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The Anglican Communion is an international association of national and regional Anglican churches (and a few other episcopal churches) in full communion with the Church of England (which is regarded as the mother church of the worldwide communion^[1]) and specifically with its principal primate, the Archbishop of Canterbury.^[2] There is no single "Anglican Church" with universal juridical authority as each national or regional church has full autonomy.

The status of full communion means, ideally, that there is mutual agreement on essential doctrines and that full participation in the sacramental life of each church is available to all communicant Anglicans.

With a membership currently estimated at 80 million members worldwide,^[3] the Anglican Communion is the third largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Churches. Some of these churches are known as Anglican, such as the Anglican Church of Canada, due to their historical link to England (Ecclesia Anglicana means "English Church"). Some, for example the Church of Ireland, the Scottish and American Episcopal churches, and some other associated churches have a separate name. Each church has its own doctrine and liturgy, based in most cases on that of the Church of England; and each church has its own legislative process and overall episcopal polity, under the leadership of a local primate.

The Archbishop of Canterbury, religious head of the Church of England, has no formal authority outside that jurisdiction, but is recognised as symbolic head of the worldwide communion. Among the other primates, he is considered as primus inter pares.

The Anglican Communion considers itself to be part of the One, Holy, Catholic, and Apostolic Church and to be both Catholic and Reformed. For some adherents it represents a non-papal Catholicism, for others a form of Protestantism though without a dominant guiding figure such as Luther, Knox, Calvin, Zwingli or Wesley.^[4] For others, their self-identity represents some combination of the two. The communion encompasses a wide spectrum of belief and practice including evangelical, liberal, and Catholic.

The Anglican Communion Office is headed by its Secretary General, the Reverend Canon Kenneth Kearon.^[5]

Ecclesiology, polity, ethos[link]

This unreferenced section requires citations to ensure verifiability.

The Anglican Communion has no official legal existence nor any governing structure which might exercise authority over the member churches. There is an Anglican Communion Office in London, under the aegis of the Archbishop of Canterbury, but it only serves a supporting and organisational role. The Communion is held together by a shared history, expressed in its ecclesiology, polity and ethos and also by participation in international consultative bodies.

Three elements have been important in holding the Communion together: First, the shared ecclesial structure of the component churches, manifested in an episcopal polity maintained through the apostolic succession of bishops and synodical government; second, the principle of belief expressed in worship, investing importance in approved prayer books and their rubrics; and third, the historical documents and standard divines that have influenced the ethos of the Communion.

Originally, the Church of England was self-contained and relied for its unity and identity on its own history, its traditional legal and episcopal structure and its status as an established church of the state. As such Anglicanism was, from the outset, a movement with an explicitly episcopal polity, a characteristic which has been vital in maintaining the unity of the Communion by conveying the episcopate's role in manifesting visible catholicity and ecumenism.

Early in its development, Anglicanism developed a vernacular prayer book, called the Book of Common Prayer. Unlike other traditions, Anglicanism has never been governed by a magisterium nor by appeal to one founding theologian, nor by an extra-credal summary of doctrine (such as the Westminster Confession of the Presbyterian Church). Instead, Anglicans have typically appealed to the Book of Common Prayer and its offshoots as a guide to Anglican theology and practice. This had the effect of inculcating the principle of lex orandi, lex credendi ("the law of prayer is the law of belief") as the foundation of Anglican identity and confession.

Protracted conflict through the seventeenth century with more radical Protestants on the one hand and Roman Catholics who still recognised the primacy of the Pope on the other, resulted in an association of churches that were both deliberately vague about doctrinal principles, yet bold in developing parameters of acceptable deviation. These parameters were most clearly articulated in the various rubrics of the successive prayer books, as well as the Thirty-Nine Articles of Religion. These Articles (though no longer binding) have had an influence on the ethos of the Communion, an ethos reinforced by their interpretation and expansion by such influential early theologians as Richard Hooker, Lancelot Andrewes, John Cosin, and others.

With the expansion of the British Empire, and hence the growth of Anglicanism outside Great Britain and Ireland, the Communion sought to establish new vehicles of unity. The first major expression of this were the Lambeth Conferences of the communion's bishops, first convened by Archbishop of Canterbury Charles Longley in 1867. From the outset, these were not intended to displace the autonomy of the emerging provinces of the Communion, but to "discuss matters of practical interest, and pronounce what we deem expedient in resolutions which may serve as safe guides to future action."

Chicago Lambeth Quadrilateral[link]

This unreferenced section requires citations to ensure verifiability.

One of the enduringly influential early resolutions of the conference was the so-called Chicago-Lambeth Quadrilateral of 1888. Its intent was to provide the basis for discussions of reunion with the Roman Catholic and Orthodox Churches, but it had the ancillary effect of establishing parameters of Anglican identity. It establishes four principles with these words:

That, in the opinion of this Conference, the following Articles supply a basis on which approach may be by God's blessing made towards Home Reunion:

(a) The Holy Scriptures of the Old and New Testaments, as "containing all things necessary to salvation," and as being the rule and ultimate standard of faith.

(b) The Apostles' Creed, as the Baptismal Symbol; and the Nicene Creed, as the sufficient statement of the Christian faith.

(c) The two Sacraments ordained by Christ Himself - Baptism and the Supper of the Lord - ministered with unfailing use of Christ's Words of Institution, and of the elements ordained by Him.

