Protectorate of Uganda
Protectorate of the United Kingdom
← 1894–1962 →
Flag Badge
Capital	Kampala
Government	Protectorate
Historical era	New Imperialism
- Protectorate established	1894
- Self government	1961
- Independence	9 October 1962

History of Uganda
This article is part of a series
Chronology
Early history (before 1894)
British rule (1894–1962)
Early independence (1962–71)
Under Idi Amin (1971–79)
Recent history (1979–present)
Special themes
Expulsion of Asians (1972)
History of Buganda
Military history of Uganda
Uganda–Tanzania War (1978–79)
Ugandan Bush War (1981–86)
LRA insurgency (1987–present)
Uganda Portal v t e

The British Protectorate of Uganda was a protectorate of the British Empire from 1894 to 1962. In 1893 the Imperial British East Africa Company transferred its administration rights of territory consisting mainly of Buganda Kingdom to the British Government. In 1894 Uganda Protectorate was established, and the territory was extended beyond the borders of Buganda to an area that roughly corresponds to that of present-day Uganda.

Colonial Era (1894-1920s)[link]

Although momentous change occurred during the colonial era in Uganda, some characteristics of late-nineteenth century African society survived to reemerge at the time of independence. The status of Protectorate had significantly different consequences for Uganda than had the region been made a colony like neighboring Kenya, insofar as Uganda retained a degree of self-determination that would have otherwise been stifled under a full colonial administration.

Colonial rule, however, affected local economic systems dramatically, in part because the first concern of the British was financial. Quelling the 1897 mutiny (see Uganda before 1900) had been costly—units of the British Indian Army had been transported to Uganda at considerable expense. The new commissioner of Uganda in 1900, Sir Harry H. Johnston, had orders to establish an efficient administration and to levy taxes as quickly as possible. Johnston approached the chiefs in Buganda with offers of jobs in the colonial administration in return for their collaboration.

The chiefs, whom Johnston characterized in demeaning terms, were more interested in preserving Buganda as a self-governing entity, continuing the royal line of kabakas, and securing private land tenure for themselves and their supporters. Hard bargaining ensued, but the chiefs ended up with everything they wanted, including one-half of all the land in Buganda. The half left to the British as "Crown Land" was later found to be largely swamp and scrub.

Johnston's Buganda Agreement of 1900 imposed a tax on huts and guns, designated the chiefs as tax collectors, and testified to the continued alliance of British and Baganda interests. The British signed much less generous treaties with the other kingdoms (Toro in 1900, Ankole in 1901, and Bunyoro in 1933) without the provision of large-scale private land tenure. The smaller chiefdoms of Busoga were ignored.

The Baganda immediately offered their services to the British as administrators over their recently conquered neighbors, an offer which was attractive to the economy-minded colonial administration. Baganda agents fanned out as local tax collectors and labor organizers in areas such as Kigezi, Mbale, and, significantly, Bunyoro. This subimperialism and Ganda cultural chauvinism were resented by the people being administered. Wherever they went, Baganda insisted on the exclusive use of their language, Luganda, and they planted bananas as the only proper food worth eating. They regarded their traditional dress—long cotton gowns called kanzus--as civilized; all else was barbarian. They also encouraged and engaged in mission work, attempting to convert locals to their form of Christianity or Islam. In some areas, the resulting backlash aided the efforts of religious rivals—for example, Catholics won converts in areas where oppressive rule was identified with a Protestant Muganda chief.

The people of Bunyoro were particularly aggrieved, having fought the Baganda and the British; having a substantial section of their heartland annexed to Buganda as the "lost counties;" and finally having "arrogant" Baganda administrators issuing orders, collecting taxes, and forcing unpaid labor. In 1907 the Banyoro rose in a rebellion called nyangire, or "refusing," and succeeded in having the Baganda subimperial agents withdrawn.

Meanwhile, in 1901 the completion of the Uganda Railway from the coast at Mombasa to the Lake Victoria port of Kisumu moved colonial authorities to encourage the growth of cash crops to help pay the railroad's operating costs. Another result of the railroad construction was the 1902 decision to transfer the eastern section of the Uganda Protectorate to the Kenya Colony, then called the East Africa Protectorate, to keep the entire railroad line under one local colonial administration. Because the railroad experienced cost overruns in Kenya, the British decided to justify its exceptional expense and pay its operating costs by introducing large-scale European settlement in a vast tract of land that became a center of cash-crop agriculture known as the "White Highlands."

In many areas of Uganda, by contrast, agricultural production was placed in the hands of Africans, if they responded to the opportunity. Cotton was the crop of choice, largely because of pressure by the British Cotton Growing Association, textile manufacturers who urged the colonies to provide raw materials for British mills. This was done by cash cropping the land. Even the CMS joined the effort by launching the Uganda Company (managed by a former missionary) to promote cotton planting and to buy and transport the produce.

Buganda, with its strategic location on the lakeside, reaped the benefits of cotton growing. The advantages of this crop were quickly recognized by the Baganda chiefs who had newly acquired freehold estates, which came to be known as mailo land because they were measured in square miles. In 1905 the initial baled cotton export was valued at £200; in 1906, £1,000; in 1907; £11,000; and in 1908, £52,000. By 1915 the value of cotton exports had climbed to £369,000, and Britain was able to end its subsidy of colonial administration in Uganda, while in Kenya the white settlers required continuing subsidies by the home government.

The income generated by cotton sales made the Buganda kingdom relatively prosperous, compared with the rest of colonial Uganda, although before World War I cotton was also being grown in the eastern regions of Busoga, Lango, and Teso. Many Baganda spent their new earnings on imported clothing, bicycles, metal roofing, and even automobiles. They also invested in their children's educations. The Christian missions emphasized literacy skills, and African converts quickly learned to read and write. By 1911 two popular journals, Ebifa (News) and Munno (Your Friend), were published monthly in Luganda.

Heavily supported by African funds, new schools were soon turning out graduating classes at Mengo High School, St. Mary's Kisubi, Namilyango, Gayaza, and King's College Budo — all in Buganda. The chief minister of the Buganda kingdom, Sir Apolo Kaggwa, personally awarded a bicycle to the top graduate at King's College Budo, together with the promise of a government job. The schools, in fact, had inherited the educational function formerly performed in the Kabaka's palace, where generations of young pages had been trained to become chiefs. Now the qualifications sought were literacy and skills, including typing and English translation.

