In politics, the Left, left-wing and leftists are people or views which generally support social change to create a more egalitarian society.^[1][2][3][4] They usually involve a concern for those in society who are disadvantaged relative to others and an assumption that there are unjustified inequalities (which right-wing politics views as natural or traditional) that should be reduced or abolished.^[3]

The political terms Left and Right were coined during the French Revolution (1789-1799), referring to the seating arrangement in the Estates General: those who sat on the left generally supported the radical changes of the revolution, including the creation of a republic and secularization,^[5] while those on the right were supportive of the traditional institutions of the Old Regime. Use of the term "Left" became more prominent after the restoration of the French monarchy in 1815 when it was applied to the "Independents".^[6] The term was later applied to a number of revolutionary movements, especially socialism, anarchism^[7] and communism as well as more reformist movements such as social democracy and social liberalism.^[8][9]

History of the term[link]

In politics, the term left wing derives from the French Revolution, as radical Montagnard and Jacobin deputies from the Third Estate generally sat to the left of the president's chair in parliament, a habit which began in the Estates General of 1789. Throughout the 19th century in France, the main line dividing left and right was between supporters of the French Republic and those of the Monarchy.^[5] The June Days Uprising during the Second Republic was an attempt by the left to assert itself after the 1848 Revolution, but only a small portion of the population supported this.

In the mid 19th century, nationalism, socialism, democracy, and anti-clericalism became features of the French Left. After Napoleon III's 1851 coup and the subsequent establishment of the Second Empire, Marxism began to rival radical republicanism and utopian socialism as a force within left-wing politics. The influential Communist Manifesto by Karl Marx and Friedrich Engels, published in 1848, asserted that all human history is the history of class struggle. They predicted that a proletarian revolution would eventually overthrow bourgeois capitalism and create a classless, stateless, post-monetary society.

In the United States, many leftists, social liberals, progressives and trade unionists were influenced by the works of Thomas Paine, who introduced the concept of asset-based egalitarianism, which theorises that social equality is possible by a redistribution of resources.

The International Workingmen's Association (1864–76), sometimes called the First International, brought together delegates from many different countries, with many different views about how to reach a classless and stateless society. Following a split between supporters of Marx and Mikhail Bakunin, anarchists formed the International Workers' Association.^[10] The Second International (1888–1916) became divided over the issue of World War I. Those who opposed the war, such as Vladimir Lenin and Rosa Luxemburg, saw themselves as further to the left.

In the United States after Reconstruction, the phrase "the Left" was used to describe those who supported trade unions, the civil rights movement and the anti-war movement.^[8][11] More recently in the United States, left-wing and right-wing have often been used as synonyms for Democratic and Republican, or as synonyms for liberalism and conservatism.^{[12][13][14][15]}

Varieties[link]

The spectrum of left-wing politics ranges from centre-left to far left (or ultra-left). The term centre left describes a position within the political mainstream. The terms far left and ultra-left refer to positions that are more radical. The centre-left includes social democrats, social liberals, progressives and also some democratic socialists and greens (in particular the eco-socialists). Centre-left supporters accept market allocation of resources in a mixed economy with a significant public sector and a thriving private sector. Centre-left policies tend to favour limited state intervention in matters pertaining to the public interest.

In several countries, the terms far left and radical left have been associated with communism, Maoism, Autonomism and many forms of anarchism. They have been used to describe groups that advocate anti-capitalist, identity politics or eco-terrorism. In France, a distinction is made between the left (Socialist Party and Communist Party) and the far left (Trotskyists, Maoists and Anarchists).^[16] The US Department of Homeland Security defines left-wing extremism as groups who want "to bring about change through violent revolution rather than through established political processes."^[17]

In China, the term Chinese New Left denotes those who oppose the current economic reforms and favour the restoration of more socialist policies.^[18] In the Western world, the term New Left refers to cultural politics. In the United Kingdom in the 1980s, the term hard left was applied to supporters of Tony Benn, such as the Campaign Group and Labour Briefing, as well as Trotskyist groups such as the Militant Tendency and Socialist Organiser.^[19] In the same period, the term soft left was applied to supporters of the British Labour Party who were perceived to be more moderate. Under the leadership of Tony Blair and Gordon Brown the British Labour Party re-branded itself as New Labour in order to promote the notion that it was less left-wing than it had been in the past. One of the first actions however of the Labour Party leader who succeeded them, Ed Miliband, was the rejection of the "New Labour" label.^{[citation needed]}

Positions[link]

Economics[link]

Leftist economic beliefs range from Keynesian economics and the welfare state through industrial democracy and the social market to nationalization of the economy and central planning.^[20] During the industrial revolution, left-wingers supported trade unions. In the early twentieth century, the Left were associated with policies advocating extensive government intervention in the economy.^[21] Leftists continue to criticize what they perceive as the exploitative nature of globalization, the race to the bottom and unjust lay-offs. In the last quarter of the Twentieth Century the belief that government (ruling in accordance with the interests of the people) ought to directly involve itself in the day to day workings of an economy declined in popularity amongst the center left, especially social-democrats who became influenced by 'third way' ideology.

Other leftists believe in Marxian economics, which are based on the economic theories of Karl Marx. Some distinguish Marx's economic theories from his political philosophy, arguing that Marx's approach to understanding the economy is independent of his advocacy of revolutionary socialism or his belief in the inevitability of proletarian revolution.^[22][23] Marxian economics does not exclusively rely upon Marx, it draws from a range of Marxist and non-Marxist sources. The dictatorship of the proletariat or workers' state are terms used by Marxists to describe what they see as a temporary state between the capitalist and communist society. Marx defined the proletariat as salaried workers, in contrast to the lumpen proletariat, who he defined as outcasts of society, such as beggars, tricksters, entertainers, buskers, criminals and prostitutes.^[24] The political relevance of farmers has divided the left. In Das Kapital, Marx scarcely mentioned the subject.^[25] Mao Zedong believed that it would be rural peasants not urban workers who would bring about proletariat revolution.

Left-libertarians, Libertarian socialists and left-wing anarchists believe in a decentralized economy run by trade unions, workers' councils, cooperatives, municipalities and communes, and oppose both government and private control of the economy, preferring local control, in which a nation of decentralized regions are united in a confederation.

