Kurdish
كوردی, Kurdî, Kurdí, Кöрди[1]
Spoken in	Turkey, Iran, Iraq, Syria, Armenia, Azerbaijan (see article for full list)
Region	West Asia
Ethnicity	25–30 million Kurds
Native speakers	(16 million cited 1980–2006)[2]
Language family	Indo-European Indo-Iranian Iranian Western Iranian Northwestern Iranian Kurdish
Writing system	Perso-Arabic (Sorani alphabet) in Iraq and Iran, Latin (Hawar alphabet) in Turkey, Syria and Armenia
Official status
Official language in	Iraq: status as official language alongside Arabic.  Iran: constitutional status as a regional language  Armenia: minority language[3]
Language codes
ISO 639-1	ku
ISO 639-2	kur
ISO 639-3	kur – inclusive code Individual codes: ckb – Sorani kmr – Kurmanji sdh – Southern Kurdish lki – Laki
Linguasphere	58-AAA-a (North Kurdish incl. Kurmanji & Kurmanjiki) + 58-AAA-b (Central Kurdish incl. Dimli/Zaza & Gurani) + 58-AAA-c (South Kurdish incl. Kurdi)
This page contains IPA phonetic symbols in Unicode. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Unicode characters.

Geographic distribution of the Kurdish language (in turquoise)

Kurdish (Kurdish: Kurdî or کوردی) is a dialect continuum spoken by the Kurds in western Asia. It is part of the Iranian branch of the Indo-Iranian group of Indo-European languages.

The Kurdish language itself has about 16 million speakers today.^[2] According to KONDA, 11.97% of the total population of Turkey speaks Kurdish as their native or second language.^[4] According to the CIA World Factbook, 10% of total population of Iran speaks Kurdish.^[5] The actual number of ethnic Kurds is higher than speakers of Kurdish varieties, estimated to be between 25–30 million.^[6][7][8][9]

Kurdish is not a unified standard language but a discursive construct of languages spoken by ethnic Kurds, referring to a group of speech varieties that are not necessarily mutually intelligible unless there has been considerable prior contact between their speakers.^[10] The second official language of Iraq, referred to only as 'Kurdish' in political documents, is in fact an academic and standardized version of the Sorani dialect of a branch of languages spoken by Kurds.^[11][12]

The written literary output in Kurdic languages was confined mostly to poetry until the early 20th century, when a general written literature began to be developed. In its written form today "Kurdish" has two regional standards, namely Kurmanji in the northern parts of the geographical region of Kurdistan, and Sorani further east and south. Another distinct language group called Zaza–Gorani is also spoken by several million ethnic Kurds^{[13][14][15][16]} today and is generally also described and referred to as Kurdish, or as Kurdic languages, because of the ethnic association of the communities speaking the languages and dialects.^{[17][dubious – discuss]} Hewrami, a variation of Gorani, was an important literary language used by the Kurds but was steadily replaced by Sorani in the twentieth century.^[18]

Origin[link]

The Kurdish languages belong to the Iranian branch of the Indo-European family. Systematic comparison of Kurdish with other Iranian languages shows that Kurdish is a northwestern Iranian language.^[19] The present state of knowledge about Kurdish allows, at least roughly, drawing the approximate borders of the areas where the main ethnic core of the speakers of the contemporary Kurdish dialects was formed. The most argued hypothesis on the localisation of the ethnic territory of the Kurds remains D.N. Mackenzie’s theory, proposed in the early 1960s (Mackenzie 1961). Developing the ideas of P. Tedesco (1921: 255) and regarding the common phonetic isoglosses shared by Kurdish, Persian, and Baluchi, D.N. Mackenzie concluded that the speakers of these three languages may once have been in closer contact. He has tried to reconstruct the alleged Persian-Kurdish-Baluchi linguistic unity presumably in the central parts of Iran. According to Mackenzie's theory, the Persians (or Proto-Persians) occupied the province of Fars in the southwest (proceeding from the assumption that the Achaemenids spoke Persian), the Baluchis (Proto-Baluchis) inhabited the central areas of Western Iran, and the Kurds (Proto-Kurds), in the wording of G. Windfuhr (1975: 459), lived either in northwestern Luristan or in the province of Isfahan.^[20] Windfuhr identified Kurdish dialects as Parthian, albeit with a Median substratum.^[21]

