[W]e must understand that outside the sphere of parliamentarism, as sterile as it is absorbing, there is another field incomparably vaster, in which our destiny is worked out; that beyond these political phantoms, whose forms capture our imagination, there are the phenomena of social economy, which, by their harmony or discord, produce all the good and ill of society. … Know well that there is nothing more counter-revolutionary than the Government. Whatever liberalism it pretends, whatever name it assumes, the Revolution repudiates it: its fate is to be absorbed in the industrial organization.

—Pierre-Joseph Proudhon (1851), The General Idea of the Revolution in the Nineteenth Century

Shameless Self-promotion Sunday

To-day is Sunday. A day of love, a day of rage, a day of Shamelessness. You know what to do. What have you been up to lately? Got anything big coming up? Anything you’ve been working on? Write anything? Leave a link and a short description for your post in the comments. Or fire away about anything else you might want to talk about

Philosophical Tastes

This is a note from quite a while back, over at Kelly Dean Jolley’s common-place blog, which I stashed to chew on later, and which I’m chewing on a bit now. Here’s Jolley:

I’ve been thinking again about Wittgensteinian reminders, and, while I was doing so, I ran across the following from Henry James.

There are two kinds of taste, the taste for emotions of surprise and the taste for emotions of recognition.

It strikes me that much of the power of Wittgenstein’s work in PI is only available to those who have the taste for emotions of recognition. In fact, I wonder if the juxtaposition of PI 127[1] and 128[2] is not itself a juxtaposition of the two tastes: in 127 Wittgenstein engages the taste for emotions of recognition and in 128 he denies the taste for emotions of surprise.

— Kelly Dean Jolley, Reminders and a Kind of Taste
Quantum Est In Rebus Inane (March 20, 2012)

  1. [1] [Philosophical Investigations § 127: The work of the philosopher consists in marshalling recollections for a particular purpose. — CJ.] ↩
  2. [2] [Philosophical Investigations § 128: If someone were to advance theses in philosophy, it would never be possible to debate them, because everyone would agree to them. — CJ] ↩

Shameless Self-promotion Sunday

It’s Sunday. Everybody get Shameless.

Lay it on me: What have you been up to lately? Got anything big coming up? Anything you’ve been working on? Write anything? Leave a link and a short description for your post in the comments. Or fire away about anything else you might want to talk about

Help us ALL get to Libertopia!

This upcoming Fall is going to be an exciting season for the ALL Distro. It begins next in San Diego: I’m going to be putting on a workshop at the Libertopia 2013 Festival (August 30 - September 2), on Black-and-Red Markets – How to Build a Gift Agora, or: Left-Libertarian Counter-Economics, Grassroots Mutual Aid and Radical Left Counter-Institutions, which intended as a sort of introduction, for people interested in agorist counter-economics, to some points of productive contact with the grassroots forms of mutual aid, solidarity, and bottom-up counter-institutions emerging from the Anarchist and anti-authoritarian Left, and some expansion and workshopping of some of the ideas suggested in the comments on Black-and-Red Markets here. In addition to my talk, I’m also going to be bringing a trunk full of anarchist and left-libertarian literature with me — chapbooks from the Distro, Markets Not Capitalism, books by Gary Chartier and Kevin Carson, and flyers, buttons and magazines on left-libertarianism and counter-economics. I’ll be working with compas from C4SS to set up a table in the Festival’s exhibition space. We’ll be bringing a strong free-market anti-capitalist presence to Libertopia, passing out literature, selling books, spreading ideas, answering some questions and starting some conversations about left-wing market anarchist ideas.

