One of the earliest depictions of the kilt is this German print showing Highlanders in about 1630.

The kilt is a knee-length garment with pleats at the rear, originating in the traditional dress of men and boys in the Scottish Highlands of the 16th century. Since the 19th century it has become associated with the wider culture of Scotland in general, or with Celtic (and more specifically Gaelic) heritage even more broadly. It is most often made of woollen cloth in a tartan pattern.

Although the kilt is most often worn on formal occasions and at Highland games and sports events, it has also been adapted as an item of fashionable informal male clothing in recent years, returning to its roots as an everyday garment.

History[link]

The kilt first appeared as the great kilt, the breacan or belted plaid, during the 16th century and is Highland Gaelic in origin, a full-length garment whose upper half could be worn as a cloak draped over the shoulder, or brought up over the head. The philibeg or small kilt, also known as the walking kilt (similar to the modern kilt) was invented by an English Quaker from Lancashire called Thomas Rawlinson sometime in the 1720s for the use of the Highlanders he and Ian MacDonnell, chief of the MacDonnells of Inverness employed in logging, charcoal manufacture and iron smelting, for which the belted plaid was "cumbrous and unwieldy".^[1]

Variants[link]

The name "kilt" is applied to a range of garments:

• The traditional garment, either in its historical form, or in the modern adaptation now usual in Scotland (see History of the kilt), usually in a tartan pattern
• The kilts worn by Irish pipe bands are based on the traditional Scottish garment but now in a single (solid) colour^[2]
• Variants of the Scottish kilt adopted in other Celtic nations, such as the Welsh cilt and the Cornish cilt
• Other skirt-like garments designed for men, but more or less different in structure from the Scottish kilt, including contemporary kilts
• Certain types of pleated wrapover skirt worn as school uniform by girls.

According to the Oxford English Dictionary, the noun derives from a verb to kilt, originally meaning "to gird up; to tuck up (the skirts) round the body", itself of Scandinavian origin.

Scottish kilt[link]

The modern Scottish kilt worn with formal evening wear (2009)

The Scottish kilt displays uniqueness of design, construction, and convention which differentiate it from other garments fitting the general description. It is a tailored garment that is wrapped around the wearer's body at the natural waist (between the lowest rib and the hip) starting from one side (usually the wearer's left), around the front and back and across the front again to the opposite side. The fastenings consist of straps and buckles on both ends, the strap on the inside end usually passing through a slit in the waistband to be buckled on the outside; alternatively it may remain inside the waistband and be buckled inside.

A kilt covers the body from the waist down to the centre of the knees. The overlapping layers in front are called "aprons" and are flat; the single layer of fabric around the sides and back is pleated. A kilt pin is fastened to the front apron on the free corner (but is not passed through the layer below, as its function is to add weight). Underwear may or may not be worn, as the wearer prefers, although tradition has it that a "true Scotsman" should wear nothing under his kilt.^[3] The Scottish Tartans Authority, however, has described the practice as childish and unhygienic.^[4]

Organizations that sanction and grade the competitions in Highland dancing and bagpiping all have rules governing acceptable attire for the competitors. These rules specify that kilts are to be worn (except that in the national dances, the female competitors will be wearing the Aboyne dress).^[5][6]

Design and construction[link]

Fabrics[link]

The typical kilt as seen at modern Highland games events is made of twill woven worsted wool. The twill weave used for kilts is a "2–2 type", meaning that each weft thread passes over and under two warp threads at a time. The result is a distinctive diagonal-weave pattern in the fabric which is called the twill line. This kind of twill, when woven according to a given sett or written colour pattern, (see below), is called tartan. In contrast kilts worn by Irish pipers are made from solid-colour cloth, with saffron or green being the most widely used colours.

Kilting fabric weights are given in ounces per yard and run from the very-heavy, regimental worsted of approximately 18–22 ounces (510–620 g) down to a light worsted of about 10–11 ounces (280–310 g). The most common weights for kilts are 13 ounces (370 g) and 16 ounces (450 g). The heavier weights are more appropriate for cooler weather, while the lighter weights would tend to be selected for warmer weather or for active use, such as Highland dancing. Some patterns are available in only a few weights.