Two important principles of precolonial political life carried over into the colonial era: clientage, whereby ambitious younger officeholders attached themselves to older high-ranking chiefs, and generational conflict, which resulted when the younger generation sought to expel their elders from office in order to replace them. After World War I, the younger aspirants to high office in Buganda became impatient with the seemingly perpetual tenure of Sir Apolo and his contemporaries, who lacked many of the skills that members of the younger generation had acquired through schooling. Calling themselves the Young Baganda Association, members of the new generation attached themselves to the young kabaka, Daudi Chwa, who was the figurehead ruler of Buganda under indirect rule. But Kabaka Daudi never gained real political power, and after a short and frustrating reign, he died at the relatively young age of forty-three.

1920s to independence and the Power of Kigezi[link]

Subdivisions under the Ugandan Protectorate (1926 borders). (Click area to go to article.) The areas in red and blue hues had centralized kingdoms prior to British arrival, while the colonialists introduced centralized rule on the Baganda model to areas in yellow. Areas in khaki never had centralized kingdoms.

Far more promising as a source of political support were the British colonial officers, who welcomed the typing and translation skills of school graduates and advanced the careers of their favorites. The contest was decided after World War I, when an influx of British ex-military officers, now serving as district commissioners, began to feel that self-government was an obstacle to good government. Specifically, they accused Sir Apolo and his generation of inefficiency, abuse of power, and failure to keep adequate financial accounts—charges that were not hard to document.

Sir Apolo resigned in 1926, at about the same time that a host of elderly Baganda chiefs were replaced by a new generation of officeholders. The Buganda treasury was also audited that year for the first time. Although it was not a nationalist organization, the Young Baganda Association claimed to represent popular African dissatisfaction with the old order. As soon as the younger Baganda had replaced the older generation in office, however, their objections to privilege accompanying power ceased. The pattern persisted in Ugandan politics up to and after independence.

The commoners, who had been laboring on the cotton estates of the chiefs before World War I, did not remain servile. As time passed, they bought small parcels of land from their erstwhile landlords. This land fragmentation was aided by the British, who in 1927 forced the chiefs to limit severely the rents and obligatory labor they could demand from their tenants. Thus the oligarchy of landed chiefs who had emerged with the Buganda Agreement of 1900 declined in importance, and agricultural production shifted to independent smallholders, who grew cotton, and later coffee, for the export market.

Unlike Tanganyika, which was devastated during the prolonged fighting between Britain and Germany in the East African Campaign of World War I, Uganda prospered from wartime agricultural production. After the population losses during the era of conquest and the losses to disease at the turn of the century (particularly the devastating sleeping sickness epidemic of 1900- 1906), Uganda's population was growing again. Even the 1930s depression seemed to affect smallholder cash farmers in Uganda less severely than it did the white settler producers in Kenya. Ugandans simply grew their own food until rising prices made export crops attractive again.

Two issues continued to create grievance through the 1930s and 1940s. The colonial government strictly regulated the buying and processing of cash crops, setting prices and reserving the role of intermediary for Asians, who were thought to be more efficient. The British and Asians firmly repelled African attempts to break into cotton ginning. In addition, on the Asian- owned sugar plantations established in the 1920s, labor for sugarcane and other cash crops was increasingly provided by migrants from peripheral areas of Uganda and even from outside Uganda.

Independence[link]

In 1949 discontented Baganda rioted and burned down the houses of progovernment chiefs. The rioters had three demands: the right to bypass government price controls on the export sales of cotton, the removal of the Asian monopoly over cotton ginning, and the right to have their own representatives in local government replace chiefs appointed by the British. They were critical as well of the young kabaka, Frederick Walugembe Mutesa II (also known as "King Freddie" or "Kabaka Freddie"), for his inattention to the needs of his people. The British governor, Sir John Hall, regarded the riots as the work of communist-inspired agitators and rejected the suggested reforms.

Far from leading the people into confrontation, Uganda's would-be agitators were slow to respond to popular discontent. Nevertheless, the Uganda African Farmers Union, founded by I.K. Musazi in 1947, was blamed for the riots and was banned by the British. Musazi's Uganda National Congress replaced the farmers union in 1952 when it was set up with Abu Mayanja as its first Secretary General, but because the congress remained a casual discussion group more than an organized political party, it stagnated and came to an end just two years after its inception.

Meanwhile, the British began to move ahead of the Ugandans in preparing for independence. The effects of Britain's postwar withdrawal from India, the march of nationalism in West Africa, and a more liberal philosophy in the Colonial Office geared toward future self-rule all began to be felt in Uganda. The embodiment of these issues arrived in 1952 in the person of a new and energetic reformist governor, Sir Andrew Cohen (formerly undersecretary for African affairs in the Colonial Office). Cohen set about preparing Uganda for independence. On the economic side, he removed obstacles to African cotton ginning, rescinded price discrimination against African-grown coffee, encouraged cooperatives, and established the Uganda Development Corporation to promote and finance new projects. On the political side, he reorganized the Legislative Council, which had consisted of an unrepresentative selection of interest groups heavily favoring the European community, to include African representatives elected from districts throughout Uganda. This system became a prototype for the future parliament.

Power politics in Buganda[link]

The prospect of elections caused a sudden proliferation of new political parties. This development alarmed the old-guard leaders within the Uganda kingdoms, because they realized that the center of power would be at the national level. The spark that ignited wider opposition to Governor Cohen's reforms was a 1953 speech in London in which the secretary of state for colonies referred to the possibility of a federation of the three East African territories (Kenya, Uganda, and Tanganyika), similar to that established in central Africa.

Many Ugandans were aware of the Central African Federation of Rhodesia and Nyasaland (later Zimbabwe, Zambia, and Malawi) and its domination by white settler interests. Ugandans deeply feared the prospect of an East African federation dominated by the racist settlers of Kenya, which was then in the midst of the bitter Mau Mau uprising. They had vigorously resisted a similar suggestion by the 1930 Hilton Young Commission. Confidence in Cohen vanished just as the governor was preparing to urge Buganda to recognize that its special status would have to be sacrificed in the interests of a new and larger nation-state.

Mutesa II, who had been regarded by his subjects as uninterested in their welfare, now refused to cooperate with Cohen's plan for an integrated Buganda. Instead, he demanded that Buganda be separated from the rest of the protectorate and transferred to Foreign Office jurisdiction. Cohen's response to this crisis was to deport the kabaka to a comfortable exile in London. His forced departure made the kabaka an instant martyr in the eyes of the Baganda, whose latent separatism and anticolonial sentiments set off a storm of protest. Cohen's action had backfired, and he could find no one among the Baganda prepared or able to mobilize support for his schemes. After two frustrating years of unrelenting Ganda hostility and obstruction, Cohen was forced to reinstate Kabaka Freddie.