(d) The Historic Episcopate, locally adapted in the methods of its administration to the varying needs of the nations and peoples called of God into the Unity of His Church.^[6]

Instruments of communion[link]

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As mentioned above, the Anglican Communion has no international juridical organisation. The Archbishop of Canterbury's role is strictly symbolic and unifying and the Communion's three international bodies are consultative and collaborative, their resolutions having no legal effect on the autonomous provinces of the Communion. Taken together, however, the four do function as "instruments of communion", since all churches of the communion participate in them. In order of antiquity, they are:

1. The Archbishop of Canterbury (ab origine) functions as the spiritual head of the Communion. He is the focus of unity, since no church claims membership in the Communion without being in communion with him. The present incumbent is Dr Rowan Williams.
2. The Lambeth Conference (first held in 1867) is the oldest international consultation. It is a forum for bishops of the Communion to reinforce unity and collegiality through manifesting the episcopate, to discuss matters of mutual concern, and to pass resolutions intended to act as guideposts. It is held roughly every ten years and invitation is by the Archbishop of Canterbury.
3. The Anglican Consultative Council (first met in 1971) was created by a 1968 Lambeth Conference resolution, and meets usually at three year intervals. The council consists of representative bishops, clergy, and laity chosen by the thirty-eight provinces. The body has a permanent secretariat, the Anglican Communion Office, of which the Archbishop of Canterbury is president.
4. The Primates' Meeting (first met in 1979) is the most recent manifestation of international consultation and deliberation, having been first convened by Archbishop Donald Coggan as a forum for "leisurely thought, prayer and deep consultation".

Since there is no binding authority in the Communion, these international bodies are a vehicle for consultation and persuasion. In recent years, persuasion has tipped over into debates over conformity in certain areas of doctrine, discipline, worship, and ethics. The most notable example has been the objection of many provinces of the Communion (particularly in Africa and Asia) to the changing role of homosexuals in the North American churches (e.g., by blessing same-sex unions and ordaining and consecrating gays and lesbians in same-sex relationships), and to the process by which changes were undertaken. Those who objected condemned these actions as unscriptural, unilateral, and without the agreement of the Communion prior to these steps being taken. In response, the American Episcopal Church and the Anglican Church of Canada answered that the actions had been undertaken after lengthy scriptural and theological reflection, legally in accordance with their own canons and constitutions and after extensive consultation with the provinces of the Communion.

The Primates' Meeting voted to request the two churches to withdraw their delegates from the 2005 meeting of the Anglican Consultative Council. Canada and the United States decided to attend the meeting but without exercising their right to vote. They have not been expelled or suspended, since there is no mechanism in this voluntary association to suspend or expel an independent province of the Communion. Since membership is based on a province's communion with Canterbury, expulsion would require the Archbishop of Canterbury's refusal to be in communion with the affected jurisdiction(s). In line with the suggestion of the Windsor Report, Williams has recently established a working group to examine the feasibility of an Anglican covenant which would articulate the conditions for communion in some fashion.^[7]

Provinces[link]

All 38 provinces of the Anglican Communion are autonomous, each with its own primate and governing structure. These provinces may take the form of national churches (such as in Canada, Uganda, or Japan) or a collection of nations (such as the West Indies, Central Africa, or Southeast Asia). They are, in alphabetical order:

A world map showing the provinces of the Anglican Communion (Blue). Also shown are the churches in full communion with the Anglican Communion: the Nordic Lutheran churches of the Porvoo Communion (Green) and the Old Catholic churches of the Utrecht Union (Red).

In addition, there are six extraprovincial churches, five of which are under the metropolitical authority of the Archbishop of Canterbury.

• The Anglican Church of Bermuda (extraprovincial to the Archbishop of Canterbury)
• Iglesia Episcopal de Cuba (Episcopal Church of Cuba) (under a metropolitan council)
• The Parish of the Falkland Islands (extraprovincial to the Archbishop of Canterbury)
• The Lusitanian Catholic Apostolic Evangelical Church (extraprovincial to the Archbishop of Canterbury)
• The Spanish Reformed Episcopal Church (extraprovincial to the Archbishop of Canterbury)
• The Church of Ceylon (extraprovincial to the Archbishop of Canterbury)

In addition to other member churches, the churches of the Anglican Communion are in full communion with the Old Catholic churches of the Union of Utrecht in Europe, the India-based Mar Thoma and Malabar Independent Syrian churches and the Philippine Independent Church, also known as the Aglipayan Church.

History[link]

This unreferenced section requires citations to ensure verifiability.

The Anglican Communion is a relatively recent concept. The Church of England (which until the 20th century included the Church in Wales) initially separated from the Roman Catholic Church in 1538 in the reign of King Henry VIII, reunited in 1555 under Queen Mary I and then separated again in 1570 under Queen Elizabeth I (the Roman Catholic Church excommunicated Elizabeth I in 1570 in response to the Act of Supremacy 1559). The Church of England has always thought of itself not as a new foundation but rather as a reformed continuation of the ancient "English Church" (Ecclesia Anglicana) and a reassertion of that church's rights. As such it was a distinctly national phenomenon. The Church of Scotland separated from the Roman Catholic Church with the Scottish Reformation in 1560, and the split from it of the Scottish Episcopal Church began in 1582, in the reign of James VI of Scotland, over disagreements about the role of bishops.

The oldest-surviving Anglican church outside of the British Isles (Britain and Ireland) is St Peter's Church in St. George's, Bermuda, established in 1612 (though the actual building had to be rebuilt several times over the following century). This is also the oldest surviving non-Roman Catholic church in the New World. It remained part of the Church of England until 1978 when the Anglican Church of Bermuda separated. The Church of England was the established church not only in England, but in its trans-Oceanic colonies.

Thus the only member churches of the present Anglican Communion existing by the mid-18th century were the Church of England, its closely linked sister church, the Church of Ireland (which also separated from Roman Catholicism under Henry VIII) and the Scottish Episcopal Church which for parts of the 17th and 18th centuries was partially underground (it was suspected of Jacobite sympathies).