A modern kilt for a typical adult uses about 6–8 yards of single-width (about 26–30 inches) or about 3–4 yards of double-width (about 54–60 inches) tartan fabric. Double-width fabric is woven so that the pattern exactly matches on the selvage. Kilts are usually made without a hem because a hem would make the garment too bulky and cause it to hang incorrectly. The exact amount of fabric needed depends upon several factors including the size of the sett, the number of pleats put into the garment, and the size of the person. For a full kilt, 8 yards of fabric would be used regardless of size and the number of pleats and depth of pleat would be adjusted according to their size. For a very large waist, it may be necessary to use 9 yards of cloth.

Setts[link]

Oliver tartan kilt (2006)

One of the most-distinctive features of the authentic Scots kilt is the tartan pattern, the sett, it exhibits. The association of particular patterns with individual clans and families can be traced back perhaps one or two centuries. It was only in the 19th-century Victorian era that the system of named tartans known today began to be systematically recorded and formalized, mostly by weaving companies for mercantile purposes. Up until this point, Highland tartans held regional associations rather than being identified with any particular clan.

Today there are also tartans for districts, counties, societies and corporations. There are also setts for states and provinces; schools and universities; sporting activities; individuals; and commemorative and simple generic patterns that anybody can wear. (See History of the kilt for the process by which these associations came about.)

Setts are always arranged horizontally and vertically, never diagonally (except when adapted for ladies' skirts). They are specified by their thread counts, the sequence of colours and their units of width. As an example, the Wallace tartan has a thread count given as "K4 R32 K32 Y4" (K is black, R is red, and Y is yellow). This means that 4 units of black thread will be succeeded by 32 units of red, etc., in both the warp and the weft. Typically, the units are the actual number of threads, but as long as the proportions are maintained, the resulting pattern will be the same. This thread count also includes a pivot point indicated by the slash between the colour and thread number. The weaver is supposed to reverse the weaving sequence at the pivot point to create a mirror image of the pattern. This is called a symmetrical tartan. Some tartans, like Buchanan, are asymmetrical, which means they do not have a pivot point. The weaver weaves the sequence all the way through and then starts at the beginning again for the next sett.

Setts are further characterized by their size, the number of inches (or centimetres) in one full repeat. The size of a given sett depends not only on the number of threads in the repeat, but also on the weight of the fabric. This is because the heavier the fabric the thicker the threads will be, and thus the same number of threads of a heavier-weight fabric will occupy more space. The colours given in the thread count are specified as in heraldry, although tartan patterns are not heraldic. The exact shade which is used is a matter of artistic freedom and will vary from one fabric mill to another as well as in dye lot to another within the same mill.

Tartans are commercially woven in four standard colour variations that describe the overall tone. "Ancient" or "Old" colours may be characterized by a slightly faded look intended to resemble the vegetable dyes that were once used, although in some cases "Old" simply identifies a tartan that was in use before the current one. Ancient greens and blues are lighter while reds appear orange. "Modern" colours are bright and show off modern aniline dyeing methods. The colours are bright red, dark hunter green, and usually navy blue. "Weathered" or "Reproduction" colours simulate the look of older cloth weathered by the elements. Greens turn to light brown, blues become gray, and reds are a deeper wine colour. The last colour variation is "Muted" which tends toward earth tones. The greens are olive, blues are slate blue, and red is an even deeper wine colour. This means that of the approximately 3,500 registered tartans available in the Scottish Tartans Authority database as of 2004^[7] there are four possible colour variations for each, resulting in around 14,000 recognised tartan choices.

Setts may be registered with the International Tartan Index (ITI) of the charitable organisation Scottish Tartans Authority (STA), which maintains a collection of fabric samples characterized by name and thread count, for free, and/or registered with the Scottish Register of Tartans (SRT) of the statutory body the National Archives of Scotland (NAS), if the tartan meets NAS's criteria, for UK₤70 as of 2010. Although many tartans are added every year, most of the registered patterns available today were created in the 19th century onward by commercial weavers who worked with a large variety of colours. The rise of Highland romanticism and the growing Anglicisation of Scottish culture by the Victorians at the time led to registering tartans with clan names. Before that, most of these patterns were more connected to geographical regions than to any clan. There is therefore nothing symbolic about the colours, and nothing about the patterns is a reflection of the status of the wearer.