History[link]

Although Kurdish has a long history, little is known about Kurdish in pre-Islamic times. Among the earliest Kurdish religious texts is the Yazidi Black Book, the sacred book of Yazidi faith. It is considered to have been authored by Hassan bin Adi (b. 1400 AD), the great-grandnephew of Sheikh Adi ibn Musafir, the founder of the faith, sometime in the 13th century AD. It contains the Yazidi account of the creation of the world, the origin of man, the story of Adam and Eve and the major prohibitions of the faith.^[22] From the 15th to 17th centuries, classical Kurdish poets and writers developed a literary language. The most notable classical Kurdish poets from this period were Ali Hariri, Ahmad Khani, Malaye Jaziri and Faqi Tayran.

The Italian priest Maurizio Garzoni published the first Kurdish grammar titled Grammatica e Vocabolario della Lingua Kurda in Rome in 1787 after eighteen years of missionary work among the Kurds of Amadiya.^[23] This work is very important in Kurdish history as it is the first acknowledgment of the originality of the Kurdish language on a scientific base. Garzoni was given the title Father of Kurdology by later scholars.^[24] The Kurdish language was banned in a large portion of Kurdistan for some time. After the 1980 Turkish coup d'état until 1991 the use of the Kurdish language was illegal in Turkey.^[25]

Current status[link]

Today, Kurdish is an official language in Iraq. In Syria, on the other hand, publishing material in Kurdish is forbidden.^[26] Before August 2002, the Turkish government placed severe restrictions on the use of Kurdish, prohibiting the language in education and broadcast media.^[27][28] The Kurdish alphabet is still not recognized in Turkey, and the use of Kurdish names containing the letters X, W, and Q, which do not exist in the Turkish alphabet, is not allowed. Kurdish education in private institutions is allowed in Turkey, but not in public basic education.

In Iran, though it is used in some local media and newspapers, it is not used in public schools.^[29][30] In 2005, 80 Iranian Kurds took part in an experiment and gained scholarships to study in Kurdish in Iraqi Kurdistan.^[31]

In March 2006, Turkey allowed private television channels to begin airing programming in the Kurdish language. However, the Turkish government said that they must avoid showing children's cartoons, or educational programs that teach the Kurdish language, and could broadcast only for 45 minutes a day or four hours a week.^[32] However, most of these restrictions on private Kurdish television channels were relaxed in September 2009.^[33] In 2010 Kurdish municipalities in the southeast decided to begin printing water bills, marriage certificates and construction and road signs, as well as emergency, social and cultural notices in Kurdish alongside Turkish. Friday sermons by Imams began to be delivered in Kurdish, and Esnaf provided Kurdish price tags.

The state-run Turkish Radio and Television Corporation (TRT) started its 24-hour Kurdish television station on 1 January 2009 with the motto “we live under the same sky.”^[34] The Turkish Prime Minister sent a video message in Kurdish to the opening ceremony, which was attended by Minister of Culture and other state officials. The channel uses the X, W, Q letters during broadcasting.

Other Kurdish satellite televisions are available in the Middle East and Europe.

Kurdish blogs have emerged in recent years as virtual fora where Kurdish-speaking Internet users can express themselves in their native Kurdish or in other languages.

Kurmanji Kurdish versus Sorani Kurdish and Kermanshahi Kurdish[link]

Kurdish has three standardized versions, which have been labelled 'Northern', 'Central' and 'Southern'. The northern version, commonly called Kurmanji, is spoken in Turkey, Syria, and the northern part of the Kurdish-speaking areas of Iraq and Iran,^[35] and it accounts for a little over three-quarters of all Kurdish speakers. The central version, commonly called Sorani, is spoken in west Iran and much of Iraqi Kurdistan.^[36] The southern version, commonly called Kermanshahi, is spoken in Kermanshah province of Iran.^[37] In historical evolution terms, Kurmanji is less modified than Sorani and Kermanshahi in both phonetic and morphological structure. The Sorani group has been influenced by among other things its closer cultural proximity to the other languages spoken by Kurds in the region including the Gorani language in parts of Iranian Kurdistan and Iraqi Kurdistan.^[36][38] The Kermanshahi group has been influenced by among other things its closer cultural proximity to Persian.^[37]

