- published: 18 Jan 2013
- views: 25
0:40
Carmona landscape from Puerta Sevilla, Carmona, Andalusia, Spain, Europe
Carmona, known as Carmo in the time of Julius Caesar (100-44 BC), was a Roman stronghold o...
published: 18 Jan 2013
Carmona landscape from Puerta Sevilla, Carmona, Andalusia, Spain, Europe
Carmona, known as Carmo in the time of Julius Caesar (100-44 BC), was a Roman stronghold of Hispania Baetica. The city was made even more impregnable during the long occupation of the Moors, who erected walls around it, and built fountains and palaces within. In 1247, Ferdinand III of Castile captured the town, and bestowed on it the Latin motto Sicut Lucifer lucet in Aurora, sic in Wandalia Carmona ("As the Morning-star shines in the Dawn, so shines Carmona in Andalusia").
- published: 18 Jan 2013
- views: 25
0:26
Carmona landscape from Puerta Sevilla, Carmona, Andalusia, Spain, Europe
Carmona, known as Carmo in the time of Julius Caesar (100-44 BC), was a Roman stronghold o...
published: 21 Jan 2013
Carmona landscape from Puerta Sevilla, Carmona, Andalusia, Spain, Europe
Carmona, known as Carmo in the time of Julius Caesar (100-44 BC), was a Roman stronghold of Hispania Baetica. The city was made even more impregnable during the long occupation of the Moors, who erected walls around it, and built fountains and palaces within. In 1247, Ferdinand III of Castile captured the town, and bestowed on it the Latin motto Sicut Lucifer lucet in Aurora, sic in Wandalia Carmona (As the Morning-star shines in the Dawn, so shines Carmona in Andalusia).
- published: 21 Jan 2013
- views: 3
4:25
Book of Jasher 17 Lord Appears to Abram, Circumcision Covenant, Calls Him Abraham; Sarai now Sarah
CHAPTER 17--The Lord Appears to Abram and Establishes the Covenant of Circumcision, and ca...
published: 19 Sep 2012
Book of Jasher 17 Lord Appears to Abram, Circumcision Covenant, Calls Him Abraham; Sarai now Sarah
CHAPTER 17--The Lord Appears to Abram and Establishes the Covenant of Circumcision, and calls his name Abraham, and Sarai, He calls Sarah.
BOOK OF JASHER (BIBLICAL REFERENCES)
From Wikipedia, the free encyclopedia
The Book of Jasher (also, Jashar) or Book of the Just Man (Hebrew sēfer ha yāšār ספר הישר) is an unknown book mentioned in the Hebrew Bible. The translation "Book of the Just Man" is the traditional Greek and Latin translation, while the rendering a personal name "Jasher" is found in the King James Bible, 1611.
Biblical references
The book appears to date from after the reign of David. 2 Samuel 1:18 states:
To teach the Sons of Judah the use of the bow; behold it is written in the Book of the Upright (Sēper haiYāšār).
David's lament for Jonathan immediately follows.
The Book of Joshua 10:13 states: And the Sun stood still, and the Moon stayed, until the people had avenged themselves on their enemies. Is this not written in the Book of the Upright (Sēper haiYāšār)?
The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle.
The Septuagint translation renders sefer hayashar in both cases as 'Book of the Just'. The reference to the bow is here missing so that the text reads: And he gave orders to teach it the sons of Iouda: behold it is written in the Book of the Just.
According to the Medieval Jewish scholar, Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim "His seed [of Ephraim] will fill the nations." (Gen. 48:19) that this refer's to Joshua's renown after the miracle of the standing of the sun
SEFER HAYASHAR (MIDRASH)
The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-'Aruk. The Hebrew title may be translated Sefer haYashar "Book of the Upright Man," but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel.
This is among several texts purporting to be the original "Book of Jasher." The text is not accepted as such in rabbinical Judaism.
HISTORY
The earliest authenticated verified version of this Hebrew midrash was printed in Venice in 1625 and the introduction refers to an earlier 1552 "edition" in Naples of which neither trace or other mention has been found. The printer Joseph ben Samuel claimed the work was copied by a scribe named Jacob the son of Atyah from an ancient manuscript whose letters could hardly be made out.
This work is not to be confused with an ethical text by the same name, which, according to the Encyclopaedia Judaica, Volume 14, p. 1099, was "probably written in the 13th century." Scholars have proposed various dates between the 9th century and 16th century.
The Venice 1625 text was heavily criticised as a forgery by Leon Modena as part of his criticisms of the Zohar as a forgery and Kabbalah in general. Modena was a member of the Venetian rabbinate which supervised the Hebrew press in Venice, and Modena prevented the printers from identifying Sefer ha-Yashar with the Biblical lost book.
Despite Modena's intervention the preface to the 1625 version nevertheless still claims that its original source book came from the ruins of Jerusalem in AD 70, where a Roman officer named Sidrus discovered a Hebrew scholar hiding in a hidden library. The officer Sidrus reportedly took the scholar and all the books safely back to his estates in Seville, Spain (which in Roman times was known as Hispalis, the provincial capital of Hispania Baetica). The 1625 edition then claims that at some uncertain point in history of Islamic Spain) the manuscript was transferred or sold to the Jewish college in Cordova, Spain. The 1625 edition claims that scholars preserved the book until its printings in Naples in 1552 and in Venice in 1625. Although outside of the preface to the 1625 work, there is no evidence to support any of this story. The work was used extensively but not especially more than many other sources in Louis Ginzberg's Legends of the Jews.
Although there remains doubt about whether the 1552 "edition" in Naples was ever truly printed, the study of Joseph Dan professor of Kabbalah at the Hebrew University of Jerusalem in the preface to his 1986 critical edition of the 1625 text concludes, from the Hebrew used and other indications, that the work was in fact written in Naples in the early sixteenth century. The Arabic connections suggest that if the preface to the 1625 version is an "exaggeration", it was then probably written by a Jew who lived in Spain or southern Italy.
- published: 19 Sep 2012
- views: 257
8:20
Book of Jasher 13 Abram Leaves Ur for Canaan, Lord Appears to him in Haran,Canaan,Promises Blessings
CHAPTER 13--On Abram's account Terah and all his House, with Abram, Leave Ur Casdim to go ...
published: 12 Sep 2012
Book of Jasher 13 Abram Leaves Ur for Canaan, Lord Appears to him in Haran,Canaan,Promises Blessings
CHAPTER 13--On Abram's account Terah and all his House, with Abram, Leave Ur Casdim to go to the Land of Canaan. They tarry in Haran, where the Lord Appears to Abram, and upon condition of Faithfulness, Promises many Blessings. Abram, commanded of the Lord, takes his Wife and all belonging to him and goes to the Land of Canaan, where the Lord again appears to him and Promises the Land of Canaan as an Everlasting Inheritance. After Fifteen Years, Abram returns to Haran to Visit his Father. Teaches many to Walk in the Ways of the Lord. Again commanded to go to Canaan, where he Builds an Altar. The Lord renews his Covenant with him.