However, the enormous expansion in the 18th and 19th centuries of the British Empire brought Anglicanism along with it. At first all these colonial churches were under the jurisdiction of the Bishop of London. After the American Revolution, the parishes in the newly independent country found it necessary to break formally from a church whose Supreme Governor was (and remains) the British monarch. Thus they formed their own dioceses and national church, the Episcopal Church in the United States of America, in a mostly amicable separation.

At about the same time, in the colonies which remained linked to the crown, the Church of England began to appoint colonial bishops. In 1787 a bishop of Nova Scotia was appointed with a jurisdiction over all of British North America; in time several more colleagues were appointed to other cities in present-day Canada. In 1814 a bishop of Calcutta was made; in 1824 the first bishop was sent to the West Indies and in 1836 to Australia. By 1840 there were still only ten colonial bishops for the Church of England; but even this small beginning greatly facilitated the growth of Anglicanism around the world. In 1841 a "Colonial Bishoprics Council" was set up and soon many more dioceses were created.

In time, it became natural to group these into provinces and a metropolitan was appointed for each province. Although it had at first been somewhat established in many colonies, in 1861 it was ruled that, except where specifically established, the Church of England had just the same legal position as any other church. Thus a colonial bishop and colonial diocese was by nature quite a different thing from their counterparts back home. In time bishops came to be appointed locally rather than from England and eventually national synods began to pass ecclesiastical legislation independent of England.

A crucial step in the development of the modern communion was the idea of the Lambeth Conferences (discussed above). These conferences demonstrated that the bishops of disparate churches could manifest the unity of the church in their episcopal collegiality despite the absence of universal legal ties. Some bishops were initially reluctant to attend, fearing that the meeting would declare itself a council with power to legislate for the church; but it agreed to pass only advisory resolutions. These Lambeth Conferences have been held roughly every 10 years since 1878 (the second such conference) and remain the most visible coming-together of the whole Communion.

Ecumenical relations[link]

Historic episcopate[link]

The churches of the Anglican Communion have traditionally held that ordination in the historic episcopate is a core element in the validity of clerical ordinations.^[8] The Roman Catholic Church does not recognise most Anglican orders (see Apostolicae Curae.^[9]) Some Eastern Orthodox Churches have issued statements to the effect that Anglican orders could be accepted, yet have still reordained former Anglican clergy; other Orthodox churches have rejected Anglican orders altogether. Orthodox bishop Kallistos Ware explains this apparent discrepancy as follows:

Anglican clergy who join the Orthodox Church are reordained; but [some Orthodox Churches hold that] if Anglicanism and Orthodoxy were to reach full unity in the faith, perhaps such reordination might not be found necessary. It should be added, however, that a number of individual Orthodox theologians hold that under no circumstances would it be possible to recognise the validity of Anglican Orders.^[10]

Controversies[link]

This unreferenced section requires citations to ensure verifiability.

One effect of the Communion's dispersed authority has been that conflict and controversy regularly arise over the effect divergent practices and doctrines in one part of the Communion have on others.^[11] Disputes that had been confined to the Church of England could be dealt with legislatively in that realm, but as the Communion spread out into new nations and disparate cultures, such controversies multiplied and intensified. These controversies have generally been of two types: liturgical and social.^[12]

The first such controversy of note concerned that of the growing influence of the Catholic Revival manifested in the tractarian and so-called ritualism controversies of the late nineteenth and early twentieth centuries.^[13] This controversy produced the Free Church of England and, in the United States and Canada, the Reformed Episcopal Church.

Later, rapid social change and the dissipation of British cultural hegemony over its former colonies contributed to disputes over the role of women, the parameters of marriage and divorce, and the practice of contraception and abortion.^{[citation needed]} In the late 1970s, the Continuing Anglican movement produced a number of new church bodies in opposition to women's ordination, prayer book changes, and the new understandings concerning marriage.

More recently, disagreements over homosexuality have strained the unity of the Communion as well as its relationships with other Christian denominations, leading to another round of withdrawals from the Anglican Communion.^[14] Some churches founded outside the Anglican Communion in the late 20th and early 21st centuries, largely in opposition to the ordination of openly homosexual bishops and other clergy are usually referred to as belonging to the Anglican realignment movement, or else as "orthodox" Anglicans.^[14] In some ways they represent a stronger opposition because they have the backing of many member provinces of the Anglican Communion and, in some cases, are or have been missionary jurisdictions of such provinces of the Communion as the Churches of Nigeria, Kenya, Rwanda, and the Southern Cone of America.^{[citation needed]} Simultaneous with debates about social theology and ethics, the Anglican Communion has debated prayer book revision and the acceptable grounds for achieving full communion with non-Anglican churches.^[15]

See also[link]

• Affirming Catholicism
• Anglican Communion Network
• Anglican ministry
• Anglican sacraments
• Anglicans online
• Anglo-Catholicism
• Church Mission Society
• Church's Ministry Among Jewish People
• Continuing Anglican movement
• Historical development of Church of England dioceses
• Liberal Anglo-Catholicism
• Reform (Anglican)

References[link]

External links[link]

• Official website
• Anglicans Online
• Decentralised nature of worldwide Anglicanism
• Project Canterbury Anglican historical documents from around the world

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Justin Portal Welby (born 6 January 1956) became the Bishop of Durham^[1] and the fourth most senior cleric in the Church of England on 29 September 2011. He was previously the Dean of Liverpool Cathedral.

