Grand Mosque Seizure
Date November 20 – December 4, 1979 Location Mecca, Saudi Arabia Result Saudi Arabian victory Insurgents take control of the mosque for 2 weeks Saudi military regain control of the mosque Execution of Juhayman Al Otaibi
Belligerents
Saudi Arabia  France (GIGN)	Juhayman's militants
Commanders and leaders
Khalid of Saudi Arabia Fahd of Saudi Arabia Prince Sultan Badr bin Abdul-Aziz Al Saud Turki bin Faisal Al Saud	Juhayman al-Otaibi  Muhammad bin abd Allah al-Qahtani
Strength
~10,000 Saudi NG ~At least 3 GIGN commandos	400–500 Militants
Casualties and losses
127 killed 451 wounded (Saudi Arabia)	117[1] killed unknown wounded 68 executed

Part of the Politics series on
Islamism
Basic topics Political aspects of Islam Client state Internationalism Islamic fundamentalism Pan-Islamism Sharia law Ummah Antinationalism Postcolonialism
Movements All-India Muslim League Al-Qaeda Muslim Brotherhood Hamas Hizb-ut-Tahrir Jamaat-e-Islami Millî Görüş Taliban
Manifestations Islamization Islamic economics Sex segregation Resistance movements
Concepts Khilafah Ummah Sharia law
Key texts The Reconstruction of Religious Thought in Islam (Iqbal) Milestones (Qutb) Islamic Government (Khomeini)
Islam Portal Politics portal
v t e

The Grand Mosque Seizure on November 20, 1979, was an armed attack and takeover by Islamist dissidents of the Al-Masjid al-Haram in Mecca, Saudi Arabia, the holiest place in Islam. The insurgents declared that the Mahdi, or redeemer of Islam, had arrived in the form of one of the insurgent leaders, Mohammed Abdullah al-Qahtani, and called on Muslims to obey him.

The seizure shocked the Islamic world as hundreds of pilgrims present for the annual hajj were taken hostage, and hundreds of militants, security forces and hostages caught in crossfire were killed in the ensuing battles for control of the site. The siege ended two weeks after the takeover began with militants cleared from the mosque.^[2] Following the attack, the Saudi state implemented stricter enforcement of Islamic code.^[3]

Background[link]

The seizure was led by Juhaiman ibn Muhammad ibn Saif al Otaibi, who belonged to a powerful family of Najd. He declared his brother-in-law Mohammed Abdullah al-Qahtani to be the Mahdi, or redeemer of Islam, whose coming at endtimes is foretold in many of the hadiths of Muhammad. However, the fanatics overlooked his early appearance by relying on the fact that Al-Qahtani's name and his father's name are identical to the Prophet Muhammad's name and that of his father, and they used one of his sayings ("His and his father's names were the same as Muhammad's and his father's, and he had come to Mecca from the north") to justify their belief. Furthermore, the date of the attack, November 20, 1979, was the first day of the year 1400 according to the Islamic calendar, which according to another hadith, was the day that the Mahdi would reveal himself.^[4]

Juhaiman Saif al Otaibi was from "one of the foremost families of Najd. His grandfather had ridden with Abd al Aziz in the early decades of the century."^[5] He was a preacher, a former corporal in the Saudi National Guard, and a former student of Sheikh Abdel Aziz al Baaz, who went on to become the Grand Mufti of Saudi Arabia. Juhaiman had turned against al Baz, "and began advocating a return to the original ways of Islam, among other things; a repudiation of the West; an end of education of women; abolition of television and expulsion of non-Muslims."^[6] He proclaimed that "the ruling Al Saud dynasty had lost its legitimacy because it was corrupt, ostentatious and had destroyed Saudi culture by an aggressive policy of Westernization."^[7]

Juhayman ibn Muhammad ibn Sayf al-Otaibi

Otaibi and Qahtani had met while being imprisoned together for sedition, when Otaibi claimed to have a vision sent by God telling him that Qahtani was the Mahdi. Their declared goal was to institute a theocracy in preparation for the imminent apocalypse. Many of their followers were drawn from theology students at the Islamic University in Medina. Other followers came from Yemen, Kuwait, and Egypt and also included some black African Muslims. The followers preached their radical message in different mosques in Saudi Arabia without being arrested.^[8] The government was reluctant to confront religious extremists. Members of the ulema cross-examined Otaibi and Qahtani for heresy, but they were subsequently released as being traditionalists harkening back to the Ikhwan, like Otaibi's grandfather, and not a threat.^[9]