According to Barry Clark:^[26]

Nationalism[link]

The question of nationality and nationalism has been a central feature of political debates on the Left. During the French Revolution, nationalism was a policy of the Republican Left.^[27] The Republican Left advocated civic nationalism,^[5] and argued that the nation is a "daily plebiscite" formed by the subjective "will to live together." Related to "revanchism", the belligerent will to take revenge against Germany and retake control of Alsace-Lorraine, nationalism was sometimes opposed to imperialism. In the 1880s, there was a debate between those, such as Georges Clemenceau (Radical), Jean Jaurès (Socialist) and Maurice Barrès (nationalist), who argued that colonialism diverted France from the "blue line of the Vosges" (referring to Alsace-Lorraine), and the "colonial lobby", such as Jules Ferry (moderate republican), Léon Gambetta (republican) and Eugène Etienne, the president of the parliamentary colonial group. After the Dreyfus Affair however nationalism became increasingly associated with the far right.^[28]

The Marxist social class theory of proletarian internationalism asserts that members of the working class should act in solidarity with working people in other countries in pursuit of a common class interest, rather than focusing on their own countries. Proletarian internationalism is summed up in the slogan, "Workers of all countries, unite!", the last line of The Communist Manifesto. Union members had learned that more members meant more bargaining power. Taken to an international level, leftists argued that workers ought to act in solidarity to further increase the power of the working class.

Proletarian internationalism saw itself as a deterrent against war, because people with a common interest are less likely to take up arms against one another, instead focusing on fighting the ruling class. According to Marxist theory, the antonym of proletarian internationalism is bourgeois nationalism. Some Marxists, together with others on the left, view nationalism,^[29] racism^[30] (including anti-Semitism^[31]), and religion, as divide and conquer strategies used by the ruling classes to prevent the working class from uniting against them. Left-wing movements therefore have often taken up anti-imperialist positions. Anarchism has developed a critique of nationalism that focuses on nationalism's role in justifying and consolidating state power and domination. Through its unifying goal, nationalism strives for centralization, both in specific territories and in a ruling elite of individuals, while it prepares a population for capitalist exploitation. Within anarchism, this subject has been treated extensively by Rudolf Rocker in Nationalism and Culture and by the works of Fredy Perlman, such as Against His-Story, Against Leviathan and "The Continuing Appeal of Nationalism".^[32]

The failure of revolutions in Germany and Hungary ended Bolshevik hopes for an imminent world revolution and led to promotion of "Socialism in One Country" by Joseph Stalin. In the first edition of the book Osnovy Leninizma (Foundations of Leninism, 1924), Stalin argued that revolution in one country is insufficient. But by the end of that year, in the second edition of the book, he argued that the "proletariat can and must build the socialist society in one country". In April 1925 Nikolai Bukharin elaborated the issue in his brochure Can We Build Socialism in One Country in the Absence of the Victory of the West-European Proletariat? The position was adopted as State policy after Stalin's January 1926 article On the Issues of Leninism (К вопросам ленинизма). This idea was opposed by Leon Trotsky and his followers who declared the need for an international "permanent revolution". Various Fourth Internationalist groups around the world who describe themselves as Trotskyist see themselves as standing in this tradition, while Maoist China supported Socialism in One Country.

Some link left-wing nationalism to the pressure generated by economic integration with other countries encouraged by free-trade agreements. This view is sometimes used to justify hostility towards supranational organizations such as the European Union. Left-wing nationalism can also refer to any nationalism which emphasises a working-class populist agenda which seeks to overcome perceived exploitation or oppression by other nations. Many Third World anti-colonial movements adopted left-wing and socialist ideas.

Social progressivism and counterculture[link]

Social progressivism is another common feature of the modern Left, particularly in the United States, where social progressives played an important role in the abolition of slavery,^[33] women's suffrage,^[34] civil rights, and multiculturalism. Progressives have both advocated prohibition legislation and worked towards its repeal. Current positions associated with social progressivism in the West include opposition to the death penalty, and support for legal recognition of same-sex marriage, distribution of contraceptives, public funding of embryonic stem-cell research, and the right of women to choose abortion. Public education was a subject of great interest to groundbreaking social progressives such as Lester Frank Ward and John Dewey who believed that a democratic system of government was impossible without a universal and comprehensive system of education.

Various counterculture movements in the 1960s and 1970s were associated with the "New Left". Unlike the earlier leftist focus on union activism, the "New Left" instead adopted a broader definition of political activism commonly called social activism. U.S. "New Left" is associated with the Hippie movement, college campus mass protest movements and a broadening of focus from protesting class-based oppression to include issues such as gender, race, and sexual orientation. The British "New Left" was an intellectually driven movement which attempted to correct the perceived errors of "Old Left".

The New Left opposed prevailing authority structures in society, which it termed "The Establishment", and became known as "anti-Establishment." The New Left did not seek to recruit industrial workers, but rather concentrated on a social activist approach to organization, convinced that they could be the source for a better kind of social revolution. This view has been criticised by some Marxists (especially Trotskyists) who characterized this approach as 'substitutionism'- or what they saw as the misguided and apparently non-Marxist belief that other groups in society could 'substitute' for the revolutionary agency of the working class.^[35][36]

Many early feminists and advocates of women's rights were considered left-wing by their contemporaries. Feminist pioneer Mary Wollstonecraft was influenced by the radical thinker Thomas Paine. Many notable leftists have been strong supporters of gender equality, such as: the Marxists Rosa Luxemburg, Clara Zetkin and Alexandra Kollontai, the anarchist Emma Goldman, and the socialists Helen Keller and Annie Besant.^[37] Marxists such as Clara Zetkin^[38][39] and Alexandra Kollontai ^[40][41] however, though supporters of radical social equality for women, opposed feminism on the grounds that it was a bourgeois ideology. Marxists were responsible for organizing the first International Women's Day events.^[42]

In more recent times the women's liberation movement is closely connected to the New Left and other new social movements that challenged the orthodoxies of the Old Left. Socialist feminism (e.g.Freedom Socialist Party, Radical Women) and Marxist feminism (e.g. Selma James) saw themselves as a part of the left that challenged what they perceive to be male-dominated and sexist structures within the left. Liberal feminism is closely connected with left-liberalism, and the left-wing of mainstream American politics. (e.g. the National Organization for Women).

Religion[link]

The original French left-wing was anti-clerical, opposing the influence of the Roman Catholic Church and supporting the separation of church and state.^[5] Karl Marx asserted that "Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people."^[43] In Soviet Russia the Bolsheviks originally embraced "an ideological creed which professed that all religion would atrophy" and "resolved to eradicate Christianity as such." In 1918 "ten Orthodox hierarchs were summarily shot" and "children were deprived of any religious education outside the home."^[44] Today in the Western world, those on the Left usually support secularization and the separation of church and state.

Religious beliefs, however, have also been associated with some left-wing movements, such as the American abolitionist movement and the anti-capital punishment movement. Early socialist thinkers such as Robert Owen, Charles Fourier, and the Duc de Saint-Simon based their theories of socialism upon Christian principles. From St. Augustine of Hippo's City of God through St. Thomas More's Utopia major Christian writers defended ideas that socialists found agreeable. There is a strong thread of egalitarianism in the New Testament. Other common leftist concerns such as pacifism, social justice, racial equality, human rights, and the rejection of excessive wealth can be found in the Bible.^[45] In the late 19th century, the Social Gospel movement arose (particularly among some Anglicans, Lutherans, Methodists and Baptists in North America and Britain,) which attempted to integrate progressive and socialist thought with Christianity in faith-based social activism, promoted by movements such as Christian Socialism. In the 20th century, the theology of liberation and Creation Spirituality was championed by such writers as Gustavo Gutierrez and Matthew Fox.