BOOK OF JASHER (BIBLICAL REFERENCES)
From Wikipedia, the free encyclopedia
The Book of Jasher (also, Jashar) or Book of the Just Man (Hebrew sēfer ha yāšār ספר הישר) is an unknown book mentioned in the Hebrew Bible. The translation "Book of the Just Man" is the traditional Greek and Latin translation, while the rendering a personal name "Jasher" is found in the King James Bible, 1611.
Biblical references
The book appears to date from after the reign of David. 2 Samuel 1:18 states:
To teach the Sons of Judah the use of the bow; behold it is written in the Book of the Upright (Sēper haiYāšār).
David's lament for Jonathan immediately follows.
The Book of Joshua 10:13 states: And the Sun stood still, and the Moon stayed, until the people had avenged themselves on their enemies. Is this not written in the Book of the Upright (Sēper haiYāšār)?
The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle.
The Septuagint translation renders sefer hayashar in both cases as 'Book of the Just'. The reference to the bow is here missing so that the text reads: And he gave orders to teach it the sons of Iouda: behold it is written in the Book of the Just.
According to the Medieval Jewish scholar, Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim "His seed [of Ephraim] will fill the nations." (Gen. 48:19) that this refer's to Joshua's renown after the miracle of the standing of the sun
SEFER HAYASHAR (MIDRASH)
The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-'Aruk. The Hebrew title may be translated Sefer haYashar "Book of the Upright Man," but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel.
This is among several texts purporting to be the original "Book of Jasher." The text is not accepted as such in rabbinical Judaism.
HISTORY
The earliest authenticated verified version of this Hebrew midrash was printed in Venice in 1625 and the introduction refers to an earlier 1552 "edition" in Naples of which neither trace or other mention has been found. The printer Joseph ben Samuel claimed the work was copied by a scribe named Jacob the son of Atyah from an ancient manuscript whose letters could hardly be made out.
This work is not to be confused with an ethical text by the same name, which, according to the Encyclopaedia Judaica, Volume 14, p. 1099, was "probably written in the 13th century." Scholars have proposed various dates between the 9th century and 16th century.
The Venice 1625 text was heavily criticised as a forgery by Leon Modena as part of his criticisms of the Zohar as a forgery and Kabbalah in general. Modena was a member of the Venetian rabbinate which supervised the Hebrew press in Venice, and Modena prevented the printers from identifying Sefer ha-Yashar with the Biblical lost book.
Despite Modena's intervention the preface to the 1625 version nevertheless still claims that its original source book came from the ruins of Jerusalem in AD 70, where a Roman officer named Sidrus discovered a Hebrew scholar hiding in a hidden library. The officer Sidrus reportedly took the scholar and all the books safely back to his estates in Seville, Spain (which in Roman times was known as Hispalis, the provincial capital of Hispania Baetica). The 1625 edition then claims that at some uncertain point in history of Islamic Spain) the manuscript was transferred or sold to the Jewish college in Cordova, Spain. The 1625 edition claims that scholars preserved the book until its printings in Naples in 1552 and in Venice in 1625. Although outside of the preface to the 1625 work, there is no evidence to support any of this story. The work was used extensively but not especially more than many other sources in Louis Ginzberg's Legends of the Jews.
- published: 12 Sep 2012
- views: 398
16:46
Book of Jasher 32 Jacob Bids Esau Peace. Angels Make Esau Fear Jacob. Jacob Prays, Wrestles Angel
CHAPTER 32--Jacob sends a Message of Peace to his Brother, who rejects it with contempt, a...
published: 07 Dec 2012
Book of Jasher 32 Jacob Bids Esau Peace. Angels Make Esau Fear Jacob. Jacob Prays, Wrestles Angel
CHAPTER 32--Jacob sends a Message of Peace to his Brother, who rejects it with contempt, and Advances to Destroy him. Hosts of Angels cause the Fear of Jacob to come upon Esau, and he goes to meet him in peace, in answer to Jacob's Prayer. Jacob Wrestles with an Angel of the Lord.
BOOK OF JASHER (BIBLICAL REFERENCES)
From Wikipedia, the free encyclopedia
The Book of Jasher (also, Jashar) or Book of the Just Man (Hebrew sēfer ha yāšār ספר הישר) is an unknown book mentioned in the Hebrew Bible. The translation "Book of the Just Man" is the traditional Greek and Latin translation, while the rendering a personal name "Jasher" is found in the King James Bible, 1611.
Biblical references
The book appears to date from after the reign of David. 2 Samuel 1:18 states:
To teach the Sons of Judah the use of the bow; behold it is written in the Book of the Upright (Sēper haiYāšār).
David's lament for Jonathan immediately follows.
The Book of Joshua 10:13 states: And the Sun stood still, and the Moon stayed, until the people had avenged themselves on their enemies. Is this not written in the Book of the Upright (Sēper haiYāšār)?
The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle.
The Septuagint translation renders sefer hayashar in both cases as 'Book of the Just'. The reference to the bow is here missing so that the text reads: And he gave orders to teach it the sons of Iouda: behold it is written in the Book of the Just.
According to the Medieval Jewish scholar, Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim "His seed [of Ephraim] will fill the nations." (Gen. 48:19) that this refer's to Joshua's renown after the miracle of the standing of the sun
SEFER HAYASHAR (MIDRASH)
The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-'Aruk. The Hebrew title may be translated Sefer haYashar "Book of the Upright Man," but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel.
This is among several texts purporting to be the original "Book of Jasher." The text is not accepted as such in rabbinical Judaism.
HISTORY
The earliest authenticated verified version of this Hebrew midrash was printed in Venice in 1625 and the introduction refers to an earlier 1552 "edition" in Naples of which neither trace or other mention has been found. The printer Joseph ben Samuel claimed the work was copied by a scribe named Jacob the son of Atyah from an ancient manuscript whose letters could hardly be made out.
This work is not to be confused with an ethical text by the same name, which, according to the Encyclopaedia Judaica, Volume 14, p. 1099, was "probably written in the 13th century." Scholars have proposed various dates between the 9th century and 16th century.
The Venice 1625 text was heavily criticised as a forgery by Leon Modena as part of his criticisms of the Zohar as a forgery and Kabbalah in general. Modena was a member of the Venetian rabbinate which supervised the Hebrew press in Venice, and Modena prevented the printers from identifying Sefer ha-Yashar with the Biblical lost book.
