Taxonomy (from Ancient Greek: τάξις taxis "arrangement" and Ancient Greek: νομία nomia "method"^[1]) is the science of identifying and naming species, and arranging them into a classification.^[2][3] The field of taxonomy, sometimes referred to as "biological taxonomy", revolves around the description and use of taxonomic units, known as taxa (singular taxon). A resulting taxonomy is a particular classification ("the taxonomy of ..."), arranged in a hierarchical structure or classification scheme. An example of a modern classification is the one published in 2009 by the Angiosperm Phylogeny Group for all living flowering plant families (the APG III system).^[4]

Definitions[link]

The exact definition of taxonomy varies slightly from source to source, but the core of the discipline remains: the identification, naming, and classifying of organisms. As points of reference, three recent textbook definitions are presented below:

1. Theory and practice of grouping individuals into species, arranging species into larger groups, and giving those groups names, thus producing a classification;^[2]
2. A field of science (and major component of systematics) that encompasses description, identification, nomenclature, and classification;^[3]
3. The science of classification, in biology the arrangement of organisms into a classification.^[5]

Application[link]

Taxonomy is a sub-discipline of biology, and is generally practiced by scientists known as "taxonomists", though enthusiastic naturalists are also frequently involved in the publication of new taxa. The work carried out by taxonomists is crucial for the understanding of biodiversity and conservation.^[6] Without a working taxonomy of the organisms in any given area, estimating the amount of diversity present is unrealistic, making informed conservation decisions impossible. As conservation becomes ever more politically important, taxonomic work impacts not only the scientific community, but society as a whole.^[7]

Taxonomic descriptions[link]

Type specimen for Nepenthes smilesii, a tropical pitcher plant.

Taxonomic descriptions generally involve the discovery and defining of taxa, according to a strict set of rules. In zoology, the nomenclature for the more commonly used ranks (superfamily to subspecies), is regulated by the International Code of Zoological Nomenclature. In the fields of botany, phycology, and mycology, the naming of taxa is governed by the International Code of Nomenclature for algae, fungi, and plants.

The initial description of a taxon involves five main requirements:^[8]

1. The taxon must be given a name based on the 26 letters in the Latin alphabet (a binomial for new species, or uninomial for other ranks).
2. The name must be unique (i.e. not a homonym).
3. The description must be based on at least one name-bearing type specimen.
4. It should include reference to the attributes that make the taxon unique.
5. These first four requirements must be published in a work that is obtainable in numerous identical copies, as a permanent scientific record.

However, often much more information is included, like the geographic range of the taxon, ecological notes, chemistry, behavior, etc. How researchers arrive at their taxa varies; depending on the available data, and resources, methods vary from simple quantitative or qualitative comparisons of striking features, to elaborate computer analyses of large amounts of DNA sequence data.

Classifying organisms[link]

Biological classification is a critical step in the taxonomic process, as it informs the user as to what the relatives of the taxon are hypothesized to be. Although the discipline of taxonomy itself does not deal with the investigations of how taxa are related to one another, it does serve to communicate these results to the user. To do this, it uses taxonomic ranks, including, among others (in order from most inclusive to least inclusive): Domain, Kingdom, Phylum, Class, Order, Family, Genus, and Species.

Phylogenetics[link]

See full article at Phylogenetics

Today, traditional rank-based biological classifications persist in a structure largely unchanged since the 1700s; however, how the relationships of these taxa are investigated has changed drastically in recent decades. It is now common for biologists to devise a classification based on the results of phylogenetic analyses using DNA sequence data. Although phylogenetics itself is fundamental to modern-day systematics, its use for the description of new taxa, and placement within a classification scheme, is unrequired. As a result, phylogenetics tends to have a direct impact on taxonomic classifications, even though it is not a part of taxonomy.

Numerical taxonomy[link]

See full article at Numerical taxonomy

In numerical taxonomy, the taxonomy is exclusively based on cluster analysis and neighbor joining to best-fit numerical equations that characterize measurable traits of a number of organisms. It results in a measure of evolutionary "distance" between species. This method has become quite rare in modern times, having been largely superseded by cladistic analyses, as numerical taxonomy is sensitive to being misled by plesiomorphic traits.

History of taxonomy[link]

Early "taxonomists"[link]

Taxonomy has been called "the world's oldest profession",^[7] and naming and classifying our surroundings has likely been taking place as long as mankind has been able to communicate. It would always have been important to know the names of poisonous and edible plants and animals in order to communicate this information to other members of the family or group.

In the East, one of the earliest recorded pharmacopoeias was written by Shen Nung, Emperor of China (c. 3000 BC). He wanted to spread information related to agriculture and medicine, and is said to have tasted hundreds of plants with the goal of learning their medicinal value. Records after this are difficult to interpret for some time, but medicinal plant illustrations show up in Egyptian wall paintings from c. 1500 BC.^[9] The paintings clearly show that these societies valued and communicated the uses of different species, and therefore had a basic taxonomy in place.

Aristotle to Plinius[link]

Historical records show that informally classifying organisms took place at least back to the days of Aristotle (Greece, 384-322 BC),^[10] who was the first to begin to classify all living things. Some of the terms he gave to animals, such as "invertebrates" and "vertebrates" are still commonly used today. His student Theophrastus (Greece, 370-285 BC) carried on this tradition, and wrote a classification of 480 plants called Historia Plantarum. Again, several plant groups currently still recognized can be traced back to Theophrastus, such as Cornus, Crocus, and Narcissus. The next major turn-of-the-millennia era taxonomist came in the form of Plinius (Rome, 23-79 AD). His elaborate 160-volume work Naturalis Historia described many plants, and even gave many of them Latin binomial names. Because of this, Plinius is sometimes referred to as the "Father of Botanical Latin".^[11]

Pre-Linnaean taxonomists[link]

Title page of Systema Naturae, Leiden, 1735

It was not until c. 1500 years later that taxonomic works became ambitious enough to replace the ancient texts. This is often credited to the development of sophisticated optic lenses, which allowed for the morphology of organisms to be studied in much greater detail. One of the earliest authors to take advantage of this leap in technology was Andrea Cesalpino (Italy, 1519–1603), who is often referred to as "the first taxonomist". His magnum opus De Plantis came out in 1583, and described over 1500 plant species. Two large plant families that he first recognized are still in use today: the Asteraceae and Brassicaceae. Then in the sixteenth century John Ray (England, 1627–1705) wrote many important taxonomic works. Arguably his greatest accomplishment was Methodus Plantarum Nova (1682), where he published over 18,000 plant species. At the time his classifications were perhaps the most complex yet produced by any taxonomist, as he based his taxa on many combined characters. The next major taxonomic works were produced by Joseph Pitton de Tournefort (France, 1656–1708). His work from 1700, Institutiones Rei Herbariae, included over 9000 species in 698 genera, and directly influenced Linnaeus as it was the text he used as a young student.^[9]