The negotiations leading to the kabaka's return had an outcome similar to the negotiations of Commissioner Johnston in 1900; although appearing to satisfy the British, they were a resounding victory for the Baganda. Cohen secured the kabaka's agreement not to oppose independence within the larger Uganda framework. Not only was the kabaka reinstated in return, but for the first time since 1889, the monarch was given the power to appoint and dismiss his chiefs (Buganda government officials) instead of acting as a mere figurehead while they conducted the affairs of government.

The kabaka's new power was cloaked in the misleading claim that he would be only a "constitutional monarch," while in fact he was a leading player in deciding how Uganda would be governed. A new grouping of Baganda calling themselves "the King's Friends" rallied to the kabaka's defense. They were conservative, fiercely loyal to Buganda as a kingdom, and willing to entertain the prospect of participation in an independent Uganda only if it were headed by the kabaka. Baganda politicians who did not share this vision or who were opposed to the "King's Friends" found themselves branded as the "King's Enemies," which meant political and social ostracism.

The major exception to this rule were the Roman Catholic Baganda who had formed their own party, the Democratic Party (DP), led by Benedicto Kiwanuka. Many Catholics had felt excluded from the Protestant-dominated establishment in Buganda ever since Lugard's Maxim had turned the tide in 1892. The kabaka had to be Protestant, and he was invested in a coronation ceremony modeled on that of British monarchs (who are invested by the Church of England's Archbishop of Canterbury) that took place at the main Protestant church. Religion and politics were equally inseparable in the other kingdoms throughout Uganda. The DP had Catholic as well as other adherents and was probably the best organized of all the parties preparing for elections. It had printing presses and the backing of the popular newspaper, Munno, which was published at the St. Mary's Kisubi mission.

Elsewhere in Uganda, the emergence of the kabaka as a political force provoked immediate hostility. Political parties and local interest groups were riddled with divisions and rivalries, but they shared one concern: they were determined not to be dominated by Buganda. In 1960 a political organizer from Lango, Milton Obote, seized the initiative and formed a new party, the Uganda People's Congress (UPC), as a coalition of all those outside the Roman Catholic-dominated DP who opposed Buganda hegemony.

The steps Cohen had initiated to bring about the independence of a unified Uganda state had led to a polarization between factions from Buganda and those opposed to its domination. Buganda's population in 1959 was 2 million, out of Uganda's total of 6 million. Even discounting the many non-Baganda resident in Buganda, there were at least 1 million people who owed allegiance to the kabaka—too many to be overlooked or shunted aside, but too few to dominate the country as a whole. At the London Conference of 1960, it was obvious that Buganda autonomy and a strong unitary government were incompatible, but no compromise emerged, and the decision on the form of government was postponed. The British announced that elections would be held in March 1961 for "responsible government," the next-to-last stage of preparation before the formal granting of independence. It was assumed that those winning the election would gain valuable experience in office, preparing them for the probable responsibility of governing after independence.

In Buganda the "King's Friends" urged a total boycott of the election because their attempts to secure promises of future autonomy had been rebuffed. Consequently, when the voters went to the polls throughout Uganda to elect eighty-two National Assembly members, in Buganda only the Roman Catholic supporters of the DP braved severe public pressure and voted, capturing twenty of Buganda's twenty-one allotted seats. This artificial situation gave the DP a majority of seats, although they had a minority of 416,000 votes nationwide versus 495,000 for the UPC. Benedicto Kiwanuka became the new chief minister of Uganda.

Shocked by the results, the Baganda separatists, who formed a political party called Kabaka Yekka, had second thoughts about the wisdom of their election boycott. They quickly welcomed the recommendations of a British commission that proposed a future federal form of government. According to these recommendations, Buganda would enjoy a measure of internal autonomy if it participated fully in the national government. For its part, the UPC was equally anxious to eject its DP rivals from government before they became entrenched. Obote reached an understanding with Kabaka Freddie and the KY, accepting Buganda's special federal relationship and even a provision by which the kabaka could appoint Buganda's representatives to the National Assembly, in return for a strategic alliance to defeat the DP. The Kabaka was also promised the largely ceremonial position of Head of state of Uganda, which was of great symbolic importance to the Baganda.

This marriage of convenience between the UPC and the KY made inevitable the defeat of the DP interim administration. In the aftermath of the April 1962 final election leading up to independence, Uganda's national assembly consisted of forty-three UPC members, twenty-four KY members, and twenty-four DP members. The new UPC-KY coalition led Uganda into independence in October 1962, with Obote as prime minister, and the kabaka becoming president a year later.

References[link]

•  This article incorporates public domain material from websites or documents of the Library of Congress Country Studies. - Uganda

Republic of Uganda Jamhuri ya Uganda
Flag Coat of arms
Motto: For God and My Country
Anthem: "Oh Uganda, Land of Beauty"
Capital (and largest city)		Kampala
Official language(s)		English[1], Swahili
Vernacular languages		Luganda, Luo, Runyankore, Runyoro, Ateso, Lumasaba, Lusoga, Samia, Swahili
Ethnic groups (2002)		Baganda 16.9% Banyankole 9.5% Basoga 8.4% Bakiga 6.9% Iteso 6.4% Langi 6.1% Acholi 4.7% Bagisu 4.6% Lugbara 4.2% Bunyoro 2.7% other 29.6%
Demonym		Ugandan
Government		Dominant-party system
-	President	Yoweri Museveni
-	Prime Minister	Amama Mbabazi
Legislature		Parliament
Independence
-	from the United Kingdom	9 October 1962
Area
-	Total	236,040 km2 (81st) 91,136 sq mi
-	Water (%)	15.39
Population
-	2012 estimate	35,873,253[2] (35th)
-	2002 census	24,227,297
-	Density	137.1/km2 (80th) 355.2/sq mi
GDP (PPP)		2011 estimate
-	Total	$46.368 billion[3]
-	Per capita	$1,317[3]
GDP (nominal)		2011 estimate
-	Total	$16.810 billion[3]
-	Per capita	$477[3]
Gini (1998)		43 (medium)
HDI (2010)		0.422 (low) (143rd)
Currency		Ugandan shilling (UGX)
Time zone		EAT (UTC+3)
-	Summer (DST)	not observed (UTC+3)
Drives on the		left
ISO 3166 code		UG
Internet TLD		.ug
Calling code		+2561
1 006 from Kenya and Tanzania.