Despite Modena's intervention the preface to the 1625 version nevertheless still claims that its original source book came from the ruins of Jerusalem in AD 70, where a Roman officer named Sidrus discovered a Hebrew scholar hiding in a hidden library. The officer Sidrus reportedly took the scholar and all the books safely back to his estates in Seville, Spain (which in Roman times was known as Hispalis, the provincial capital of Hispania Baetica). The 1625 edition then claims that at some uncertain point in history of Islamic Spain) the manuscript was transferred or sold to the Jewish college in Cordova, Spain. The 1625 edition claims that scholars preserved the book until its printings in Naples in 1552 and in Venice in 1625. Although outside of the preface to the 1625 work, there is no evidence to support any of this story. The work was used extensively but not especially more than many other sources in Louis Ginzberg's Legends of the Jews.
- published: 07 Dec 2012
- views: 631
6:17
Book of Jasher 20 Abe Goes to Philistines, King Desires Beautiful Sarah, Angel:Return Her!
CHAPTER 20--Abraham goes to the land of the Philistines, and again tells the People that S...
published: 20 Sep 2012
Book of Jasher 20 Abe Goes to Philistines, King Desires Beautiful Sarah, Angel:Return Her!
CHAPTER 20--Abraham goes to the land of the Philistines, and again tells the People that Sarah is his Sister. Abimelech the King desires her for a Wife. An Angel warns him, and commands him to return her to her Husband. The whole land afflicted on account of the matter. Sarah Restored to Abraham, who entreats the Lord to heal the People of Abimelech.
BOOK OF JASHER (BIBLICAL REFERENCES)
From Wikipedia, the free encyclopedia
The Book of Jasher (also, Jashar) or Book of the Just Man (Hebrew sēfer ha yāšār ספר הישר) is an unknown book mentioned in the Hebrew Bible. The translation "Book of the Just Man" is the traditional Greek and Latin translation, while the rendering a personal name "Jasher" is found in the King James Bible, 1611.
Biblical references
The book appears to date from after the reign of David. 2 Samuel 1:18 states:
To teach the Sons of Judah the use of the bow; behold it is written in the Book of the Upright (Sēper haiYāšār).
David's lament for Jonathan immediately follows.
The Book of Joshua 10:13 states: And the Sun stood still, and the Moon stayed, until the people had avenged themselves on their enemies. Is this not written in the Book of the Upright (Sēper haiYāšār)?
The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle.
The Septuagint translation renders sefer hayashar in both cases as 'Book of the Just'. The reference to the bow is here missing so that the text reads: And he gave orders to teach it the sons of Iouda: behold it is written in the Book of the Just.
According to the Medieval Jewish scholar, Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim "His seed [of Ephraim] will fill the nations." (Gen. 48:19) that this refer's to Joshua's renown after the miracle of the standing of the sun
SEFER HAYASHAR (MIDRASH)
The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-'Aruk. The Hebrew title may be translated Sefer haYashar "Book of the Upright Man," but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel.
This is among several texts purporting to be the original "Book of Jasher." The text is not accepted as such in rabbinical Judaism.
HISTORY
The earliest authenticated verified version of this Hebrew midrash was printed in Venice in 1625 and the introduction refers to an earlier 1552 "edition" in Naples of which neither trace or other mention has been found. The printer Joseph ben Samuel claimed the work was copied by a scribe named Jacob the son of Atyah from an ancient manuscript whose letters could hardly be made out.
This work is not to be confused with an ethical text by the same name, which, according to the Encyclopaedia Judaica, Volume 14, p. 1099, was "probably written in the 13th century." Scholars have proposed various dates between the 9th century and 16th century.
The Venice 1625 text was heavily criticised as a forgery by Leon Modena as part of his criticisms of the Zohar as a forgery and Kabbalah in general. Modena was a member of the Venetian rabbinate which supervised the Hebrew press in Venice, and Modena prevented the printers from identifying Sefer ha-Yashar with the Biblical lost book.
Despite Modena's intervention the preface to the 1625 version nevertheless still claims that its original source book came from the ruins of Jerusalem in AD 70, where a Roman officer named Sidrus discovered a Hebrew scholar hiding in a hidden library. The officer Sidrus reportedly took the scholar and all the books safely back to his estates in Seville, Spain (which in Roman times was known as Hispalis, the provincial capital of Hispania Baetica). The 1625 edition then claims that at some uncertain point in history of Islamic Spain) the manuscript was transferred or sold to the Jewish college in Cordova, Spain. The 1625 edition claims that scholars preserved the book until its printings in Naples in 1552 and in Venice in 1625. Although outside of the preface to the 1625 work, there is no evidence to support any of this story. The work was used extensively but not especially more than many other sources in Louis Ginzberg's Legends of the Jews.
Although there remains doubt about whether the 1552 "edition" in Naples was ever truly printed, the study of Joseph Dan professor of Kabbalah at the Hebrew University of Jerusalem in the preface to his 1986 critical edition of the 1625 text concludes, from the Hebrew used and other indications, that the work was in fact written in Naples in the early sixteenth century. The Arabic connections suggest that if the preface to the 1625 version is an "exaggeration", it was then probably written by a Jew who lived in Spain or southern Italy.
- published: 20 Sep 2012
- views: 266
10:28
Book of Jasher 15 Abram Goes to Egypt, Tells Pharaoh Sarah's His Sister; Returns, He & Lot Split Up
CHAPTER 15--On Account of Famine in Canaan, Abram goes to Egypt. Tells the People that Sar...
published: 13 Sep 2012
Book of Jasher 15 Abram Goes to Egypt, Tells Pharaoh Sarah's His Sister; Returns, He & Lot Split Up
CHAPTER 15--On Account of Famine in Canaan, Abram goes to Egypt. Tells the People that Sarah is his Sister, on account of her Beauty. Pharaoh Desires to take her, but is Prevented by an Angel of the Lord. The Truth is made known, and Sarah is Restored to Abram, with many Presents. Abram returns to his Home. Trouble between Lot and Abram on account of Lot's cattle. Lot Removes to Sodom.
BOOK OF JASHER (BIBLICAL REFERENCES)
From Wikipedia, the free encyclopedia
The Book of Jasher (also, Jashar) or Book of the Just Man (Hebrew sēfer ha yāšār ספר הישר) is an unknown book mentioned in the Hebrew Bible. The translation "Book of the Just Man" is the traditional Greek and Latin translation, while the rendering a personal name "Jasher" is found in the King James Bible, 1611.
Biblical references
The book appears to date from after the reign of David. 2 Samuel 1:18 states:
To teach the Sons of Judah the use of the bow; behold it is written in the Book of the Upright (Sēper haiYāšār).
David's lament for Jonathan immediately follows.
The Book of Joshua 10:13 states: And the Sun stood still, and the Moon stayed, until the people had avenged themselves on their enemies. Is this not written in the Book of the Upright (Sēper haiYāšār)?
