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The deferential appellation Lord is used at its highest level to refer to a deity.^[1]Christ Pantocrator mosaic, Daphni, c.1100

Royal, noble and chivalric ranks

Emperor & Empress consort Empress & Emperor consort

Empress dowager or Empress mother

King & Queen consort or Princess consort Queen & King consort or Prince consort

Queen dowager or Queen mother Princess dowager or Princess mother

Grand Duke & Grand Duchess Grand Prince & Grand Princess

Viceroy & Vicereine

Archduke & Archduchess Infante & Infanta

Duke & Duchess Prince & Princess

Marquess & Marchioness Marquis & Marquise Margrave & Margravine

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Knight & Dame

Nobile, Edler von

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Lord is a deferential appellation^[2] for a person or deity who has authority, control, or power over others; a master, chief, or ruler.^[3][4] In only a few cases is "lord" a substantive title in itself, most commonly that of the Lord of the Manor and certain vestigial titles from the age of feudalism such as Lord of Mann, in other cases it is a generic term applied, for example, to persons who hold a title of the peerage or persons entitled to courtesy titles, or to refer to a group or body of peers.

Etymology[link]

According to the Oxford Dictionary of English, the etymology of the word can be traced back to the Old English word hlāford which originated from hlāfweard meaning 'bread keeper' or 'loaf-ward', reflecting the Germanic tribal custom of a chieftain providing food for his followers.^[5] The appellation "lord" is primarily applied to men, while for women the appellation of "lady" is used. However, this is not universal; the Lord of Mann, a title currently held by the Queen, and female Lord Mayors are examples of women who are styled lord. The word lady originates from a similar structure, believed to have originally meant 'loaf-kneader.'

Used as a prefix[link]

"Lord" may be used in conjunction with a substantive title to denote a superior holder of an otherwise generic title, in such combinations as "Lord Mayor" or "Lord Chief Justice", which mark out the holder as an official worthy of particular respect and of a higher status. Thus in the 19th century the "Mayor of Bristol", an ancient office, was given by the Crown as a mark of special favour the title "Lord Mayor of Bristol", by which appellation the office is known today. A king is frequently referred to in mediaeval documents as "The Lord King".

Feudalism[link]

Cleric, knight and peasant

Under the feudal system, lord has a wide, loose and varied meaning. An overlord was the person from whom a landholding or a manor was held by a mesne lord or vassal under various forms of feudal land tenure. The modern term "landlord" is a vestigial survival of this function. A liege lord was a person to whom a vassal owed sworn allegiance. Neither of these terms were titular dignities, rather factual appellations, which described the relationships of two persons within the highly stratified feudal social system. For example, a man might be lord of the manor to his own tenants but a vassal to his own overlord, who in turn was a vassal to the king. Where a knight was a lord of the manor, as was generally the case, he is referred to in contemporary documents as "John (Surname), knight, lord of (manor name)". A feudal baron was a true titular dignity, with the right originally to attend Parliament, yet even a feudal baron, lord of the manor of many manors, was a vassal to the king.

Peerage[link]

Lord is used as a generic term to denote members of the peerage. Five ranks of peer exist in the United Kingdom, in descending order these are duke, marquess, earl, viscount, and baron. The appellation 'Lord' is used most often by barons who are rarely addressed by their formal and legal title of "Baron", a notable exception being during a baron's introduction into the House of Lords when he begins his oath by stating "I, Baron X...of Y...". The correct style is 'Lord (X)', for example, Alfred Tennyson, 1st Baron Tennyson, is commonly known as 'Lord Tennyson'. The ranks of marquess, earl and viscounts are commonly also addressed as lord. Dukes use the style 'Duke of (X)', and are not correctly referred to as 'Lord (X)'. Dukes are formally addressed as 'Your Grace', rather than 'My Lord'. In the Peerage of Scotland, the members of the lowest level of the peerage have the substantive title 'Lord of Parliament' rather than baron.