There are also left-wing movements such as Islamic socialism and Buddhist socialism. There have been alliances between the Left and anti-war Muslims, such as the Respect Party and the Stop the War Coalition in Britain. In France, the Left has been divided over moves to ban the hijab from schools, with some supporting a ban based on separation of church and state, and others opposing the ban based on personal freedom.

The environment[link]

Both Karl Marx and the early socialist William Morris arguably had a deep concern for environmental matters.^{[46][47][48][49]} According to Marx, “Even an entire society, a nation, or all simultaneously existing societies taken together . . . are not owners of the earth. They are simply its possessors, its beneficiaries, and have to bequeath it in an improved state to succeeding generations.”^[50][51] Following the Russian Revolution, environmental scientists such as revolutionary Aleksandr Bogdanov and the Proletkul't organisation made efforts to incorporate environmentalism into Bolshevism, and "integrate production with natural laws and limits" in the first decade of Soviet rule, before Joseph Stalin attacked ecologists and the science of ecology, purged environmentalists and promoted the pseudo-science of Trofim Lysenko.^[52][53][54] Likewise, Mao Zedong rejected environmentalism and believed that, based on the laws of historical materialism, all of nature must be put into the service of revolution.^[55]

From the 1970s onwards, environmentalism became an increasing concern of the left, with social movements and some unions campaigning over environmental issues. For example, the left-wing Builders Labourers Federation in Australia, led by the communist Jack Mundy, united with environmentalists to place Green Bans on environmentally destructive development projects.^[56] Some segments of the socialist and Marxist left consciously merged environmentalism and anti-capitalism into an eco-socialist ideology.^[57] Barry Commoner articulated a left-wing response to The Limits to Growth model that predicted catastrophic resource depletion and spurred environmentalism, postulating that capitalist technologies were chiefly responsible for environmental degradation, as opposed to population pressures.^[58] Environmental degradation can be seen as a class or equity issue, as environmental destruction disproportionately affects poorer communities and countries.^[59]

Several left-wing or socialist groupings have an overt environmental concern, whereas several green parties contain a strong socialist presence. For example, the Green Party of England and Wales features an eco-socialist group, Green Left, that was founded in June 2005 and whose members hold a number of influential positions within the party, including both the former Principal Speakers Siân Berry and Dr. Derek Wall, himself an eco-socialist and marxist academic.^[60] In Europe, some 'Green-Left' political parties combine traditional social-democratic values such as a desire for greater economic equality and workers rights with demands for environmental protection, such as the Nordic Green Left.

Well-known socialist Bolivian President Evo Morales has traced environmental degradation to consumerism.^[61] He has said "The Earth does not have enough for the North to live better and better, but it does have enough for all of us to live well." James Hansen, Noam Chomsky, Raj Patel, Naomi Klein, The Yes Men, and Dennis Kucinich have had similar views.^{[62][63][64][65][66][67]}

In the 21st Century, questions about the environment have become increasingly politicized, with the Left generally accepting the findings of environmental scientists about global warming,^[68][69] and many on the Right disputing or rejecting those findings.^[70][71][72] The left is however divided over how to effectively and equitably reduce carbon emissions- the center-left often advocates a reliance on market measures such as emissions trading or a carbon tax, whilst those further to the left tend to support direct government regulation and intervention either alongside or instead of market mechanisms.^[73][74][75]

Anti-globalization and Third-worldism[link]

The Global Justice Movement, also known as the anti-globalisation or alter-globalization movement, protests against global trade agreements and the negative consequences they perceive them to have for the poor and the environment. This movement is generally characterised as left-wing, although some on the right, Pat Buchanan for example, oppose globalization on nationalistic grounds. The Global Justice Movement does not oppose globalisation per se, on the contrary, it supports some forms of internationalism. Its main themes are the reforms (or abolition) of international institutions such as the World Bank and the International Monetary Fund, and the creation of an international social and environmental justice movement. It rejects the leadership of any political party, defining itself as a "movement of movements."

Third-worldism regards the inequality between developed, or First World countries, and the developing, or Third World countries as of key political importance. It supports national liberation movements against what it takes to be imperialism by capitalist nations. Key figures associated with Third-worldism include Frantz Fanon, Ahmed Ben Bella, Andre Gunder Frank, Samir Amin and Simon Malley. Among the New Left groups associated with Third Worldism were Monthly Review and the New Communist Movement.

Third worldism is closely connected with Pan-Africanism, Pan-Arabism, Maoism, African socialism and Latin American socialist trends. The Palestine Liberation Organization and the Sandinistas are or have been particular causes célèbres. Some left-wing groups in the developing world, such as the Zapatista Army of National Liberation in Mexico, the Abahlali baseMjondolo in South Africa, and the Naxalites in India, argue that the First-World left takes a racist and paternalistic attitude towards liberation movements in the Third-World. There is particular criticism of the role played by NGOs and the assumption by the Western Anti-globalization movement that they should seek to influence the politics of the Third World.

Post-modernism[link]

Left-wing post-modernism opposes attempts to supply universal explanatory theories, including Marxism, deriding them as grand narratives. It views culture as a contested space, and via deconstruction seeks to undermine all pretensions to absolutely truth. Left-wing critics of post-modernism assert that cultural studies inflates the importance of culture by denying the existence of an independent reality.^[76][77]

In 1996, physicist Alan Sokal wrote a nonsensical article entitled "Transgressing the Boundaries: Toward a Transformative Hermeneutics of Quantum Gravity".^[78] The journal Social Text published the paper in its Spring/Summer 1996 issue, whereupon Sokal publicly revealed his hoax. While this action was interpreted as an attack upon leftism, Sokal, who was a committed supporter of the Sandinista movement in Nicaragua during the 1980s, intended it as a critique from within the Left.^[79] He said he was concerned about what he saw as the increasing prevalence on the left of "a particular kind of nonsense and sloppy thinking... that denies the existence of objective realities". He called into question the usefulness of such theories to the wider left movement saying he "never understood how deconstruction was meant to help the working class."^[79]

See also[link]

• Conflict theory
• Ideology
• List of left-wing internationals
• Post-left anarchy
• Redistribution (economics)
• Social criticism

References[link]

Further reading[link]

• Encyclopedia of the American Left, ed. by Mari Jo Buhle, Paul Buhle, Dan Georgakas, Second Edition, Oxford University Press 1998, ISBN 0-19-512088-4
• Lin Chun, The British New Left, Edinburgh : Edinburgh Univ. Press, 1993
• Geoff Eley, Forging Democracy: The History of the Left in Europe, 1850-2000, Oxford University Press 2002, ISBN 0-19-504479-7
• "Leftism in India, 1917-1947", Satyabrata Rai Chowdhuri, Palgrave Macmillan, UK, 2007, ISBN 978-0-230-51716-5

Look up leftism in Wiktionary, the free dictionary.