The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle.
The Septuagint translation renders sefer hayashar in both cases as 'Book of the Just'. The reference to the bow is here missing so that the text reads: And he gave orders to teach it the sons of Iouda: behold it is written in the Book of the Just.
According to the Medieval Jewish scholar, Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim "His seed [of Ephraim] will fill the nations." (Gen. 48:19) that this refer's to Joshua's renown after the miracle of the standing of the sun
SEFER HAYASHAR (MIDRASH)
The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-'Aruk. The Hebrew title may be translated Sefer haYashar "Book of the Upright Man," but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel.
This is among several texts purporting to be the original "Book of Jasher." The text is not accepted as such in rabbinical Judaism.
HISTORY
The earliest authenticated verified version of this Hebrew midrash was printed in Venice in 1625 and the introduction refers to an earlier 1552 "edition" in Naples of which neither trace or other mention has been found. The printer Joseph ben Samuel claimed the work was copied by a scribe named Jacob the son of Atyah from an ancient manuscript whose letters could hardly be made out.
This work is not to be confused with an ethical text by the same name, which, according to the Encyclopaedia Judaica, Volume 14, p. 1099, was "probably written in the 13th century." Scholars have proposed various dates between the 9th century and 16th century.
The Venice 1625 text was heavily criticised as a forgery by Leon Modena as part of his criticisms of the Zohar as a forgery and Kabbalah in general. Modena was a member of the Venetian rabbinate which supervised the Hebrew press in Venice, and Modena prevented the printers from identifying Sefer ha-Yashar with the Biblical lost book.
Despite Modena's intervention the preface to the 1625 version nevertheless still claims that its original source book came from the ruins of Jerusalem in AD 70, where a Roman officer named Sidrus discovered a Hebrew scholar hiding in a hidden library. The officer Sidrus reportedly took the scholar and all the books safely back to his estates in Seville, Spain (which in Roman times was known as Hispalis, the provincial capital of Hispania Baetica). The 1625 edition then claims that at some uncertain point in history of Islamic Spain) the manuscript was transferred or sold to the Jewish college in Cordova, Spain. The 1625 edition claims that scholars preserved the book until its printings in Naples in 1552 and in Venice in 1625. Although outside of the preface to the 1625 work, there is no evidence to support any of this story. The work was used extensively but not especially more than many other sources in Louis Ginzberg's Legends of the Jews.
- published: 13 Sep 2012
- views: 373
12:27
Book of Jasher 29 Jacob Blessed, Flees to Eber 14 Years, Home, to Haran, Robbed by Esau's Son
CHAPTER 29--Jacob by deceit obtains his Brother's Blessing. Jacob fearing his Brother's an...
published: 10 Oct 2012
Book of Jasher 29 Jacob Blessed, Flees to Eber 14 Years, Home, to Haran, Robbed by Esau's Son
CHAPTER 29--Jacob by deceit obtains his Brother's Blessing. Jacob fearing his Brother's anger, flees to the House of Eber, where he remains for Fourteen Years. Esau again marries a Woman of the Land. Jacob returns to his Father, but being still threatened by Esau, is advised by his Mother to go to her Brother Laban, in Haran. Jacob goes to Haran, being Commanded by his Father not to Marry any of the Daughters of Canaan. Jacob is Waylaid on the Road, by the Son of Esau, and is Robbed of all he Possessed.
BOOK OF JASHER (BIBLICAL REFERENCES)
From Wikipedia, the free encyclopedia
The Book of Jasher (also, Jashar) or Book of the Just Man (Hebrew sēfer ha yāšār ספר הישר) is an unknown book mentioned in the Hebrew Bible. The translation "Book of the Just Man" is the traditional Greek and Latin translation, while the rendering a personal name "Jasher" is found in the King James Bible, 1611.
Biblical references
The book appears to date from after the reign of David. 2 Samuel 1:18 states:
To teach the Sons of Judah the use of the bow; behold it is written in the Book of the Upright (Sēper haiYāšār).
David's lament for Jonathan immediately follows.
The Book of Joshua 10:13 states: And the Sun stood still, and the Moon stayed, until the people had avenged themselves on their enemies. Is this not written in the Book of the Upright (Sēper haiYāšār)?
The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle.
The Septuagint translation renders sefer hayashar in both cases as 'Book of the Just'. The reference to the bow is here missing so that the text reads: And he gave orders to teach it the sons of Iouda: behold it is written in the Book of the Just.
According to the Medieval Jewish scholar, Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim "His seed [of Ephraim] will fill the nations." (Gen. 48:19) that this refer's to Joshua's renown after the miracle of the standing of the sun
SEFER HAYASHAR (MIDRASH)
The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-'Aruk. The Hebrew title may be translated Sefer haYashar "Book of the Upright Man," but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel.
This is among several texts purporting to be the original "Book of Jasher." The text is not accepted as such in rabbinical Judaism.
HISTORY
The earliest authenticated verified version of this Hebrew midrash was printed in Venice in 1625 and the introduction refers to an earlier 1552 "edition" in Naples of which neither trace or other mention has been found. The printer Joseph ben Samuel claimed the work was copied by a scribe named Jacob the son of Atyah from an ancient manuscript whose letters could hardly be made out.
This work is not to be confused with an ethical text by the same name, which, according to the Encyclopaedia Judaica, Volume 14, p. 1099, was "probably written in the 13th century." Scholars have proposed various dates between the 9th century and 16th century.
The Venice 1625 text was heavily criticised as a forgery by Leon Modena as part of his criticisms of the Zohar as a forgery and Kabbalah in general. Modena was a member of the Venetian rabbinate which supervised the Hebrew press in Venice, and Modena prevented the printers from identifying Sefer ha-Yashar with the Biblical lost book.
Despite Modena's intervention the preface to the 1625 version nevertheless still claims that its original source book came from the ruins of Jerusalem in AD 70, where a Roman officer named Sidrus discovered a Hebrew scholar hiding in a hidden library. The officer Sidrus reportedly took the scholar and all the books safely back to his estates in Seville, Spain (which in Roman times was known as Hispalis, the provincial capital of Hispania Baetica). The 1625 edition then claims that at some uncertain point in history of Islamic Spain) the manuscript was transferred or sold to the Jewish college in Cordova, Spain. The 1625 edition claims that scholars preserved the book until its printings in Naples in 1552 and in Venice in 1625. Although outside of the preface to the 1625 work, there is no evidence to support any of this story. The work was used extensively but not especially more than many other sources in Louis Ginzberg's Legends of the Jews.
- published: 10 Oct 2012
- views: 453
13:05
Book of Jasher 19 Abominations of Sodom & Gomorrah, Two Angels Save Lot. Cities Destroyed by Fire.