For senior members of the peerage, the appellation of lord is used as a courtesy title for some or all of their children; for example the younger sons of dukes and marquesses are entitled to use the style 'Lord (first name) (surname)'. The titles are courtesy titles in that the holder is not deemed thereby to hold a peerage, and is a commoner, according to Law of the United Kingdom.

House of Lords[link]

In the UK, the upper house of Parliament is officially termed the House of Peers, but is commonly called the House of Lords (or just 'The Lords'). This is the most ancient degree of English nobility and a commoner who is raised directly to a high degree in the peerage, for example a former prime minister who becomes an Earl, is always created a baron at the same time, from historic precedent. Indeed the peerage was anciently termed the baronage before the higher degrees were created. Three different classifications exist:

• Most peers who hold peerages created before the Life Peerages Act 1958 (and a few who hold peerages created thereafter) are hereditary peers, who until 1999 constituted the most numerous category of peers sitting in the House. There are in excess of 700 peers whose titles are heritable, however since the House of Lords Act 1999, they are no longer guaranteed a seat in the Lords and instead must take part in an election for a total of ninety-two seats. All male members of the Peerage of England, Peerage of Great Britain and the Peerage of the United Kingdom were before 1999 entitled to sit in the House of Lords by virtue of their title. Peeresses were granted the right to sit by the Peerage Act 1963. Peers of Scotland and Ireland, however, historically had limitations on their right to sit in the English parliament. Between 1707 and 1963, Scottish peers participated in elections to determine which of them would take the sixteen seats allocated to them as a whole. Elections were abolished by the Peerage Act 1963, and from then until 1999 all Scottish peers and peeresses were entitled to sit. Irish peers participated in similar elections from 1801 until 1922, when the Irish Free State was established. Elections of Irish peers ceased in 1922, however already-elected Irish representative peers remained entitled to sit until their deaths. The last Irish representative peer to die was Francis Needham, 4th Earl of Kilmorey, who died in 1961. Many Irish peers also hold peerages of Great Britain and the United Kingdom, which formerly entitled them to sit in the House (without the necessity of being elected a representative peer) until 1999.
• The importance and legal significance of hereditary peers has declined steadily following the increase in the appointment of life peers. These latter peers are entitled to sit in the House of Lords for the duration of their lives, but their titles are not hereditable by their heirs. They are rarely if ever created above the rank of baron. The first life peers were appointed to assist in exercising the judicial functions of the House of Lords under the Appellate Jurisdiction Act 1876. Widespread appointment of life peers was enabled by the Life Peerages Act 1958. Since that Act, about 1,086 life peers have been created. The only hereditary privilege associated with life peerages is that children of life peers are entitled to style themselves 'The Honourable (firstname) (surname)'.
• These first two groups (hereditary and life peers)are termed collectively and officially Lords Temporal as opposed to the third type of deemed baron sitting in the House known as Lords Spiritual. This latter group consists of twenty-six Church of England bishops who are appointed in order of superiority. Unlike Lords Temporal, who can be appointed from any of the four constituent nations of the UK, only bishops with English Sees are eligible to sit in the Upper Chamber. Bishops of the Church of Scotland traditionally sat in the Parliament of Scotland but were excluded in 1638 following the Scottish Reformation. Bishops in the Church of Scotland no longer exist in the traditional sense of that word, and that Church has never sent members to sit in the House of Lords. The Church of Ireland ceased to send bishops to sit after Disestablishment of the Church of Ireland in 1871. The Church in Wales ceased to be a part of the Church of England in 1920 following Disestablishment of the Church in Wales. Accordingly, bishops of the Church in Wales were no longer eligible to be appointed to the House of Lords as bishops of the Church of England.