Early life and education[link]

Welby was born to Gavin Bernard Welby and his wife, Jane Gillian (née Portal). His mother remarried, becoming Lady Williams of Elvel, years after his father's death in 1975. He is also related to former Conservative Deputy Prime Minister Rab Butler, later Baron Butler of Saffron Walden. His great-grandfather, Sir Montagu Butler, was Lord Butler of Saffron Walden's father and also the father of Welby's grandmother, Iris Butler.

Welby was educated at Eton College before going up to Trinity College, Cambridge to read History and Law. Following graduation he spent 11 years in the oil industry, eventually becoming Group Treasurer of Enterprise Oil PLC.^[2][3]

Ministry[link]

From 1989 to 1992, Welby studied Theology and trained for the priesthood at Cranmer Hall and St John's College Durham before becoming a Curate at Chilvers Coton with Astley (Nuneaton) from 1992 to 1995. He then became Rector at St James' Church, Southam and Vicar of Ufton from 1995 until 2002.

In 2002, he was appointed a Canon Residentiary at Coventry Cathedral and Co-Director for International Ministry at the International Centre for Reconciliation. In 2005, he left the latter post when he was appointed Sub-Dean and Canon for Reconciliation Ministry.

Welby was appointed Dean of Liverpool in December 2007 and was installed in a service at Liverpool Cathedral on 8 December 2007.^[4]

Welby has written widely on ethics and on finance, featuring in books such as Managing the Church?: Order and Organization in a Secular Age and Explorations in Financial Ethics. He also wrote a book entitled Can Companies Sin?: "Whether", "How" and "Who" in Company Accountability which was published by Grove Books in 1992.

Interviewed by the BBC in 2011 he said that to become Bishop of Durham was both challenging and a huge privilege: “I was astonished to be offered the role. It is a passionate desire to see a church that is vigorously full of spiritual life, serving Jesus Christ and serving those around it”.^[5] His election was confirmed by York Minster on 29 September 2011 and he left Liverpool Cathedral on 2 October. He was consecrated at the Minster on 28 October,^[6] and was enthroned Bishop of Durham on 26 November 2011. He was consequently made a member of the House of Lords in late 2011.

Styles[link]

• Mr Justin Welby (1956–1992)
• The Revd Justin Welby (1992–2002)
• The Revd Canon Justin Welby (2002–2007)
• The Very Revd Justin Welby (2007–2011)
• The Rt Revd Justin Welby (2011–present)

References[link]

1. ^ ^{a b} Diocese of Durham – New Bishop-Designate of Durham Announced
2. ^ New Dean for Liverpool Cathedral (2007), Liverpool Cathedral, Liverpool, viewed 18 April 2008, http://www.liverpoolcathedral.org.uk/content/About/News/article_9_14.aspx
3. ^ News & Press Release (2007), Coventry Cathedral, Coventry, viewed 18 April 2008, http://www.coventrycathedral.org.uk/Dean_of_Liverpool.htm
4. ^ "The Queen approves new Dean". Number10.gov.uk. 2007. http://www.number-10.gov.uk/output/Page11780.asp. 
5. ^ http://www.bbc.co.uk/news/uk-england-13625715
6. ^ Consecrations of the Bishops of Durham and Penrith

External links[link]

• "Is reconciliation with Islam possible?"
• Article featuring Welby's comments on the Archbishop of Canterbury's (Rowan Williams) views about Sharia law
• Article about Welby being featured in Who's Who
• BBC Religion & Ethics section featuring Welby's comments on "Reinventing the cross" as part of his international ministry work at Coventry Cathedral
• House of Lords debate regarding Nigeria. Welby was part of a team researching the ethics of the situation

Eddie Izzard
Izzard performing at the Garrick Theatre, 2 December 2008
Birth name	Edward John Izzard[1]
Born	(1962-02-07) 7 February 1962 (age 50) Colony of Aden, Aden Protectorate (now Aden, Yemen)[2]
Medium	Stand up, Television, Film
Nationality	British
Years active	1982–present
Genres	Surreal humour, Improvisational comedy, Observational comedy.
Subject(s)	History, Celebrities, Religion, Culture, Sex
Influences	Monty Python,[3][4] Billy Connolly,[5] Lenny Bruce, Bill Hicks,[5] Steve Martin,[4] Spike Milligan, Jerry Sadowitz.[4]
Influenced	Hal Sparks, Harry Hill, Rhod Gilbert[6]
Notable works and roles	Live at the Ambassadors Unrepeatable Definite Article Dress to Kill Glorious Circle Lenny Bruce in Lenny Wayne Malloy/Doug Rich in The Riches Roman Nagel in Ocean's Thirteen Erich Fellgiebel in Valkyrie Mr. Kite in Across the Universe
Website	eddieizzard.com
Emmy Awards
Individual Performance In A Variety Or Music Program 2000 Dress to Kill Writing In A Variety, Music Or Comedy Program 2000 Dress to Kill
British Comedy Awards
Top Stand-up 1993 Live at the Ambassadors Best Stand-up 1996 Definite Article

Edward John "Eddie" Izzard^[1] (born 7 February 1962) is an English stand-up comedian, actor, and writer. His comedy style takes the form of rambling, whimsical monologue and self-referential pantomime. He had a starring role in the television series The Riches as Wayne Malloy and has appeared in many motion pictures such as Ocean's Twelve, Ocean's Thirteen, Mystery Men, Shadow of the Vampire, The Cat's Meow, Across the Universe, The Chronicles of Narnia: Prince Caspian and Valkyrie. He is also the voice of Nigel in the 2006 animated film The Wild and Miles Axlerod in the 2011 Disney/Pixar animated film Cars 2.