CHAPTER 19--The Abominations of the people of Sodom and Gomorrah. Two Angels sent to Save ...
published: 19 Sep 2012
Book of Jasher 19 Abominations of Sodom & Gomorrah, Two Angels Save Lot. Cities Destroyed by Fire.
CHAPTER 19--The Abominations of the people of Sodom and Gomorrah. Two Angels sent to Save Lot. The Cities of the Plain and all their Inhabitants Destroyed by Fire.
BOOK OF JASHER (BIBLICAL REFERENCES)
From Wikipedia, the free encyclopedia
The Book of Jasher (also, Jashar) or Book of the Just Man (Hebrew sēfer ha yāšār ספר הישר) is an unknown book mentioned in the Hebrew Bible. The translation "Book of the Just Man" is the traditional Greek and Latin translation, while the rendering a personal name "Jasher" is found in the King James Bible, 1611.
Biblical references
The book appears to date from after the reign of David. 2 Samuel 1:18 states:
To teach the Sons of Judah the use of the bow; behold it is written in the Book of the Upright (Sēper haiYāšār).
David's lament for Jonathan immediately follows.
The Book of Joshua 10:13 states: And the Sun stood still, and the Moon stayed, until the people had avenged themselves on their enemies. Is this not written in the Book of the Upright (Sēper haiYāšār)?
The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle.
The Septuagint translation renders sefer hayashar in both cases as 'Book of the Just'. The reference to the bow is here missing so that the text reads: And he gave orders to teach it the sons of Iouda: behold it is written in the Book of the Just.
According to the Medieval Jewish scholar, Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim "His seed [of Ephraim] will fill the nations." (Gen. 48:19) that this refer's to Joshua's renown after the miracle of the standing of the sun
SEFER HAYASHAR (MIDRASH)
The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-'Aruk. The Hebrew title may be translated Sefer haYashar "Book of the Upright Man," but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel.
This is among several texts purporting to be the original "Book of Jasher." The text is not accepted as such in rabbinical Judaism.
HISTORY
The earliest authenticated verified version of this Hebrew midrash was printed in Venice in 1625 and the introduction refers to an earlier 1552 "edition" in Naples of which neither trace or other mention has been found. The printer Joseph ben Samuel claimed the work was copied by a scribe named Jacob the son of Atyah from an ancient manuscript whose letters could hardly be made out.
This work is not to be confused with an ethical text by the same name, which, according to the Encyclopaedia Judaica, Volume 14, p. 1099, was "probably written in the 13th century." Scholars have proposed various dates between the 9th century and 16th century.
The Venice 1625 text was heavily criticised as a forgery by Leon Modena as part of his criticisms of the Zohar as a forgery and Kabbalah in general. Modena was a member of the Venetian rabbinate which supervised the Hebrew press in Venice, and Modena prevented the printers from identifying Sefer ha-Yashar with the Biblical lost book.
Despite Modena's intervention the preface to the 1625 version nevertheless still claims that its original source book came from the ruins of Jerusalem in AD 70, where a Roman officer named Sidrus discovered a Hebrew scholar hiding in a hidden library. The officer Sidrus reportedly took the scholar and all the books safely back to his estates in Seville, Spain (which in Roman times was known as Hispalis, the provincial capital of Hispania Baetica). The 1625 edition then claims that at some uncertain point in history of Islamic Spain) the manuscript was transferred or sold to the Jewish college in Cordova, Spain. The 1625 edition claims that scholars preserved the book until its printings in Naples in 1552 and in Venice in 1625. Although outside of the preface to the 1625 work, there is no evidence to support any of this story. The work was used extensively but not especially more than many other sources in Louis Ginzberg's Legends of the Jews.
Although there remains doubt about whether the 1552 "edition" in Naples was ever truly printed, the study of Joseph Dan professor of Kabbalah at the Hebrew University of Jerusalem in the preface to his 1986 critical edition of the 1625 text concludes, from the Hebrew used and other indications, that the work was in fact written in Naples in the early sixteenth century. The Arabic connections suggest that if the preface to the 1625 version is an "exaggeration", it was then probably written by a Jew who lived in Spain or southern Italy.
- published: 19 Sep 2012
- views: 526
7:26
Book of Jasher 14 Rikayon, A Poor Man Scams the Egyptians with Death Tax, Becomes 1st Pharaoh
CHAPTER 14--Rikayon's cunning Device to make Money of the Egyptians.
BOOK OF JASHER (BI...
published: 12 Sep 2012
Book of Jasher 14 Rikayon, A Poor Man Scams the Egyptians with Death Tax, Becomes 1st Pharaoh
CHAPTER 14--Rikayon's cunning Device to make Money of the Egyptians.
BOOK OF JASHER (BIBLICAL REFERENCES)
From Wikipedia, the free encyclopedia
The Book of Jasher (also, Jashar) or Book of the Just Man (Hebrew sēfer ha yāšār ספר הישר) is an unknown book mentioned in the Hebrew Bible. The translation "Book of the Just Man" is the traditional Greek and Latin translation, while the rendering a personal name "Jasher" is found in the King James Bible, 1611.
Biblical references
The book appears to date from after the reign of David. 2 Samuel 1:18 states:
To teach the Sons of Judah the use of the bow; behold it is written in the Book of the Upright (Sēper haiYāšār).
David's lament for Jonathan immediately follows.
The Book of Joshua 10:13 states: And the Sun stood still, and the Moon stayed, until the people had avenged themselves on their enemies. Is this not written in the Book of the Upright (Sēper haiYāšār)?
The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle.
The Septuagint translation renders sefer hayashar in both cases as 'Book of the Just'. The reference to the bow is here missing so that the text reads: And he gave orders to teach it the sons of Iouda: behold it is written in the Book of the Just.
According to the Medieval Jewish scholar, Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim "His seed [of Ephraim] will fill the nations." (Gen. 48:19) that this refer's to Joshua's renown after the miracle of the standing of the sun
SEFER HAYASHAR (MIDRASH)
The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-'Aruk. The Hebrew title may be translated Sefer haYashar "Book of the Upright Man," but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel.
This is among several texts purporting to be the original "Book of Jasher." The text is not accepted as such in rabbinical Judaism.
HISTORY
The earliest authenticated verified version of this Hebrew midrash was printed in Venice in 1625 and the introduction refers to an earlier 1552 "edition" in Naples of which neither trace or other mention has been found. The printer Joseph ben Samuel claimed the work was copied by a scribe named Jacob the son of Atyah from an ancient manuscript whose letters could hardly be made out.
This work is not to be confused with an ethical text by the same name, which, according to the Encyclopaedia Judaica, Volume 14, p. 1099, was "probably written in the 13th century." Scholars have proposed various dates between the 9th century and 16th century.