Philip G. Kreyenbroek, an expert writing in 1992, says:

Since 1932 most Kurds have used the Roman script to write Kurmanji.... Sorani is normally written in an adapted form of the Arabic script.... Reasons for describing Kurmanji and Sorani as 'dialects' of one language are their common origin and the fact that this usage reflects the sense of ethnic identity and unity among the Kurds. From a linguistic or at least a grammatical point of view, however, Kurmanji and Sorani differ as much from each other as English and German, and it would seem appropriate to refer to them as languages. For example, Sorani has neither gender nor case-endings, whereas Kurmanji has both.... Differences in vocabulary and pronunciation are not as great as between German and English, but they are still considerable.

—^[36]

According to Encyclopaedia of Islam, although Kurdish is not a unified language, its many dialects are interrelated and at the same time distinguishable from other western Iranian languages. The same source classifies different Kurdish dialects as two main groups, northern and central.^[38] The reality is that the average Kurmanji speaker does not find it easy to communicate with the inhabitants of Suleymania or Halabja.^[39]

Sorani differs on six grammatical points from Kurmanji. This appears to be a result of Gorani (Haurami) influence.^{[citation needed]}

• The passive conjugation: the Sorani passive morpheme -r-/-ra- corresponds to -y-/-ya- in Gorani and Zazaki, while Kurmanji employs the auxiliary verb, come;
• a definite suffix -eke, also occurring in Zazaki;
• an intensifying postverb -ewe, corresponding to Kurmanji preverbal ve-;
• an 'open compound' construction with a suffix -e, for definite noun phrases with an epithet;
• the preservation of enclitic personal pronouns, which have disappeared in Kurmanji and in Zazaki;
• a simplified izāfa system.

Some linguistic scholars assert that the term "Kurdish" has been applied extrinsically in describing the language the Kurds speak, while Kurds have used the word "Kurdish" to simply describe their ethnic or national identity and refer to their language as Kurmanji, Sorani, Hewrami, Kermanshahi, Kalhery or whatever other dialect or language they speak. Some historians have noted that it is only recently that the Kurds who speak the Sorani dialect have begun referring to their language as Kurdî, in addition to their identity, which is translated to simply mean Kurdish.^[40]

Gorani Kurds, Zazaki, and Shabaki[link]

Gorani is a language that appears to be distinct from Kurmanji and Sorani, but that shares vocabulary with both of the latter mentioned and some grammatical similarities with Sorani.^[41] Despite the differences, the Gorani language has been classified as part of the Kurdish language.^[42] This is probably due to the fact that Gorani-speakers, who are spread out across the southern and southeastern parts of Kurdistan, identify themselves as Kurds and the Gorani language is not spoken by other ethnic groups.^[43] European scholars have maintained that Gorani is separate from Kurdish and that Kurdish is synonymous with the Kurmanji-language group, while ethnic Kurds maintain that Kurdish encompasses any of the unique languages or dialects spoken by Kurds and that are not spoken by neighboring ethnic groups.^[44]

The Gorani language (which includes Horami) is often classified as part of the Zaza–Gorani branch of Indo-Iranian languages.^[45] The Zazaki language, spoken in the northernmost parts of Kurdistan differs both grammatically and in vocabulary and is generally not understandable by Gorani speakers but it is considered related to Gorani. Almost all Zaza-speaking communities,^[46] as well as speakers of another closely related language spoken in parts of Iraqi Kurdistan called Shabaki, identify themselves as ethnic Kurds.^{[47][48][49][50][51][52]}

Phonology[link]

According to the Kurdish Academy of Language, Kurdish has the following phonemes:

Consonants[link]

• ^1 Just as in many English dialects, the velarized lateral does not appear in the onset of a syllable. Additionally, in some dialects, the velarized lateral /ɫ/ changes to a [ɾ] in women's speech.^[53]
• ^2 /k/ and /ɡ/ are strongly palatalized before the close and mid front vowels (/i/ and /e/) as well as the rounded high front allophone [ɥ] of the phoneme /w/, closing on /t͡ʃ/ and /d͡ʒ/.^[54]

Vowels[link]

According to the Kurdish Academy of Language, vowel phonemes of Kurdish are as follows:^[55][56]