Because of donations from wealthy followers, the group was well-armed and trained. Some members, like Otaibi, were members of the National Guard.^[10] Some National Guard troops sympathetic to the insurgents infiltrated weapons, ammunition, gas masks, and provisions into the mosque compound over a period of weeks before the new year.^[11] Automatic weapons were stolen from National Guard armories, and the supplies were hidden in the hundreds of tiny underground rooms under the mosque that were used as hermitages.^[12]

Seizure[link]

In the early morning of November 20, 1979, the imam of the Grand Mosque, Sheikh Mohammed al-Subayil, was preparing to lead the prayers for the fifty thousand worshipers who had gathered for prayer. He was interrupted by insurgents who procured weapons from under their robes, chained the gates shut and killed two policemen who were armed with only wooden clubs for disciplining unruly pilgrims.^[13] The number of insurgents has been given as "at least 500"^[14] and "four to five hundred", which included several women and children who had joined Otaibi's movement.^[12]

At the time, the Grand Mosque was being renovated. An employee of the organization was able to report the seizure to outside before the insurgents cut the telephone lines.

The insurgents released most of the hostages and locked the remainder in the sanctuary. They took defensive positions in the upper levels of the mosque, and sniper positions in the minarets, from which they commanded the grounds. No one outside the mosque knew how many hostages remained, how many militants were in the mosque and what sort of preparations they had made.

Siege[link]

The surviving insurgents under custody of Saudi Authorities. c. 1980.

Soon after the seizure, about a hundred security officers of the Ministry of Interior attempted to retake the mosque, and were decisively turned back with heavy casualties. The survivors were quickly joined by units of the Saudi Arabian Army and Saudi Arabian National Guard. Prince Sultan, then-Minister of Defense, rushed to the city to set up a field command.

By the evening, the entire city of Mecca had been evacuated. Sultan appointed his nephew Turki bin Faisal Al Saud, head of the Al Mukhabaraat Al 'Aammah (Saudi Intelligence), to take over the forward command post several hundred meters from the mosque, where Turki would remain for the next several weeks. However, the first order of business was to seek the approval of the ulema, which was led by Abdul Aziz bin Baz. Islam forbids any violence within the Grand Mosque, to the extent that plants cannot be uprooted without explicit religious sanction. Ibn Baaz found himself in a delicate situation, especially as he had previously taught Otaibi in Medina. Regardless, the ulema issued a fatwa allowing deadly force to be used in retaking the mosque.^[15]

With religious approval granted, Saudi forces launched frontal assaults on three of the main gates. The assaulting force was repulsed, and never even got close to breaking through the insurgents' defenses. Snipers continued to pick off soldiers who showed themselves. The mosque's public address system was used to broadcast the insurgents' message throughout the streets of Mecca.

In the middle of the day, Saudi troops abseiled from helicopters directly into the courtyard in the center of the mosque. The soldiers were picked off by insurgents holding superior positions. At this point, King Khalid appointed Turki head of the operation.^[16]

The insurgents broadcasted their demands from the mosque loudspeakers, calling for the cutoff of oil exports to the United States and the expulsion of all foreign civilian and military experts from the Arabian peninsula.^[17] On November 25, the Arab Socialist Action Party – Arabian Peninsula issued a statement from Beirut alleging to clarify the demands of the insurgents. The party, however, denied any involvement of its own in the seizure.^[18]

Officially, the Saudi government took the position of not aggressively taking the mosque, but rather to starve the militants. Nevertheless, several unsuccessful assaults were undertaken, at least one of them through the underground tunnels in and around the mosque.^[19]

By November 27, most of the mosque was retaken by the Saudi National Guard and the Army though they suffered heavy casualties in the assault. However, in the catacombs under the mosque, several militants continued to resist and tear gas was used to force them out.^[20]

However, several of the top militants escaped the siege ^[21] and days later sporadic fighting occurred in other parts of the city in trying to capture them.

The battle had lasted more than two weeks, and had officially left "255 pilgrims, troops and fanatics" killed and "another 560 injured ... although diplomats suggested the toll was higher."^{[citation needed]} Military casualties were 127 dead and 451 injured.^[22]

Alleged involvement of the bin Laden family[link]

The bin Laden family and business resources were allegedly involved in this conflict. Dr. Daly, an adjunct scholar at Washington's Middle East Institute and author for Jane's Intelligence Review, says, "It has been reported that one of Osama's half brothers was arrested as a sympathizer of the takeover but was later exonerated."^{[citation needed]}

According to Cooperative Research:

