Early medieval European dress changed very gradually from about 400 to 1100. The main feature of the period was the meeting of late Roman costume with that of the invading peoples who moved into Europe over this period. For a period of several centuries, people in many countries dressed differently depending on whether they identified with the old Romanised population, or the new populations such as Franks, Anglo-Saxons, Visigoths. The most easily recognisable difference between the two groups was in male costume, where the invading peoples generally wore short tunics, with belts, and visible trousers, hose or leggings. The Romanised populations, and the Church, remained faithful to the longer tunics of Roman formal costume, coming below the knee, and often to the ankles. By the end of the period these distinctions had finally disappeared, and Roman dress forms remained mainly as special styles of clothing for the clergy - the vestments that have changed relatively little up to the present day.^[1]

Many aspects of clothing in the period remain unknown. This is partly because only the wealthy were buried with clothing; it was rather the custom that most people were buried in burial shrouds, also called winding sheets.^[2] Fully dressed burial may have been regarded as a pagan custom, though it would also have been highly pragmatic for an impoverished family to keep a serviceable set of clothing in use.^[3]

Anglo-Saxon Adam and Eve from the Caedmon manuscript, c. 950. The angel wears iconographic dress

Materials[link]

Shoulder-clasps for an Anglo-Saxon king of the 7th century. Sutton Hoo

Apart from the elite, most people in the period had low living standards, and clothes were probably home-made, usually from cloth made at a village level, and very simply cut. The elite imported silk cloth from the Byzantine, and later Moslem, worlds, and also probably cotton. They also could afford bleached linen and dyed and simply patterned wool woven in Europe itself. But embroidered decoration was probably very widespread, though not usually detectable in art. Most people probably wore only wool or linen, usually undyed, and leather or fur from locally-hunted animals. Archaeological finds have shown that the elite, especially men, could own superb jewellery, most commonly brooches to fasten their cloak, but also buckles, purses, weapon fittings, necklaces and other forms. The Sutton Hoo finds and the Tara Brooch are two of the most famous examples from the British Isles in the middle of the period. In France, over three hundred gold and jewelled bees were found in the tomb of the Merovingian king Childeric I (died 481; all but two bees have since been stolen and lost), which are thought to have been sewn onto his cloak.^[4] Metalwork accessories were the clearest indicator of high-ranking persons. In Anglo-Saxon England, and probably most of Europe, only free people could carry a seax or knife, and both sexes normally wore one at the waist, to use for all purposes.

Decoration[link]

Both men's and women's clothing was trimmed with bands of decoration, variously embroidery, tablet-woven bands, or colourful borders woven into the fabric in the loom.^[5][6] The famous Anglo-Saxon opus anglicanum needlework was sought-after as far away as Rome. Anglo-Saxons wore decorated belts.

Male dress[link]

King Lothair I is shown in a cloak fastened on one shoulder worn over a long-sleeved tunic and cross-gartered hose, c. 850

The primary garment was the tunic -- generally a long fabric panel, folded over with a neck-hole cut into the fold, and sleeves attached. It was typical for the wealthy to display their affluence with a longer tunic made of finer and more colourful cloth, even silk or silk-trimmed. The tunic was usually belted, with either a leather or strong fabric belt. Depending on climate, trousers were tailored either loose or tight (or not worn at all if the weather was warm). The most basic leggings were strips of cloth wound round the leg, and held in place by long laces, presumably of leather, which is called cross-gartering. This may have been done with loose-fitting trousers also. Tighter-fitting hose were also worn. Over this a sleeved tunic was worn, which for the upper classes gradually became longer towards the end of the period. For peasants and warriors it was always at the knee or above. For winter, outside or formal dress, a cloak or mantle completed the outfit. The Franks had a characteristic short cape called a "saie", which barely came to the waist. This was fastened on the left shoulder (so as not to impede sword strokes) by a brooch, typically a fibula and later a round brooch on the Continent, and nearly always a round one for Anglo-Saxons, while in Ireland and Scotland the particular style of the penannular or Celtic brooch was most common. In all areas the brooch could be a highly elaborate piece of jewellery in precious metal at the top of society, with the most elaborate Celtic brooches, like the Tara Brooch and Hunterston Brooch, perhaps the most ornate and finely made of all. The "cappa" or chaperon, a one-piece hood and cape over the shoulders was worn for cold weather, and the Roman straw hat for summer fieldwork presumably spread to the invading peoples, as it was universal by the High Middle Ages. Shoes, not always worn by the poor, were mostly the simple turnshoe - typically a cowhide sole and softer leather upper, which were sewn together, and then turned inside out.