The word asshole, a variant of arsehole, which is still prevalent in British and Australian English, is a vulgar to describe the anus, often pejoratively used to refer to people.

History[link]

The word arse in English derives from the Germanic root *arsaz, which originated from the Proto-Indo-European root *ors — meaning buttocks or backside.^[1] The combined form arsehole is first attested from 1500 in its literal use to refer to the anus. The metaphorical use of the word to refer to the worst place in a region, e.g., "the arsehole of the world") is first attested in print in 1865; the use to refer to a contemptible person is first attested in 1933.^[2] In the ninth chapter of his 1945 autobiography, Black Boy, Richard Wright quotes a snippet of verse that uses the term: "All these white folks dressed so fine / Their ass-holes smell just like mine ...". Its first appearance as an insult term in a newspaper indexed by Google News is in 1965.^[3] As with other vulgarities, these uses of the word may have been common in oral speech for some time before their first print appearances. By the 1970s, Hustler magazine featured people they did not like as "Asshole of the Month."^[4] In 1972, Jonathan Richman's Modern Lovers recorded his song "Pablo Picasso," which includes the line "Pablo Picasso was never called an asshole."

Until the early 1990s, the word was considered one of a number of words that could not be uttered on commercial television in the United States. Comedian Andrew Dice Clay caused a major shock when he uttered the word during a televised MTV awards show in 1989.^[5] However, there were PG-13 and R rated films in the 1980s that featured use of the word, such as the R-rated The Terminator (1984), the PG-13-rated National Lampoon's Christmas Vacation (1989), and the PG-rated Back to the Future (1985). By 1994, however, vulgarity had become more acceptable, and the word was featured in dialog on the long-running television series NYPD Blue, though it has yet to become anything close to commonplace on network TV. In some broadcast edits (such as the syndication airings of South Park), the word is partially bleeped out — ironically, as "assh—", with the profane half of the word intact.

Semantics[link]

The word is mainly used as a vulgarity, generally to describe people who are viewed as stupid or incompetent or detestable.^[6]

This word or its literal translation is found in colloquial speech in a number of cultures (in both English and other languages).^[7] This is because it describes an organ of elimination that is considered a taboo region (since it belongs to the intimate parts) of the body in many societies.^[8]

The English word ass (meaning donkey, a cognate of its zoological name Equus asinus) may also be used as a term of contempt, referring to a silly or stupid person. In the United States, and, to a lesser degree, in Canada, the words arse and ass have become synonymous; however, in the rest of the English-speaking world, ass still only refers to the donkey, rather than the arse (buttocks). It is worth noting that speakers of some varieties of English "drop their Rs" before consonants, leading to a pronunciation of arse that is quite similar to ass.^[9]

Political usage[link]

In 2000, during a Labor Day event, then candidate George W. Bush made an off-hand remark to his running mate, Dick Cheney, that New York Times reporter Adam Clymer was a "major league asshole." The gaffe was caught on microphone and led to a political advertisement chiding Bush for "using expletives ... in front of a crowd of families," produced for Democratic opponent Al Gore.^[10]

In February 2004, American media reported that during a rally of supporters, Venezuelan President Hugo Chavez called Bush "an asshole" for believing his aides in supporting a coup against Chavez in 2002.^[11] The word in the original Spanish was "pendejo", and in news coverage the word was widely, though incorrectly, translated as "asshole"; the meaning of the word varies substantially in Latin America, and in Venezuela its meaning is closer to "fool".^[12] The following year, in September, Nightline host Ted Koppel said to Chavez on national television, "I'm going to perhaps shock you a little, but these are your words. You called President Bush an asshole," to which Chavez replied, "I've said various things about him. I don't know if I actually used that word."^[13]

See also[link]

• Arse
• The No Asshole Rule
• Sexual Slang
• Profanity

References[link]

George Galloway MP
Galloway at a Stop The War protest in London, 24 February 2007
Member of Parliament for Bradford West
Incumbent
Assumed office 29 March 2012
Preceded by	Marsha Singh
Majority	10,140 (16.7%)
Member of Parliament for Bethnal Green and Bow
In office 5 May 2005 – 6 May 2010
Preceded by	Oona King
Succeeded by	Rushanara Ali
Majority	823 (1.9%)
Member of Parliament for Glasgow Kelvin
In office 1 May 1997 – 5 May 2005
Preceded by	Constituency created
Succeeded by	Constituency abolished
Majority	7,260 (27.1%)
Member of Parliament for Glasgow Hillhead
In office 11 June 1987 – 1 May 1997
Preceded by	Roy Jenkins
Succeeded by	Constituency abolished
Majority	4,826 (12.3%)
Personal details
Born	(1954-08-16) 16 August 1954 (age 57) Dundee
Citizenship	British
Political party	Respect (2004–present) Labour (1967–2003)
Residence	London
Website	www.georgegalloway.com

George Galloway (born 16 August 1954) is a British politician, author, journalist, and broadcaster, and the Respect Member of Parliament (MP) for Bradford West. He was previously an MP for the Labour Party, for Glasgow Hillhead and then its successor constituency Glasgow Kelvin from 1987 until 2005. He was expelled from the Labour Party in October 2003 because of his strident public opposition to the Iraq War.^[1] He subsequently became a founding member of the left-wing Respect Party, and was elected as the MP for Bethnal Green and Bow in 2005.^[2] In 2010, Galloway unsuccessfully contested the seat of Poplar and Limehouse, and in 2011 he unsuccessfully contested the Glasgow list for the Scottish Parliament, before being elected as an MP in the Bradford West by-election, 2012.^[3][4]

Galloway is well known for his campaigns in support of the Palestinians in the Israeli–Palestinian conflict. In the late-1980s Hansard records him delivering a ferocious assault on the Ba'ath regime, and Galloway opposed Saddam's regime until the United States-led Gulf War in 1991.^[5] Galloway is known for a visit to Iraq where he met Saddam Hussein, and delivered a speech, which ended in English with the statement "Sir, I salute your courage, your strength, your indefatigability."^[6] He has always stated that he was addressing the Iraqi people in the speech.^[7] Galloway testified to the United States Senate in 2005 over alleged illicit payments from the United Nations' Oil for Food Programme.^[8]

Early and personal life[link]