Coordinates: 1°17′N 32°23′E / 1.28°N 32.39°E / 1.28; 32.39

Uganda ( /juːˈɡændə/ yew-GAN-də or /juːˈɡɑːndə/ yew-GAHN-də), officially the Republic of Uganda, is a landlocked country in East Africa. Uganda is bordered on the east by Kenya, on the north by South Sudan, on the west by the Democratic Republic of the Congo, on the southwest by Rwanda, and on the south by Tanzania. The southern part of the country includes a substantial portion of Lake Victoria, which is also shared by Kenya and Tanzania.

Uganda takes its name from the Buganda kingdom, which encompasses a large portion of the south of the country including the capital Kampala.

The people of Uganda were hunter-gatherers until 1,700 to 2,300 years ago, when Bantu-speaking populations migrated to the southern parts of the country.^[4] Uganda gained independence from Britain on 9 October 1962.

The official languages are English and Swahili, although multiple other languages are spoken in the country.

History[link]

Construction of the Owen Falls Dam in Jinja. Construction occurred between 1951 and 1954

The Ugandans were hunter-gatherers until 1,700 to 2,300 years ago. Bantu-speaking populations, who were probably from central Africa, migrated to the southern parts of the country.^[4][5] These groups brought and developed ironworking skills and new ideas of social and political organization. The Empire of Kitara covered most of the great lakes area, from Lake Albert, Lake Tanganyika, Lake Victoria, to Lake Kyoga. Its leadership headquarters were mainly in what became Ankole, believed to have been run by the Bachwezi dynasty in the fourteenth and fifteenth centuries, who may have followed a semi-legendary dynasty known as the Batembuzi. Bunyoro-Kitara is claimed as the antecedent of later kingdoms; Buganda, Toro, Ankole and Busoga.^[6] The Nilotic Luo invasion is believed to have led to the collapse of the Chwezi Empire. The twins Rukidi Mpuuga and Kato Kintu are believed to be the first kings of Bunyonro and Buganda after the Chwezi Empire collapsed, creating the Babiito and Bambejja Dynasty. Nilotic people including Luo and Ateker entered the area from the north, probably beginning about A.D. 120. They were cattle herders and subsistence farmers who settled mainly in the northern and eastern parts of the country. Some Luo invaded the area of Bunyoro and assimilated with the Bantu there, establishing the Babiito dynasty of the current Omukama (ruler) of Bunyoro-Kitara.^[7] Luo migration continued until the 16th century, with some Luo settling amid Bantu people in Eastern Uganda, with others proceeding to the western shores of Lake Victoria in Kenya and Tanzania. The Ateker (Karimojong and Iteso) settled in the northeastern and eastern parts of the country, and some fused with the Luo in the area north of Lake Kyoga.

Arab traders moved inland from the Indian Ocean coast of East Africa in the 1830s. They were followed in the 1860s by British explorers searching for the source of the Nile. Protestant missionaries entered the country in 1877, followed by Catholic missionaries in 1879.^[8] The United Kingdom placed the area under the charter of the British East Africa Company in 1888, and ruled it as a protectorate from 1894.

As several other territories and chiefdoms were integrated, the final protectorate called Uganda took shape in 1914. From 1900 to 1920, a sleeping sickness epidemic killed more than 250,000 people,^[9] about two-thirds of the population in the affected lake-shore areas.^[10]

Uganda gained independence from Britain in 1962, maintaining its Commonwealth membership. The first post-independence election, held in 1962, was won by an alliance between the Uganda People's Congress (UPC) and Kabaka Yekka (KY). UPC and KY formed the first post-independence government with Milton Obote as executive Prime Minister, the Buganda Kabaka (King) Edward Muteesa II holding the largely ceremonial position of President^[11][12] and William Wilberforce Nadiope, the Kyabazinga (paramount chief) of Busoga, as Vice President.^{[citation needed]}

In 1966, following a power struggle between the Obote-led government and King Muteesa, the UPC-dominated Parliament changed the constitution and removed the ceremonial president and vice president. In 1967, a new constitution proclaimed Uganda a republic and abolished the traditional kingdoms. Without first calling elections, Obote was declared the executive President.^[13]

After a military coup in 1971, Obote was deposed from power and the dictator Idi Amin seized control of the country. Amin ruled Uganda with the military for the next eight years^[14] and carried out mass killings within the country to maintain his rule. An estimated 300,000 Ugandans lost their lives at the hands of his regime.^[15] Aside from his brutalities, he forcibly removed the entrepreneurial South Asian minority from Uganda, which left the country's economy in ruins.^[16] Amin's atrocities were graphically accounted in the 1977 book, "A State of Blood," which was written by one of his former ministers after he fled the country.

Amin's reign was ended after the Uganda-Tanzania War in 1979 in which Tanzanian forces aided by Ugandan exiles invaded Uganda. This led to the return of Obote, who was deposed once more in 1985 by General Tito Okello. Okello ruled for six months until he was deposed after the so-called "bush war" by the National Resistance Army (NRA) operating under the leadership of the current president, Yoweri Museveni, and various rebel groups, including the Federal Democratic Movement of Andrew Kayiira, and another belonging to John Nkwaanga.

Museveni has been in power since 1986. In the mid- to late 1990s, he was lauded by the West as part of a new generation of African leaders.^[17] His presidency has included involvement in the civil war in the Democratic Republic of Congo (DRC) and other conflicts in the Great Lakes region, as well as the civil war against the Lord's Resistance Army, which has been guilty of numerous crimes against humanity including child slavery and mass murder. Conflict in northern Uganda has killed thousands and displaced millions.^[18]

Government[link]

Yoweri Museveni, President of Uganda

The President of Uganda, currently Yoweri Kaguta Museveni, is both head of state and head of government. The President appoints a Vice President, currently Edward Ssekandi, and a prime minister, currently Amama Mbabazi, who aid him in governing. The parliament is formed by the National Assembly, which has 332 members. 104 of these members are nominated by interest groups, including women and the army. The remaining members are elected for five-year terms during general elections.^[19]

Political parties were restricted in their activities beginning in 1986, in a measure ostensibly designed to reduce sectarian violence. In the non-party "Movement" system instituted by Museveni, political parties continued to exist, but they could only operate a headquarters office. They could not open branches, hold rallies, or field candidates directly (although electoral candidates could belong to political parties). A constitutional referendum canceled this nineteen-year ban on multi-party politics in July 2005. Additionally, the constitutional term limit for the presidency was changed from the previous two-term limit, in order to enable the current president to continue in active politics.

Presidential elections were held in February 2006. Yoweri Museveni ran against several candidates, the most prominent of them being Dr. Kizza Besigye.