The Venice 1625 text was heavily criticised as a forgery by Leon Modena as part of his criticisms of the Zohar as a forgery and Kabbalah in general. Modena was a member of the Venetian rabbinate which supervised the Hebrew press in Venice, and Modena prevented the printers from identifying Sefer ha-Yashar with the Biblical lost book.
Despite Modena's intervention the preface to the 1625 version nevertheless still claims that its original source book came from the ruins of Jerusalem in AD 70, where a Roman officer named Sidrus discovered a Hebrew scholar hiding in a hidden library. The officer Sidrus reportedly took the scholar and all the books safely back to his estates in Seville, Spain (which in Roman times was known as Hispalis, the provincial capital of Hispania Baetica). The 1625 edition then claims that at some uncertain point in history of Islamic Spain) the manuscript was transferred or sold to the Jewish college in Cordova, Spain. The 1625 edition claims that scholars preserved the book until its printings in Naples in 1552 and in Venice in 1625. Although outside of the preface to the 1625 work, there is no evidence to support any of this story. The work was used extensively but not especially more than many other sources in Louis Ginzberg's Legends of the Jews.
Although there remains doubt about whether the 1552 "edition" in Naples was ever truly printed, the study of Joseph Dan professor of Kabbalah at the Hebrew University of Jerusalem in the preface to his 1986 critical edition of the 1625 text concludes, from the Hebrew used and other indications, that the work was in fact written in Naples in the early sixteenth century. The Arabic connections suggest that if the preface to the 1625 version is an "exaggeration", it was then probably written by a Jew who lived in Spain or southern Italy.
- published: 12 Sep 2012
- views: 364
4:18
Lucan Quotes
What was your favorite Lucan quote? 'Like' and leave a comment below, then jump over to ht...
published: 24 Mar 2012
Lucan Quotes
What was your favorite Lucan quote? 'Like' and leave a comment below, then jump over to http://quotetank.com/quotes-by/lucan and make a list of your favorites, so you'll never forget!
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Who is Lucan?
, better known in English as Lucan, was a Roman poet, born in Corduba (modern-day Córdoba, in the Hispania Baetica.
- published: 24 Mar 2012
- views: 31
3:59
Book of Jasher 27 Esau Slays Nimrod & Two of His Men, Returns Weary from Fight, Sells Birthright
CHAPTER 27--Esau slays Nimrod and Two of his Mighty Men. Returns Home weary from the Fight...
published: 06 Oct 2012
Book of Jasher 27 Esau Slays Nimrod & Two of His Men, Returns Weary from Fight, Sells Birthright
CHAPTER 27--Esau slays Nimrod and Two of his Mighty Men. Returns Home weary from the Fight, and sells his Birthright for Value to Jacob.
BOOK OF JASHER (BIBLICAL REFERENCES)
From Wikipedia, the free encyclopedia
The Book of Jasher (also, Jashar) or Book of the Just Man (Hebrew sēfer ha yāšār ספר הישר) is an unknown book mentioned in the Hebrew Bible. The translation "Book of the Just Man" is the traditional Greek and Latin translation, while the rendering a personal name "Jasher" is found in the King James Bible, 1611.
Biblical references
The book appears to date from after the reign of David. 2 Samuel 1:18 states:
To teach the Sons of Judah the use of the bow; behold it is written in the Book of the Upright (Sēper haiYāšār).
David's lament for Jonathan immediately follows.
The Book of Joshua 10:13 states: And the Sun stood still, and the Moon stayed, until the people had avenged themselves on their enemies. Is this not written in the Book of the Upright (Sēper haiYāšār)?
The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle.
The Septuagint translation renders sefer hayashar in both cases as 'Book of the Just'. The reference to the bow is here missing so that the text reads: And he gave orders to teach it the sons of Iouda: behold it is written in the Book of the Just.
According to the Medieval Jewish scholar, Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim "His seed [of Ephraim] will fill the nations." (Gen. 48:19) that this refer's to Joshua's renown after the miracle of the standing of the sun
SEFER HAYASHAR (MIDRASH)
The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-'Aruk. The Hebrew title may be translated Sefer haYashar "Book of the Upright Man," but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel.
This is among several texts purporting to be the original "Book of Jasher." The text is not accepted as such in rabbinical Judaism.
HISTORY
The earliest authenticated verified version of this Hebrew midrash was printed in Venice in 1625 and the introduction refers to an earlier 1552 "edition" in Naples of which neither trace or other mention has been found. The printer Joseph ben Samuel claimed the work was copied by a scribe named Jacob the son of Atyah from an ancient manuscript whose letters could hardly be made out.
This work is not to be confused with an ethical text by the same name, which, according to the Encyclopaedia Judaica, Volume 14, p. 1099, was "probably written in the 13th century." Scholars have proposed various dates between the 9th century and 16th century.
The Venice 1625 text was heavily criticised as a forgery by Leon Modena as part of his criticisms of the Zohar as a forgery and Kabbalah in general. Modena was a member of the Venetian rabbinate which supervised the Hebrew press in Venice, and Modena prevented the printers from identifying Sefer ha-Yashar with the Biblical lost book.
Despite Modena's intervention the preface to the 1625 version nevertheless still claims that its original source book came from the ruins of Jerusalem in AD 70, where a Roman officer named Sidrus discovered a Hebrew scholar hiding in a hidden library. The officer Sidrus reportedly took the scholar and all the books safely back to his estates in Seville, Spain (which in Roman times was known as Hispalis, the provincial capital of Hispania Baetica). The 1625 edition then claims that at some uncertain point in history of Islamic Spain) the manuscript was transferred or sold to the Jewish college in Cordova, Spain. The 1625 edition claims that scholars preserved the book until its printings in Naples in 1552 and in Venice in 1625. Although outside of the preface to the 1625 work, there is no evidence to support any of this story. The work was used extensively but not especially more than many other sources in Louis Ginzberg's Legends of the Jews.
Although there remains doubt about whether the 1552 "edition" in Naples was ever truly printed, the study of Joseph Dan professor of Kabbalah at the Hebrew University of Jerusalem in the preface to his 1986 critical edition of the 1625 text concludes, from the Hebrew used and other indications, that the work was in fact written in Naples in the early sixteenth century. The Arabic connections suggest that if the preface to the 1625 version is an "exaggeration", it was then probably written by a Jew who lived in Spain or southern Italy.
- published: 06 Oct 2012
- views: 593
51:32
The 3 Pearls of Andalucia - Cordoba, Granada & Sevilla
Along the Rio Guadalquivir is Cordoba. Today, the former caliph's residence of the Omayya...
published: 08 Jan 2010
The 3 Pearls of Andalucia - Cordoba, Granada & Sevilla
Along the Rio Guadalquivir is Cordoba. Today, the former caliph's residence of the Omayyad is a lively city with an historic past. In 152 B.C., the town was founded during the rule of Marcus Claudius Marcellu and it was then that the Roman conquerors named it Cordoba. Later, the town became the capital of the province of Hispania Baetica , the hot southern region of Spain. At the beginning of the 8th century, the town was the headquarters of its recent conquerors, Arabian governors and emirs and even today, the architectural influence of the Moors is visible.