Charlemagne[link]

The biographers of Charlemagne record that he always dressed in the Frankish style, which means that he wore similar if superior versions of the clothes of better-off peasants over much of Europe for the later centuries of the period:

No English monarch of the time had his dress habits recorded in such detail. The biographers also record that he preferred English wool for his riding-cloaks (sagæ), and complained to Offa of Mercia about a trend to make cloaks imported into Frankia impractically short. A slightly later narrative told of his dissatisfaction with the short cloaks imported from Frisia: "What is the use of these pittaciola: I cannot cover myself up with them in bed, when riding I cannot defend myself against wind and rain, and getting down for Nature's call, the deficiency freezes the thighs".^[7] But then he was six foot four inches tall. His clothes may well have been a political gesture, as the preceding Frankish dynasty, the Merovingians, seem to have been ready to borrow Byzantine styles. An early 6th century Merovingian Queen was buried in a violet silk dress and a red silk tunic embroidered in gold, as well as woollen hose and cloak.^[8]

Clergy[link]

At the beginning of this period the clergy generally dressed the same as laymen in post-Roman populations; this changed completely during the period, as lay dress changed considerably but clerical dress hardly at all, and by the end all ranks of clergy wore distinctive forms of dress.

Clergy wore special short hairstyles called the tonsure; in England the choice between the Roman tonsure (the top of the head shaved) and the Celtic tonsure (only the front of the head shaved, from ear to ear) had to be resolved at the Synod of Whitby, in favour of Rome. Wealthy churches or monasteries came during this period to use richly decorated vestments for services, including opus anglicanum embroidery and imported patterned silks. Various forms of Roman-derived vestment, including the chasuble, cope, pallium, stole, maniple and dalmatic became regularised during the period, and by the end there were complicated prescriptions for who was to wear what, and when. To a large extent these forms of vestment survive today in the Catholic and (even more conservative) Anglican churches. The same process took place in the Byzantine world over the same period, which again retains early medieval styles in Eastern Orthodox vestments.

Secular (i.e. non-monastic) clergy usually wore a white alb, or loose tunic, tied at the waist with a cord (formally called a cincture), when not conducting services.^[9] Senior clergy seem always to have fastened their cloaks with a brooch in the centre of their chest, rather than at their right shoulder like laymen, who needed their sword-arm unencumbered.

Female dress[link]

The basic female clothing for all classes over the period was a simple sleeved tunic dress, with a vertical slit, usually laced, at the bodice, at least for women of an age to breast-feed. The borders and hems might be decorated with embroidery, very richly so for the upper classes. Hose were apparently often worn underneath, their length presumably depending on the weather, as the dress came near to the ankle throughout the period. An under-tunic might also be worn, and cloaks and mantles for winter or outside wear. With the coming of Christianity, married women were expected to cover their hair, at least in public, with a loose shoulder cape, mantle or kerchief. It appears that fur was mostly worn out of sight, as a lining, or perhaps like the fur waistcoats (probably worn lining outermost) known from the later Middle Ages.

Regional variation[link]

Barbarian trousers, from a bog in Northern Germany, carbon-dated to the 4th century, though in terms of style they could come from any point in the following thousand years. Matching tunic.

Areas where Roman influence remained strong include most of Italy except the North, South-Western France, as far north as Tours, and probably cities like Cologne in Germany. Iberia was largely ruled by the Moors in the later part of the period, and in any case had received rather different influences from the Visigoths compared to other invading peoples; Spanish dress remained distinctive well after the end of the period. The Visigothic Kingdom of Toulouse also ruled the South and West of France for the first two centuries of the period.