Measurements[link]

Stitching on the fell of a kilt (Robertson Red Modern)

Although ready-to-wear kilts can be obtained in standard sizes, a custom kilt is tailored to the individual proportions of the wearer. At least three measurements, the waist, hips, and length of the kilt, are usually required. Sometimes the rise (distance above the waist) or the fell (distance from waistline to the widest part of the hips) is also required.

A properly made kilt, when buckled on the tightest holes of the straps, is not so loose that the wearer can easily twist the kilt around their body, nor so tight that it causes "scalloping" of the fabric where it is buckled. Additionally, the length of the kilt when buckled at the waist reaches a point no lower than halfway across the kneecap and no higher than about an inch above it.

Pleating and stitching[link]

Pleating to the stripe (2005)^{[clarification needed]}

A kilt can be pleated with either box or knife pleats. A knife pleat is a simple fold, while the box pleat is bulkier, consisting of two knife pleats back-to-back. Knife pleats are the most common in modern civilian kilts. Regimental traditions vary. The Argyll and Sutherland Highlanders use box pleats, while the Black Watch make their kilts of the same tartan with knife pleats. These traditions were also passed on to affiliated regiments in the Commonwealth, and were retained in successor battalions to these regiments in the amalgamated Royal Regiment of Scotland.

Pleats can be arranged relative to the pattern in two ways. In pleating to the stripe, one of the vertical stripes in the tartan is selected and the fabric is then folded so that this stripe runs down the center of each pleat. The result is that along the pleated section of the kilt (the back and sides) the pattern appears different from the unpleated front, often emphasisng the horizontal bands rather than creating a balance between horizontal and vertical. This is often called military pleating because it is the style adopted by many military regiments. It is also widely used by pipe bands.

Pleating to the sett

In pleating to the sett the fabric is folded so that the pattern of the sett is maintained and is repeated all around the kilt. This is done by taking up one full sett in each pleat, or two full setts if they are small. This causes the pleated sections to have the same pattern as the unpleated front.

Any pleat is characterized by depth and width. The portion of the pleat that protrudes under the overlying pleat is the size or width. The pleat width is selected based on the size of the sett and the amount of fabric to be used in constructing the kilt, and will generally vary from about 1/2" to about 3/4".

The depth is the part of the pleat which is folded under the overlying pleat. It depends solely on the size of the tartan sett even when pleating to the stripe, since the sett determines the spacing of the stripes.

The number of pleats used in making kilts depends upon how much material is to be used in constructing the garment and upon the size of the sett.

The pleats across the fell are tapered slightly since the wearer's waist is usually narrower than the hips and the pleats are usually stitched down either by machine or by hand.

Highland dancer revealing the action of a kilt, worn here with a velvet waistcoat

In Highland dancing, it is easy to see the effect of the stitching on the action of a kilt. The kilt hugs the dancer's body from the waist down to the hipline and, from there, in response to the dancer's movements, it breaks sharply out. The way the kilt moves in response to the dance steps is an important part of the dance. If the pleats were not stitched down in this portion of the kilt, the action, or movement, would be quite different.

Accessories[link]

The Scottish kilt is usually worn with kilt hose (woollen socks), turned down at the knee, often with garter flashes, and a sporran (Gaelic for "purse": a type of pouch), which hangs around the waist from a chain or leather strap. This may be plain or embossed leather, or decorated with sealskin, fur, or polished metal plating.

Other common accessories, depending on the formality of the context, include:

• A belt (usually with embossed buckle)
• A jacket (of various traditional designs)
• A kilt pin
• A sgian dubh (Gaelic: "black knife": a small sheathed knife worn in the top of the hose)
• Ghillie brogues
• Occasionally worn with a Ghillie shirt, although this is more casual and, being a relatively modern invention, shouldn't be confused with actual historic garments.