In the 1960s Osama bin Laden's half-brother Mahrous bin Laden joined a rebel group opposed to the Saudi government. With his assistance, in 1979 the rebels smuggled weapons into Mecca, Saudi Arabia, using trucks belonging to the bin Laden family company. 500 rebels then seized the Grand Mosque in Mecca ^(sic), Islam's holiest mosque in its holiest city. They try, but fail, to overthrow the Saudi royal family. All the men who took part are later beheaded except Mahrous. Eventually he is released from prison because of the close ties between the bin Ladens and the Saudi royal family. Mahrous apparently abandons the rebel cause and joins the family business. He is eventually made a head of the Medina branch and a member of the board. He will still hold these positions on 9/11. But a newspaper reports that "his past [is] not forgiven and most important decisions in the [bin Laden family business] are made without Mahrous' input."^[23][24][25]

Lawrence Wright reports that the bin Laden family actually provided important assistance in taking back the mosque by providing maps and technical information about the mosque critical in the assault.^[26]

Steve Coll's Ghost Wars states that the weapons were transported into the mosque prior to the takeover.^[27] Bin Laden company trucks were a common sight in the mosque, as the company won a contract to renovate and modernize the mosque in 1973. The bin Ladens did help the regime during the takeover, by giving Saudi security forces the architectural plans for the site.

Aftermath[link]

In Iran, Ayatollah Khomeini told radio listeners, "It is not beyond guessing that this is the work of criminal American imperialism and international Zionism."^[28][29] Muslim anti-American demonstrations followed in the Philippines, Turkey, Bangladesh, eastern Saudi Arabia, the United Arab Emirates and Pakistan.^[30] Anger fueled by these rumors peaked within hours in Islamabad, Pakistan, and on November 21, 1979, the day following the takeover, the U.S. embassy in that city was overrun by a mob, who then burned the embassy to the ground. A week later, this anger swept to the streets of Tripoli, Libya, where a mob attacked and burned the U.S. embassy there on December 2, 1979.^[31]

The rebels' leader, Juhayman, was captured, and he and 67 of his fellow rebels – "all the surviving males" – were tried secretly, convicted and publicly beheaded in the squares of four Saudi cities.^[32]

See also[link]

• Bin Laden family
• People claiming to be the Mahdi
• Masjid al-Haram (Grand Mosque)
• Ikhwan Revolt

Notes[link]

Further reading[link]

• Aburish, Said K., The Rise, Corruption, and Coming Fall of the House of Saud, St. Martin's (1996)
• Benjamin, Daniel, The Age of Sacred Terror by Daniel Benjamin and Steven Simon, New York : Random House, (c2002)
• Fair, C. Christine and Sumit Ganguly, "Treading on Hallowed Ground: Counterinsurgency Operations in Sacred Spaces," Oxford University Press (2008)
• Hassner, Ron E., "War on Sacred Grounds," Cornell University Press (2009) ISBN 978-0-8014-4806-5
• Kechichian, Joseph A., "The Role of the Ulama in the Politics of an Islamic State: The Case of Saudi Arabia", International Journal of Middle East Studies, 18 (1986), 53–71.
• Trofimov, Yaroslav, The Siege of Mecca: The Forgotten Uprising in Islam's Holiest Shrine and the Birth of Al Qaeda, Doubleday (2007) ISBN 0-385-51925-7 (Also softcover – Anchor, ISBN 0-307-27773-9)
• Wright, Robin B., Sacred Rage : The Wrath of Militant Islam, Simon & Schuster (2001)
• Wright, Lawrence, The Looming Tower: Al Qaeda and the Road to 9/11, New York : Knopf (2006) ISBN 978-0-375-41486-2 (Also softcover – New York : Vintage, ISBN 978-1-4000-3084-2)

The Grand Mosque is another name for Masjid al-Haram, in Mecca, the holiest mosque in Islam.

Grand Mosque may also refer to:

• Grand Mosque in Adana, Turkey
• Grand Mosque in Kuwait City, Kuwait
• Sultan Qaboos Grand Mosque in Bousher, Oman
• Grand Mosque in Colombo, Sri Lanka^{[citation needed]}
• Taipei Grand Mosque in Taipei, Taiwan
• Grand Mosque in Dubai, United Arab Emirates
• Grande Mosquée de Paris in Paris, France
• Leeds Grand Mosque in Leeds, England
• Grand Mosque of Copenhagen in Copenhagen, Denmark
• Grand Mosque of Taza in Taza, Morocco
• Grand Mosque of Damascus in Damascus, Syria
• Great Mosque of Xi'an in Xi'an, China
• Great Mosque of Djenné in Djenné, Mali
• Great Mosque of Sana'a in Sana'a, Yemen
• Grand Mosque in Kairouan, Tunisia
• Grand Mosque in Tirana, Albania^[1]
• Grand Mosque in Pristina, Kosovo^[2]

See also[link]

• Grand Mosque Seizure
• Jama Masjid (disambiguation)

References[link]

This disambiguation page lists articles associated with the same title. If an internal link led you here, you may wish to change the link to point directly to the intended article.