He has cited his main comedy role model as Monty Python, and John Cleese once referred to him as the "Lost Python".^[3] In 2009, he completed 43 marathons in 51 days for Sport Relief in spite of having no prior history of long distance running.^[7] He is also known for his transvestism. He has won numerous awards including a Primetime Emmy Award for Individual Performance in a Variety or Music Program for his comedy special Dress to Kill, in 2000. Izzard's web site won the Yahoo People's Choice Award^[8] and earned the Webby Award.^[9]

Early life[link]

Izzard was born in Aden, Yemen, then the Colony of Aden in the Aden Protectorate.^[2] He was the younger son of British parents Dorothy Ella, a midwife and nurse, and Harold John Izzard, an accountant who was working in Aden with British Petroleum.^[10][11] A year after his birth, the family moved to Bangor in Northern Ireland and lived there until he was five.^{[1][2][3][10]} The family then moved to Skewen in south west Wales (near Swansea) where his mother died of cancer when Eddie was six and his brother Mark was eight.^[1][11][12] Following his mother's death, Izzard attended boarding schools:^[1][11] St John's School in Porthcawl,^[4] St. Bede's Preparatory School, Eastbourne,^{[citation needed]} and Eastbourne College^{[citation needed]}.

Career[link]

Early career[link]

Izzard began to toy with comedy at the University of Sheffield with student friend Rob Ballard.^[5][13] After leaving his accountancy degree course, he and Ballard took their act to the streets,^[5][13] often in Covent Garden.^[4][14][15] After his split with Ballard, Izzard spent a great deal of the early 1980s working as a street performer in Europe and the United States. He then moved his act into the stand-up comedy venues of Britain. His first gig was at the Banana Cabaret in Balham, London.^[1][16] In 1987, he made his first stage appearance at The Comedy Store, London.^[3] In 1989, he met actress Sarah Townsend who was running a Fringe venue at the Edinburgh Festival.^[17] He refined his material throughout the 1980s, and in the early 1990s he finally began earning some measure of recognition through his improvisation, in part at his own club "Raging Bull" in Soho.^[15]

Success as a comedian[link]

In 1991, Izzard got a spot on the Fry and Laurie produced AIDS benefit Hysteria 3, where he did his "Wolves" sketch, which broke him into the mainstream comedy circuit and television. His resultant stand-up work brought him British Comedy Awards in 1993 (for Live at the Ambassadors), a part in "Filth" which was a stand up presentation by left-wing sympathetic comedians in aid of raising money for the Terrence Higgins Trust in 1994, and 1996 (for Definite Article).

In 1996, he got a part in his first United States-produced film, The Secret Agent, where he met and befriended Robin Williams. Williams already knew of Izzard's act, and discussed bringing his act to the United States. As a result, Izzard took Definite Article on a successful stint in New York City in the same year, and as a support act to Williams took Dress to Kill to San Francisco in 1998 (the footage from which forms the performance on the Dress To Kill DVD). His US breakthrough came in 1999, when Dress to Kill was shown on the American television channel HBO, about a year or so after he performed the show on tour in the US, UK and France. Suddenly, America was aware of Izzard, and the show went on to earn him two Emmy Awards in 2000 (for performance and writing).

In 1999, after complaints that his act recycled jokes appearing on his DVDs, the BBC's consumer programme Watchdog investigated Izzard's live act. Izzard explained that like most comedy performers, he used some of his most successful routines in each show. Nonetheless, Izzard was issued a warning by the Department of Trade and Industry. Much of the problem was caused by the recording and selling of the American leg of his tour on DVD in the UK for the Christmas market before the UK leg of the tour took place. Izzard was greatly upset by early reactions to his UK shows, and the investigation, as he was initially unaware of the show's core material having already been seen. He commented on this debacle in later performances and furiously started to write new tangential material hoping to satisfy audiences. This also led to DVD releases of first the US tour show and later the altered UK version with new and evolved material. Since then, Izzard has rarely performed his stand-up act on television, saying that it uses up material at too high a rate, whereas stage material can be continually re-used in front of different audiences for several months.^{[citation needed]}

In 2005, Izzard used his rambling style to provide the voice-over for the British government's television advertisements promoting recycling. The tagline of the ads was "Recycle. The possibilities are endless!" Izzard also performed on stage with Scottish musician Midge Ure at Live8 in Edinburgh, Scotland. He played the piano on the song "Vienna".

In January 2006, the US television network FX announced the production of a new drama series called The Riches (formerly Low Life). Izzard and British actress Minnie Driver star as a married couple, Wayne and Dahlia Malloy, who have been part of a caravan of con-artist Irish travellers swindling their way across the US with their children. After finding another family killed in a car accident, the Malloys assume their identities and start a new life as law-abiding suburbanites in Baton Rouge, Louisiana. The youngest son has shown a preference for wearing girls' clothing, leading to some speculation that the role was based upon Izzard's experiences. Izzard has stated in several interviews that the character of Sam had been given transvestite tendencies long before he was cast as Wayne Malloy, but he has contributed his perspective to keep the character believable.

Theatrical, TV and film appearances[link]

In 1994, Izzard made his West End drama debut as the lead in the world premiere of David Mamet's The Cryptogram with Lindsay Duncan, in the production at London's Comedy Theatre. The success of that role led to his second starring role in David Beaird's black comedy 900 Oneonta. In 1995, he portrayed the title character in Christopher Marlowe's Edward II.

In 1998 Izzard appeared briefly on stage with the Monty Python team in The American Film Institute's Tribute to Monty Python (also referred to as Monty Python Live at Aspen). He walked on stage with the five surviving Pythons and he was summarily escorted off by Eric Idle and Michael Palin as he attempted to participate in a discussion about how the group got together.