In the 10th century A.D., the town reached the zenith of its prosperity. It is believed that almost a million people once lived in the 'Mecca of the West'. The Great Mosque, today's La Mezquita, was extended and enlarged during that time. Marble, jaspis and granite columns decorate the beautiful interior of the mosque that contains 800 columns.
The old city of Granada, Sacromonte, extends across three hills. The world famous Alhambra and Albaicin are located in the once densely populated Moorish district with almost 30 mosques. For several centuries, around 60,000 Moors brought the city's maze of alleys to life but only a few of the historic Islamic buildings and mosques have survived.
Seville is today's pulsating capital of Andalucia and is still strongly influenced by the brilliant architectural achievements of the Moors. In former times, the Real Alcazar was the residence of the region's Arabic rulers but most of its buildings were constructed during the reign of Peter the Cruel.
La Casa De Pilatos is one of the most beautiful palatial buildings in Seville. The permanent residence of the Dukes of Medinaceli was built between 1492 and 1520 following a pilgrimage by one of the dukes to the Holy Land. On his return journey, following the same route that the first Marques of Tarifa took through Italy, he brought back several valuable columns and fountains made of carrara marble that today adorn the beautiful exterior and gardens of the residence.
The shoreline of the Guadalquivir River in the land of flamenco is full of life and joie de vivre. The true heart of Spain surely lies in Andalusia, in the hot southern region of the Iberian Peninsula.
- published: 08 Jan 2010
- views: 1444
22:28
Book of Jasher 00 Table of Contents
Book of Jasher Table of Contents
BOOK OF JASHER (BIBLICAL REFERENCES)
From Wikipedia, ...
published: 06 Sep 2012
Book of Jasher 00 Table of Contents
Book of Jasher Table of Contents
BOOK OF JASHER (BIBLICAL REFERENCES)
From Wikipedia, the free encyclopedia
The Book of Jasher (also, Jashar) or Book of the Just Man (Hebrew sēfer ha yāšār ספר הישר) is an unknown book mentioned in the Hebrew Bible. The translation "Book of the Just Man" is the traditional Greek and Latin translation, while the rendering a personal name "Jasher" is found in the King James Bible, 1611.
Biblical references
The book appears to date from after the reign of David. 2 Samuel 1:18 states:
To teach the Sons of Judah the use of the bow; behold it is written in the Book of the Upright (Sēper haiYāšār).
David's lament for Jonathan immediately follows.
The Book of Joshua 10:13 states: And the Sun stood still, and the Moon stayed, until the people had avenged themselves on their enemies. Is this not written in the Book of the Upright (Sēper haiYāšār)?
The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle.
The Septuagint translation renders sefer hayashar in both cases as 'Book of the Just'. The reference to the bow is here missing so that the text reads: And he gave orders to teach it the sons of Iouda: behold it is written in the Book of the Just.
According to the Medieval Jewish scholar, Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim "His seed [of Ephraim] will fill the nations." (Gen. 48:19) that this refer's to Joshua's renown after the miracle of the standing of the sun
SEFER HAYASHAR (MIDRASH)
The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-'Aruk. The Hebrew title may be translated Sefer haYashar "Book of the Upright Man," but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel.
This is among several texts purporting to be the original "Book of Jasher." The text is not accepted as such in rabbinical Judaism.
HISTORY
The earliest authenticated verified version of this Hebrew midrash was printed in Venice in 1625 and the introduction refers to an earlier 1552 "edition" in Naples of which neither trace or other mention has been found. The printer Joseph ben Samuel claimed the work was copied by a scribe named Jacob the son of Atyah from an ancient manuscript whose letters could hardly be made out.
This work is not to be confused with an ethical text by the same name, which, according to the Encyclopaedia Judaica, Volume 14, p. 1099, was "probably written in the 13th century." Scholars have proposed various dates between the 9th century and 16th century.
The Venice 1625 text was heavily criticised as a forgery by Leon Modena as part of his criticisms of the Zohar as a forgery and Kabbalah in general. Modena was a member of the Venetian rabbinate which supervised the Hebrew press in Venice, and Modena prevented the printers from identifying Sefer ha-Yashar with the Biblical lost book.
Despite Modena's intervention the preface to the 1625 version nevertheless still claims that its original source book came from the ruins of Jerusalem in AD 70, where a Roman officer named Sidrus discovered a Hebrew scholar hiding in a hidden library. The officer Sidrus reportedly took the scholar and all the books safely back to his estates in Seville, Spain (which in Roman times was known as Hispalis, the provincial capital of Hispania Baetica). The 1625 edition then claims that at some uncertain point in history of Islamic Spain) the manuscript was transferred or sold to the Jewish college in Cordova, Spain. The 1625 edition claims that scholars preserved the book until its printings in Naples in 1552 and in Venice in 1625. Although outside of the preface to the 1625 work, there is no evidence to support any of this story. The work was used extensively but not especially more than many other sources in Louis Ginzberg's Legends of the Jews.
Although there remains doubt about whether the 1552 "edition" in Naples was ever truly printed, the study of Joseph Dan professor of Kabbalah at the Hebrew University of Jerusalem in the preface to his 1986 critical edition of the 1625 text concludes, from the Hebrew used and other indications, that the work was in fact written in Naples in the early sixteenth century. The Arabic connections suggest that if the preface to the 1625 version is an "exaggeration", it was then probably written by a Jew who lived in Spain or southern Italy.
- published: 06 Sep 2012
- views: 1809
Youtube results:
0:54
Reyes Vándalos de Baetica (España)
Lista de los monarcas vándalos que ocuparon el sur de Hispania (provincia Baetica, en la a...
published: 16 Jul 2010
Reyes Vándalos de Baetica (España)
Lista de los monarcas vándalos que ocuparon el sur de Hispania (provincia Baetica, en la actual Andalucía) durante el periodo 409-429 al ser un pueblo federado de Roma. Los vándalos eran ya un pueblo conocido durante el siglo III pero a partir de 359 toman fuerza como Reino y dan protección a los alanos.
Existen dos ramas: la asdinga y la silinga (esta rama estuvo en Lusitania), ambas unidas en 417 por Gunderico. Con el rey Genserico abandonan la Península para asentarse en las costas africanas y controlar la producción agrícola, haciéndose fuertes en la antigua Cartago hasta que en 534 son conquistados por el Imperio Bizantino.
No usaban bandera, pero sí que recurrían al uso de un símbolo denominado La Mano de Dios, por lo que la uso aquí como símbolo identificativo.