On Sunday, 20 February 2011, the Uganda Electoral Commission declared the 24-year reigning president Yoweri Kaguta Museveni the winning candidate of the 2011 elections that were held on the 18th of February 2011. The opposition were, however, not satisfied with the results, condemning them as full of sham and rigging. According to the results released, Museveni won with 68% of the votes, easily topping his nearest challenger Kizza Besigye. Besigye, who was formerly Museveni's physician, told reporters that he and his supporters 'downrightly snub' the outcome as well as the unremitting rule of Museveni or any person he may appoint. Besigye added that the rigged elections would definitely lead to an illegitimate lead and that it is up to Ugandans to critically analyse this.

The EU Election Observation Mission reported on improvements and flaws of the Ugandan electoral process: "The electoral campaign and polling day were conducted in a peaceful manner [...] However, the electoral process was marred by avoidable administrative and logistical failures that led to an unacceptable number of Ugandan citizens being disfranchised."^[20]

Museveni will be heading Uganda for another 5 years, with the next elections anticipated to be held in 2016.

Corruption[link]

Uganda is rated among countries perceived as very corrupt by Transparency International. It is rated at 2.4 on a scale from 0 (perceived as most corrupt) to 10 (perceived as clean).^[21]

Geography[link]

Map of Uganda

The country is located on the East African plateau, lying mostly between latitudes 4°N and 2°S (a small area is north of 4°), and longitudes 29° and 35°E. It averages about 1,100 metres (3,609 ft) above sea level, and this slopes very steadily downwards to the Sudanese Plain to the north. However, much of the south is poorly drained, while the centre is dominated by Lake Kyoga, which is also surrounded by extensive marshy areas. Uganda lies almost completely within the Nile basin. The Victoria Nile drains from the lake into Lake Kyoga and thence into Lake Albert on the Congolese border. It then runs northwards into South Sudan. One small area on the eastern edge of Uganda is drained by the Turkwel River, part of the internal drainage basin of Lake Turkana.

Lake Kyoga serves as a rough boundary between Bantu speakers in the south and Nilotic and Central Sudanic language speakers in the north. Despite the division between north and south in political affairs, this linguistic boundary runs roughly from northwest to southeast, near the course of the Nile. However, many Ugandans live among people who speak different languages, especially in rural areas. Some sources describe regional variation in terms of physical characteristics, clothing, bodily adornment, and mannerisms, but others claim that those differences are disappearing.

Mount Kadam, Uganda

Although generally equatorial, the climate is not uniform as the altitude modifies the climate. Southern Uganda is wetter with rain generally spread throughout the year. At Entebbe on the northern shore of Lake Victoria, most rain falls from March to June and in the November/December period. Further to the north a dry season gradually emerges; at Gulu about 120 km from the South Sudanese border, November to February is much drier than the rest of the year.

The northeastern Karamoja region has the driest climate and is prone to droughts in some years. Rwenzori, a snowy peaked mountainous region on the southwest border with Congo (DRC), receives heavy rain all year round and is the source of the Nile. The south of the country is heavily influenced by one of the world's biggest lakes, Lake Victoria, which contains many islands. It prevents temperatures from varying significantly and increases cloudiness and rainfall. Most important cities are located in the south, near Lake Victoria, including the capital Kampala and the nearby city of Entebbe.

Although landlocked, Uganda contains many large lakes; besides Lake Victoria and Lake Kyoga, there are Lake Albert, Lake Edward and the smaller Lake George.

Districts, counties and kingdoms[link]

Uganda is divided into districts, spread across four administrative regions: Northern, Eastern, Central (Kingdom of Buganda) and Western. The districts are subdivided into counties. A number of districts have been added in the past few years, and eight others were added on 1 July 2006 plus others added in 2010. There are now over 100 districts.^[22] Most districts are named after their main commercial and administrative towns. Each district is divided into sub-districts, counties, sub-counties, parishes and villages.

Parallel with the state administration, six traditional Bantu kingdoms have remained, enjoying some degrees of mainly cultural autonomy. The kingdoms are Toro, Ankole, Busoga, Bunyoro, Buganda and Rwenzururu.

Economy[link]

Downtown Kampala

For decades, Uganda's economy suffered from devastating economic policies and instability, leaving Uganda as one of the world's poorest countries. The country has commenced economic reforms and growth has been robust. In 2008, Uganda recorded 7% growth despite the global downturn and regional instability.^[23]

Uganda has substantial natural resources, including fertile soils, regular rainfall, and sizable mineral deposits of copper and cobalt. The country has largely untapped reserves of both crude oil and natural gas.^[24] While agriculture accounted for 56% of the economy in 1986, with coffee as its main export, it has now been surpassed by the services sector, which accounted for 52% of percent GDP in 2007.^[25] In the 1950s the British Colonial regime encouraged some 500,000 subsistence farmers to join co-operatives.^[26] Since 1986, the government (with the support of foreign countries and international agencies) has acted to rehabilitate an economy devastated during the regime of Idi Amin and the subsequent civil war.^[2] Inflation ran at 240% in 1987 and 42% in June 1992, and was 5.1% in 2003.

Suburban Kampala

Graphical depiction of Uganda's product exports in 28 color coded categories.

Between 1990 and 2001, the economy grew because of continued investment in the rehabilitation of infrastructure, improved incentives for production and exports, reduced inflation and gradually improved domestic security. Ongoing Ugandan involvement in the war in the Democratic Republic of the Congo, corruption within the government, and slippage in the government's determination to press reforms raise doubts about the continuation of strong growth.

In 2000, Uganda was included in the Heavily Indebted Poor Countries (HIPC) debt relief initiative worth $1.3 billion and Paris Club debt relief worth $145 million. These amounts combined with the original HIPC debt relief added up to about $2 billion. In 2006 the Ugandan Government successfully paid all their debts to the Paris Club, which meant that it was no longer in the (HIPC) list. Growth for 2001–2002 was solid despite continued decline in the price of coffee, Uganda's principal export.^[2] According to IMF statistics, in 2004 Uganda's GDP per capita reached $300, a much higher level than in the 1980s but still at half the Sub-Saharan African average income of $600 per year. Total GDP crossed the 8 billion dollar mark in the same year.