Izzard portrayed comedian Lenny Bruce in the 1999 production of Julian Barry's 1971 play Lenny. In 2001, he replaced Clive Owen in Peter Nichols' 1967 play A Day in the Death of Joe Egg at the Comedy Theatre. Izzard and Victoria Hamilton then repeated their lead roles when the show was brought to Broadway in 2003, with The Roundabout Theatre Company production. The revival received four Tony Award nominations including Best Revival of a Play, Best Leading Actor and Actress for its stars Izzard and Hamilton in their Broadway debuts, and Best Direction for Laurence Boswell. In June 2010, Izzard replaced James Spader in the role of Jack Lawson in David Mamet's play Race on Broadway.^[18]

Izzard has appeared in numerous films, starting with 1996's The Secret Agent. He has appeared as several real-life individuals, including Charlie Chaplin in The Cat's Meow, actor Gustav von Wangenheim in Shadow of the Vampire and General Erich Fellgiebel in Valkyrie. Other roles have included Mr. Kite in Across the Universe, Lussurioso in Revengers Tragedy and criminal expert Roman Nagel in Ocean's Twelve and Ocean's Thirteen. Voice work has included the titular It in Five Children and It, Nigel in The Wild and the mouse warrior Reepicheep in The Chronicles of Narnia: Prince Caspian. He said in 2009 that he would not be reprising his role as Reepicheep and the role was ultimately played by Simon Pegg in The Chronicles of Narnia: The Voyage of the Dawn Treader. He also had a brief appearance in James Cameron's oscar winning film, Titanic. He appeared as a cabin boy on the ship.

Izzard appeared in the BBC science fiction miniseries The Day of the Triffids based on the 1951 novel, alongside Jason Priestley, Vanessa Redgrave, Joely Richardson, Dougray Scott and Brian Cox.^[19] He played Dr. Hatteras, a sceptical psychology professor, in the Showtime series United States of Tara.^[20]

In December 2011, he appeared in the British drama Lost Christmas as Anthony. The film was written by David Logan and John Hay. In January 2012, he appeared as Long John Silver in Sky1's adaptation of Treasure Island alongside Elijah Wood and Philip Glenister among others.

Comic style[link]

Elliott Gould and Eddie Izzard

Izzard's style is heavily influenced by Monty Python, or rather Spike Milligan, especially in his use of a stream-of-consciousness delivery that jumps between topics as he free associates on stage. He does not generally work from a script, owing to his dyslexia. Instead, he interrupts himself with new joke ideas, the characters he portrays turn into other characters, and he nonchalantly leaps from topic to topic. This often results in brief pauses in the routine which he fills with 'so, yeah', and other verbal tics that have become his trademarks. Thinking aloud is also part of Izzard's ongoing attempt to make the process of writing the show itself part of the humour. As he put it in a 2004 interview with The Guardian, "It's the oral tradition. Human beings have been doing it for thousands of years".^[21] He frequently notes the reaction to a joke midstream by pretending to write on his hand ("Should be funnier"; "Lost them there"; "They didn't believe me"; "They didn't follow, never do that again"; "Never link those two [references] together ever again.") He asks the audience questions and verbally engages with hecklers.

Among Izzard's comic talents are mimicry and mime. He portrays God as an authority figure using the voice of James Mason and casts Sean Connery as Noah; these impersonations appear in many of his performances. Izzard also imitates activities such as sawing wood, vacuum cleaning, and mowing the lawn, anthropomorphising the machines with accents and personalities. Successful impressions, such as his Scottish clarinet teacher, Mrs. Badcrumble, become running gags which recur in different shows. He tackles topics both contemporary and historic, including frequent re-imaginings of historical events which result in scenes like 'Cake or Death: Church of England runs the Inquisition', or 'Jesus Ministers to the Dinosaurs'.

When asked about his comedy style by George Stroumboulopoulos, host of CBC Television's talk show, The Hour, Izzard described his use of history by saying,

"I just talk complete bullshit. The history, the politics, I noticed that no one was using history, so there's a lot of history lying about the place, and it's all free, and it's on Wikipedia! You know, I use Wikipedia like a crazy idiot, now. Then I take all this stuff, and I regurgitate it into a weird angle".^[22]

In 2008, in his Stripped tour, Izzard began using Wikipedia itself as part of his stand-up act, reading from a live copy of an article and mocking Wikipedia's self-referential editorial style.

Traditionally, Izzard has focused on the creative possibilities of thinking through absurd situations in real time. He also turns much of the attention on himself and his personality, including his cross-dressing ("It is my manifest destiny to wear a dress on all seven continents"). Contemporary popular culture (Harry Potter, Star Wars, etc.) is also a frequent subject, brought up both to critique its weaknesses and to enhance his anecdotes.

His bent towards the surreal even went so far as to produce a sitcom called Cows in 1997 for Channel 4, a live action comedy with actors dressed in cowsuits.^[23]

Transvestism[link]

Izzard started to freely talk about his transvestism in venues like Edinburgh Festival as early as 1992.^[24][25] In his show, Dress to Kill, Izzard describes himself as an "executive", "action" and "professional" transvestite, as "a male tomboy" rather than a drag queen or a "weirdo" transvestite (he cites J. Edgar Hoover and Hermann Göring as examples of the latter). In the past he regularly cross-dressed on stage but, since gaining success as a television and film actor, has decided to stay in "boy-mode" for the last several years. While there are those who suspect Izzard's cross-dressing was simply a comedic hook, he says that cross-dressing is, for him, neither a part of his performance nor a sexual fetish.^{[citation needed]} He remarks in his show Unrepeatable, "Women wear what they want and so do I". According to Izzard, "Most transvestites fancy women".^[26] He dismisses claims that he is a male homosexual, saying he is "a straight transvestite or a male lesbian".^[27] He has also described himself as "a lesbian trapped in a man's body",^[28] transgender,^[24] and "a complete boy plus half girl".^[27]