Styles of kilt wear[link]

Today most Scotsmen regard kilts as formal dress or national dress. Although there are still a few people who wear a kilt daily, it is generally owned or hired to be worn at weddings or other formal occasions, much the same way as tuxedos in America, and may be worn by anyone regardless of nationality or descent. For formal wear, kilts are usually worn with a Prince Charlie or an Argyll jacket. (Commercial suppliers have now produced equivalent jackets with Irish and Welsh themed styling.)

Kilts are also used for parades by groups such as the Scouts, and in many places kilts are seen in force at Highland games and pipe band championships as well as being worn at Scottish country dances and ceilidhs.

Certain regiments/units of the British Army and armies of other Commonwealth nations (including Australia, Canada, New Zealand and South Africa) with a Scottish lineage or heritage still continue to wear kilts as part of dress or duty uniform, though they have not been used in combat since 1940. Uniforms in which kilts are worn include Ceremonial Dress, Service Dress, and Barracks Dress. Kilts are considered appropriate for ceremonial parades, office duties, less formal parades, walking out, mess dinners, and classroom instruction/band practice. Ceremonial kilts have also been developed for the U.S. Marine Corps, and the pipe and drum bands of the U.S. Military Academy, U.S. Coast Guard and the U.S. Air Force.

In recent years, kilts have also become increasingly common in Scotland and around the world for casual wear, for example with the Jacobite shirt.^{[citation needed]} It is not uncommon to see kilts worn at Irish pubs in the United States, and it is becoming somewhat less rare to see them in the workplace.^[8] Casual use of kilts dressed down with lace-up boots or moccasins, and with t-shirts or golf shirts, is becoming increasingly more familiar at Highland Games. The kilt is associated with a sense of Scottish national pride and will often be seen being worn, along with a football top, when members of the Tartan Army are watching a football or rugby match. The small Sgian Dubh knife is sometimes substituted by a wooden or plastic alternative or omitted altogether for security concerns^[9] - for example, they typically are not allowed to be worn or carried on to a commercial aircraft.^[10]

Kilts in Ireland[link]

A mix of Irish Defence Force pipers wearing saffron kilts

Though the origins of the Irish kilt continue to be a subject of debate, current evidence suggests that kilts originated in the Scottish Highlands and Isles and were adopted by Irish nationalists at the turn of the 20th century as a symbol of Celtic identity.^[11]

A garment that has often been mistaken for kilts in early depictions is the Irish 'Lein-croich', a long tunic traditionally made from solid colour cloth, with black, saffron and green being the most widely used colours. Solid coloured kilts were first adopted for use by Irish nationalists and thereafter by Irish regiments serving in the British Army, but they could often be seen in late 19th and early 20th century photos in Ireland especially at political and musical gatherings, as the kilt was re-adopted as a symbol of Gaelic nationalism in Ireland during this period.^[11]

Within the world of Irish dancing, boy's kilts have been largely abandoned, especially since the worldwide popularity of Riverdance and the revival and interest in Irish dancing generally.^[12]

Other Celtic nations[link]

Although not a traditional component of national dress outside Scotland, kilts have become recently popular in the other Celtic nations as a sign of Celtic identity.^[13] Kilts and tartans can therefore also be seen in Ireland, Wales, Cornwall, the Isle of Man, Brittany, Galicia in Spain, the Tras-os-Montes region in the North of Portugal, and Normandy, as well as parts of England, particularly the North East.^{[citation needed]}

The St. David's tartan (Welsh: brithwe Dewi Sant) is one of the most popular tartans in Wales, but individual family tartans are being produced, despite there being no evidence that the Welsh traditionally used tartan to identify families. Edwards, Williams, Jones, Thomas, Evans, and Davies are among the most popular tartans and common names in Wales. The Welsh National tartan was designed by D. M. Richards in 1967 to demonstrate Wales's connection with the greater Celtic world. Its colours (green, red, and white) are the colours of the Welsh national flag.^{[citation needed]} Nowadays with Welsh nationalism national pride on the rise, there has been an increase in the number of people wearing a kilt (Welsh: cilt), most often seen in formal settings like weddings, to rugby or football matches, paired with a jersey rather than a formal jacket.^{[citation needed]}