The Linnaean era[link]

The Swedish botanist Carl Linnaeus (1707-1778) ushered in a new era of taxonomy. With his major works Systema Naturae 1st Edition in 1735,^[12] Species Plantarum in 1753,^[13] and Systema Naturae 10th Edition,^[14] he revolutionized modern taxonomy. His works implemented a standardized binomial naming system for animal and plant species, which proved to be an elegant solution to a chaotic and disorganized taxonomic literature. As a result the Linnaean system was born, and is still used in essentially the same way today as it was in the eighteenth century. Currently, plant and animal taxonomists regard Linnaeus' work as the "starting point" for valid names (at 1753 and 1758 respectively).^[15] Names published before these dates are referred to as "pre-Linnaean", and not considered valid (with the exception of spiders published in Svenska Spindlar). Even taxonomic names published by Linnaeus himself before these dates are considered pre-Linnaean.^[9]

Non-biological taxonomies[link]

Almost anything—animate objects, inanimate objects, places, concepts, events, properties, and relationships—may be classified according to some taxonomic scheme. Taxonomies of the more generic kinds of things typically stem from philosophical investigations. Starting with the work of Aristotle in his work 'Categories' several philosophers, especially ontologists, arranged generic categories (also called types or classes) in a hierarchy that more or less satisfy the criteria for being a true taxonomy.

Taxonomy, or categorization, in the human cognition has been a major area of research in psychology. Social psychologists have sought to model the manner in which the human mind categorizes social stimuli (Self-categorization theory is a prototypical example).^[16][17] Some have argued that the adult human mind naturally organizes its knowledge of the world into such systems. Anthropologists have observed that taxonomies are generally embedded in local cultural and social systems, and serve various social functions.

Other taxonomies, such as those analyzed by Durkheim and Lévi-Strauss, are sometimes called folk taxonomies to distinguish them from scientific taxonomies. Baraminology is a taxonomy used in creation science which in classifying form taxa resembles folk taxonomies. The phrase "enterprise taxonomy" is used in business (see economic taxonomy) to describe a very limited form of taxonomy used only within one organization. An example would be a certain method of classifying trees as "Type A", "Type B" and "Type C" used only by a certain lumber company for categorising log shipments. The military and health care/safety science fields also have their own taxonomies. In the field of modern computing, the semantic web requires formal XML extension taxonomies (like XBRL) called namespaces.

See also[link]

• Alpha taxonomy
• Barcode of Life
• Biological classification
• Evolutionary taxonomy
• Identification (biology)
• Nomenclature
• Phylogenetics
• Species description
• Species problem
• Systematics
• Type (biology)

References[link]

External links[link]

The Wiktionary entry for taxonomy Media related to taxonomy at Wikimedia Commons

• What is taxonomy? at the Natural History Museum London
• What is taxonomy? at the European Distributed Institute of Taxonomy
• The history of taxonomy at Dave's Garden
• Taxonomy related articles at The Guardian
• Taxonomy at NCBI the National Center for Biotechnology Information
• Taxonomy at UniProt the Universal Protein Resource
• ITIS the Integrated Taxonomic Information System
• GTI the Global Taxonomic Initiative
• TRIN the Taxonomy Research & Information Network
• CETaF the Consortium of European Taxonomic Facilities
• Wikispecies free species directory

This biographical article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (April 2009)

Andy Griffith
Andy Griffith receiving the Presidential Medal of Freedom.
Born	Andy Samuel Griffith (1926-06-01) June 1, 1926 (age 86) Mount Airy, North Carolina, United States
Nationality	American
Education	Mount Airy High School
Alma mater	University of North Carolina at Chapel Hill
Occupation	Actor, comedian, director, producer, singer (country, bluegrass & southern gospel), writer
Years active	1949–present
Notable work(s)	The Andy Griffith Show, Matlock
Political party	Democrat
Religion	Christian (Baptist/Moravian Church)
Spouse	Barbara Bray Edwards (m. 1949–72) (divorced) Solica Cassuto (m. 1975–81) (divorced) Cindi Knight (1983–present)

Andy Samuel Griffith (born June 1, 1926) is an American actor, director, producer, Grammy Award-winning Southern-gospel singer, and writer.^[1] He gained prominence in the starring role in director Elia Kazan's epic film, A Face in the Crowd (1957) before he became better known for his television roles, playing the lead characters in the 1960–68 situation comedy, The Andy Griffith Show, and in the 1986–95 legal drama, Matlock. Griffith was awarded the Presidential Medal of Freedom by US President George W. Bush on November 9, 2005.

Early life and education[link]

Griffith was born in Mount Airy, North Carolina, the only child of Geneva (née Nunn) and Carl Lee Griffith.^[2] At a very young age, Griffith had to live with relatives until his parents could afford to get a home of their own. Without a crib or a bed, he slept in drawers for a few months. In 1929, when Griffith was three years old, his father took a job working as a carpenter and was finally able to purchase a home in Mount Airy's "blue-collar" southside.

Like his mother, Griffith grew up listening to music. His father instilled a sense of humor from old family stories. By the time he entered school he was well aware that he was from what many considered the "wrong side of the tracks". He was a shy student, but once he found a way to make his peers laugh, he began to come out of his shell and come into his own.

As a student at Mount Airy High School, Griffith cultivated an interest in the arts, and he participated in the school's drama program. A growing love of music, particularly swing, would change his life. Griffith was raised Baptist^[3] and looked up to Ed Mickey, a minister at Grace Moravian Church, who led the brass band and taught him to sing and play the trombone. Mickey nurtured Griffith's talent throughout high school until graduation in 1944. Griffith was delighted when he was offered a role in The Lost Colony, a play still performed today on Roanoke Island. He performed as a cast member of the play for several years, playing a variety of roles, until he finally landed the role of Sir Walter Raleigh, the namesake of North Carolina's capital.