Galloway was born in the Lochee area of Dundee to a Scottish trade unionist father and Irish republican mother.^[9][10] He describes himself as "born in an attic in a slum tenement in the Irish quarter of Dundee, which is known as Tipperary".^[11][12] He grew up in Charleston and attended Charleston Primary and then Harris Academy, a non-denominational school. During his school years at Charleston Primary and Harris Academy, he used to play football for the school team. As an amateur footballer, he went on to play for West End United U12s, Lochee Boys Club U16s and St Columbus U18s.^[13]

From 1979 to 1999, he was married to Elaine Fyffe, with whom he has a daughter. In 1994, he married Amineh Abu-Zayyad as a second wife in a Muslim ceremony (later after his divorce from his first wife, he and Abu-Zayyad also undertook a civil ceremony); Zayyad filed for divorce in 2005. In 2005, Galloway married as his third wife Rima Husseini, a Lebanese woman and former researcher, also in a Muslim ceremony. She gave birth to their first son in May 2007, and a second son in December 2011. In March 2012, Galloway married Putri Gayatri Pertiwi, a consultant with a Dutch research firm.^[14]

Galloway was raised as a Roman Catholic.^[12] By his own account he decided, at the age of 18, never to drink alcohol. He disapproves of it and describes it as having a "very deleterious effect on people".^[9][15] He stated at a March 2012 rally "We stand for justice and haqq" and "A Muslim is somebody who is not afraid of earthly power but who fears only the Judgment Day. I’m ready for that, I’m working for that and it’s the only thing I fear".^[16]

In a April 2012 New Statesman magazine interview with Galloway, Jemima Khan asserted that the politician had become a Muslim sometime around 2000, but had not advertised this fact.^[17] Galloway subsequently denied a ceremony had taken place: "I have never attended any such ceremony in Kilburn, Karachi or Kathmandu. It is simply and categorically untrue."^[18]

Labour Party organiser[link]

Galloway joined the Labour Party at 13 years old and, within five years, was secretary of the Dundee West Constituency Labour Party. His enthusiasm led him to become Vice-Chairman of the Labour Party in the City of Dundee and a member of the Scottish Executive Committee in 1975. On 5 May 1977, he contested his first election campaign in the Scottish district elections, but failed to hold the safe Labour seat at Gillburn, Dundee. He was defeated by the Independent candidate Bunty Turley. Galloway became the secretary organiser of Dundee Labour Party—the youngest ever Scottish chairman—in March 1981 at 26 years old.^[19]

In his mid-20s after a trip to Beirut in 1977,^[12] he became a passionate supporter of Palestine stating "barely a week after my return I made a pledge to devote the rest of my life to the Palestinian and Arab cause". He supported Dundee City Council which flew the Palestinian flag inside the City Chambers and was involved in the twinning of Dundee with Nablus in 1980,^[20] although he did not take part in the visit of Lord Provost Gowans, Ernie Ross MP and three City Councillors to Nablus and Kuwait in April 1981.^[19]

In 1981, Galloway wrote an article in Scottish Marxist supporting Communist Party affiliation with the Labour Party. In response, Denis Healey, Deputy Leader of the Labour Party, tried and failed to remove Galloway from the list of Prospective Parliamentary Candidates. Healey lost his motion by 13 votes to 5.^[21] Galloway had argued that this was his own personal viewpoint, not that of the Labour Party. He once quipped that, in order to overcome a £1.5 million deficit which had arisen in the city budget, he, Ernie Ross and leading Councillors should be placed in the stocks in the city square: "we would allow people to throw buckets of water over us at 20p a time."^[22]

Galloway stood for a place on the Labour Party National Executive Committee in 1986; in a large field of candidates he finished second from the bottom. At the 1986 Labour Party Conference, he made a strong attack on the Labour Party's Deputy Leader and Shadow Chancellor Roy Hattersley for not favouring exchange controls.

War on Want[link]

From November 1983 to 1987, Galloway was General Secretary of War on Want, a British charity that campaigns against poverty worldwide. In this post he was much travelled, writing eye-witness accounts of the famine in Eritrea in 1985 which were published in The Sunday Times and The Spectator.^[23]

The Daily Mirror accused him of living luxuriously at the charity's expense.^[24] An independent auditor cleared him of misuse of funds,^[25] though he did repay £1,720 in contested expenses.^[26] He later reportedly won £155,000 from "The Mirror in an unrelated libel lawsuit.^[27]

More than two years after Galloway stepped down to serve as a Labour MP, the UK Government investigated War on Want. It found accounting irregularities from 1985 to 1989, but little evidence that money was used for non-charitable purposes. The commission said responsibility lay largely with auditors, and did not single out individuals for blame.^[25]

Reported Break In[link]

In an article published by the Daily Mail at the beginning of May 2012, it was asserted that staff at his £1.4 million London home had discovered items had been moved and curious objects were found in the house such as an empty bottle of gin and a gay pornographic video stashed in a closet. The culprit is thought to have been an unidentified homeless man.^[28] Galloway has increased security at his home to prevent any more homeless intruders.

Parliamentary career[link]

Member of Parliament for a Glasgow seat[link]

In the 1987 election, Galloway won Glasgow Hillhead constituency for the Labour Party from Roy Jenkins of the Social Democratic Party (who had briefly led that Party earlier in the decade) with a majority of 3,251. Although known for his left-wing views, Galloway was never a member of Labour's leftist groupings of MPs, the Tribune Group or the Socialist Campaign Group. In 2002, Galloway stated "I am on the anti-imperialist left... If you are asking did I support the Soviet Union, yes I did. Yes, I did support the Soviet Union, and I think the disappearance of the Soviet Union is the biggest catastrophe of my life."^[29]

Asked about a War on Want conference on Mykonos, Greece during his previous job, the new MP replied "I travelled and spent lots of time with people in Greece, many of whom were women, some of whom were known carnally to me. I actually had sexual intercourse with some of the people in Greece."^[30] The statement put Galloway on the front pages of the tabloid press and in February 1988 the Executive Committee of his Constituency Labour Party passed a vote of no confidence in him.^[30]

He gained re-selection when challenged by Trish Godman (wife of fellow MP Norman Godman) in June 1989, but failed to get a majority of the electoral college on the first ballot. This was the worst result for any sitting Labour MP who was reselected; 13 of the 26 members of the Constituency Party's Executive Committee resigned that August, indicating their dissatisfaction with the result.^[31]

In 1990, a classified advertisement appeared in the Labour-Left weekly Tribune headed "Lost: MP who answers to the name of George", "balding and has been nicknamed gorgeous", claiming that the lost MP had been seen in Romania but had not been to a constituency meeting for a year. A telephone number was given which turned out to be for the Groucho Club in London, from which Galloway had recently been excluded (although subsequently readmitted). Galloway threatened legal action and pointed out that he had been to five constituency meetings. He eventually settled for an out-of-court payment by Tribune.