There are currently sixteen Breton tartans officially recorded in the Scottish tartan registries. The Breton tartans are: Brittany National (Breton National),^[14] Brittany Walking,^[15] Lead it Of, and a further nine county tartans (Kerne,^[16] Leon,^[17] Tregor,^[18] Gwened,^[19] Dol,^[20] St. Malo,^[21] Rennes,^[22] Nantes,^[23] St. Brieuc^[24]). Others have been recently created for smaller areas in Brittany (Ushent, Bro Vigoudenn and Menez Du "Black Mountain"^[25]).^[26]

There are two Galician tartans recorded in the Scottish registries:^{[clarification needed]} Galicia and "Gallaecia - Galician National". There is historical evidence of the use of tartan and kilt in Galicia up to the 18th century.^[27]

Ancient Egypt[link]

The shendyt, worn by Pharaohs and warriors in Ancient Egypt, is often called a kilt (and can be considered as such) as it is a piece of pleated linen wrapped around the body at the waist.

Contemporary kilt[link]

Example of contemporary kilt

Contemporary kilts (also known as modern kilts and, especially in the United States, utility kilts) have appeared in the clothing marketplace in Scotland,^[28] the US and Canada in a range of fabrics, including leather, denim, corduroy, and cotton.^[29] They may be designed for formal or casual dress, for use in sports or outdoor recreation, or as white or blue collar workwear. Some are closely modelled on traditional Scottish kilts, but others are similar only in being knee-length skirt-like garments for men. They may have box pleats, symmetrical knife pleats, or no pleats at all, and be fastened by studs or velcro instead of buckles. Many are designed to be worn without a sporran, and may have pockets or tool belts attached.

In 2008, a USPS letter carrier, Dean Peterson, made a formal proposal that the kilt be approved as an acceptable postal uniform—for reasons of comfort.^[30][31] The proposal was defeated at the convention of the 220,000-member National Association of Letter Carriers.^[31]

Female athletes, especially lacrosse players, often wear kilts during games. They will typically wear compression shorts or spandex underneath. Kilts are popular among many levels of lacrosse, from youth leagues to college leagues, although some teams are replacing kilts with the more streamlined athletic skirt.

Men's kilts are seen in many places in popular contemporary media. For example, in the Syfy series Tin Man, side characters are shown wearing kilts as working peasant clothes. Trends in everyday fashion, especially in the Gothic subculture, have led to a popularization of the kilt as an alternative to more conventional legwear. Some of these, marketed by companies like Utilikilt, Freedomkilt, Lip Service, and Tripp NYC, are made of PVC or cotton-polyester blends, making them more affordable.

See also[link]

Fly plaid Full plaid History of the kilt Fustanella Scottish dress

Tartan Flannel Check (fabric) Madras (cloth) Argyle (pattern)

Trews Lava-lava Lungi Sarong

References[link]

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (March 2009)