Early Anglo-Saxon women seem to have had a distinctive form of tubular dress, fastened on the shoulder with brooches, and belted. This style matches some German dresses from much earlier in the Roman period. After about 700, which roughly coincides with the general conversion to Christianity, they adopted the general Continental style.^[10]

The pagan Vikings, especially the women, dressed rather differently from most of Europe, with uncovered female hair, and an outer dress made of a single length of cloth, pinned with brooches at both shoulders. Under this they wore a sleeved undergarment, perhaps with an intervening wool tunic, especially in winter, when a jacket may have been added as a final top layer.^[11]

See also[link]

• Anglo-Saxon dress
• Early Middle Ages
• Byzantine dress
• Byzantine silk
• Gaelic clothing and fashion
• English Medieval fashion
• History of Western fashion

Notes[link]

References[link]

• Østergård, Else, Woven into the Earth: Textiles from Norse Greenland, Aarhus University Press, 2004, ISBN 87-7288-935-7
• Owen-Crocker, Gale R., Dress in Anglo-Saxon England, revised edition, Boydell Press, 2004, ISBN 1-84383-081-7
• Payne, Blanche; Winakor, Geitel; Farrell-Beck, Jane: The History of Costume, from the Ancient Mesopotamia to the Twentieth Century, 2nd Edn, p1 28, HarperCollins, 1992. ISBN 0-06-047141-7
• Piponnier, Françoise, and Perrine Mane; Dress in the Middle Ages; Yale UP; 1997; ISBN 0-300-06906-5
• Youngs, Susan (ed), "The Work of Angels", Masterpieces of Celtic Metalwork, 6th-9th centuries AD, 1989, British Museum Press, London, ISBN 0-7141-0554-6

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Early Middle Ages

Charlemagne's empire at his death included modern Catalonia, France, western Germany, the Low Countries and northern Italy.      Charlemagne's empire (814) Middle East/Balkans      East Roman Empire      Abbasid Caliphate      Bulgaria Northern Europe      Northmen      Finnish Tribes      Swedes and Goths      Danes Eastern Europe      Esthland      Slavonic Tribes      Kingdom of the Chazars      Atelensu      Kingdom of the Avars British Isles      Ireland      Picts      Scots      Welsh      England Italian peninsula      Duchy of Beneventum      Sardinia      Sicily Iberian peninsula      Kingdom of Asturias      Emirate of Cordova

The Early Middle Ages was the period of European history lasting from the 5th century to the 10th century. The Early Middle Ages followed the decline of the Western Roman Empire and preceded the High Middle Ages (c. 1001–1300). The period saw a continuation of trends begun during late classical antiquity, including population decline, especially in urban centres, a decline of trade, and increased immigration. The period has been labelled the "Dark Ages", a characterization highlighting the relative paucity of literary and cultural output from this time, especially in Western Europe. However, the Eastern Roman Empire, or Byzantine Empire, continued to survive, and in the 7th century the Islamic caliphates conquered swaths of formerly Roman territory.

Many of these trends were reversed later in the period. In 800 the title of emperor was revived in Western Europe by Charlemagne, whose Carolingian Empire greatly affected later European social structure and history. Europe experienced a return to systematic agriculture in the form of the feudal system, which introduced such innovations as three-field planting and the heavy plow. Barbarian migration stabilized in much of Europe, though the north was greatly affected by the Viking expansion.

Periodization[link]

The term "Early Middle Ages" is one of the three periods of the Middle Ages, the others being the High Middle Ages and the Late Middle Ages. Leonardo Bruni was the first historian to use tripartite periodization in his History of the Florentine People (1442). Flavio Biondo used a similar framework in Decades of History from the Deterioration of the Roman Empire (1439–1453). Tripartite periodization became standard after the German historian Christoph Cellarius published Universal History Divided into an Ancient, Medieval, and New Period (1683).