The leadership election of the Labour Party in 1992 saw Galloway voting for the eventual winners, John Smith for Leader and Margaret Beckett as Deputy Leader. In 1994, after Smith's death, Galloway declined to cast a vote in the leadership election (one of only three MPs to do so). In a debate with the Leader of the Scottish National Party Alex Salmond, Galloway responded to one of Salmond's jibes against the Labour Party by declaring "I don't give a fuck what Tony Blair thinks."^[31]

Although facing a challenge for the Labour nomination for the seat of Glasgow Kelvin in 1997, Galloway defeated Shiona Waldron. He was unchallenged for the nomination in 2001.

In the 1997 and 2001 elections Galloway was the Labour candidate for the seat of Glasgow Kelvin, winning with majorities of over 16,000 and 12,000 respectively. During the 2001 Parliament, he voted against the Whip 27 times. During the 2001–02 session he was the 9th most rebellious Labour MP.

Expulsion from the Labour Party[link]

Galloway became the Vice President of the Stop the War Coalition in 2001. He is actively involved, often speaking on StWC platforms at anti-war demonstrations. From this position Galloway made many aggressive and controversial statements in opposition to the 2003 invasion of Iraq. These were the formal reasons for his expulsion from the Labour Party. He reportedly said in a 28 March 2003 interview with Abu Dhabi TV that Tony Blair and George W. Bush had "lied to the British Air Force and Navy, when they said the battle of Iraq would be very quick and easy. They attacked Iraq like wolves...." and added, "... the best thing British troops can do is to refuse to obey illegal orders."^[32] He called the Labour Government "Tony Blair's lie machine."^[33] The Observer reported in 2003 that the Director of Public Prosecutions looked at a request by the solicitor Justin Hugheston-Roberts to pursue Galloway under the Incitement to Disaffection Act, 1934,^[34] though no prosecution occurred.

On 18 April, The Sun published an interview with Tony Blair who said: "His comments were disgraceful and wrong. The National Executive will deal with it." The General Secretary of the Labour Party, citing Galloway's outspoken opinion of Blair and Bush in their pursuit of the Iraq war, suspended him from holding office in the party on 6 May 2003, pending a hearing on charges that he had violated the party's constitution by "bringing the Labour Party into disrepute through behaviour that is prejudicial or grossly detrimental to the Party". The National Constitutional Committee held a hearing on 22 October 2003, to consider the charges, taking evidence from Galloway himself, from other party witnesses, viewing media interviews, and hearing character testimony from Tony Benn, among others. The following day, the committee found the charge of bringing the party into disrepute proved, and so expelled Galloway from the Labour Party. Galloway called the Committee's hearing "a show trial" and "a kangaroo court".^[35]

2005 election[link]

In January 2004, Galloway announced he would be working with members of the Socialist Alliance in England and Wales, and others, under the name Respect – The Unity Coalition, generally referred to simply as Respect.

Galloway later announced that he would not force a by-election and intended not to contest the next general election in Glasgow. Galloway's Glasgow Kelvin seat was split between three neighbouring constituencies for the May 2005 general election. One of these, the new Glasgow Central constituency, might have been his best chance with a relatively large Muslim vote. However, his long-time friend Mohammad Sarwar, the first Muslim Labour MP and a strong opponent of the Iraq War also intended to go for it; Galloway did not wish to challenge him. After the European election results became known, Galloway announced that he would stand in Bethnal Green and Bow, the area where Respect had its strongest election results and where the sitting Labour MP, Oona King, supported the Iraq War. On 2 December, despite speculation that he might stand in Newham, he confirmed that he would be the candidate for Bethnal Green and Bow.

The ensuing electoral campaign in the seat proved to be a difficult one with heated rhetoric. The BBC reported that Galloway had himself been threatened with death by extreme Islamists from the banned organisation al-Ghurabaa. All the major candidates united in condemning the threats and violence.^[36] On 5 May, Galloway won the seat by 823 votes and made a fiery acceptance speech, saying that Tony Blair had the blood of 100,000 people on his hands and denouncing the returning officer over alleged discrepancies in the electoral process. When challenged in a subsequent televised interview by Jeremy Paxman as to whether he was happy to have removed one of the few black women in Parliament, Galloway replied "I don't believe that people get elected because of the colour of their skin. I believe people get elected because of their record and because of their policies."^[37] Jeremy Paxman during the same BBC interview accused Galloway of being a demagogue.^[37]

Oona King later told BBC Radio 4's Today programme that she found Paxman's line of question inappropriate. "He shouldn't be barred from running against me because I'm a black woman. ... I was not defined, or did not wish to be defined, by either my ethnicity or religious background."^[38]

"It's good to be back", Galloway said on being sworn in as MP for Bethnal Green after the May election. He pledged to represent "the people that New Labour has abandoned" and to "speak for those who have nobody else to speak for them."^[39]

Parliamentary participation statistics[link]

After he was suspended and later expelled from the Labour Party, Galloway's participation in Parliamentary activity fell to minimal levels. After speaking in a debate on Iraq on 25 March 2003, Galloway did not intervene in any way in Parliamentary debates or ask any oral questions for the remainder of the Parliament and his participation in House of Commons divisions was among the lowest of any MP.^[40]

Following the 2005 election, his participation rate remained low, and at the end of the year he had participated in only 15% of Divisions in the House of Commons since the general election, placing him 634th of 645 MPs. Of the eleven MPs below him in the rankings, one was the then Prime Minister Tony Blair, five were Sinn Féin members who have an abstentionist policy toward taking their seats, three were the speaker and deputy speakers and therefore ineligible to vote, and two had died since the election. Galloway claims a record of unusual activity at a "grass roots" level. His own estimate is that he made 1,100 public speeches between September 2001 and May 2005.^[41]

In September 2009, he still had one of the lowest voting participation records in parliament at 8.4% as a total of 93 votes out of a possible 1,113 divisions.^[42]

Suspension from the House of Commons[link]

On 17 July 2007, following a four-year inquiry, the House of Commons Select Committee on Standards and Privileges published its sixth report. The Committee concluded that there was no evidence that Galloway gained any personal benefit from either the former Iraqi regime, or from the Oil-for-Food Programme.

However, it found that Galloway's use of parliamentary resources to support his work on the Mariam Appeal "went beyond what was reasonable."