1. ^ pp22-23, Hobsbawm, Eric; Ranger, Terence, eds. (1983). "The Invention of Tradition". Cambridge University Press, United Kingdom
2. ^ Newsome, Matthew Allen C. (1 July 2005). "On the Confusion of the Kilt as an Irish Garment". Blog.Albanach.org. Clemmons, NC: self-published. http://blog.albanach.org/2005/07/oh-dear.html. Retrieved 10 June 2009. 
3. ^ "Scots Tradition Hit by Cover-Up Ruling". The Times. 2 August 2004. http://www.timesonline.co.uk/tol/news/uk/article464594.ece. Retrieved 12 May 2008. 
4. ^ The Telegraph - a kilt need underwear
5. ^ "Rules of the British Columbia Pipers Association". BC Pipers' Association. 11 October 2007. http://www.bcpipers.org/rules.html. Retrieved 10 June 2009. ^{[dead link]}
6. ^ Johnson, Erik. "Costuming Regulations of the Scottish Official Board of Highland Dancing". Margshighlanddancewear.com. http://www.margshighlanddancewear.com/sobhd.htm. Retrieved 13 March 2009. 
7. ^ Newsome, Matthew Allen C. (December 2004). "What's the 'Official' Word About Tartans?". Albanach.org. Clemmons, NC: self-published. http://www.albanach.org/official.htm. Retrieved May 21, 2010. ^{[dead link]}
8. ^ Bolton, Andrew (2003). Bravehearts: Men in Skirts. London: Victoria and Albert Museum. ISBN 0-8109-6558-5. 
9. ^ Arthur MacMillan (26 November 2006). "Top private school bans sgian-dubhs ahead of Christmas dance". The Scotsman. http://news.scotsman.com/topics.cfm?tid=637&id=1752112006. Retrieved 19 October 2009. 
10. ^ "Can I carry sharp-edged religious/cultural regalia/accessories (eg Kirpans, Sgian Dhub or Dirks) on my person or in my hand baggage?", Stansted Airport FAQ
11. ^ ^{a b} Newsome, Matthew Allen C. (12 June 2008). "The Early History of the Kilt". ScottishTartans.org. Franklin, NC: The Scottish Tartans Museum. http://www.scottishtartans.org/kilt.html. Retrieved 10 June 2009. 
12. ^ "Irish Step Dancing Costumes". Historical Boys Clothing Website. http://histclo.com/Act/dance/danceir.html. Retrieved 25 July 2009. 
13. ^ "Welsh National Dress". St. Fagan's National History Museum. http://www.museumwales.ac.uk/en/faw/welshdress/. Retrieved 11 June 2008. 
14. ^ Tartan register: Brittany National
15. ^ Tartan register: Brittany National Walking
16. ^ Tartan register: Bro-kerne
17. ^ Tartan register: Bro-Leon
18. ^ Tartan register: Bro-Dreger
19. ^ Tartan register: Bro-Wened
20. ^ Tartan register: Bro-Zol
21. ^ Tartan register: Bro-Sant-Maloù
22. ^ Tartan register: Bro-Raozhon
23. ^ Tartan register: Bro-Naoned
24. ^ Tartan register: Bro-Sant-Brieg
25. ^ Tartan register: Menez Du
26. ^ Un Breton en kilt
27. ^ "History of the Kilt in Galicia and Other Celtic Nations". Kilt and Tartan Gallaecia. http://www.tartan.galician.org/kilts.htm. Retrieved 10 June 2009. 
28. ^ "Kilts Dance to New Tune". BBC News. 25 July 2000. http://news.bbc.co.uk/1/hi/scotland/850061.stm. Retrieved 10 June 2009. 
29. ^ Harper, Christina. "Revealing a New-Look Kilt for Everyday Wear". Scotsman.com Heritage & Culture. http://heritage.scotsman.com/kilts/Revealing-a-newlook-kilt-for.2788499.jp. Retrieved 10 June 2009. 
30. ^ Block, Melissa (21 July 2008). "Wash. Mail Carrier Seeks Right to Wear Kilt to Work". NPR, Talk of the Nation. http://www.npr.org/templates/story/story.php?storyId=92751655. Retrieved 2010-02-19. 
31. ^ ^{a b} Catchpole, Dan (6 August 2008). "U.S. mail carrier demands kilt uniform option". Associated Press (via USA Today). http://www.usatoday.com/news/offbeat/2008-08-06-kilt-uniform_N.htm. Retrieved 2010-02-19. 

• Hobsbawm, Eric; Ranger, Terence, eds. (1983). "The Invention of Tradition". Cambridge University Press, United Kingdom. ISBN 0-521-24645-8.
• Tewksbury, Barbara; Stuehmeyer, Elsie (2001). The Art of Kiltmaking. Celtic Dragon Press (Rome, New York). ISBN 0-9703751-0-7.
• Thompson, J. Charles (1979). So You're Going to Wear the Kilt. Heraldic Art Press (Arlington, Virginia). ISBN 0-86228-017-6.
• Teall, Gordon; and Smith, Jr., Philip D. (1992) District Tartans. Shepheard-Walwyn (London, United Kingdom). ISBN 0-85683-085-2.