Judiciary[link]

Charles Pepys, 1st Earl of Cottenham, a Lord Chancellor of the United Kingdom

Until the creation of the Supreme Court of the United Kingdom (early 21st century), certain judges sat in the House of Lords by virtue of holding life peerages, and were addressed by the according peerage style. They were known collectively as the Law Lords. Those Law Lords who first held the office of Justice of the Supreme Court of the United Kingdom lost the right to sit and vote in the House of Lords, despite retaining their life peerages, upon creation of the Supreme Court. The appellation of 'Lord' is also used to refer to some judges who are not peers in some Commonwealth legal systems. Some such judges, for instance judges of the Court of Appeal of England and Wales, are called 'Lords Justices', or 'Ladies Justices', as the case may be. Other Commonwealth judges, for example judges of Canadian provincial supreme courts, are known only as 'Justices' but are addressed with deference in court as 'My Lord' or 'My Lady' or 'Your Lordship' or 'Your Ladyship'.

Examples of judges who use the appellation "lord" include:

• Justices of the Supreme Court of the United Kingdom not holding peerages, who are addressed as if they were life peers by Royal Warrant.^[6] Wives of male justices who are not peers are addressed as if they were wives of peers. These forms of address are applicable both in court and in social contexts.
• Judges of the Court of Appeal of England and Wales, known as 'Lords Justices of Appeal'.
• Judges of the Scottish Court of Session, known as 'Lords of Council and Session'.
• Justices of the Canadian provincial Supreme Courts, addressed in Court as "My Lord" or "My Lady" and referred to in legal literature as "Lordships" or "Ladyships".
• Judges of the Supreme Court of India and the High Courts of India, who are addressed as "My Lord" in court. The Bar Council of India however calls upon lawyers to give up this practice of addressing judges as 'lords'.

Lord of the Manor[link]

The substantive title of "Lord of the Manor" came into use in the English medieval system of feudalism (or manorialism) following the Norman Conquest of 1066. The title "Lord of the Manor" is a titular feudal dignity which derived its force from the existence and operation of a manorial court or court baron at which he himself or his steward presided. To the tenants of a manor their lord was a man who commanded on occasion the power of exercising capital punishment over them. The term invariably used in contemporary mediaeval documents is simply "lord of X", X being the name of the manor. The term "Lord of the Manor" is a recent usage of historians to distinguish such lords from feudal barons and other powerful persons referred to in ancient documents variously as "Sire" (mediaeval French), "Dominus" (Latin), "Lord" etc. The substantive title of "Lord of the Manor" is not generally recognised today in the law of England and Wales, and the legal concept of the manor having been abolished when the manorial courts were abolished, the residents of a former manor owe no legal recognition to a person who holds such title. However, rare modern legal cases have been won by persons claiming rights as lords of the manor over village greens. The heads of many ancient English land-owning families have continued to be theoretical lords of the manor of lands they have inherited, but to attempt to use such title in a social situation would be incorrect usage. For those who insist upon it the UK Identity and Passport Service will include such purported titles on a British passport as a mere "observation" e.g. 'The Holder is the Lord of the Manor of X' provided the holder can provide documentary evidence of ownership.^[7]

Laird[link]

The Scottish title Laird is a shortened form of 'laverd' which is an old Scottish word deriving from an Anglo-Saxon term meaning 'Lord' and is also derived from the middle English word 'Lard' also meaning 'Lord'. 'Laird' is a hereditary title for the owner of a landed estate in the United Kingdom and is a title of gentry. The title of Laird may carry certain local or feudal rights, although unlike a Scottish Lordship of Parliament, a Lairdship has not always carried voting rights, either in the historic Parliament of Scotland or, after unification with the Kingdom of England, in the British House of Lords.

Other[link]

Various other high offices of state in the United Kingdom, Commonwealth and Republic of Ireland are prefixed with the deferential appellation of "lord" such as Lord Chancellor, Lord Privy Seal, Lord President of the Council and Lord Mayor. Holders of these offices are not ex officio peers, although the holders of some of the offices were in the past always peers.

Non-English equivalents[link]

In most cultures in Europe an equivalent appellation denoting deference exists. The French term Mon Seigneur ("My Lord"), shortened to the modern French Monsieur derives directly from the Latin seniorem, meaning "elder, senior".^[8] From this Latin source derived directly also the Italian Signore, the Spanish Señor, the Portuguese Senhor. Non-romance languages have their own equivalents: Dutch Meneer/Mijnheer/De Heer (as in: to de heer Joren Jansen), German Herr, Hungarian Úr, Greek Kyrie or to the Polish Pan.