This is just the kick-off for a season of travelling, talking, and spread the word: the Distro will be be distributing our literature and talking about individualist anarchism at the New Orleans Anarchist Bookfair and SFL Regional Conferences in October; I’ll be travelling to give a talk on Anarchism at the University of Oklahoma in Norman, OK this November; I’ll be making a research and literature-gathering journey to the Labadie Collection in Ann Arbor, Michigan; and there may be more to announce soon. More on all of that soon. But for now, we’re trying to cover the costs for Libertopia, and to replenish our travel budget, so that we can keep up with scholarship, speaking and traveling for a busy Fall season. Here are the costs we’re trying to cover:

  • To pay transportation and lodging costs to get the Charles Johnson and the ALL Distro from Auburn, Alabama to the festival in San Diego, California (approx. costs $800)
  • To rent an exhibition booth at the conference for our literature and for person-to-person outreach (cost: $400).
  • To cover out-of-pocket transportation & lodging expenses for other Molinari Institute speakers who will be presenting workshops or panels at Libertopia (approx. costs $1,000).[1]
  • To replenish the Institute’s travel budget and provide seed money for our upcoming travel to bookfairs, speaking appearances, research, etc. (approx costs $600).

You can help out here, or by using the widget over on the right. Help us ALL get to Libertopia!

Thanks! And tell your friends. Anything you can chip in will help us a lot during the upcoming season. Hope to see y’ALL there!

Also.

  1. [1] If we don’t make our fundraising goal, we’ll do equally-divided partial reimbursements to the extent possible. ↩

We know other marketplaces.

If you enjoyed Pigs as a Paradigm, here is some more from the same place, which may be something by way of a moral. This is in Aristide’s article Globalization: A View from Below, which is a frustrating mix of sharp and important insights and politically-blinkered non sequiturs. The article includes the story about the international-aid driven massacre of Haitian creole pigs, and also includes this, which I think is another of its best passages.

In today’s global marketplace trillions of dollars are traded each day via a vast network of computers. In this market no one talks, no one touches. Only numbers count. . . .

We know other marketplaces. On a plain high in the mountains of Haiti, one day a week thousands of people still gather. This is the marketplace of my childhood in the mountains above Port Salut. The sights and the smells and the noise and the color overwhelm you. Everyone comes. If you don’t come you will miss everything. The donkeys tied and waiting in the woods number in the thousands. Goods are displayed in every direction: onions, leeks, corn, beans, yams, cabbage, cassava, and avocados, mangoes and every tropical fruit, chickens, pigs, goats, and batteries and tennis shoes, too. People trade goods and news. This is the center; social, political, and economic life roll together. A woman teases and coaxes her client: Cherie, the onions are sweet and waiting just for you. The client laughs and teases back until they make a deal. They share trade, and laughter, gossip, politics, and medical and child-rearing tips. A market exchange, and a human exchange.

We are not against trade, we are not against free trade, but our fear is that the global market[1] intends to annihilate our markets. We will be pushed to the cities, to eat food grown on factory farms in distant countries, food whose price depends on the daily numbers game of the first market. This is more efficient, the economists say. Your market, your way of life, is not efficient, they say. But we ask, What is left when you reduce trade to numbers, when you erase all that is human?

— Jean-Bertrand Aristide, Globalization: A View from Below
In Bigelow and Peterson (eds.), Rethinking Globalization: Teaching Justice in an Unjust World (Rethinking Schools, Ltd.: 2002). 10.

Now I’d actually want to say a word or three in favor of mind-boggling scale, computer networks, and global markets. But I think what is most valuable in them — when they are valuable — is precisely their ability to interconnect and network bottom-up confederations of a lot local, people-centered marketplaces, and to facilitate and loop in the kind of messy, informal, individually-driven, un-professional trade that Aristide celebrates. The highly centralizing, politically captured global market that aims to annihilate this aims to annihilate it because it is a corporate-owned market herded, and driven by, some very powerful interests exercising tremendous amounts of interventionist political force in order to reshape their environments, to dominate their markets, and to protect their corporate empires, their preferred business models, and their commerce without a human face. Self-organizing markets are at their best when they are the Other Marketplaces. And a radical defense of trade and private property is essential precisely because it is only by sticking to our guns, and defending market forms down to the bottom, and especially in the hands of and for the use of the poorest and most marginalized, that we can move beyond half-measures, business balance sheets and number-crunching neoliberal economic reform; get out of the strip mall and into the bazaar; and get down into the people-powered Other Marketplaces that bring together the best of human sociality and mutual exchange.

Also.

  1. [1] [Sic.] ↩