An advertisement for a mobile phone carrier on a van in Kampala

Economic growth has not always led to poverty reduction. Despite an average annual growth of 2.5% between 2000 and 2003, poverty levels increased by 3.8% during that time.^[27] This has highlighted the importance of avoiding jobless growth and is part of the rising awareness in development circles of the need for equitable growth not just in Uganda, but across the developing world.^[27]

With the Uganda securities exchanges established in 1996, several equities have been listed. The Government has used the stock market as an avenue for privatisation. All Government treasury issues are listed on the securities exchange. The Capital Markets Authority has licensed 18 brokers, asset managers and investment advisors including names like: African Alliance Investment Bank, Baroda Capital Markets Uganda Limited, Crane Financial Services Uganda Limited, Crested Stocks and Securities Limited, Dyer & Blair Investment Bank, Equity Stock Brokers Uganda Limited, Renaissance Capital Investment Bank and UAP Financial Services Limited.^[28] As one of the ways of increasing formal domestic savings, pension sector reform is the centre of attention (2007).^[29][30]

Uganda traditionally depends on Kenya for access to the Indian Ocean port of Mombasa. Recently, efforts have intensified to establish a second access route to the sea via the lakeside ports of Bukasa in Uganda, and Musoma in Tanzania, connected by railway to Arusha in the Tanzanian interior and to the port of Tanga on the Indian Ocean.^[31] Uganda is a member of the East African Community and a potential member of the planned East African Federation.

Uganda has a large diaspora – residing mainly in the United States and the United Kingdom. This diaspora has contributed enormously to Uganda’s economic growth through remittances and other investments (especially property). According to the World Bank, in 2010/2011 Uganda got $694 million in remittances from Ugandans abroad, the highest foreign exchange earner for the country.^[32] Uganda also serves as an economic hub for a number of neighbouring countries like the Democratic Republic of Congo,^[33] South Sudan^[34] and Rwanda.^[35]

Tourism[link]

See 'Tourism in Uganda'.

Poverty[link]

Uganda is one of the poorest nations in the world, with 37.7 percent of the population living on less than $1.25 a day.^[36] Despite making enormous progress in reducing the countrywide poverty incidence from 56 percent of the population in 1992 to 31 per cent in 2005,^[37] poverty remains deep-rooted in the country’s rural areas, which are home to more than 85 per cent of Ugandans.

Women's poverty[link]

People in rural areas of Uganda depend on farming as the main source of income and 90 per cent of all rural women work in the agricultural sector.^[38] In addition to agricultural work, rural women also have the responsibility of caretaking within their families. The average Ugandan woman spends 9 hours a day on domestic tasks, such as preparing food and clothing, fetching water and firewood, and caring for the elderly, the sick as well as orphans. As such, women on average work longer hours than men, between 12 and 18 hours per day, with a mean of 15 hours, as compared to men, who work between 8 and 10 hours a day.^[39]

To supplement their income, rural women may engage in small-scale entrepreneurial activities such as rearing and selling local breeds of animals. Nonetheless, because of their heavy workload, they have little time for these income-generating activities. The poor cannot support their children at school and in most cases, girls drop out of school to help out in domestic work or to get married. Other girls engage in sex work. As a result, young women tend to have older and more sexually experienced partners and this puts women at a disproportionate risk of getting affected by HIV, accounting for about 57 per cent of all adults living with HIV.^[40] Maternal health in rural Uganda lags behind national policy targets and the Millennium Development Goals, with geographical inaccessibility, lack of transport and financial burdens identified as key demand-side constraints to accessing maternal health services^[41]; as such, interventions like intermediate transport mechanisms have been adopted as a means to improve women's access to maternal health care services in rural regions of the country.^[42]

Gender inequality is a main hindrance to reducing women’s poverty. Women must submit to an overall lower social status than men. For many women, this reduces their power to act independently, participate in community life, become educated and escape reliance upon abusive men.^[43]

Uganda has realized that the lack of women’s rights is part of the major causes of poverty in the country. Results of the 1998/99 Uganda Participatory Poverty Assessment (UPPAP) – on which the revised Poverty Eradication Action Plan (PEAP) is based – and the UPPAP2 (2001/2002) demonstrate strong linkage between gender and poverty.^[44] Key policies such as the National Gender Policy in 1997 have also been enacted to mainstream gender in the national development process to improve the social, legal/civic, political, economic and cultural conditions of the people, especially of women. Also, the National Action Plan on Women (NAPW) was implemented in 1999 to identify five critical areas for action in order to advance women’s rights: legal and policy framework and leadership; social and economic empowerment of women; reproductive health, rights and responsibilities; girl child education; peace building conflict resolution and freedom from violence.

Demographics[link]

Ethnolinguistic map of Uganda

Lira, Uganda

Uganda is home to many different ethnic groups, none of whom forms a majority of the population. Around forty different languages are regularly and currently in use in the country. English became the official language of Uganda after independence. Ugandan English is a local variant dialect.

The most widely spoken local language in Uganda is Luganda, spoken predominantly by the Ganda people (Baganda) in the urban concentrations of Kampala, the capital city, and in towns and localities in the Buganda region of Uganda which encompasses Kampala. The Lusoga and Runyankore-Rukiga languages follow, spoken predominantly in the southeastern and southwestern parts of Uganda respectively.

Swahili, a widely used language throughout eastern and central East Africa, was approved as the country's second official national language in 2005,^[45] though this is somewhat politically sensitive. Though the language has not been favoured by the Bantu-speaking populations of the south and southwest of the country, it is an important lingua franca in the northern regions. It is also widely used in the police and military forces, which may be a historical result of the disproportionate recruitment of northerners into the security forces during the colonial period. The status of Swahili has thus alternated with the political group in power.^[46] For example, Amin, who came from the northwest, declared Swahili to be the national language.^[47]

Uganda’s population has grown from 4.8 million people in 1950 to 24.3 million in 2002.^[48] The current estimated population of Uganda is 35 million. Uganda has a very young population, with a median age of 15 years.^[2]

Largest cities[link]

v t e Largest cities or towns of Uganda http://www.geonames.org/UG/largest-cities-in-uganda.html
	Rank	City name	District	Pop.
Kampala Gulu	1	Kampala	Kampala	1 353 189
	2	Gulu	Gulu	146 858
	3	Lira	Lira	119 323
	4	Mbarara	Mbarata	97 500
	5	Jinja	Jinja	93 061
	6	Bwizibwera	Mbarata	79 157
	7	Mbale	Mbale	76 493
	8	Mukono	Mukono	67 290
	9	Kasese	Kasese	67 269
	10	Masaka	Masaka	65 373

Religion[link]

Church in Entebbe

According to the census of 2002, Christians made up about 84% of Uganda's population.^[49] The Roman Catholic Church has the largest number of adherents (41.9%), followed by the Anglican Church of Uganda (35.9%). Evangelical and Pentecostal churches claim the rest of the Christian population. The next most reported religion of Uganda is Islam, with Muslims representing 12% of the population.^[49] The Muslim population is primarily Sunni; there is also a minority belonging to the Ahmadiyya Muslim Community. The remainder of the population follow traditional religions (1%), Baha'i (0.1%), other non-Christian religions (0.7%), or have no religious affiliation (0.9%).^[49]

The northern and West Nile regions are predominantly Catholic, while the Iganga District in eastern Uganda has the highest percentage of Muslims. The rest of the country has a mix of religious affiliations.^[50]

Traditional indigenous beliefs are practiced in some rural areas and are sometimes blended with or practiced alongside Christianity or Islam. In addition to a small community of Jewish expatriates centered in Kampala, Uganda is home to the Abayudaya, a native Jewish community dating from the early 1900s. One of the world's seven Bahá'í Houses of Worship is located on the outskirts of Kampala. See also Bahá'í Faith in Uganda.