He began college studying to be a Moravian preacher, but he changed his major to music and became a part of the school's Carolina Play Makers. He attended the University of North Carolina at Chapel Hill (UNC) in Chapel Hill, North Carolina, and graduated with a bachelor of music degree in 1949. At UNC he was president of the UNC Men's Glee Club and a member of the Alpha Rho Chapter of Phi Mu Alpha Sinfonia, America's oldest fraternity for men in music.^{[citation needed]} He also played roles in several student operettas, including The Chimes of Normandy (1946), and Gilbert and Sullivan's The Gondoliers (1945), The Mikado (1948) and H.M.S. Pinafore (1949).^[4]

After graduation, he taught English for a few years at Goldsboro High School in Goldsboro, North Carolina, where he taught, among others, Carl Kasell.^[5] He also began to write.

Career[link]

From rising comedian to film star[link]

Griffith's early career was as a monologist, delivering long stories such as What it Was, Was Football, which is told from the point of view of a rural backwoodsman trying to figure out what was going on in a football game.^[6] Released as a single in 1953 on the Colonial label, the monologue was a hit for Griffith, reaching number nine on the charts in 1954.^[7]

Griffith starred in a one-hour teleplay version of No Time for Sergeants (March 1955)—a story about a country boy in the US Air Force—on The United States Steel Hour, a television anthology series. He expanded that role in a full-length theatrical version of the same name (October 1955) on Broadway in New York City, New York.^[8] His Broadway career also included the title role in the 1957 musical, Destry Rides Again, co-starring Delores Gray. The show, with a score by Harold Rome, ran for more than a year.

Griffith later reprised his role for the film version (1958) of No Time for Sergeants; the film also featured Don Knotts, as a corporal in charge of manual-dexterity tests, marking the beginning of a life-long association between Griffith and Knotts. No Time for Sergeants is considered the direct inspiration for the later television situation comedy Gomer Pyle, U.S.M.C.^[9]

He also portrayed a US Coast Guard sailor in the feature film Onionhead (1958); it was neither a critical nor a commercial success.

[edit] Dramatic role in A Face in the Crowd (1957)

In 1957 Griffith made his film début, starring in the film A Face in the Crowd. Although he plays a "country boy", this country boy is manipulative and power-hungry, a drifter who becomes a television host and uses his show as a gateway to political power. Co-starring Patricia Neal, Walter Matthau, Tony Franciosa, and Lee Remick (in her film début as well), this now-classic film, directed by Elia Kazan, showcases Griffith's powerful talents. Written by Budd Schulberg, and partly based on the on-stage phoniness of Arthur Godfrey, the film demonstrated, quite early on, the power that television can have upon the masses. This prescient film was seldom run on television until the 1990s.^{[citation needed]}

A 2005 DVD reissue of A Face in the Crowd includes a mini-documentary on the film, with comments from Schulberg and surviving cast members Griffith, Franciosa, and Neal. In his interview, Griffith, revered for his wholesome image for decades, reveals a more complex side of himself. He recalls Kazan prepping him to shoot his first scene with Remick's teenaged baton twirler, who captivates Griffith's character on a trip to Arkansas. Griffith also expresses his belief that the film was far more popular and respected in more recent decades than it was when originally released.

Television roles[link]

Early television roles[link]

Publicity photo of Griffith for his No Time for Sergeants television appearance.

Griffith's first appearance on television had been in 1955 in the one-hour teleplay of No Time for Sergeants on The United States Steel Hour. That was the first of two appearances on that series.

In 1960, Griffith appeared as a county sheriff (who was also a justice of the peace and the editor of the local newspaper) in an episode of Make Room for Daddy, starring Danny Thomas. This episode, in which Thomas' character is stopped for speeding in a little town, served as a backdoor pilot for The Andy Griffith Show. Both shows were produced by Sheldon Leonard.

[edit] The Andy Griffith Show (1960–1968)

Beginning in 1960, Griffith starred as Sheriff Andy Taylor in The Andy Griffith Show for the CBS television network. The show took place in the fictional town of Mayberry, North Carolina, where Taylor, a widower, was the sheriff and town sage. The show was filmed at Desilu Studios, with exteriors filmed at Forty Acres in Culver City, CA.

From 1960 to 1965, the show co-starred character actor and comedian—and Griffith's longtime friend—Don Knotts in the role of Deputy Barney Fife, Taylor's best friend and partner. He was also Taylor's cousin in the show. In the series première episode, in a conversation between the two, Fife calls Taylor "Cousin Andy", and Taylor calls Fife "Cousin Barney". The show also starred child actor Ron Howard (then known as Ronny Howard), who played Taylor's only child, Opie Taylor.

Andy lends a hand when Barney gets his gun stuck on his finger.

It was an immediate hit. Although Griffith never received a writing credit for the show, he worked on the development of every script. While Knotts was frequently lauded and won multiple Emmy Awards for his comedic performances (as did Frances Bavier in 1967), Griffith was never nominated for an Emmy Award during the show's run.

In 1967, Griffith was under contract with CBS to do one more season of the show. However, he decided to quit the show to pursue a movie career and other projects. The series continued as Mayberry R.F.D., with Ken Berry starring as a widower farmer and many of the regular characters recurring, some regularly and some as guest appearances. Griffith served as executive producer (according to Griffith, he came in once a week to review the week's scripts and give input) and guest starred in five episodes (the pilot episode involved his marriage to Helen Crump).^[10] He made final appearances as Taylor in the 1986 reunion television film, Return to Mayberry, and in two reunion specials in 1993 and 2003.

[edit] Matlock (1986–1995)

After leaving his still-popular show in 1968, and starting his own production company (Andy Griffith Enterprises) in 1972, Griffith starred in less-successful television series such as Headmaster (1970), The New Andy Griffith Show (1971), Adams of Eagle Lake (1975) Salvage 1 (1979), and The Yeagers (1980).

After spending time in rehabilitation for leg paralysis from Guillain–Barré syndrome in 1986, Griffith returned to television as the title character, Ben Matlock, in the legal drama Matlock (1986–1995) on NBC and ABC. Matlock was a country lawyer in Atlanta, Georgia, who was known for his Southern drawl and for always winning his cases. Matlock also starred unfamiliar actors (both of whom were childhood fans of Andy Griffith) Nancy Stafford as Michelle Thomas (1987–1992) and Clarence Gilyard Jr. as Conrad McMasters (1989–1993). By the end of its first season it was a ratings powerhouse on Tuesday nights. Although the show was nominated for four Emmy Awards, Griffith once again was never nominated. He did, however, win a People's Choice Award in 1987 for his work as Matlock.