History[link]

Collapse of Rome[link]

372 – 410

Die Hunnen im Kampf mit den Alanen
[Tr., The Huns in battle with the Alans]
(Johann Nepomuk Geiger, 1873)

---

The Alans, an Iranian people who lived north and east of the Black Sea, were Europe's first line of defence against the Asiatic Huns. They were dislocated and settled throughout the Roman Empire

Starting in the 2nd century, various indicators of Roman civilization began to decline, including urbanization, seaborne commerce, and population. Only 40 percent as many Mediterranean shipwrecks have been found for the 3rd century as for the first.^[1] During the period from 150 to 400 the population of the Roman Empire is estimated to have fallen from 65 million to 50 million, a decline of more than 20 percent. Some have connected this to the Dark Ages Cold Period (300–700), when there was a decrease in global temperatures which impaired agricultural yields.^[2][3]

Early in the 3rd century the Germanic peoples migrated south from Scandinavia and reached the Black Sea, creating formidable confederations which opposed the local Sarmatians. In Romania and the steppes north of the Black Sea, the Goths, a Germanic people, created at least two kingdoms: Therving; and Greuthung.^[4]

The arrival of the Huns in 372–375 ended the history of these kingdoms. The Huns were a confederation of central Asian tribes who founded an empire with a Turkic-speaking aristocracy. They had mastered the difficult art of shooting composite recurve bows from horseback. The Goths sought refuge in Roman territory (376) agreeing to enter the Empire as unarmed settlers. However many bribed the Danube border guards into allowing them to bring their weapons.

The discipline and organization of a Roman legion made it a superb fighting unit. The Romans preferred infantry to cavalry because infantry could be trained to retain the formation in combat, while cavalry tended to scatter when faced with opposition. While a barbarian army could be raised and inspired by the promise of plunder, the legions required a central government and taxation to pay for salaries, constant training, equipment, and food. The decline in agricultural and economic activity reduced the empire's taxable income and thus its ability to maintain a professional army to defend from external threats.

The Barbarians' Invasion
The Germanic migrations of the fifth century were triggered by the destruction of the Gothic kingdoms by the Huns in 372–375. The city of Rome was captured and looted by the Visigoths in 410 followed by the Vandals in 455 Germanic tribes      Angles, Saxons      Franks      Goths      Visigoths      Ostrogoths      Huns      Vandals   Roman Empire      Western Empire      Eastern Empire

In the Gothic War (376–382), the Goths revolted and confronted the main Roman army in the Battle of Adrianople (378). By this time, the Roman army was mainly barbarians and soldiers recruited for a single campaign. The general decline in discipline also led to the use of smaller shields and lighter weaponry.^[5] Not wanting to share the glory, Eastern Emperor Valens ordered an attack on the Therving infantry under Fritigern without waiting for Western Emperor Gratian, who was on the way with reinforcements. While the Romans were fully engaged, the Greuthung cavalry arrived. Only one-third of the Roman army managed to escape. It was the most shattering defeat that the Romans had suffered since Cannae, according to the Roman military writer Ammianus Marcellinus. The core army of the eastern empire was destroyed, Valens was killed, and the Goths were freed to lay waste the Balkans, including the armories along the Danube. As Edward Gibbon comments, "The Romans, who so coolly and so concisely mention the acts of justice which were exercised by the legions, reserve their compassion and their eloquence for their own sufferings, when the provinces were invaded and desolated by the arms of the successful Barbarians."^[6]

The empire lacked the resources, and perhaps the will, to reconstruct the professional mobile army that had been destroyed at Adrianople, so it was forced to rely on barbarian armies to fight for it. The Eastern Roman Empire was able to buy off the Goths with tribute. The Western Roman Empire was less fortunate. Stilicho, the western empire's half-Vandal military commander, stripped the Rhine frontier of troops to fend off invasions of Italy by the Visigoths in 402–03 and by other Goths in 406–07.