Religion[link]

"Lord" is used as a title of deference for various gods or deities. The earliest recorded use of Lord in the English language in a religious context was by English Bible translators such as Bede. It was widely used in the King James Bible translated in the 17th century.

• Islam: The English term Lord is often used to translate the Arabic term rabb, used with respect to Allah.
• Hinduism: In Hindu theology, The Svayam Bhagavan may refer to the concept of the Absolute representation of the monotheistic God. Another name used more commonly used in Hindu theology is Ishvara, meaning "The Lord", the personal god consisting of the holy trinity of Brahma, Vishnu, and Shiva.
• Semitic religions: Other deities given corresponding appellations to "Lord" include:
  • Baal, or Hadad, among the Caananites and most pre-monotheistic religion Semites was "The Lord" with whom only priests were allowed to speak. References to Baal in the Hebrew Bible, such as the prophet Elijah's confrontation with Baal's priests, usually correspond to local gods rather than to Hadad.
  • Bel meaning 'Lord' is a common title of the Babylonian deity Marduk.
  • En meaning 'Lord' as in Sumerian deities Enki and Enlil.
  • Judaism: the Hebrew name YHWH (the Tetragrammaton) is usually rendered "LORD" in English language Old Testament bibles.^[9][10] Following practice in spoken Hebrew, the complete Septuagint mainly used the Greek word Kyrios (Greek: Κύριος, meaning 'lord') to translate YHWH.
• Buddhism: it refers to the Buddha and in Jainism to the Mahavira.
• Nahuatl: the word 'Ahau' is translated as 'Lord' in reference to Aztec deities.
• Classical Greece: The name of the Greek god Adonis is regarded by many as a cognate of the Hebrew word for "lord", Adonai.
• Mormonism: it is believed that Jesus Christ was the YHVH (Jehovah) of the Old Testament in his pre-mortal existence, and since that name is translated "The Lord" in the King James Bible, in Mormonism "The Lord" refers to Jesus Christ, while Elohim, the being that created the cosmos, is referred to as "God". (See Mormon cosmology for references)
• Wicca: the Wiccan God is often referred to as 'The Lord' and the Wiccan Goddess as 'The Lady', or in the combination 'Lord and Lady' (in this form, the definite article "the" is usually omitted), usually in reference to a mythological pairing such as Cernunos and Cerridwen, Lucifer and Diana (as in Stregheria, sometimes along with their daughter, Aradia, for whom alternate titles applied, such as 'Holy Pilgrimess' or 'Holy Sister'), Hades and Persephone, and so forth. Some Wiccans such as Gerald Gardner taught that there is another pantheistic Deity above these two which he called by the Aristotlean name the Prime Mover; Patricia Crowther uses the term "Dryghten", an Old English name for The Lord to refer to this Deity; while Starhawk uses the name Star Goddess to describe the being that created the cosmos. (See Wiccan views of divinity for references)

See also[link]

Look up lord in Wiktionary, the free dictionary.

• Forms of address in the United Kingdom
• Lord Bishop
• Lord Chamberlain
• Lord Commissioner of Justiciary
• Lord of Council and Session
• Lord High Admiral
• Lord High Constable
• Lord High Treasurer
• Lord of the Treasury
• Lord Justice Clerk
• Lord President of the Court of Session
• Lords Commissioners of the Admiralty (the Sea Lords)
• Lord Rector
• Milord
• My Sweet Lord
• Nguyễn Lords
• Trịnh Lords

References[link]

This article has multiple issues. Please help improve it or discuss these issues on the talk page. Its citation style may be unclear. The references used may be made clearer with a different or consistent style of citation, footnoting or external linking. Tagged since July 2011. It relies on references to primary sources or sources affiliated with the subject, rather than references from independent authors and third-party publications. Tagged since July 2011. It is in a list format that may be better presented using prose. Tagged since July 2011.