During the series' sixth season, he served as unofficial director, executive producer and writer of the show.

This show is mentioned on TV's longest animated show The Simpsons and is noted as Grandpa Simpson's favorite show as well as Marge Simpson's mother Jacqueline Bouvier's as well.

Other television appearances[link]

Griffith has also made other character appearances through the years on Playhouse 90, Gomer Pyle, U.S.M.C., The Mod Squad, Hawaii Five-O, The Doris Day Show, Here's Lucy, The Bionic Woman, Fantasy Island, among many others. He also reprised his role as Ben Matlock on Diagnosis: Murder in 1997, and his most recent guest-starring role was in 2001 in an episode of Dawson's Creek.

Films (including television films)[link]

For most of the 1970s, Griffith starred or appeared in many television films including The Strangers In 7A (1972), Go Ask Alice (1973), Winter Kill (1974), and Pray for the Wildcats (1974), which marked his first villainous role. Griffith appeared again as a villain in Savages (1974), a television film based on the novel Deathwatch (1972) by Robb White. Griffith received his only Primetime Emmy Award nomination as Outstanding Supporting Actor – Miniseries or a Movie for his role as the father of a murder victim in the television film Murder In Texas (1981) and won further acclaim for his role as a homicidal villain in the television film Murder in Coweta County (1983), co-starring music legend Johnny Cash as the sheriff. He also proved to be a good character actor and appeared in several television mini-series, including the television version of From Here to Eternity (1979), Roots: The Next Generations (1979), Centennial (1978), and the Watergate scandal-inspired Washington: Behind Closed Doors (1977), playing a former president loosely based on Lyndon B. Johnson.

Most of the TV movies Griffith starred in were also attempts to launch a new series. 1974's Winter Kill launched the short lived Adams of Eagle Lake which was canceled after only two episodes in 1975. A year later, he starred as a New York City attorney for the DA's office in Street Killing which also failed to launch a new series. Two television films for NBC in 1977, The Girl in The Empty Grave and Deadly Game, were attempts for Griffith to launch a new series featuring him as Police Chief Abel Marsh, a more hard-edged version of Andy Taylor; despite strong ratings for both films, both were unsuccessful.

While appearing in television films and guest roles on television series over the next 10 years, Griffith also appeared in two feature films, both of which flopped at the box office. He co-starred with Jeff Bridges as a crusty old 1930s western actor in the comedy Hearts of the West (1975), and he appeared alongside Tom Berenger as a gay villainous colonel and cattle baron in the western comedy spoof Rustlers' Rhapsody (1985).

He also appeared as an attorney in the NBC mini-series Fatal Vision in 1984, which is considered a precursor to his role in Matlock.

Griffith stunned many unfamiliar with his A Face in the Crowd work in the television film Crime of Innocence (1985), where he portrayed a callous judge who routinely sentenced juveniles to hard prison time. He further stunned audiences with his role as a dangerous and mysterious grandfather in 1995's Gramps, co-starring the late John Ritter. He also appeared as a comical villain in the spy movie spoof Spy Hard (1996) starring Leslie Nielsen. In the television film A Holiday Romance (1999), Griffith played the role of "Jake Peterson." In the film Daddy and Them (2001), Griffith portrayed a patriarch of a dysfunctional southern family.

In the feature film Waitress (2007), Griffith played a crusty diner owner who takes a shine to Keri Russell's character. His latest appearance was the leading role in the romantic comedy, independent film Play The Game (2009) as a lonely, widowed grandfather re-entering the dating world after a 60-year hiatus. The cast of Play The Game also included Rance Howard, Ron Howard's real-life father, who made appearances in various supporting roles on The Andy Griffith Show, and Clint Howard, Ron's younger brother, who had the recurring role of Leon (the kid offering the ice cream cone or peanut butter sandwich) on TAGS.

Singing and recording career[link]

Griffith sang as part of some of his acting roles, most notably in A Face In The Crowd and in many episodes of both The Andy Griffith Show and Matlock. In addition to his recordings of comic monologues in the 1950s, he made an album of upbeat country and gospel tunes during the run of The Andy Griffith Show, which included a version of the show's theme sung by Griffith under the title "The Fishin' Hole". In recent years, he has recorded successful albums of classic Christian hymns for Sparrow Records. His most successful was the 1996 release I Love to Tell the Story: 25 Timeless Hymns, which was certified platinum by the RIAA.^[11]

Griffith appeared in country singer Brad Paisley's music video "Waitin' on a Woman" (2008).

Name dispute[link]

William Harold Fenrick of Platteville, Wisconsin, legally changed his name to Andrew Jackson Griffith and ran unsuccessfully for sheriff of Grant County in November 2006. Subsequently, actor Griffith filed a lawsuit against Griffith/Fenrick, asserting that he violated trademark, copyright, and privacy laws by changing his name for the "sole purpose of taking advantage of Griffith's notoriety in an attempt to gain votes". On May 4, 2007, US District Court Judge John C. Shabaz ruled that Griffith/Fenrick did not violate federal trademark law because he did not use the Griffith name in a commercial transaction but instead strove "to seek elective office, fundamental First Amendment protected speech."^[12]

Associations[link]

R.G. Armstrong[link]

The longest association Griffith has had began in 1949 with a then-unknown actor, R.G. Armstrong. They met when Armstrong was one of Griffith's and his first wife's students at UNC, where Armstrong majored in drama. After graduating from college, Armstrong went on to become a versatile character actor while attending The Actors Studio in New York City.

In the 1960s, they were reunited in an episode of The Andy Griffith Show, with Armstrong playing a farmer who was the father of a tomboy. In the 1980s, Armstrong made a guest appearance in a two-part episode of Matlock, which was filmed in Wilmington, North Carolina, playing the role of a sheriff who introduces Matlock to a young, hotshot private investigator. Griffith and Armstrong keep in contact.

Don Knotts[link]

Griffith's relationship with Knotts began in 1955, when they co-starred in the Broadway play No Time for Sergeants. Several years later, Knotts had a regular role on The Andy Griffith Show for five seasons. Knotts left the series in 1965 but periodically returned for guest appearances. He appeared in the pilot for Griffith's subsequent short-lived series, The New Andy Griffith Show, and he had a recurring role on Matlock, from 1988 to 1992.

