It has been suggested that this article or section be merged into Anthropological linguistics. (Discuss) Proposed since February 2012.

Ethnolinguistics (sometimes called cultural linguistics^[1]) is a field of linguistics which studies the relationship between language and culture, and the way different ethnic groups perceive the world. It is the combination between ethnology and linguistics. The former refers to the way of life of an entire community, i.e., all the characteristics which distinguish one community from the other. Those characteristics make the cultural aspects of a community or a society.

Ethnolinguists study the way perception and conceptualization influences language, and show how this is linked to different cultures and societies. An example is the way spatial orientation is expressed in various cultures.^[2][3] In many societies, words for the cardinal directions east and west are derived from terms for sunrise/sunset. The nomenclature for cardinal directions of Inuit speakers of Greenland, however, is based on geographical landmarks such as the river system and one's position on the coast. Similarly, the Yurok lack the idea of cardinal directions; they orient themselves with respect to their principal geographic feature, the Klamath River.

Cultural Linguistics refers to a related branch of linguistics that explores the relationship between language, culture, and conceptualisation.^[4] Cultural Linguistics draws on, but is not limited to, the theoretical notions and analytical tools of cognitive linguistics and cognitive anthropology. Central to the approach of cultural linguistics are notions of 'cultural schema' and 'cultural model'. It examines how various features of language encode cultural schemas and cultural models.^[5] In Cultural Linguistics, language is viewed as deeply entrenched in the group-level, cultural cognition of communities of speakers. Thus far, the approach of Cultural Linguistics has been adopted in several areas of applied linguistic research, including intercultural communication, second language learning, and World Englishes.^[6]

See also[link]

	Culture portal
	Linguistics portal

• Anthropological linguistics
• Linguistic anthropology
• Wilhelm von Humboldt

References[link]

External links[link]

• Toward a Theory of Cultural Linguistic
• Applied Cultural Linguistics
• Cultural Linguistics: Farzad Sharifian's Inaugural Professorial Lecture

Further reading[link]

• Wierzbicka, Anna (1992) Semantics, Culture, and Cognition: Universal human concepts in culture-specific configuration. New York: Oxford University Press.
• (en) Madeleine Mathiot (dir.), Ethnolinguistics : Boas, Sapir and Whorf revisited, Mouton, La Haye, 1979, 323 p. (ISBN 9027975993)
• (fr) Luc Bouquiaux, Linguistique et ethnolinguistique : anthologie d'articles parus entre 1961 et 2003, Peeters, Louvain, Dudley, MA, 2004, 466 p.
• (fr) Christine Jourdan et Claire Lefebvre (dir.), « L'ethnolinguistique », in Anthropologie et sociétés, vol. 23, no 3, 1999, p. 5-173
• (fr) Bernard Pottier, L'ethnolinguistique (numéro spécial de la revue Langages), Didier, 1970, 130 p.
• Trabant, Jürgen, Humboldt ou le sens du langage, Liège: Madarga, 1992.
• Trabant, Jürgen, Traditions de Humboldt, (German edition 1990), French edition, Paris: Maison des sciences de l’homme, 1999.
• Trabant, Jürgen, Mithridates im Paradies: Kleine Geschichte des Sprachdenkens, München: Beck, 2003.
• Trabant, Jürgen, ‘L’antinomie linguistique: quelques enjeux politiques’, Politiques & Usages de la Langue en Europe, ed. Michael Werner, Condé-sur-Noireau: Collection du Ciera, Dialogiques, Éditions de la Maison des sciences de l’homme, 2007.
• Trabant, Jürgen, Was ist Sprache?, München: Beck, 2008.
• Underhill, James W., ‘ “Making” love and “having” sex: an analysis of metaphoric paradigms in English, French and Czech’, Slovo a smysl: Word and Sense, Karlova univerzita, Akademie, 2007.
• Underhill, James W., Humboldt, Worldview and Language, Edinburgh: Edinburgh University Press, 2009.
• Underhill, James W. Creating Worldviews, Edinburgh: Edinburgh University Press, 2011.
• Vocabulaire européen des philosophes, Dictionnaires des intraduisibles, ed. Barbara Cassin, Paris: Robert, 2004.
• Whorf, Benjamin Lee, Language, Thought and Reality: Selected Writings (1956), ed. John B. Caroll, Cambridge, Mass.: M.I.T. Press, 1984.
• Wierzbicka, Anna, Semantics, Culture and Cognition: Universal Human Concepts in Culture-Specific Configurations, New York, Oxford University Press, 1992.
• Wierzbicka, Anna, Understanding Cultures through their Key Words, Oxford: Oxford University Press, 1997.
• Wierzbicka, Anna, Emotions across Languages and Cultures, Cambridge: Cambridge University Press, 1999.
• Wierzbicka, Anna, Semantics: Primes and Universals (1996), Oxford: Oxford University Press, 2004.
• Wierzbicka, Anna, Experience, Evidence & Sense: The Hidden Cultural Legacy of English, Oxford: Oxford University Press, 2010.

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Portrait of Thomas Paul, by Thomas Badger, ca.1825^[1]

Thomas Paul (1773–1831) was a Baptist minister in Boston, Massachusetts, affiliated with the African Meeting House and the Education Society for the People of Colour.^[2][3] Paul lived in Boston's Beacon Hill neighborhood.^[4] His children included activist Susan Paul.^[5]

Life[link]

He was born in Exeter, New Hampshire; of six brothers, three including Nathaniel Paul became Baptist preachers. His sister Nancy married James Monroe Whitfield.^[6][7]

Paul was educated for the ministry in Hollis, New Hampshire, at the Free Will Baptist church.^[6][8] He was then instrumental in founding the African Baptist Church in Boston in 1805, and the Abyssinian Baptist Church in New York in 1808.^[9]

In 1815 Paul travelled with Prince Saunders to England, in a delegation from the Masonic Lodge of Africans, meeting William Wilberforce and Thomas Clarkson. A topic raised was of black emigration to Haiti.^[10] Paul spent time in francophone Haiti as a missionary in 1823, but speaking no French made little impact on the Catholic population there.^[6] He continued to promote Haiti as a destination for emigration.^[11]

Family[link]

He married Catherine Waterhouse in 1805. They had three children, Ann, Susan, and Thomas, Jr.^[12]

References[link]

Further reading[link]

Wikimedia Commons has media related to: Thomas Paul

• James Oliver Horton. Generations of Protest: Black Families and Social Reform in Ante-Bellum Boston. New England Quarterly, Vol. 49, No. 2 (Jun., 1976), pp. 242-256.