As in most modern Iranian languages, Kurdish vowels contrast in quality; they often carry a secondary length distinction that does not affect syllabic weight.^[57] This distinction appears in the writing systems developed for Kurdish. The five "short" vowels are /ɛ/, /æ/, /ɪ̈/, /o/, and /u/, and the four long vowels are /aː/, /iː/, /ʉː/, and /uː/.^[55]

Historical phonology[link]

Indo-European linguistic comparison[link]

Because Kurdish is an Indo-European language, there are many words that are cognates in Kurdish and other Indo-European languages such as Avestan, Persian, Sanskrit, German, English, Norwegian, Latin and Greek. (Source: Altiranisches Wörterbuch (1904) for the first two and last six.)

Grammar[link]

Vocabulary[link]

The bulk of the vocabulary in Kurdish is of Iranian origin, especially of northwestern Iranian. There are also Persian loanwords in Kurdish, entered mainly through poetry^{[citation needed]}. A considerable number of loanwords come from Semitic, mainly Arabic, which entered through Islam and historical relations with Arab tribes. Yet, a smaller group of loanwords which are of Armenian, Caucasian, and Turkic origins are used in Kurdish, besides some European words. There are also Kurdish words with no clear etymology.

Writing system[link]

Kurdish restaurant sign written in Arabic script

The Kurdish language uses three different writing systems. In Iran and Iraq it is written using a modified version of the Arabic alphabet (and more recently, sometimes with the Latin alphabet in Iraqi Kurdistan). In Turkey, Syria and Armenia, it is written using the Latin alphabet. Kurdish in the former USSR is written with a modified Cyrillic script. There is also a proposal for a unified international recognized Kurdish alphabet based on ISO-8859-1^[58] called Yekgirtú.

Dictionaries[link]

Kurdish-only dictionaries[link]

• Wîkîferheng (Kurdish Wiktionary)
• Husein Muhammed: Soranî Kurdish – Kurmancî Kurdish dictionary (2005)
• Khal, Sheikh Muhammad, Ferhengî Xal (Khal Dictionary), Kamarani Press, Sulaymaniya, 3 Volumes (1960, 1964, 1976)

Kurdish–English dictionaries[link]

• Dictio, English–Kurdish Dictionary
• Rashid Karadaghi, The Azadi English–Kurdish Dictionary^{[dead link]}
• Chyet, Michael L., Kurdish Dictionary: Kurmanji–English, Yale Language Series, U.S., 2003 (896 pages) (see^[59])
• Abdullah, S. and Alam, K., English–Kurdish (Sorani) and Kurdish (Sorani)–English Dictionary, Star Publications / Languages of the World Publications, India, 2004^[60]
• Awde, Nicholas, Kurdish–English/English–Kurdish Dictionary and Phrasebook, Hippocrene Books Inc., U.S., 2004^[61]
• Raman: English–Kurdish (Sorani) Dictionary, Pen Press Publishers Ltd, UK, 2003, (800 pages)^[62]
• Saadallah, Salah, English–Kurdish Dictionary, Avesta/Paris Kurdish Institute, Istanbul, 2000, (1477 pages)
• Amindarov, Aziz, Kurdish–English/English–Kurdish Dictionary, Hippocrene Books Inc., U.S., 1994^[63]
• Rizgar, Baran (M. F. Onen), Kurdish–English/English–Kurdish (Kurmancî Dictionary) UK, 1993, 400 p. + 70 illustrations^[64]

See also[link]

	Kurdistan portal
	Language portal

• Kurdish people
• Iranian Languages vocabulary comparison table
• Western Iranian languages
• University of Kurdistan
• List of countries by Kurdish-speaking population
• Kurdish grammar
• Kurdish literature
• Kurdish Institute of Paris
• Kurdish Institute of Istanbul
• Kurdish culture
• Sorani
• Kurmanji/Bahdīnī
• Kermanshahi
• Kalhori/Kermanshahi
• Laki language

References[link]

External links[link]