They kept in contact until Knotts' death in early 2006. Griffith traveled from his Manteo, North Carolina home to Los Angeles, California, to visit a terminally ill Knotts in the hospital just before Knotts died from complications of lung cancer.^[13]

Ron Howard[link]

Griffith's friendship with Howard began in 1960, when they guest-starred in the episode of Make Room For Daddy that led to the formation of The Andy Griffith Show that same year. For eight seasons they shared a unique father-son relationship on the set. They guest-starred together in its spin-off series, Mayberry R.F.D., in an episode where Griffith's character married his long-time girlfriend. They also appeared in the episode Opie's Ill-Gotten Gain, in which Howard's character, Opie, runs away from home and attempts to enlist in the US Marines. Howard and Griffith starred together in most of "The Andy Griffith Show" episodes. They costarred in the television special Return to Mayberry (1986), in which the now-adult Opie is about to become a father, and they later appeared together in CBS reunion specials in 1993 and 2003.

Griffith made a surprise appearance as the ghost of Andy Taylor when Howard hosted Saturday Night Live in 1982. Howard did not make any cameo appearances on Matlock, but his mother, Jean Speegle Howard, had a small role in one episode. Howard attended the People's Choice Awards in 1987, where Griffith was honored.

Howard and Griffith keep in contact sharing news about family and personal activities. Howard and his family attended Waitress (2007), which they reportedly enjoyed.^{[citation needed]} To this day, Griffith still calls Howard by his childhood nickname, Ronny.

In October 2008, Griffith and Howard briefly reprised their Mayberry roles in an online video Ron Howard’s Call to Action. It was posted to comedy video website Funny or Die. The video encouraged people to vote and endorsed Democratic candidates Barack Obama and Joe Biden.^[14]

Personal life[link]

Marriage and family[link]

Griffith and Barbara Bray Edwards were married on August 22, 1949, and they adopted a son, Andrew Samuel Griffith Jr. (born in 1957 and known as Sam Griffith), a real-estate developer, and a daughter, Dixie Nan. They were divorced in 1972. Sam died in 1996 after years of alcoholism.^[15]

He and Cindi Knight were married on April 12, 1983; they had met when he was filming Murder in Coweta County.

Political activities[link]

In addition to his online video with Howard in 2008, in politics Griffith has favored Democrats and recorded television commercials endorsing North Carolina Governors Mike Easley^[16] and Bev Perdue.^[17] He spoke at the inauguration ceremonies of both.^[18][19] In 1984, he declined an offer by Democratic party officials to run against Jesse Helms, a US Senator from North Carolina.^{[citation needed]}

In July 2010, he also starred in ads about Medicare.^[20]

Health[link]

Griffith's first serious health problem was in April 1983, when he was diagnosed with Guillain-Barré syndrome^[21][22] and could not walk for seven months because of paralysis from the knees down.

On May 9, 2000, he underwent quadruple heart-bypass surgery at Sentara Norfolk General Hospital in Norfolk, Virginia.^[23] After a fall, Griffith underwent hip surgery on September 5, 2007, at Cedars-Sinai Medical Center in Los Angeles.^[24]

Albums[link]

Filmography[link]

Features[link]

Short subjects[link]

Television work[link]

Honors[link]

Andy Griffith and Julie Adams in 1962

Mount Airy annually celebrates Griffith and his eponymous television series with "Mayberry Days", named after the fictional community of Mayberry in The Andy Griffith Show.^[26]

A statue of the Mayberry characters, Andy and Opie, was constructed in Pullen Park in Raleigh, North Carolina, and at the Andy Griffith Playhouse in Mount Airy.

C.F. Martin & Company, guitar manufacturers, offers an Andy Griffith signature model guitar. Limited edition in 2004 of the D-18 Model with 311 units total production. Patterned after Andy's own 1956 D-18.

Griffith received a Grammy Award for Best Southern, Country or Bluegrass Gospel Album for I Love to Tell the Story — 25 Timeless Hymns in 1997.

In 1999 Griffith was inducted into the Country Gospel Music Hall of Fame with fellow artists Lulu Roman, Barbara Mandrell, David L. Cook, Gary S. Paxton, Jimmy Snow, Loretta Lynn, and Jody Miller.^[27]

In October 2002, an 11-mile (18 km) stretch of US Highway 52 that passes through Mount Airy was dedicated as the Andy Griffith Parkway.

He was awarded the Presidential Medal of Freedom by President Bush on November 9, 2005.^[28]

A few weeks earlier, he had helped preside over the reopening of UNC's Memorial Hall and donated a substantial amount of memorabilia from his career to the university.

In 2007, he was inducted into the Christian Music Hall of Fame and Museum.^[29]

References[link]

External links[link]

Wikimedia Commons has media related to: Andy Griffith

• Andy Griffith at the Internet Movie Database
• Andy Griffith at the Internet Broadway Database
• Discography at CMT.com
• Inventory of the Andy Griffith Papers, 1949–1997, in the Southern Historical Collection, University of North Carolina at Chapel Hill
• "Judge: Wis'. 'Andy Griffith' Did Not Harm Actor"^{[dead link]}, news report by The Associated Press on the May 2007 ruling in favor of William Harold Fenrick.
• "What It Was, Was Football", includes links to audio of the routine and Mad magazine treatment.
• Fans created replica of Sheriff Andy Taylor's Mayberry home for B&B
• Taylor home replica inn
• Beckwith, Ryan Teague (December 27, 2007). "Andy Griffith", profile at The News & Observer. Accessed November 12, 2009.
• Andy Griffith Archive of American Television Interview

Terence Kemp McKenna

Born	(1946-11-16)November 16, 1946 Paonia, Colorado, United States
Died	April 3, 2000(2000-04-03) (aged 53) San Rafael, California, United States
Era	20th century philosophy
Region	Western Philosophy
School	Metaphysics, phenomenology
Main interests	shamanism, ethnobotany, metaphysics, psychedelic drugs, futurism, primitivism, environmentalism, consciousness, phenomenology, historical revisionism, evolution, ontology, Mind at Large, virtual reality, dominator culture, criticizing science, the Logos
Notable ideas	Novelty Theory, The "Stoned Ape" Theory of Human Evolution, Machine elves
Influenced by psychedelic drugs, Marshall McLuhan, Alfred North Whitehead, Teilhard de Chardin, Aldous Huxley, I Ching, William Blake, Riane Eisler, James Joyce, Vladimir Nabokov, Heraclitus
Influenced Rupert Sheldrake, Robert Anton Wilson, Ralph Abraham, RU Sirius, Cliff Pickover, Timothy Leary

Terence Kemp McKenna (November 16, 1946 – April 3, 2000) was an American philosopher, psychonaut, researcher, teacher, lecturer and writer on many subjects, such as human consciousness, language, psychedelic drugs, the evolution of civilizations, the origin and end of the universe, alchemy, and extraterrestrial beings.