Activism[link]

Izzard has engaged in campaigning work. He is especially well known as a pro-European Union campaigner supporting the further integration of the UK into the EU. In May 2005, he appeared on the BBC's political debate show Question Time, describing himself as a 'British-European', comparing this with other cultural identities such as 'African-American'. As part of his integration campaigning, he was one of the first people to spend a euro in London. This pan-European approach has influenced his work: he regularly performs in French,^[15][20] in which he is fluent,^[14] and occasionally in German,^[15] in addition to English. In July 2003, Izzard received an honorary Doctor of Letters from the University of East Anglia in Norwich, England for "pro-Europe campaigning", "his contribution to promoting modern languages and tolerance of other cultures and lifestyles" and for having "transcended national barriers" with his humour.^[29]

He has also campaigned unsuccessfully against the closure of the departments of Drama and Languages, Linguistics and Translation at the University of East Anglia, although the department of Drama was later reprieved. In 1998, Izzard was named in a list of the biggest private financial donors to the Labour Party.^[30] He appeared in a party political broadcast for the Labour Party in the run up to the 2005 general election. He donated nearly £10,000 to the party in 2008,^[31] appeared again in a party political broadcast for the 2009 European election and again in a 2010 election video entitled 'Brilliant Britain'. Izzard appeared in literature to support changing the British electoral system from first-past-the-post to alternative vote for electing Members of Parliament to the House of Commons in the Alternative Vote referendum in 2011.^[32] In 2011, Eddie Izzard revealed that he had political ambitions and wanted to become an MP, Mayor or MEP by 2020.^[33]

On 20 July 2006, he received an honorary doctorate in Letters from the Faculty of Arts at the University of Sheffield,^[34] where he spent one year on an Accounting and Financial Management course in the early 80s. During his time at the University he established the now-defunct Alternative Productions Society in the Union of Students with the aim of promoting fringe-based arts. On 4 March 2010, he was elected as the Honorary President of the University of Sheffield Students' Union.^[35]

On 7 July 2007, Izzard was one of the presenters from the London leg of Live Earth. During an interview for the 2008 Stripped tour, Izzard spoke about becoming more active in European politics as well as running for political office in Europe within the next decade. Izzard added a stop in New Orleans during his 2008 Stripped tour. All proceeds from the performance of 23 June 2008 were donated to Neighborhood Housing Services of New Orleans.^[36]

Marathons[link]

On 27 July 2009, with only 5 weeks' training and no significant prior history of running, Izzard began seven weeks of back-to-back marathon runs (with Sundays off) across the UK to raise money for Sport Relief. He ran from London to Cardiff, to Belfast, to Edinburgh, and back to London carrying flags of England, Scotland or Wales depending on which country he was in, and carried a self-designed green flag bearing a white dove when in Northern Ireland. The blog Eddie Iz Running was a document of his road running marathon, in which he ran 43 marathons in 51 days. He completed the run on 15 September 2009, after having run at least 27 miles each day, 6 days a week for 7 weeks straight, covering more than 1,100 miles across the UK.^[37] Izzard received a special award at BBC Sports Personality of the Year 2009 for his achievements.^[38]

Izzard ran his final marathon in five hours and 30 seconds, narrowly outside his projected time. However, had he not stopped and waited 20 minutes for his film crew to catch up with him he could have finished well under his target time. In March 2010, Izzard took part in the Sport Relief Mile event.^[39]

Following the completion of the marathon runs, Izzard has started training to take part in an Ironman Triathlon, saying he has become fascinated with fitness "because there's no point in throwing away all that training".^[40]

Personal life[link]

During his Stripped tour, Izzard said he realised he was an atheist. "I was warming the material up in New York, where one night, literally on stage, I realised I didn’t believe in God at all. I just didn’t think there was anyone upstairs."^[41]

He keeps his romantic life private, saying one of the reasons is due to the wishes of his companions not wanting to become content for his show.^[41] Izzard dated Sarah Townsend, the director of the documentary Believe: The Eddie Izzard Story,^[14] whom he first met while she was running a Fringe venue at the Edinburgh Festival in 1989.^[17]

Izzard speaks French and has performed stand up in French during his shows.^[14] He also speaks German and used it in the 2001 film All the Queen's Men.

He supports Crystal Palace FC.^[42]

Izzard is an outspoken supporter of the Labour Party, and in September 2011 declared his ambition to stand for the party in the future as an MP, MEP or as Mayor of London.^[43]

Critical reception[link]

On 18 March 2007, Izzard was listed as number 3 of the 100 Greatest British National Comedians (just behind Peter Kay at number 2 and Billy Connolly at number 1) as part of British television station Channel 4's ongoing 100 Greatest..., series. However in the 2010 updated version of the list he was ranked 5th^[44] In a 2005 poll to find The Comedian's Comedian, Izzard was voted amongst the top 20 greatest comedy acts ever by fellow comedians and comedy insiders. He was number 75 in Comedy Central's 100 Greatest Stand-ups of All Time.

During the 1999 television special It's... the Monty Python Story,^[45] which Izzard hosted, John Cleese said Izzard was the "Lost Python"; Izzard furthered that idea via his substitution for Graham Chapman in public performance of Python material with the rest of the original members of the troupe. He also made a cameo appearance in the Python reunion interview Monty Python Live at Aspen.

In 2008, Izzard received the James Joyce Award of the Literary and Historical Society of UCD, Dublin, Ireland. In March 2010, Sheffield Students' Union of the University of Sheffield overwhelmingly elected him their honorary President.