Matt Redman (born 14 February 1974^[1]) is an English Christian worship leader, songwriter and author based in Brighton.

He has worked with Newfrontiers, Passion Conferences, Hillsong London, Soul Survivor, is an artist for Sixstepsrecords and is a member of Compassionart a charity founded by Martin Smith.

He appeared with Hillsong London for a song on their 2005 album Jesus Is; he co-wrote and sang the song "Greatest Gift".

Many Contemporary Christian music (CCM) artists such as Matt Maher, Michael W. Smith, Rebecca St. James, Chris Tomlin, David Crowder Band, Tree63, and Hillsong United have covered a number of Redman's songs. Some of his most popular early songs include "Heart Of Worship", "Let Everything That Has Breath", "Once Again", "Undignified", and "Better Is One Day". More recently he has co-written songs like You Never Let Go, the 2005 Dove Award-winning "Blessed Be Your Name" (Worship Song of the Year) and the Grammy Award nominated "Our God". He regularly works alongside other Christian artists such as Chris Tomlin and Tim Hughes.

Redman started leading worship at St Andrews, Chorleywood, moving to help start up Soul Survivor alongside Mike Pilavachi and was the worship leader for the Soul Survivor Church in Watford. According to founder Mike Pilavachi, the Soul Survivor festivals (which began in 1993) grew out of worship sessions with him and the then 15-year-old Redman.^[2] Redman led worship at the early Soul Survivor festivals, returning to lead worship again in 2011.

In 2002, after a sabbatical in America recording Where Angels Fear To Tread, Redman moved to Brighton to work with Terry Virgo at the Newfrontiers church, CCK. He has been involved in their 'Newday' and 'Together on a Mission' conferences.

In 2004 Redman joined a new church plant, The Point, also in West Sussex, led by Will Kemp.

In 2008 Matt and Beth Redman, along with their three children, moved to Atlanta, Georgia, to plant a church with Louie Giglio and Chris Tomlin called Passion City Church. In August 2010 Redman and his family returned to the UK. They have since joined a church plant in Brighton at St Peter's Church, Brighton. ^[3][4]

On 18 and 19 February 2011, Redman joined Chris Tomlin, Louie Giglio, and Nathan and Christy Nockels at LIFT - A Worship Leader Collective. His new live album, 10,000 Reasons, was recorded during this event.^[5]

He has authored and edited multiple books on Christian worship, including The Unquenchable Worshipper and the book Facedown which accompanied the album of the same name. His latest book Mirror Ball relays his thoughts and experiences of 'living boldly and shining brightly for the glory of God'.

Discography[link]

Albums[link]

• Wake Up My Soul (1993)
• Passion for Your Name (1995)
• The Friendship and the Fear (1998)
• Intimacy (1998), released as The Heart of Worship in USA (1999)
• The Father's Song (2000)
• Where Angels Fear to Tread (2002)
• Facedown (2004)
• Blessed Be Your Name: The Songs of Matt Redman Vol. 1 (2005)
• Beautiful News (2006)
• We Shall Not Be Shaken (2009)
• Ultimate Collection (2010)
• 10,000 Reasons (2011) (UK chart peak: No. 149)^[6] (US Christian Album chart peak: No. 1)^[7][8]

Video albums[link]

• Facedown (DVD, 2004)

Passion event albums[link]

• The Road To OneDay (2000)
• OneDay: Live (2000)
• Sacred Revolution: Songs From OneDay 03 (2003)
• Hymns: Ancient and Modern (2004)
• How Great Is Our God (2005)
• Everything Glorious (2006)
• The Best of Passion (So Far) (2006)
• Live from Passion 07 Pt. 2 (2007)
• God of This City (2008)
• Awakening (2010)
• Here for You (2011)
• White Flag (2012)

Singles[link]

Awards[link]

Dove Award wins^[9]