Biography[link]

Early life[link]

Terence McKenna grew up in Paonia, Colorado.^[1] He was introduced to geology through his uncle and developed a hobby of solitary fossil hunting in the arroyos near his home.^[2] From this he developed a deep artistic and scientific appreciation of nature.

At age 16, McKenna moved to Los Altos, California to live with family friends for a year. He finished high school in Lancaster, CA.^[1] In 1963, McKenna was introduced to the literary world of psychedelics through The Doors of Perception and Heaven and Hell by Aldous Huxley and certain issues of The Village Voice that talked about psychedelics.^[1][3]

McKenna claimed that one of his early psychedelic experiences with morning glory seeds showed him "that there was something there worth pursuing."^[1] In an audio interview Terence Mckenna claims to have started smoking cannabis regularly during the summer following his 17th birthday.

Studying and traveling[link]

In 1965, McKenna enrolled in the University of California, Berkeley^[4] to study art history.^[1] In 1967, while in college, he discovered and begun studying shamanism through the study of Tibetan folk religion.^[5] That year, which he called his "opium and kabbala phase"^[6] he also traveled to Jerusalem, where he met Kathleen Harrison, who would later become his wife.^[6]

In 1969, McKenna traveled to Nepal led by his "interest in Tibetan painting and hallucinogenic shamanism."^[6] During his time there, he studied the Tibetan language and worked as a hashish smuggler, until "one of his Bombay-to-Aspen shipments fell into the hands of U. S. Customs." He was forced to move to avoid capture by Interpol.^[6] He wandered through Southeast Asia viewing ruins, collected butterflies in Indonesia, and worked as an English teacher in Tokyo. He then went back to Berkeley to continue studying biology, which he called "his first love".^[6]

After the partial completion of his studies, and his mother's death from cancer in 1971,^[7] McKenna, his brother Dennis, and three friends traveled to the Colombian Amazon in search of oo-koo-hé, a plant preparation containing dimethyltryptamine (DMT). Instead of oo-koo-hé they found various forms of ayahuasca, or yagé, and gigantic Psilocybe cubensis which became the new focus of the expedition.^[6] In La Chorrera, at the urging of his brother, he was the subject of a psychedelic experiment which he claimed put him in contact with "Logos": an informative, divine voice he believed was universal to visionary religious experience.^[6] The voice's reputed revelations and his brother's simultaneous peculiar experience prompted him to explore the structure of an early form of the I Ching, which led to his "Novelty Theory".^[6] During their stay in the Amazon, McKenna also became romantically involved with his translator, Ev.^[6]

In 1972, McKenna returned to Berkeley to finish his studies.^[4] There he decided to switch majors to a Bachelor of Science in ecology and conservation, in a then new experimental section of the same university called the Tussman Experimental College.^[1] During his studies, he would also develop techniques for cultivating psilocybin mushrooms with Dennis.^[6]

In 1975, he parted with his girlfriend, Ev, when she left him for one of his friends from Berkeley. Their parting left him "tormented with migraines and living alone".^[6] He graduated in 1975.^[8] That same year, he began a relationship with Kathleen Harrison, whom he had met in Jerusalem.

Soon after graduating, McKenna and Dennis published a book inspired by their Amazon experiences, The Invisible Landscape: Mind, Hallucinogens and the I Ching. He also began lecturing.^[4] The brothers' experiences in the Amazon would later play a major role in McKenna's book True Hallucinations, published in 1993.^[6] In 1976, the brothers published what they had learned about the cultivation of mushrooms in a book entitled Psilocybin - Magic Mushroom Grower's Guide under the pseudonyms "OT Oss" and "ON Oeric".^[9]

Later life[link]

In the early 1980s, McKenna began to speak publicly on the topic of psychedelic drugs, lecturing extensively and conducting weekend workshops. Though associated with the New Age and human potential movements, McKenna himself had little patience for New Age sensibilities. He repeatedly stressed the importance and primacy of felt experience, as opposed to dogma.^[10] Timothy Leary once introduced him as "one of the five or six most important people on the planet."^[11]

He soon became a fixture of popular counterculture. His growing popularity culminated in the early-to-mid-1990s with the publication of several books: True Hallucinations, relating the tale of his 1971 La Chorrera experience; Food of the Gods; and The Archaic Revival. He became a popular personality in the psychedelic rave/dance scene of the early 1990s, with frequent spoken word performances at raves and contributions to psychedelic and goa trance albums by The Shamen, Spacetime Continuum, Alien Project, Capsula, Entheogenic, Zuvuya, Shpongle, and Shakti Twins. His speeches were, and are, sampled by many. In 1994 he appeared as a speaker at the Starwood Festival, documented in the book Tripping by Charles Hayes. His lectures were produced on both cassette tape and CD.^[13]

McKenna was a colleague of chaos mathematician Ralph Abraham, and biologist Rupert Sheldrake, creator of the theory of "morphogenetic fields", not to be confused with the mainstream usage of the same term. He conducted several public debates known as trialogues with them from the late 1980s until his death. Books containing transcriptions of some of these events were published. He was also a friend and associate of Ralph Metzner, Nicole Maxwell, and Riane Eisler, participating in joint workshops and symposia with them. He was a personal friend of Tom Robbins, and influenced the thought of many scientists, writers, artists, and entertainers. His influences include comedian Bill Hicks, whose routines about psychedelic drugs drew heavily from McKenna's works. He is also the inspiration for the Twin Peaks character Dr. Jacoby.^[14]

In addition to psychedelic drugs, McKenna spoke on the subjects of virtual reality, which he saw as a way to artistically communicate the experience of psychedelics; techno-paganism; artificial intelligence; evolution; extraterrestrials; and aesthetic theory, specifically about art/visual experience as information representing the significance of hallucinatory visions experienced under the influence of psychedelics.