Fleeing before the advance of the Huns, the Vandals, Suebi, and Alans launched an attack across the frozen Rhine near Mainz; on 31 December, 406, the frontier gave way and these tribes surged into Gaul. They were soon followed by the Burgundians and by bands of the Alamanni. In the fit of anti-barbarian hysteria which followed, Emperor Honorius had Stilicho summarily beheaded (408). Stilicho submitted his neck, "with a firmness not unworthy of the last of the Roman generals," wrote Gibbon. Honorius was left with only worthless courtiers to advise him. In 410, the Visigoths led by Alaric I captured the city of Rome and for three days there were fire and slaughter as bodies filled the streets, palaces were stripped of their valuables, and those thought to have hidden wealth were interrogated and tortured. As newly converted Christians, the Goths respected church property. But those who found sanctuary in the Vatican and in other churches were the fortunate few.

Migration Period[link]

400 – 700

The Goths and Vandals were only the first of many waves of invaders that flooded Western Europe. Some lived only for war and pillage and disdained Roman ways. Other peoples had been in prolonged contact with the Roman civilization, and were, to a certain, degree, romanized. "A poor Roman plays the Goth, a rich Goth the Roman" said King Theodoric of the Ostrogoths.^[7]

The subjects of the Roman empire were Catholics, civilized subjects of a long-established bureaucratic empire. The Germanic peoples knew little of cities, money, or writing. They were recent converts to Arian Christianity and were thus heretics to the churchmen of the empire.

During the migrations, or Völkerwanderung (wandering of the peoples), the earlier settled population was left intact or only partially displaced. Whereas the peoples of France, Italy, and Spain continued to speak the dialects of Latin that today constitute the Romance languages, the language of the smaller Roman-era population of what is now England disappeared with barely a trace in the territories settled by the Anglo-Saxons, although the Brittanic kingdoms of the west remained Brythonic speakers. The new peoples greatly altered established society, including law, culture, religion, and patterns of property ownership.

The pax Romana had provided safe conditions for trade and manufacture, and a unified cultural and educational milieu of far-ranging connections. As this was lost, it was replaced by the rule of local potentates, sometimes members of the established Romanized ruling elite, sometimes new lords of alien culture. In Aquitania, Gallia Narbonensis, southern Italy and Sicily, Baetica or southern Spain, and the Iberian Mediterranean coast, Roman culture lasted until the 6th or 7th centuries.

Everywhere, the gradual break-down of economic and social linkages and infrastructure resulted in increasingly localized outlooks. This breakdown was often fast and dramatic as it became unsafe to travel or carry goods over any distance; there was a consequent collapse in trade and manufacture for export. Major industries that depended on trade, such as large-scale pottery manufacture, vanished almost overnight in places like Britain. Tintagel in Cornwall, as well as several other centres, managed to obtain supplies of Mediterranean luxury goods well into the 6th century, but then lost their trading links. Administrative, educational and military infrastructure quickly vanished, and the loss of the established cursus honorum led to the collapse of the schools and to a rise of illiteracy even among the leadership. The careers of Cassiodorus (died c. 585) at the beginning of this period and of Alcuin of York (died 804) at its close were founded alike on their valued literacy.

For the formerly Roman area, there was another 20 percent decline in population between 400 and 600, or a one-third decline for 150-600.^[8] In the 8th century, the volume of trade reached its lowest level since the Bronze Age. The very small number of shipwrecks found that dated from the 8th century supports this (which represents less than 2 percent of the number of shipwrecks dated from the 1st century). There were also reforestation and a retreat of agriculture that centred around 500. This phenomenon coincided with a period of rapid cooling, according to tree ring data.^[2] The Romans had practised two-field agriculture, with a crop grown in one field and the other left fallow and ploughed under to eliminate weeds. With the gradual break-up of the institutions of the empire, owners were unable to stop their slaves from running away and the plantation system broke down. Systematic agriculture largely disappeared and yields declined to subsistence level.

For almost a thousand years, Rome was the most politically important, richest and largest city in Europe.^[9] Around AD 100, it had a population of about 450,000.^[10] Its population declined to a mere 20,000 during the Early Middle Ages, reducing the sprawling city to groups of inhabited buildings interspersed among large areas of ruins and vegetation.