• 2005: Worship Song of the Year: "Blessed Be Your Name"
• 2006: Praise and Worship Album of the Year: Blessed Be Your Name: The Songs of Matt Redman Vol. 1
• 2007: Children's Music Album of the Year: VeggieTales Worship Songs
• 2007: Special Event Album of the Year: Passion: Everything Glorious
• 2009: Special Event Album of the Year: Passion: God of This City
• 2011: Worship Song of the Year - TIE: "Our God"
• 2011: Special Event Album of the Year: Passion: Awakening

Published[link]

• The Unquenchable Worshipper, (2001)
• Where Angels Fear to Tread, (2002)
• The Heart of Worship Files, (2003)
• Facedown, (2004)
• Inside Out Worship, (2005)
• Blessed Be Your Name (with Beth Redman), (2005)
• Mirror Ball, (2011)

See also[link]

• Tim Hughes
• Mike Pilavachi
• Chris Tomlin

Notes[link]

External links[link]

• Official website
• Interview at Christian Music Today
• Interview @ Premier.tv

It has been suggested that this article or section be merged into Lord High Treasurer. (Discuss) Proposed since April 2010.

In the United Kingdom, there are at least six Lords of the Treasury who serve concurrently. Traditionally, this board (serving as a commission for the Lord High Treasurer) consists of the First Lord of the Treasury, the Second Lord of the Treasury, and four or more junior lords (to whom this title is usually applied).

Strictly they are commissioners for exercising the office of Lord High Treasurer (similar to the Lords Commissioners of the Admiralty exercising the office of Lord High Admiral). This office has continually been in commission since the resignation in 1714 of Charles, Duke of Shrewsbury, who was appointed to the office by Queen Anne on her deathbed.^[1]

Until the 19th century, this commission made most of the economic decisions of Great Britain (England, before the Act of Union 1707). However, starting during the 19th century, these positions became sinecure positions, with the First Lord serving almost invariably as Prime Minister, the Second Lord invariably as Chancellor of the Exchequer (the exchequer being the modern treasury of the United Kingdom), and the junior lords serving as assistant whips in Parliament.

Currently, there are seven lords of the treasury:

• Prime Minister and First Lord – The Rt Hon. David Cameron MP
• Chancellor of the Exchequer and Second Lord – The Rt Hon. George Osborne MP
• Junior Lords
  • Michael Fabricant MP
  • Angela Watkinson MP
  • Jeremy Wright MP
  • Brooks Newmark MP
  • James Duddridge MP

See also[link]

• Secretary to the Treasury
• HM Treasury
• List of British ministries
• List of Lord Treasurers includes a list of former Lords Commissioners of the Treasury until 1714.
• List of Lords Commissioners of the Treasury since 1714

References[link]

• 1911 Encyclopædia Britannica.
• 'Treasurers and Commissioners of the Treasury 1660—1870', Office-Holders in Modern Britain: Volume 1: Treasury Officials 1660-1870 (1972), pp. 16-25.

Audrey Assad
Audrey Assad performing in Raleigh, North Carolina on January 14, 2011.
Background information
Born	(1983-07-01) July 1, 1983 (age 28)
Origin	Secaucus, New Jersey, USA
Genres	Contemporary Christian music
Instruments	Vocals, piano
Years active	2002–present
Labels	Sparrow Records
Website	AudreyAssad.com

Audrey Assad (born July 1, 1983) is an American singer-songwriter and contemporary Christian music artist of Catholic faith. Her debut album, The House You're Building, was released through Sparrow Records in July 2010 and went to be named Christian Album of 2010^[1] on Amazon.com and the Christian Breakthrough Album of the Year on iTunes.^[2] She has worked and toured with other CCM artists such as Chris Tomlin,^[3] Tenth Avenue North, Matt Maher and Jars of Clay.^[4][5]

Early life[link]

Audrey Assad was born in Secaucus, New Jersey to a Virginian mother and a Syrian father on July 1, 1983, and was raised in a religious Protestant household.^[6] She started to play the piano at 2 and spent her youth moving around New Jersey before settling in Scotch Plains from ages 7 to 18.^[6][7] She attended public school until middle school, where her experience there caused her to ask her mother to homeschool her, which she did.^[6][8] Assad spent her adolescence being homeschooled, working at her father's businesses, and attending church events.