In 1985,^[8] McKenna co-founded Botanical Dimensions with his then-wife Kathleen, a nonprofit ethnobotanical preserve in Hawaii, where he lived for many years before he died. In 1997 he and Kathleen divorced.^[15] Before moving to Hawaii permanently, McKenna split his time between Hawaii and Occidental, located in the redwood-studded hills of Sonoma County, California.

Death[link]

A longtime sufferer of migraines, in mid-1999 McKenna returned to his home on the big island of Hawaii after a long lecturing tour. He began to suffer from increasingly painful headaches. This culminated in three brain seizures in one night, which he claimed were the most powerful psychedelic experiences he had ever known. Upon his emergency trip to the hospital on Oahu, Terence was diagnosed with glioblastoma multiforme, a highly aggressive form of brain cancer. For the next several months he underwent various treatments, including experimental gamma knife radiation treatment. According to Wired magazine, McKenna was worried that his tumour was caused by his 35-years of smoking cannabis; though his doctors assured him there was no causal relation.^[15]

In late 1999, Erik Davis conducted what would be the last interview of McKenna.^[16] During the interview McKenna also talked about the announcement of his death:

McKenna died on April 3, 2000, at the age of 53, with his loved ones at his bedside. He is survived by his brother Dennis, his son Finn, and his daughter Klea.

Library fire[link]

On February 7, 2007, McKenna's library of rare books and personal notes was destroyed in a fire which burned offices belonging to Big Sur's Esalen Institute which was storing the collection. An index maintained by his brother Dennis survives, though little else.^[18]

Ideas[link]

Terence McKenna advocated the exploration of altered states of mind via the ingestion of naturally occurring psychedelic substances. For example, and in particular, as facilitated by the ingestion of high doses of psychedelic mushrooms, and DMT, which he believed was the apotheosis of the psychedelic experience. He spoke of the "jeweled, self-dribbling basketballs" or "self-transforming machine elves" that one encounters in that state.

Although he avoided giving his allegiance to any one interpretation (part of his rejection of monotheism), he was open to the idea of psychedelics as being "trans-dimensional travel"; literally, enabling an individual to encounter what could be ancestors, or spirits of earth.^[10] He remained opposed to most forms of organized religion or guru-based forms of spiritual awakening.

Either philosophically or religiously, he expressed admiration for Marshall McLuhan, Pierre Teilhard de Chardin, Gnostic Christianity, Alfred North Whitehead and Alchemy. McKenna always regarded the Greek philosopher Heraclitus as his favorite philosopher.^[11]

He also expressed admiration for the works of James Joyce (calling Finnegans Wake "the quintessential work of art, or at least work of literature of the 20th century")^[20] and Vladimir Nabokov: McKenna once said that he would have become a Nabokov lecturer if he had never encountered psychedelics.

"Stoned Ape" theory of human evolution[link]

In his book Food of the Gods,^[21] McKenna proposed that the transformation from humans' early ancestors Homo erectus to the species Homo sapiens mainly had to do with the addition of the mushroom Psilocybe cubensis in its diet - an event which according to his theory took place in about 100,000 BC (this is when he believed that the species diverged from the Homo genus). He based his theory on the main effects, or alleged effects, produced by the mushroom. One of the effects that comes about from the ingestion of low doses, which agrees with one of scientist Roland Fischer's findings from the late 1960s-early 1970s,^[22] is it significantly improves the visual acuity of humans - so theoretically, of other human-like mammals too. According to McKenna, this effect would have definitely proven to be of evolutionary advantage to humans' omnivorous hunter-gatherer ancestors that would have stumbled upon it "accidentally"; as it would make it easier for them to hunt.

In higher doses, McKenna claims, the mushroom acts as a sexual stimulator, which would make it even more beneficial evolutionarily, as it would result in more offspring. At even higher doses, the mushroom would have acted to "dissolve boundaries", which would have promoted community-bonding and group sexual activities-that would result in a mixing of genes and therefore greater genetic diversity. Generally McKenna believed that the periodic ingestion of the mushroom would have acted to dissolve the ego in humans before it ever got the chance to grow in destructive proportions. In this context, he likened the ego to a cancerous tumor that can grow uncontrollable and become destructive to its host. In his own words:

Wherever and whenever the ego function began to form, it was akin to a cancerous tumor or a blockage in the energy of the psyche. The use of psychedelic plants in a context of shamanic initiation dissolved-as it dissolves today-the knotted structure of the ego into undifferentiated feeling, what Eastern philosophy calls the Tao.

—Terence McKenna, Food of the Gods

The mushroom, according to McKenna, had also given humans their first truly religious experiences (which, as he believed, were the basis for the foundation of all subsequent religions to date). Another factor that McKenna talked about was the mushroom's potency to promote linguistic thinking. This would have promoted vocalisation, which in turn would have acted in cleansing the brain (based on a scientific theory that vibrations from speaking cause the precipitation of impurities from the brain to the cerebrospinal fluid), which would further mutate the brain. All these factors according to McKenna were the most important factors that promoted evolution towards the Homo sapiens species. After this transformation took place, the species would have begun moving out of Africa to populate the rest of the planet ^[21] Later on, this theory by McKenna was given the name "The 'Stoned Ape' Theory of Human Evolution".^[23]

Novelty theory[link]

McKenna's Timewave zero is a numerological formula that purports to calculate the ebb and flow of "novelty", defined as increase over time in the universe's interconnectedness, or organized complexity. ^[24] According to McKenna, the universe has a teleological attractor at the end of time that increases interconnectedness, eventually reaching a singularity of infinite complexity in 2012, at which point anything and everything imaginable will occur simultaneously. He conceived this idea over several years in the early to mid-1970s while using psilocybin and DMT.^[24]

McKenna expressed "novelty" in a computer program which purportedly produces a waveform known as "timewave zero" or the "timewave". Based on McKenna's interpretation of the King Wen sequence of the I Ching, ^[15] the graph appears to show great periods of novelty corresponding with major shifts in humanity'sbiological and sociocultural evolution. He believed that the events of any given time are recursively related to the events of other times, and chose the atomic bombing of Hiroshima as the basis for calculating his end date of November 2012. When he later discovered this date's proximity to the end of the 13th b'ak'tun of the Maya calendar, he revised his hypothesis so that the two dates matched. ^[25]

The 1975 first edition of The Invisible Landscape refers to 2012 (but no specific day during the year) only twice. In the 1993 second edition, McKenna employed Sharer's date^{[Note d]} of 21 December 2012 throughout. ^[26]