In response, Galloway stated

At a press conference following publication of the report, Galloway stated "To be deprived of the company for 18 days of the honourable ladies and gentleman behind me [in parliament] will be painful ... but I'm intending to struggle on regardless ... What really upset them [the committee] is that I always defend myself.^[46]

Candidate at other elections[link]

On 10 August 2007, Galloway confirmed he would stand in newly created constituency of Poplar and Limehouse^[47][48] where the Labour Party had a notional majority of 3,942.^[49] The Labour candidate was the current Poplar and Canning Town MP Jim Fitzpatrick. Galloway said he had planned to stand down from Parliament at the next election, but was prompted to stay on and fight to win the neighbouring east London constituency after he felt he was unfairly suspended from Parliament for 18 days. In the election Galloway was defeated, coming third after the Labour and Conservative candidates. He received 8,460 votes. Galloway headed the post-split Respect (London-wide) top-up list for the London Assembly election, 2008 but was not selected.^[50]

On 5 May 2011, in the Scottish Parliament general election, 2011, the Respect Party, on whose list Galloway was standing in the Glasgow electoral region, received 6,972 votes (3.3%), failing to achieve any seats in the Holyrood Parliament.^[51][52]

2012 by-election[link]

After the resignation of sitting Labour MP Marsha Singh due to ill health, Galloway returned to Parliament at the March 2012 Bradford West by-election in an unexpected landslide result, with Galloway calling it "the most sensational victory in British political history".^[53] His 36% swing from Labour was the third-largest in modern British political history.^[54]The result was seen as a major disappointment for Labour, with Galloway speaking of his belief that it showed the "alienation" of voters from the leading three political parties.^[55]

On 16 April, Galloway was sworn into Parliament by the Speaker of the House of Commons, John Bercow.^[56]

Political views[link]

Galloway advocates greater spending on welfare benefits, and some nationalisation of large industries. Galloway is opposed to abortion, although he supports Respect's pro-choice stance. He opposes Scottish independence but supports the right of the people to vote on the matter via a referendum. He also supports the Campaign for Nuclear Disarmament. In the 2007 Scottish Parliament election, George Galloway supported Solidarity,^[57] despite not supporting all their policies, such as Scottish independence. Galloway has attracted most attention for his comments on foreign policy, taking a special interest in Libya, Pakistan, Iraq, and the Palestinian-Israeli conflict. According to the report Preventing terrorism, where next for Britain? from the counter-extremism think tank Quilliam, which receives private and public funding, Galloway is "Islamist backed".^[58] Inayat Bunglawala, chair of Muslims4Uk and a former MCB spokesperson, disagreed, saying: "This is just like something straight out of a Stasi manual. The advice from Quilliam is frankly appalling and incredibly self-serving."^[59]

Iraq and Saddam Hussein[link]

Galloway opposed the 1991 Gulf War and was critical of the effect the subsequent sanctions had on the people of Iraq. He visited Iraq twice and met senior government officials. His involvement caused some critics to deride him as the "member for Baghdad North". In 1994, Galloway faced some of his strongest criticism on his return from a Middle-Eastern visit during which he had met Saddam Hussein "to try and bring about an end to sanctions, suffering and war". At the meeting, he reported the support given to Saddam by the people of the Gaza Strip and ended his speech in English with the statement "Sir, I salute your courage, your strength, your indefatigability".^[60] In a January 2007 edition of the BBC's Hardtalk he stated that he was saluting the "Iraqi people".^[7] Galloway's speech was translated for Hussein. Anasal-Tikriti, a friend of Galloway's and a Respect candidate, spokesman for the Muslim Association of Britain said: "I understand Arabic and it [Galloway's salutation] was taken completely out of context. When he said "you" he meant the Iraqi people, he was saluting their indefatigability, their resolve against sanctions. Even the interpreter got it right and, in Arabic, says salutes the stand of the Iraqi people'."^[61]

In 1999, Galloway was criticised for spending Christmas in Iraq with Tariq Aziz, who was Iraq's Deputy Prime Minister. In the 17 May 2005, hearing of the United States Senate Committee on Homeland Security and Governmental Affairs Permanent Subcommittee on Investigations, Galloway stated that he had had many meetings with Aziz, and characterised their relationship as friendly.^[62] After the fall of Saddam, he continued to praise Aziz, calling him "an eminent diplomatic and intellectual person". In 2006 a video surfaced showing Galloway enthusiastically greeting Uday Hussein, Saddam's eldest son, with the title of "Excellency" at Uday's palace in 1999.^[63] "The two men also made unflattering comments about the United States and joked about losing weight, going bald and how difficult it is to give up smoking cigars," according to The Scotsman.^[64]

In a House of Commons debate on 6 March 2002, Foreign Office Minister Ben Bradshaw said of Galloway that he was "not just an apologist, but a mouthpiece, for the Iraqi regime over many years." Galloway called the Minister a liar and refused to withdraw: "[Bradshaw's] imputation that I am a mouthpiece for a dictator is a clear imputation of dishonour" he said, and the sitting was suspended due to the dispute.^[65] Bradshaw later withdrew his allegation, and Galloway apologised for using unparliamentary language. In August 2002, Galloway returned to Iraq and met Saddam Hussein for a second time. According to Galloway, the intention of the trip was to persuade Saddam to re-admit Hans Blix, and the United Nations weapons inspectors into the country.^[66]

Galloway signing an asylum seekers petition, sitting on the edge of the StWC stage at the 2005 Make Poverty History rally.

Giving evidence in his libel case against the Daily Telegraph newspaper in 2004, Galloway testified that he regarded Saddam as a "bestial dictator" and would have welcomed his removal from power, but not by means of a military attack on Iraq. Galloway also pointed that he was a prominent critic of Saddam Hussein's regime in the 1980s, as well as of the role of Margaret Thatcher's government in supporting arms sales to Iraq during the Iran/Iraq war. Labour MP Tam Dalyell said during the controversy over whether Galloway should be expelled from the Labour Party that "in the mid-1980s there was only one MP that I can recollect making speeches about human rights in Iraq and this was George Galloway."^[67] When the issue of Galloway's meetings with Saddam Hussein is raised, including before the US Senate, Galloway has argued that he had met Saddam "exactly the same number of times as US Secretary of Defense Donald Rumsfeld met him. The difference is Donald Rumsfeld met him to sell him guns and to give him maps the better to target those guns."^[68] He continued "I met him to try to bring about an end to sanctions, suffering and war".