Discography and appearances[link]

Stand-up[link]

• Live at the Ambassadors (15 November 1993)
• Unrepeatable (1994)
• Definite Article (21 October 1996)
• Glorious (17 November 1997)
• Dress to Kill (9 November 1998)
• Circle (18 November 2002)
• Sexie (26 November 2003)
• Stripped (23 November 2009)
• Force Majeure (2013)

Stage[link]

• 900 Oneonta (1994)
• The Cryptogram (1994)
• Edward II (1995)
• Lenny (1999)
• A Day in the Death of Joe Egg (2001–2002, 2003)
• Trumbo (2003)
• Race (2010)

Filmography[link]

• The Oncoming Storm (1995) as Luthor Keeton
• The Secret Agent (1996) as Vladimir
• Velvet Goldmine (1998) as Jerry Devine
• The Avengers (1998) as Bailey
• Mystery Men (1999) as Tony P
• The Criminal (1999) as Peter Hume
• Circus (2000) as Troy
• Shadow of the Vampire (2000) as Gustav von Wangenheim
• The Cat's Meow (2001) as Charlie Chaplin
• All the Queen's Men (2001) as Tony Parker
• Revengers Tragedy (2002) as Lussurioso
• Alien Invasion (2003) as Brik
• Blueberry aka Renegade (2004) as Prosit
• Around the World in 80 Days (2004)
• Five Children and It (2004) as It (voice)
• Romance & Cigarettes (2004) as Gene Vincent
• Ocean's Twelve (2004) as Roman Nagel
• The Aristocrats (2005) as Himself
• The Wild (2006) as Nigel (voice)
• My Super Ex-Girlfriend (2006) as Professor Bedlam
• Ocean's Thirteen (2007) as Roman Nagel
• Across the Universe (2007) as Mr. Kite
• The Chronicles of Narnia: Prince Caspian (2008) as Reepicheep (voice)
• Igor (2008) as Dr. Schadenfreude (voice)
• Valkyrie (2008) as Erich Fellgiebel
• Rage (2009) as Tiny Diamonds
• The Other Side (2009) as Dean Bellamy
• Believe: The Eddie Izzard Story (2009) as Himself
• Every Day (2010) as Garrett
• Cars 2 (2011) as Miles Axelrod
• Lost Christmas (2011) as Anthony

TV appearances[link]

• Barf Bites Back (Amnesty International Gala) (1991) – ITV
• Open Fire (1994)
• Have I Got News for You (1994, 1995 and 1996) – BBC Two
• Aristophanes: The Gods are Laughing (1995)
• Whose Line Is It Anyway? (1995)
• Tales from the Crypt (1996) – HBO
• Clive Anderson Talks Back (1996)
• Inspector Derrick (1997)
• Channel Izzard (1997)
• The Roseanne Show (1998)
• Rex the Runt (1998) – BBC
• Shooting Stars (1998) – BBC
• Parkinson (3 times)
• Dennis Miller Live (1999) – HBO
• Python Night – 30 Years of Monty Python (1999) – BBC
• Good News Week (2000) – Network 10
• Mongrel Nation (2002) – Discovery Channel
• The Caroline Rhea Show (2002)
• The Tonight Show with Jay Leno (2002, 2004 and 2007)
• The Tonight Show with Conan O'Brien (2009)
• 40 (2003) – Channel 4
• Late Night with Conan O'Brien (2003, 2008) NBC
• QI (Unaired pilot- 2002 or 2003, and 2010)
• Top Gear (2004) – BBC Two
• Last Call with Carson Daly (2005)
• The Sharon Osbourne Show (2006)
• Late Show with David Letterman (6 times)
• Late Late show with Craig Kilborn (4 times)
• The Late Late Show with Craig Ferguson (2006, 2008, 2009, 2010, 2011)
• The Henry Rollins Show (2006)
• The Paul O'Grady Show (2009)
• The Secret Policeman's Ball (2006)
• Kitchen (2007) – five
• Comedy Cuts (interview) (2007)
• The Hour (2007)
• Friday Night with Jonathan Ross (2007 and 2009)
• The Daily Show (2000, 2003 and 2007)
• The Riches (2007–2008)
• The Secret Policeman's Ball (2008)
• The Graham Norton Show (2008 and 2011)
• Late Night with Jimmy Fallon (2009)
• Kevin Pollak's Chat Show (2009)
• BBC Sports Personality of the Year (2009 award winner)
• The Day of the Triffids (2009)
• Marathon Man (2010)
• The Simpsons episode To Surveil with Love (2010)
• Chelsea Lately (2010)
• United States of Tara (2011)
• Alan Carr: Chatty Man (2011)
• The Green Room with Paul Provenza (2011)
• The Good Wife (2011) Season 3 – Episode 2, James Thrush ^[46]
• The Big Fat Quiz of the Year (2011)
• Treasure Island (2012) as Long John Silver
• The Secret Policeman's Ball (2012)

Video game[link]

• 102 Dalmatians: Puppies to the Rescue – Sgt. Tibbs the Cat (voice)

See also[link]

• Cross-dressing in film and television

References[link]

External links[link]

Wikimedia Commons has media related to: Eddie Izzard

Wikiquote has a collection of quotations related to: Eddie Izzard

• Official web site
• BBC America – Eddie Izzard
• Eddie Izzard at the Internet Movie Database
• Eddie Izzard at AllRovi
• Interview with Izzard – The Observer, 3 October 2004
• It's stupid and I love it – the Goon Show and me – The Guardian, 14 February 2005.
• Izzard interviewed by Bono – The Independent, 16 May 2006
• Venus Zine Staff Picks: Eddie Izzard, Dress to Kill