Smallpox did not definitively enter Western Europe until about 581 when Bishop Gregory of Tours provided an eyewitness account that describes the characteristic findings of smallpox.^[11] Waves of epidemics wiped out large rural populations.^[12] Most of the details about the epidemics are lost, probably due to the scarcity of surviving written records.

It is estimated that the Plague of Justinian killed as many as 100 million people across the world.^[13] Some historians such as Josiah C. Russell (1958) have suggested a total European population loss of 50 to 60 percent between 541 and 700.^[14] After 750, major epidemic diseases did not appear again in Europe until the Black Death of the 14th century.

Byzantine Empire[link]

Theodora, Justinian's wife, and her retinue.[15]
Byzantine Empire
Byzantium under the Justinian dynasty Under Emperor Justinian (r. 527-65), the Byzantines were able to reestablish Roman rule in Italy and most of North Africa      Justinian's conquests      Eastern Empire
Restored Walls of Constantinople Christ crowning Constantine VII ivory plaque, ca. 945

The death of Theodosius I in 395 was followed by the division of the empire between his two sons. The Western Roman Empire disintegrated into a mosaic of warring Germanic kingdoms in the 5th century, making the Eastern Roman Empire in Constantinople the legal successor to the classical Roman Empire. After Greek replaced Latin as the official language of the Empire, historians refer to the empire as "Byzantine." Westerners would gradually begin to refer to it as "Greek" rather than "Roman." The inhabitants, however, always called themselves Romaioi, or Romans.

The Eastern Roman Empire aimed at retaining control of the trade routes between Europe and the Orient, which made the Empire the richest polity in Europe. Making use of their sophisticated warfare and superior diplomacy, the Byzantines managed to fend off assaults by the migrating barbarians. Their dreams of subduing the Western potentates briefly materialized during the reign of Justinian I in 527–565. Not only did Justinian restore some western territories to the Roman Empire, but he also codified Roman law (with his codification remaining in force in many areas of Europe until the 19th century) and built the largest and the most technically advanced edifice of the Early Middle Ages, the Hagia Sophia. A pandemic, the Plague of Justinian, however, marred Justinian's reign, infecting the Emperor, killing perhaps 40% of the people in Constantinople, and contributing to Europe's early medieval population decline.

Justinian's successors Maurice and Heraclius had to confront invasions of the Avar and Slavic tribes. After the devastations by the Slavs and the Avars, large areas of the Balkans became depopulated. In 626 Constantinople, by far the largest city of early medieval Europe, withstood a combined siege by Avars and Persians. Within several decades, Heraclius completed a holy war against the Persians by taking their capital and having a Sassanid monarch assassinated. Yet Heraclius lived to see his spectacular success undone by the Muslim conquests of Syria, three Palaestina provinces, Egypt, and North Africa which was considerably facilitated by religious disunity and the proliferation of heretical movements (notably Monophysitism and Nestorianism) in the areas converted to Islam.

Although Heraclius's successors managed to salvage Constantinople from two Arab sieges (in 674–77 and 717), the empire of the 8th and early 9th century was rocked by the great Iconoclastic Controversy, punctuated by dynastic struggles between various factions at court. The Bulgar and Slavic tribes profited from these disorders and invaded Illyria, Thrace and even Greece (which they called Morea). After the decisive victory at Ongala in 680 the armies of the Bulgars and Slavs advanced to the south of the Balkan mountains, defeating again the Byzantines who were then forced to sign a humiliating peace treaty which acknowledged the establishment of the First Bulgarian Empire on the borders of the Empire.

To counter these threats, a new system of administration was introduced. The regional civil and military administration were combined in the hands of a general, or strategos. A theme, which formerly denoted a subdivision of the Byzantine army, came to refer to a region governed by a strategos. The reform led to the emergence of great landed families which controlled the regional military and often pressed their claims to the throne (see Bardas Phocas and Bardas Sklerus for characteristic examples).