External links[link]

Wikimedia Commons has media related to: Kilts

• The Scottish Tartans Authority
• Acts Against the Highland Dress
• Kilts and Kilt Suits

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Mike Myers
Mike Myers at the Shrek the Third premiere, London in 2007.
Birth name	Michael John Myers
Born	(1963-05-25) May 25, 1963 (age 49) Scarborough, Ontario, Canada
Medium	Film, television, stand up
Nationality	Canadian
Years active	1975–present
Influences	Peter Sellers, Dan Aykroyd, John Cleese, Chevy Chase
Spouse	Robin Ruzan (1993–2007) Kelly Tisdale (2010–present)
Notable works and roles	Saturday Night Live Wayne's World Wayne's World 2 So I Married an Axe Murderer Austin Powers Shrek
Emmy Awards
Writing In A Variety, Music Or Comedy Program 1989 Saturday Night Live
Broadcast Film Critics Association
Best Cast 2009 Inglourious Basterds
Screen Actors Guild Award
Outstanding Performance by a Cast in a Motion Picture 2009 Inglourious Basterds

Michael John "Mike" Myers (born May 25, 1963) is a Canadian actor, comedian, screenwriter, and film producer of British parentage.^[1] He was a long-time cast member on the NBC sketch show Saturday Night Live in the late 1980s and the early 1990s and starred as the title characters in the films Wayne's World, Austin Powers, and the Shrek film series.

Early life[link]

Myers was born and raised in Scarborough, Ontario, the son of British-born parents Eric Myers (1922–1991), an insurance man and World War II veteran of the Royal Engineers, and his wife Alice E. (née Hind; born 1926), an office supervisor and veteran of the Royal Air Force.^[2] Both of his parents are from Liverpool, England. He has two older brothers, Peter Myers and Paul Myers, an indie rock singer-songwriter, broadcaster and author. Myers is of English, Irish, and Scottish ancestry,^[3] and was raised Protestant.^[4] He holds three citizenships, American, British, and Canadian.^[1]

Myers began school at Bishopbriggs Academy then changed to the Stephen Leacock Collegiate Institute in Scarborough, Ontario. He began performing in commercials at age eight, and at ten he made a commercial for British Columbia Hydro Electric, with Gilda Radner playing his mother. When he graduated from high school, he joined the Second City Theatre. He left to tour Britain with comedian Neil Mullarkey.

Career[link]

Early career[link]

One of Myers's first acting jobs was in a TV commercial when he was ten years old.^[2] Gilda Radner played his mother. A few months later, according to Myers, his brother was teasing him about his "girlfriend (Radner) being on some stupid show on Saturday". Myers swore that, one day, he too would be on that show, the then-fledgling Saturday Night Live.

Myers graduated from high school in 1982 and was immediately accepted into the Second City Canadian Touring Company, after which he moved to the UK where in 1985 he was one of the founding members of The Comedy Store Players, an improvisational group based at The Comedy Store in London. The next year, he starred in the British children's TV program Wide Awake Club, parodying the show's normal exuberance with his own "Sound Asleep Club", in partnership with Neil Mullarkey. He returned to Toronto and Second City in 1986 as a cast member in the Second City's Toronto main stage show. In 1988 he moved from Second City in Toronto to Chicago. In Chicago, he trained and performed at the Improv Olympic. He made numerous appearances, including as Wayne Campbell, on Toronto's Citytv in the early 1980s, on the alternative video show City Limits hosted by Christopher Ward. Myers also appeared as his Wayne Campbell character in the music video for Ward's Canadian hit "Boys and Girls". Later, Ward appeared as one of Austin Powers' band members in Ming Tea in Myers's popular movie series. The Wayne Campbell character was featured extensively in the 1986 summer series It's Only Rock & Roll, produced by Toronto's Insight Production Company for CBC Television. Wayne appeared both in studio and in a series of location sketches directed and edited by Allan Novak. Myers wrote another sketch, Kurt and Dieter co-starring with Second City's Dana Andersen and also directed by Novak, which would later turn into the popular "Sprockets" sketch on Saturday Night Live.