Wikimedia Commons has media related to: Kurdish language

Kurdish language edition of Wikipedia, the free encyclopedia

Soranî Kurdish edition of Wikipedia, the free encyclopedia

• The Kurdish Institute of Paris: Language and Literature
• Kurdish Language and Linguistics, at Encyclopedia Iranica (article written by Ludwig Paul)
• History of Kurdish Written Literature, at Encyclopedia Iranica (article written by Philip G. Kryeenbroek)
• Kurdish Language Initiative of Seywan Institute
• Kurdish Institute of Istanbul
• KAL: The Kurdish Academy of Language
• Kurdish Language Academy in Iran
• Kurdish Kurdish links and language information, dictionary etc.
• Kurdish language at the Open Directory Project
• Online Kurdish-English Dictionary
• On-line Kurdish-English Dictionary
• Online English to Kurdish to English Dictionary (By Erdal Ronahî)
• Online Kurdish-German-Kurdish Dictionary
• Online Kurdish-English Ferheng Dictionary
• Online Turkish-Kurdish-Turkish Dictionary
• http://ocw.mit.edu/OcwWeb/Linguistics-and-Philosophy/24-942Grammar-of-a-Less-Familiar-
• Comparison between alphabets used in Kurdish
• Southern kurdish phonetic
• Gorani Influence on Central Kurdish

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Song In (in hangul 송인, in hanja 宋仁) was a civil official in the mid-Goryeo era who became the intermediary founder of the Jincheon Song clan. His highest post was munha pyeongjangsa (문하 평장사). This was the highest government position in the period. Song In was responsible for administration, judicial affairs and economy in the district.^[1]

As he performed meritorious deeds during the King, he was conferred with Chanhwagongsin and Jincheonbaek. Baek was a position of politicians who were responsible for administration, judicial affairs and economy in the district. As the government created him Jincheonbaek, his family started regarding Jincheon as their origin. Hence, the family origin became Jincheon Song.

When he was in the position of Sangsanbaek, he tried to be just and fair in all the administrative affairs and strived to enhance the welfare of his people. He also focused on education for the youth and courtesy for people, which made his district famous for most excellent behaviors in the nation. After that, the people have long paid tribute to his feats.

During the insurrection of Yi Jagyeom in the 4th year of King Injong of Goryeo's reign in 1126, he was killed by a rebellious band led by Cheok Jun-gyeong while escorting the king. After the rebels were put down, Song In was posthumously named 'meritous subject' and titled Lord Sangsanbaek (상산백).

Song In was born in Durujinmaeul (village), Duchon-ri, Deoksan-myeon in 1125 during the reign of King Injong of the Goryeo Dynasty. He was promoted to Pyeonjangsa, which was the highest government position in the period.

Tomb of Song In[link]

Chungcheongbuk-do Monument No. 91 Location: Duchon-ri, Deoksan-myeon, Jincheon-gun

This is the tomb of Song In (?-1126). It has a rectangular-shaped protective wall surrounding the tomb, typical of the Goryeo style. There are two tombstones erected in the late Joseon Dynasty period.

In the grave area, there are many tombs that belong to the clan. In front of his tomb stands the jaesil (chamber for memorial rites) with the tablet reading 'Sangsanjae'.

His grave is in Duchon-ri, Deoksan-myeon, which had been called Duruji, Sanjeong-myeon. The beautiful peak behind his grave is called Mountain Bibong which was named after Bongsae (bird) that is said to live in heaven and to fly down to sit on the summit. However, after the statue was inscribed of In Gong, the founder of Jincheon Song, the peak was compared to a slowly dropped ume flower. Thus, Mountain Bibong was called Maesanbibong, in which 'Mae' was named after an ume flower instead of a bird.

As he was a meritorious subject and served as a Pyeongjangsa (higher government official), the government ordered his grave mound to be surrounded by stones and a monument. The grave is one of the oldest ones in Jincheon and is recorded in Seokchong (stone tomb) in Hwanyeoseungram.

Thousands of descendents of Jincheon Song are living across the nation. Song Guk-cheom and Song Eon-gi who were devoted to fight against the Mongolian invasion into Goryeo are also the offspring of Jincheonbaek.

See also[link]

• Song (Korean name)
• Bon-gwan

References[link]

External links[link]

• Photo of the tomb
• Song In
• Monument 91, Tomb of Song In
• Jincheon Song bon-gwan information (Korean)
• Jincheon Song bon-gwan website (Korean)
• http://www.jincheon.go.kr/english/sub04/sub0404_01.jsp

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