Bibliography[link]

• 1975 - The Invisible Landscape: Mind, Hallucinogens, and the I Ching (with Dennis McKenna) (Seabury; 1st Ed) ISBN 0-8164-9249-2.
• 1976 - The Invisible Landscape (with Dennis McKenna, and Quinn Taylor) (Scribner) ISBN 0-8264-0122-8
• 1976 - Psilocybin - Magic Mushroom Grower's Guide (with Dennis McKenna: credited under the pseudonyms OT Oss and ON Oeric) (2nd edition 1986) (And/Or Press) ISBN 0-915904-13-6
• 1992 - Psilocybin - Magic Mushroom Grower's Guide (with Dennis McKenna: (credited under the pseudonyms OT Oss and ON Oeric) (Quick American Publishing Company; Revised edition) ISBN 0-932551-06-8
• 1992 - The Archaic Revival (HarperSanFrancisco; 1st edition) ISBN 0-06-250613-7
• 1992 - Food of the Gods: The Search for the Original Tree of Knowledge - A Radical History of Plants, Drugs, and Human Evolution (Bantam) ISBN 0-553-37130-4
• 1992 - Synesthesia (with Timothy C. Ely) (Granary Books 1st Ed) ISBN 1-887123-04-0
• 1992 - Trialogues at the Edge of the West: Chaos, Creativity, and the Resacralization of the World (with Ralph H. Abraham, Rupert Sheldrake and Jean Houston) (Bear & Company Publishing 1st Ed) ISBN 0-939680-97-1
• 1993 - True Hallucinations: Being an Account of the Author’s Extraordinary Adventures in the Devil’s Paradise (HarperSanFrancisco 1st Ed) ISBN 0-06-250545-9
• 1994 - The Invisible Landscape (HarperSanFrancisco; Reprint edition) ISBN 0-06-250635-8
• 1998 - True Hallucinations & the Archaic Revival: Tales and Speculations About the Mysteries of the Psychedelic Experience (Fine Communications/MJF Books) (Hardbound) ISBN 1-56731-289-6
• 1998 - The Evolutionary Mind : Trialogues at the Edge of the Unthinkable (with Rupert Sheldrake and Ralph H. Abraham) (Trialogue Press; 1st Ed) ISBN 0-942344-13-8
• 1999 - Food of the Gods: A Radical History of Plants, Drugs, and Human Evolution (Rider & Co; New edition) ISBN 0-7126-7038-6
• 1999 - Robert Venosa: Illuminatus (with Robert Venosa, Ernst Fuchs, H. R. Giger, and Mati Klarwein) (Craftsman House) ISBN 90-5703-272-4
• 2001 - Chaos, Creativity, and Cosmic Consciousness (with Rupert Sheldrake and Ralph H. Abraham) (Park Street Press; revised ed) ISBN 0-89281-977-4 (Revised edition of Trialogues at the Edge of the West)
• 2005 - The Evolutionary Mind: Trialogues on Science, Spirit & Psychedelics (Monkfish Book Publishing; Revised Ed) ISBN 0-9749359-7-2

Spoken word[link]

• History Ends In Green: Gaia, Psychedelics and the Archaic Revival, 6 audiocassette set, Mystic Fire audio, 1993, ISBN 1-56176-907-X (recorded at the Esalen Institute, 1989)
• TechnoPagans at the End of History (transcription of rap with Mark Pesce from 1998)
• Psychedelics in the Age of Intelligent Machines (1999) 90 minutes video
• Alien Dreamtime with Spacetime Continuum & Stephen Kent (Magic Carpet Media) (CD) video
• Conversations on the Edge of Magic (1994) (CD & Cassette) ACE
• Rap-Dancing Into the Third Millennium (1994) (Cassette) (Re-issued on CD as The Quintessential Hallucinogen) ACE
• Packing For the Long Strange Trip (1994) (Cassette) ACE
• Coast to Coast AM with Art Bell, broadcast on May 22, 1997, Five hour interview covering various topics
• Global Perspectives and Psychedelic Poetics (1994) (Cassette) Sound Horizons Audio-Video, Inc.
• The Search for the Original Tree of Knowledge (1992) (Cassette) Sounds True

Discography[link]

• Re : Evolution with The Shamen (1992)
• Terence McKenna & Zuvuya - Dream Matrix Telemetry (1993)
• Alien Dreamtime with Spacetime Continuum & Stephen Kent (Magic Carpet Media) (DVD)
• 2009 - Cognition Factor (2009)

Notes[link]

• ^d Coe's initial date was "24 December 2011." He revised it to "11 January AD 2013" in the 1980 2nd edition of his book, ^[27] not settling on 23 December 2012 until the 1984 3rd edition.^[28] The correlation of b'ak'tun 13 as 21 December 2012 first appeared in Table B.2 of Robert J. Sharer's 1983 revision of the 4th edition of Sylvanus Morley's book The Ancient Maya.^[29]

References[link]

External links[link]

Wikiquote has a collection of quotations related to: Terence McKenna

• Terence McKenna Land at Deoxy.org
• Terence McKenna at Levity.com
• Erowid's Terence McKenna Vault
• Botanical Dimensions
• Rotten.com bio
• FloatingWorldWeb's McKenna Pages
• Terence McKenna's Last Trip 2000 Wired Magazine article by Erik Davis
• "Mind contagions" (2001) at disinfo.com
• Psychedelics, Evolution & Fun 2008 essay by Patrick Lundborg
• Machine Elves 101, or Why Terence McKenna Matters - Reallity Sandwish by Daniel Moler
• Transcription from 1991 interview regarding cannabis

Audio and video resources[link]

• Terence McKenna's interview Conducted by John Hazard in October 1998
• Audio and video archive at Deoxy.org
• Terence McKenna media archive at EROCx1.com
• FutureHi.net MP3 Downloads - Terence McKenna, Albert Hoffman, Robert Anton Wilson, and more
• McKenna at the 1999 Entheobotany Seminar - Audio Podcast
• Psychedelics in the Age of Intelligent Machines - Video samples from the 1999 DVD
• McKenna Video on FloatingWorldWeb - McKenna Video Portal
• Over 100 podcasts of Terence McKenna talks - Audio Podcast

Transcripts[link]

• MindofMcKenna - McKenna audio excerpts, transcriptions and quotes