During a 9 March 2005 interview at the University of Dhaka campus Galloway called for a global alliance between Muslims and progressives: "Not only do I think it’s possible but I think it is vitally necessary and I think it is happening already. It is possible because the progressive movement around the world and the Muslims have the same enemies. Their enemies are the Zionist occupation, American occupation, British occupation of poor countries mainly Muslim countries."^[69]

Israel and Palestine[link]

At a 22 July 2006 demonstration (and later in a Socialist Worker op-ed),^[70] Galloway stated "Hezbollah has never been a terrorist organisation!" The National Union of Students of the United Kingdom passed a motion condemning Galloway for this statement. In 2009, Galloway received a Palestinian passport from Hamas leader Ismail Haniya. Hamas are a considered a terrorist organisation by the European Union, and the US.^[71]

According to Al-Ahram, in a series of speeches broadcast on Arab television, Galloway described Jerusalem and Baghdad as being "raped" by "foreigners," referring to Israel's illegal annexation of East Jerusalem, and the war in Iraq.^[72]

In an interview with the American radio host Alex Jones, Galloway blamed Israel for creating "conditions in the Arab countries and in some European countries to stampede Jewish people ... into the Zionist state". Jones then alleged that the "Zionists" funded Hitler, to which Galloway replied that Zionists used the Jewish people "to create this little settler state on the Mediterranean," whose purpose was "to act as an advance guard for their own interests in the Arab world..."^[73]

Galloway was introduced as “a former member of the British Houses of Parliament” during a live interview with Qatari Al-Jazeera television, to which he responded: “I am still a member of parliament and was re-elected five times. On the last occasion I was re-elected despite all the efforts made by the British government, the Zionist movement and the newspapers and news media which are controlled by Zionism.”

Galloway expressed support for the Syrian presence in Lebanon five months before it ended, telling the Daily Star of Lebanon "Syrian troops in Lebanon maintain stability and protect the country from Israel". In the same article he expressed his opposition to United Nations Security Council Resolution 1559, which urged the Lebanese Government to establish control over all its territory.^[74]

In an interview with the Hizbullah run Al-Manar TV, which aired on 26 July 2011 (as translated by MEMRI), Galloway accused Israel of being responsible for the assassination of Rafiq Al-Hariri, stating that "Israel was the only country with any interest and any benefit to gain from the assassination of the martyr Rafiq Al-Hariri. They are the ones who had the capability to do so, they are the ones who had the motive for doing so, and they are the ones who had the criminal record for doing so. How many hundreds of people has Israel killed in Lebanon? Assassination squads of people landing on the beach, and people planting bombs of one kind or another..." He further stated that "When this inquiry [the Special Tribunal for Lebanon] refused to lead in that direction, I knew it was a fake inquiry" and that "this process and all these individuals are completely discredited."^[75][76][77]

Several months earlier in a speech given in Edmonton, Alberta in November 2010, Galloway stated that

“I believe, and I don’t know anybody who is objective in this matter who does not believe, that Hezbollah are absolutely innocent of this crime, and it is time that the tribunal looked to the people who benefited from this crime..in Israel."^[78][79]

Blair and Bush[link]

At the national conference of the National Union of Rail, Maritime and Transport Workers, on 30 June 2003, Galloway apologised for describing George W. Bush as a "wolf", saying that to do so defamed wolves: "No wolf would commit the sort of crimes against humanity that George Bush committed against the people of Iraq."

On 20 November 2004, George Galloway gave an interview on Abu Dhabi TV in which he said:^[80]

On 20 June 2005, he appeared on Al Jazeera English to lambast these two leaders and others.^[80]

On 3 February 2006, Galloway was refused entry to Egypt at Cairo Airport and was detained "on grounds of national security", where he had been invited to 'give evidence' at a 'mock trial' of Bush and Blair. After being detained overnight, he said Egyptian President Hosni Mubarak "apologised on behalf of the Egyptian people", and he was allowed to enter the country. After initial derogatory comments from Galloway^{[citation needed]} and a spokesman from his Respect party regarding Mubarak's pro-Western stance and ties to Bush and Blair, Galloway later commented: "It was a most gracious apology which I accept wholeheartedly. I consider the matter now closed."^[81][82]

Suicide bombings[link]

In the House of Commons, on the day of the 7 July 2005 London bombings that killed 52 people and injured hundreds more, and following a visit to the Royal London Hospital in his constituency where many of the victims had been taken, Galloway condemned the attacks strongly, but argued that they could not be separated from the hatred and bitterness felt among Muslims because of injustices in Palestine, Iraq, and Afghanistan, including injustices, he said, suffered as a result of British foreign policy:

Winding up the debate for the government in the last moments allotted, Armed Forces Minister Adam Ingram described Galloway's remarks as "disgraceful" and accused Galloway of "dipping his poisonous tongue in a pool of blood."^[85] No time remained for Galloway to intervene and he ran afoul of the Deputy Speaker when trying to make a point of order about Ingram's attack. He later went on to describe Ingram as a "thug" who had committed a "foul-mouthed, deliberately timed, last-10-seconds smear."^[86] The men had previously clashed over claims in Galloway's autobiography (see below).

In an interview with Piers Morgan for GQ Magazine in May 2006, Galloway was asked whether a suicide bomb attack on Tony Blair with "no other casualties" would be morally justifiable "as revenge for the war on Iraq?". He answered "Yes it would be morally justified. I am not calling for it, but if it happened it would be of a wholly different moral order to the events of 7/7. It would be entirely logical and explicable, and morally equivalent to ordering the deaths of thousands of innocent people in Iraq as Blair did." He further stated that if he knew about such a plan that he would inform the relevant authorities, saying: "I would [tell the police], because such an operation would be counterproductive because it would just generate a new wave of anti-Muslim, anti-Arab sentiment whipped up by the press. It would lead to new draconian anti-terror laws, and would probably strengthen the resolve of the British and American services in Iraq rather than weaken it. So yes, I would inform the authorities."^[87] Christopher Hitchens claimed this to be a call for an attack while appearing not to.^[88]

Pakistan coup of 1999[link]

At the time of the 1999 Musharraf coup in Pakistan, he wrote, "In poor third world countries like Pakistan, politics is too important to be left to petty squabbling politicians. Pakistan is always on the brink of breaking apart into its widely disparate components. Only the armed forces can really be counted on to hold such a country together... Democracy is a means, not an end in itself and it has a bad name on the streets of Karachi and Lahore."^[89] Nonetheless, on his TalkSport talk radio show, Galloway has been outspoken in criticising the former Pakistani leader Pervez Musharraf.

Record on LGBT issues[link]

In 1994, Galloway voted in support of the equalisation of the age of consent for homosexuality (which was then 21 years) with that for heterosexuality at 16 years.^[90] He also voted against a reduction of the homosexual age of consent to 18.^[91] He voted in favour of permitting unmarried and gay couples to adopt children.^[92] Critics have claimed that his involvement in the leadership of Respect – which made no explicit mention of gay rights in its 2005 election manifesto^[93] and accepted donations from Islamic Party members^[94] – raise questions about commitment to those issues, as does his rather poor voting record in parliamentary divisions, 80% of which he missed, during the 2001-5 parliament while still a Glasgow MP.^[95] However, Respect's 2005 conference, in which Galloway took part, resolved that explicit defence of equal rights and calls for the end to all discrimination against lesbian, gay, bisexual and transgender people would be made in all of its manifestos and principal election materials.^[96]