are thinking".^[167] Stephen Colbert of The Colbert Report satirized Beck's "war room" by creating his own "doom bunker".^[168] Through the character Eric Cartman, South Park parodied Beck's television program and his commentary style in the episode "Dances with Smurfs".^[169] The Onion, a satirical periodical and faux news site, ran an Onion News Network video "special report" where it lamented that the "victim in a fatal car accident was tragically not Glenn Beck".^[170] Meanwhile, the Current TV cartoon SuperNews! ran an animated cartoon feature titled "The Glenn Beck Apocalypse", where Beck is confronted by Jesus Christ who rebukes him as the equivalent of "Sarah Palin farting into a balloon".^[171] Political comedian and satirist Bill Maher has mocked Beck's followers as an "army of diabetic mallwalkers",^[172] while The Buffalo Beast, named Beck the most loathsome person in America in 2010, declaring "It's like someone found a manic, doom-prophesying hobo in a sandwich board, shaved him, shot him full of Zoloft and gave him a show."^[30] The October 31 Rally To Restore Sanity and/or Fear in Washington, hosted by Comedy Central personalities Jon Stewart and Stephen Colbert, was conceived as a parody of Beck's earlier Rally to Restore Honor,^[173] even though Stewart and Colbert said that they came up with the idea of holding a rally in March^[174] and Stewart had put down the deposit for the National Mall before Beck announced his rally.^[175]