According to the World Refugee Survey 2008, published by the U.S. Committee for Refugees and Immigrants, Uganda hosted a population of refugees and asylum seekers numbering 235,800 in 2007. The majority of this population came from Sudan (162,100 persons), but also included refugees and asylum seekers from the Democratic Republic of the Congo (41,800), Rwanda (21,200), Somalia (5,700) and Burundi (3,100).^[51]

Indian nationals are the most significant immigrant population; members of this community are primarily Ismaili (Shi'a Muslim followers of the Aga Khan) or Hindu. More than 30 years ago, there were about 80,000 Indians in Uganda. After Idi Amin mandated the expulsion of the Ugandan-Asians (mostly of Indian origin), the population was greatly reduced. Today there are about 15,000.^[52]

Health[link]

Uganda has been among the rare HIV success stories, one of the reasons being openness.^[53] In the 1980s, more than 30% of Ugandan residents had HIV; this had fallen to 6.4% by the end of 2008, the most effective national response to AIDS of any African country.^[54] This is supported by the findings of a 2006 study that modern contraceptive use in Uganda is low.^[55] However, there has been a spike in recent years compared to the mid-nineties^[56], especially after a shift in US Aid Policy toward abstinence only campaigns (starting in 2003 with the President's Emergency Plan for AIDS Relief under U.S. President George W. Bush). According to one report by Uganda's Aids commissioner, the number of new HIV infections has almost doubled from 70,000 in 2003 to 130,000 in 2005.^{[citation needed]} Researchers have found that rates of new infection have stabilized as of 2005 due to a variety of factors, including increased condom use and sexual health awareness. Meanwhile, the practice of abstinence was found to have decreased.^[57]

Life expectancy at birth is estimated to be 53.45 years in 2012.^[58] The infant mortality rate is approximately 61 deaths per 1,000 children in 2012.^[59] There were 8 physicians per 100,000 persons in the early 2000s.^[53] The 2006 Uganda Demographic Health Survey (UDHS) indicates that roughly 6,000 women die each year due to pregnancy-related complications.^[60] However, recent pilot studies by Future Health Systems have shown that this rate could be significantly reduced by implementing a voucher scheme for health services and transport to clinics.^[61][62]

Uganda's elimination of user fees at state health facilities in 2001 has resulted in an 80% increase in visits; over half of this increase is from the poorest 20% of the population.^[63] This policy has been cited as a key factor in helping Uganda achieve its Millennium Development Goals and as an example of the importance of equity in achieving those goals.^[27] Despite this policy, many users are denied care if they don't provide their own medical equipment, as happened in the highly publicised case of Jennifer Anguko.^[64] Poor communication within hospitals,^[65] low satisfaction with health services^[66] and distance to health service providers undermine the provision of quality health care to people living in Uganda, and particularly for those in poor and elderly-headed households.^[67] The provision of subsidies for poor and rural populations, along with the extension of public private partnerships, have been identified as important provisions to enable vulnerable populations to access health services.^[68]

Culture and sport[link]

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (September 2011)

Young boys playing football (soccer) in Arua District.

Owing to the large number of communities, culture within Uganda is diverse. Many Asians (mostly from India) who were expelled during the regime of Amin have returned to Uganda.^[69]

Football is the national sport in Uganda.^{[citation needed]} Games involving the Ugandan national football team usually attract large crowds of Ugandans from all walks of life. The Ugandan Super League is the top division of Ugandan football contested by 16 clubs from across the country; it was created in 1968.^{[citation needed]} Football in Uganda is managed by the Federation of Uganda Football Associations (FUFA). The association administers the national football team, as well as the Super League. South African broadcaster DStv through its Super Sport network broadcasts the Ugandan League to 46 different countries in sub Saharan Africa. Football is played all over Uganda especially by children in schools and young people on a variety of pitch surfaces. There is a strong following amongst Ugandans for European club football especially the English Premier League^{[citation needed]} with London club Arsenal FC having the biggest following closely followed by Manchester United; Liverpool and Chelsea come in at a distant third and fourth respectively.^{[citation needed]} Barcelona in Spain has also attracted a sizable following in Uganda due to its recent run of success in La Liga and Uefa Champions League.^{[citation needed]} Uganda's most famous footballers are David Obua of Scottish club Hearts and Ibrahim Sekagya, who is the captain of the national team, Austria's Red Bulls and Nestroy Kizito.^{[citation needed]} Uganda's notable past greats of the game include Denis Obua, Majid Musisi, Fimbo Mukasa and Paul Kasule.

Cricket has experienced rapid growth in Uganda, although football is the national sport.^{[citation needed]} Recently in the Quadrangular Tournament in Kenya, Uganda came in as the underdogs and went on to register a historic win against archrivals Kenya.^{[citation needed]} Uganda also won the World Cricket League (WCL) Division 3 and came in fourth place in the WCL Division 2. In February 2009, Uganda finished as runner-up in the WCL Division 3 competition held in Argentina, thus gaining a place in the World Cup Qualifier held in South Africa in April 2009.^{[citation needed]}

In 2007, the Uganda national rugby union team were victorious in the 2007 Africa Cup, beating Madagascar in the final.^{[citation needed]}

Rallying is a popular sport in Uganda with the country having successfully staged a round of the African Rally Championship (ARC), Pearl of Africa Rally since 1996, when it was a candidate event. The country has gone on to produce African rally champions such as Charles Muhangi, who won the 1999 ARC crown.^{[citation needed]} Other notable Ugandans on the African rally scene include the late Riyaz Kurji, who was killed in a fatal accident while leading the 2009 edition, Emma Katto, Karim Hirji, Chipper Adams and Charles Lubega. Ugandans have also featured prominently in the Safari Rally.^{[citation needed]}

