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A stereotype is a commonly held popular belief about specific social groups or types of individuals. The concepts of "stereotype" and "prejudice" are often confused with many other different meanings. Stereotypes are standardized and simplified conceptions of groups based on some prior assumptions.
It was invented by Firmin Didot in the world of printing; it was originally a duplicate impression of an original typographical element, used for printing instead of the original. American journalist Walter Lippmann coined the metaphor, calling a stereotype a "picture in our heads" saying, "Whether right or wrong (...) imagination is shaped by the pictures seen (...) originally printers' words, and in their literal printers' meanings were synonymous. Specifically, cliché was a French word for the printing surface for a stereotype. The first reference to "stereotype," in its modern, English use was in 1850, in the noun, meaning "image perpetuated without change."
The term, in its modern psychology sense, was first used by Walter Lippmann in his 1922 work Public Opinion although in the printing sense it was first coined in 1798.
A second perspective is that of automatic and explicit or subconscious and conscious. Automatic or subconscious stereotyping is that which everyone does without noticing. Automatic stereotyping is quickly preceded by an explicit or conscious check which permits time for any needed corrections. Automatic stereotyping is affected by explicit stereotyping because frequent conscious thoughts will quickly develop into subconscious stereotypes.
A third method to categorizing stereotypes is general types and sub-types. Stereotypes consist of hierarchical systems consisting of broad and specific groups being the general types and sub-types respectively. A general type could be defined as a broad stereotype typically known among many people and usually widely accepted, whereas the sub-group would be one of the several groups making up the general group. These would be more specific, and opinions of these groups would vary according to differing perspectives.
Certain circumstances can affect the way an individual stereotypes. For instance: Studies have shown that women stereotype more negatively than men, and that women read into appearance more than men. Some theorists argue in favor of the conceptual connection and that one's own subjective thought about someone is sufficient information to make assumptions about that individual. Other theorists argue that at minimum there must be a casual connection between mental states and behavior to make assumptions or stereotypes. Thus results and opinions may vary according to circumstance and theory. An example of a common, incorrect assumption is that of assuming certain internal characteristics based on external appearance. The explanation for one's actions is his or her internal state (goals, feeling, personality, traits, motives, values, and impulses), not his or her appearance.
Sociologist Charles E. Hurst, "One reason for stereotypes is the lack of personal, concrete familiarity that individuals have with persons in other racial or ethnic groups. Lack of familiarity encourages the lumping together of unknown individuals."
Stereotypes focus upon and thereby exaggerate differences between groups. Competition between groups minimizes similarities and magnifies differences. This makes it seem as if groups are very different when in fact they may be more alike than different. For example, among African Americans, identity as an American citizen is more salient than racial background; that is, African Americans are more American than African.
A number of theories have been derived from sociological studies of stereotyping and prejudicial thinking. In early studies it was believed that stereotypes were only used by rigid, repressed, and authoritarian people. Sociologists concluded that this was a result of conflict, poor parenting, and inadequate mental and emotional development. This idea has been overturned; more recent studies have concluded that stereotypes are commonplace.
One theory as to why people stereotype is that it is too difficult to take in all of the complexities of other people as individuals. Even though stereotyping is inexact, it is an efficient way to mentally organize large blocks of information. Categorization is an essential human capability because it enables us to simplify, predict, and organize our world. Once one has sorted and organized everyone into tidy categories, there is a human tendency to avoid processing new or unexpected information about each individual. Assigning general group characteristics to members of that group saves time and satisfies the need to predict the social world in a general sense.
Another theory is that people stereotype because of the need to feel good about oneself. Stereotypes protect one from anxiety and enhance self-esteem. By designating one's own group as the standard or normal group and assigning others to groups considered inferior or abnormal, it provides one with a sense of worth.
Some believe that childhood influences are some of the most complex and influential factors in developing stereotypes. Though they can be absorbed at any age, stereotypes are usually acquired in early childhood under the influence of parents, teachers, peers, and the media. Once a stereotype is learned, it often becomes self-perpetuating.
Africans are typically presented as living in tiny huts in rural villages, wearing skimpy clothing.
Latino people are stereotyped as needing handouts through welfare and private charity, being Roman Catholic, having many children, and being present in the US illegally. The stereotypes say that they rarely complete high school and cannot speak English well.
Native Americans may be presented positively, as acutely environmentally conscious, spiritual, wise, loyal, or with extraordinary skill in hunting or tracking. They may also be portrayed negatively, as indigent, drunk, violent, or implacable enemies.
Black Americans were stereotyped in the early 20th century as joyous, naive, superstitious, and ignorant. Many portrayals showed them with thick lips, and in cartoons they were often portrayed as crows. By the end of the 20th century, the stereotypes said that they were poor, lazy, ignorant, criminals, and violent, and occasionally ardent adherents of Christianity.
White Americans are also subject to being stereotyped by others, e.g., the ugly American stereotype of American visitors.
East Asians are stereotypically portrayed as being smart, and particularly talented with mathematics. They are the model minority, being stereotyped as educated and relatively wealthy. They may be portrayed as mystical or exotic.
South Asians are presented as all being from India. They are smart businessmen and maintain strictly traditional gender roles at home. Sometimes extremely negative stereotypes surface: families demanding exorbitant dowries for arranged marriages, female infantacide,etc.
Benign in comparison to some of the more vulgar generalizations against other ethnicities but nonetheless incorrect are those accusing the Irish as quick-tempered brawlers and alcoholics. One 19th century British cartoonist even depicted Irish immigrants as simian and racially different from Anglo-Saxons. One American doctor in the 1850s, James Redfield, argued that "facial angle" was a sign of intelligence and character; likening the physiognomies of human ethnic groups to animals. Thus Irishmen resembled dogs, Yankees were like bears, Germans like lions, blacks like elephants and Englishmen like bulls. In the 20th century physical stereotypes survived in the comic books until the 1950s, with Irish characters like Mutt and Jeff, and Jiggs and Maggie appearing daily in hundreds of newspapers.
Jewish people have been stereotyped throughout the centuries and made scapegoats for a multitude of societal problems. Jews are still stereotyped as greedy, nit-picky, misers. They have often been shown counting money or collecting diamonds. Antisemitism prevailed for centuries and reached a climax in Nazi Germany during World War II with the Holocaust.
Early films such as Cohen's Advertising Scheme (1904, silent) stereotyped Jews as "scheming merchants."
;Other stereotypes
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