Music career[link]

Early career in Florida[link]

When Assad was 18 her family moved to Florida and she spent the next six years there.^[9][10][11] At 19 she briefly attended college and supported herself with odd jobs while beginning her musical career, writing and composing songs for the first time. Assad spent the next five years playing at various venues performing original songs and covers. Venues ranged from restaurants, weddings and coffee shops to leading and organizing worship concerts at church.^[6][12] Around 2003 Assad recorded a 4-song demo^[9] with Drew Middleton, a member of the CCM band Tenth Avenue North at the time, whom Assad toured with occasionally.^[11][12]

[edit] Nashville and the Firefly EP

In 2008 when Assad was 24, she decided to move to Nashville, Tennessee to continue and focus on her music career. She raised $7,000 from friends and fans to support her move from Florida.^[6][13] In Nashville she worked with producers Paul Moak and Phillip LaRue and recorded a 5-song EP, Firefly with them not long after arriving. Firefly was sold at shows and featured a handwritten cover made of a brown paper bag.^[9][12] Assad supported herself by working as a nanny before meeting fellow Catholic musician Matt Maher. Maher took Assad under his wing and brought her to various gigs, where she sang back-up vocals and played sets during his shows. This time together around Maher's home base of Phoenix, Arizona, would later prompt Assad to move there from Nashville.^[9] During this time Assad signed on to work as a staff writer for EMI Christian Music Group Publishing, doing songwriting work with other artists.^[6]

[edit] Sparrow Records and The House You're Building

In 2009 Assad signed with Sparrow Records, who had been talking to Assad after the release of her EP.^[10] For her first album, Assad then met and played for producer Marshall Altman, who would agree to produce what would become The House You're Building. Altman and Assad recorded the album at the Galt Line Studio in Los Angeles.^[9] The House You're Building was released on July 13, 2010 and the title track was featured as a free download on iTunes Discovery Download. The album performed well commercially and critically, going on to become the amazon.com “Best Album of 2010” in the Christian Music category, as well as being the best selling new artist in the Christian Music category of 2010 according to SoundScan. The album reached #12 on the Billboard Christian Albums chart and #6 on its Heatseekers chart.^[14]

Assad is working with Marshall Altman again for a follow-up to her debut album.

Musical style and themes[link]

Assad grew up in a religious household but listened to secular music growing up through her mother's influence, including The Carpenters, James Taylor and Celine Dion, as well as French and Middle Eastern music from her dad's influence.^[11] Later she discovered and began listening to Christian music such as the Newsboys, Nichole Nordeman and Cindy Morgan.^[4][15] When she was 2 she started playing the piano, but it wasn't until she was 19 when she began leading worship ^[9] that she started writing and performing her own music. Assad played in local Florida venues with a style she described as folky and "average girl with a guitar/piano stuff".^[6] The Firefly EP that she recorded with Paul Moak was also described as folky and rootsy.

Her current style is a mix of religious and non-religious themed songs that draw from her Catholic faith as well as literary references from her love of reading literature and poetry.^[8][9][15] A majority of her religious songs are written in a way that emphasizes being sung to God rather than about God.^[4][11]

Personal life[link]

Growing up Assad was raised in a Protestant religious household and would later reconfirm her faith at the age of 19.^[5][15] She spent the next few years as Protestant before converting to Catholicism in 2007, attending RCIA in Florida.^[16]

Assad currently lives near Nashville, Tennessee, after living in Phoenix, Arizona for a time, and is married to William Gene Price III, whom she met in Arizona while on tour with Matt Maher in 2008. Price and Assad married on February 19, 2011 with a ceremony in Phoenix.^[17]

Discography[link]

• Firefly EP (2008)
• The House You're Building (Sparrow Records, 2010)
• iTunes Live from SoHo (Sparrow Records, 2011)
• Heart (Sparrow Records, 2012)

References[link]

External links[link]

• Official site