Ugandans have since the early 1920s enjoyed the fast-paced sport of hockey.^{[citation needed]} It was originally played by the Asians, but now it is widely played by people from other racial backgrounds. Hockey is the only Ugandan field sport to date to have qualified for and represented the country at the Olympics; this was at the Summer Olympics in 1972. It is also believed in Ugandan hockey circles that Uganda's first and only Olympic gold medal may have been achieved in part due to the cheers from the representative hockey team that urged John Akii-Bua forward.^{[citation needed]}

Also in July 2011 Kampala, Uganda qualified for the 2011 Little League World Series in Williamsport, Pennsylvania for the first time, beating Dharan LL in Saudi Arabia.^[70]

Education[link]

Students in Uganda

Illiteracy is common in Uganda, particularly amongst females.^[53] Public spending on education was at 5.2 % of the 2002–2005 GDP.^[53] Much public education in primary and secondary schools focuses upon repetition and memorization. There are also state exams that must be taken at every level of education. Uganda has both private and public universities. The largest university in Uganda is Makerere University, located outside of Kampala. The system of education in Uganda has a structure of 7 years of primary education, 6 years of secondary education (divided into 4 years of lower secondary and 2 years of upper secondary school), and 3 to 5 years of post-secondary education. The present system has existed since the early 1960s. Although some primary education is compulsory under law, in many rural communities this is not observed as many families feel they cannot afford costs such as uniforms and equipment. State schools are usually run by the Church of Uganda and are built on land owned as such. In primary education, children sit exams at the end of each academic year in order to discern whether they are to progress to the next class; this leads to some classes which include a large range of ages. Upon completing P7 (The final year of primary education), many children from poorer rural communities will return to their families for subsistence farming. Secondary education is focused mainly in larger cities, with boarding optional. Children are usually presented with an equipment list which they are to obtain at the beginning of their time at secondary school. This list classically includes items such as writing equipment, toilet roll and cleaning brushes, all of which the student must have upon admission to school.

Cuisine[link]

Uganda Waragi is a common alcoholic beverage in Uganda

Ugandan cuisine consists of traditional cooking with English, Arab, Asian and especially Indian influences.^{[citation needed]} Like the cuisines of most countries, it varies in complexity, from the most basic, a starchy filler with a sauce of beans or meat, to several-course meals served in upper-class homes and high-end restaurants.^{[citation needed]}

Main dishes are usually centered on a sauce or stew of groundnuts, beans or meat. The starch traditionally comes from ugali (maize meal) or matoke (boiled and mashed green banana) in the South, or an ugali made from millet in the North. Cassava, yam and African sweet potato^{[clarification needed – Sweet potatoes are an American Indian crop]} are also eaten; the more affluent include white (often called "Irish") potato and rice in their diets. Soybeans were promoted as a healthy food staple in the 1970s and are also used especially for breakfast. Chapati, an Asian flatbread, is also part of Ugandan cuisine.

Human rights[link]

There are many areas which continue to attract concern when it comes to human rights in Uganda.

Conflict in the northern parts of the country continues to generate reports of abuses by both the rebel Lord's Resistance Army (LRA), led by Joseph Kony, and the Ugandan Army. A UN official accused the LRA in February 2009 of "appalling brutality" in the Democratic Republic of Congo.^[71] The number of internally displaced persons is estimated at 1.4 million. Torture continues to be a widespread practice amongst security organisations. Attacks on political freedom in the country, including the arrest and beating of opposition Members of Parliament, have led to international criticism, culminating in May 2005 in a decision by the British government to withhold part of its aid to the country. The arrest of the main opposition leader Kizza Besigye and the siege of the High Court during a hearing of Besigye's case by heavily armed security forces – before the February 2006 elections – led to condemnation.^[72]

The U.S. Committee for Refugees and Immigrants reported several violations of refugee rights in 2007, including forcible deportations by the Ugandan government and violence directed against refugees.^[51]

Homosexuality itself is not technically illegal in Uganda, but sodomy laws are still on the books from colonial days and there is a strong social bias against homosexuality. Gays and lesbians face discrimination and harassment at the hands of the media, police, teachers and other groups. In 2007, a Ugandan newspaper, The Red Pepper, published a list of allegedly gay men, many of whom suffered harassment as a result.^[73] Also on 9 October 2010, the Ugandan newspaper Rolling Stone published a front page article titled "100 Pictures of Uganda's Top Homos Leak" that listed the names, addresses, and photographs of 100 homosexuals alongside a yellow banner that read "Hang Them".^[74] The paper also alleged that homosexuals aimed to "recruit" Ugandan children. This publication attracted international attention and criticism from human rights organisations, such as Amnesty International,^[75] No Peace Without Justice^[76] and the International Lesbian, Gay, Bisexual, Trans and Intersex Association.^[77] According to gay rights activists, many Ugandans have been attacked since the publication.^[78] On 27 January 2011, gay rights activist David Kato was murdered.^[79] Kato was on Rolling Stone's hit list. Also a number of other gays and lesbians are missing and are believed to have been murdered.

The Uganda parliament recently considered an Anti-Homosexuality Bill which, if enacted, would have broadened the criminalisation of homosexuality by introducing the death penalty for people who have previous convictions, or are HIV-positive, and engage in same-sex sexual acts. The bill also included provisions for Ugandans who engage in same-sex sexual relations outside of Uganda, asserting that they may be extradited back to Uganda for punishment, and included penalties for individuals, companies, media organisations, or non-governmental organisations that support LGBT rights. The private member's bill was submitted by MP David Bahati in Uganda on 14 October 2009, and is believed to have had widespread support in the Uganda parliament.^[80] Debate of the bill was delayed in response to global condemnation.^[81]

See also[link]

	Geography portal
	Africa portal
	Uganda portal

	Book: Uganda
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References[link]

External links[link]

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• Uganda travel guide from Wikitravel
• IN KAMPALA – resources, reviews, information and guide to Kampala
• Chief of State and Cabinet Members
• Uganda entry at The World Factbook
• Uganda from UCB Libraries GovPubs
• Uganda at the Open Directory Project
• Wikimedia Atlas of Uganda
• Humanitarian news and analysis from IRIN – Uganda
• Humanitarian information coverage on ReliefWeb
• Map Uganda At UN.org
• Country Profile from BBC News
• Uganda Tourist Board
• Uganda travel guide from Wikitravel
• Uganda Humanist Schools Trust
• Radio France International – dossier on Uganda and Lord's Resistance Army
• Key Development Forecasts for Uganda from International Futures