La canción es La fuente fría, del grupo Cinco Siglos en su álbum Sones de Sefarad.
- published: 16 Jul 2010
- views: 708
20:06
Book of Jasher 23 Satan Tries to Keep Abraham From Sacrificing Isaac, Isaac a Good Sport About It
CHAPTER 23--Abraham commanded to Offer up Isaac, in the Land Moriah. Abraham's Obedience. ...
published: 29 Sep 2012
Book of Jasher 23 Satan Tries to Keep Abraham From Sacrificing Isaac, Isaac a Good Sport About It
CHAPTER 23--Abraham commanded to Offer up Isaac, in the Land Moriah. Abraham's Obedience. Sarah's Affliction. What Happened on the Way. Satan attempts to hinder them. Isaac an Acceptable Offering. Father and Son alone. The willingness of Isaac. He Assists his Father in Building the Altar. While they both weep bitterly, they yet Rejoice to be counted worthy before the Lord. Isaac bound and placed upon the Altar. The Angels of God intercede for Isaac, who is released at the command of the Lord, and a Ram is offered in his place. Satan, by his deception and Evils, causes the Death of Sarah.
BOOK OF JASHER (BIBLICAL REFERENCES)
From Wikipedia, the free encyclopedia
The Book of Jasher (also, Jashar) or Book of the Just Man (Hebrew sēfer ha yāšār ספר הישר) is an unknown book mentioned in the Hebrew Bible. The translation "Book of the Just Man" is the traditional Greek and Latin translation, while the rendering a personal name "Jasher" is found in the King James Bible, 1611.
Biblical references
The book appears to date from after the reign of David. 2 Samuel 1:18 states:
To teach the Sons of Judah the use of the bow; behold it is written in the Book of the Upright (Sēper haiYāšār).
David's lament for Jonathan immediately follows.
The Book of Joshua 10:13 states: And the Sun stood still, and the Moon stayed, until the people had avenged themselves on their enemies. Is this not written in the Book of the Upright (Sēper haiYāšār)?
The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle.
The Septuagint translation renders sefer hayashar in both cases as 'Book of the Just'. The reference to the bow is here missing so that the text reads: And he gave orders to teach it the sons of Iouda: behold it is written in the Book of the Just.
According to the Medieval Jewish scholar, Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim "His seed [of Ephraim] will fill the nations." (Gen. 48:19) that this refer's to Joshua's renown after the miracle of the standing of the sun
SEFER HAYASHAR (MIDRASH)
The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-'Aruk. The Hebrew title may be translated Sefer haYashar "Book of the Upright Man," but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel.
This is among several texts purporting to be the original "Book of Jasher." The text is not accepted as such in rabbinical Judaism.
HISTORY
The earliest authenticated verified version of this Hebrew midrash was printed in Venice in 1625 and the introduction refers to an earlier 1552 "edition" in Naples of which neither trace or other mention has been found. The printer Joseph ben Samuel claimed the work was copied by a scribe named Jacob the son of Atyah from an ancient manuscript whose letters could hardly be made out.
This work is not to be confused with an ethical text by the same name, which, according to the Encyclopaedia Judaica, Volume 14, p. 1099, was "probably written in the 13th century." Scholars have proposed various dates between the 9th century and 16th century.
The Venice 1625 text was heavily criticised as a forgery by Leon Modena as part of his criticisms of the Zohar as a forgery and Kabbalah in general. Modena was a member of the Venetian rabbinate which supervised the Hebrew press in Venice, and Modena prevented the printers from identifying Sefer ha-Yashar with the Biblical lost book.
Despite Modena's intervention the preface to the 1625 version nevertheless still claims that its original source book came from the ruins of Jerusalem in AD 70, where a Roman officer named Sidrus discovered a Hebrew scholar hiding in a hidden library. The officer Sidrus reportedly took the scholar and all the books safely back to his estates in Seville, Spain (which in Roman times was known as Hispalis, the provincial capital of Hispania Baetica). The 1625 edition then claims that at some uncertain point in history of Islamic Spain) the manuscript was transferred or sold to the Jewish college in Cordova, Spain. The 1625 edition claims that scholars preserved the book until its printings in Naples in 1552 and in Venice in 1625. Although outside of the preface to the 1625 work, there is no evidence to support any of this story. The work was used extensively but not especially more than many other sources in Louis Ginzberg's Legends of the Jews.
- published: 29 Sep 2012
- views: 577
3:06
SERRAT-Temps de pluja - HUELVA Spain+history
A beautiful rainy day at noon, Pla Quintero Baez I have a "cana" a small bear of my favo...
published: 07 Jan 2012
SERRAT-Temps de pluja - HUELVA Spain+history
A beautiful rainy day at noon, Pla Quintero Baez I have a "cana" a small bear of my favourite brand MAHOU for 1 euro with a "tapa" and the pretty schoolgirls are going home for lunch in Huelva , Andalucia, Spain..9 November 2011.
Music copyright: Joan Manuel Serrat 1970.
Images my own all from Huelva 9/11/11.(copyrighted)
.HUELVA (Spanish pronunciation: [ˈwelβa]) is a city in southwestern Spain, the capital of the province of Huelva in the autonomous region of Andalusia. It is located along the Gulf of Cadiz coast, at the confluence of the Odiel and Tinto rivers. According to the 2010 census, the city has a population of 149,410 inhabitants. The city has been inhabited since 3000 BC. The town is home to Recreativo de Huelva, the oldest football club in Spain.A maritime town between the rivers Anas (modern Guadiana) and Baetis (modern Guadalquivir), it was seated on the estuary of the River Luxia (modern Odiel), and on the road from the mouth of the Anas to Augusta Emerita (modern Mérida).The city may be the site of Tartessus; by the Phoenicians it was called Onoba. The Greeks kept the name and rendered it Ὄνοβα. It was in the hands of the Turdetani at the time of conquest by Rome, and before the conquest it issued silver coins with Iberian legends. It was called both Onoba Aestuaria or Onuba (used on coinage) during Roman times, or, simply, Onoba. The city was incorporated into the Roman province of Hispania Baetica. The Arabs then called it Walbah and ruled between 712-1250. It suffered substantial damage in the 1755 Lisbon earthquake.
There are still some Roman remains. The city had a mint; and many coins have been found there bearing the name of the town as Onuba. Modern ihabitants are called Onubenses in Spanish.
Mines in the countryside send copper and pyrite to the port for export. From about 1873, the most important company in the area was Rio Tinto, the British mining firm.
During World War II, the city was a hub of espionage activities led by members of the large British and German communities. German activity centered on reporting British shipping moving in and out of the Atlantic. Most famously, the city was the location where Operation Mincemeat allowed a body carrying false information to wash ashore.
- published: 07 Jan 2012
- views: 749