By the early 8th century, notwithstanding the shrinking territory of the empire, Constantinople remained the largest and the wealthiest city of the entire world, comparable only to Sassanid Ctesiphon, and later Abassid Baghdad. The population of the imperial capital fluctuated between 300,000 and 400,000 as the emperors undertook measures to restrain its growth. The only other large Christian cities were Rome (50,000) and Salonika (30,000).^[16] Even before the 8th century was out, the Farmer's Law signalled the resurrection of agricultural technologies in the Roman Empire. As the 2006 Encyclopædia Britannica noted, "the technological base of Byzantine society was more advanced than that of contemporary western Europe: iron tools could be found in the villages; water mills dotted the landscape; and field-sown beans provided a diet rich in protein".^[17]

The ascension of the Macedonian dynasty in 867 marked the end of the period of political and religious turmoil and introduced a new golden age of the empire. While the talented generals such as Nicephorus Phocas expanded the frontiers, the Macedonian emperors (such as Leo the Wise and Constantine VII) presided over the cultural flowering in Constantinople, known as the Macedonian Renaissance. The enlightened Macedonian rulers scorned the rulers of Western Europe as illiterate barbarians and maintained a nominal claim to rule over the West. Although this fiction had been exploded with the coronation of Charlemagne in Rome (800), the Byzantine rulers did not treat their Western counterparts as equals. Generally, they had little interest in the political and economical developments in the barbarian (from their point of view) West.

Against this economic background, the culture and the imperial traditions of the Eastern Roman Empire attracted its northern neighbours — Slavs, Bulgars, and Khazars — to Constantinople, in search of either pillage or enlightenment. The movement of the Germanic tribes to the south triggered the great migration of the Slavs, who occupied the vacated territories. In the 7th century, they moved westward to the Elbe, southward to the Danube and eastward to the Dnieper. By the 9th century, the Slavs had expanded into sparsely inhabited territories to the south and east from these natural frontiers, peacefully assimilating the indigenous Illyrian and Finno-Ugric populations.

Rise of Islam[link]

632–750

Europe around 650

From the 7th century Byzantine history was greatly affected by the rise of Islam and the Caliphates. Muslim Arabs first invaded historically Roman territory under Abū Bakr, first Caliph of the Rashidun Caliphate, who entered Roman Syria and Roman Mesopotamia. Under Umar, the second Caliph, the Muslims decisively conquered Syria and Mesopotamia, as well as Roman Palestine, Roman Egypt, and parts of Asia Minor and Roman North Africa. This trend continued under Umar's successors and under the Umayyad Caliphate, which conquered the rest of Mediterranean North Africa and most of the Iberian Peninsula. Over the next centuries Muslim forces were able to take further European territory, including Cyprus, Malta, Crete, and Sicily and parts of southern Italy.^[18]

The Muslim conquest of Hispania began when the Moors (mostly Berbers with some Arabs) invaded the Christian Visigothic kingdom of Iberia in the year 711, under their Berber leader Tariq ibn Ziyad. They landed at Gibraltar on 30 April and worked their way northward. Tariq's forces were joined the next year by those of his superior, Musa ibn Nusair. During the eight-year campaign most of the Iberian Peninsula was brought under Muslim rule — save for small areas in the northwest (Asturias) and largely Basque regions in the Pyrenees. This territory, under the Arab name Al-Andalus, became part of the expanding Umayyad empire.

The unsuccessful second siege of Constantinople (717) weakened the Umayyad dynasty and reduced their prestige. After their success in overrunning Iberia, the conquerors moved northeast across the Pyrenees, but were defeated by the Frankish leader Charles Martel at the Battle of Poitiers in 732. The Umayyads were overthrown in 750 by the 'Abbāsids and most of the Umayyad clan massacred.

A surviving Umayyad prince, Abd-ar-rahman I, escaped to Spain and founded a new Umayyad dynasty in the Emirate of Cordoba, (756). Charles Martel's son, Pippin the Short retook Narbonne, and his grandson Charlemagne established the Marca Hispanica across the Pyrenees in part of what today is Catalonia, reconquering Girona in 785 and Barcelona in 801. The Umayyids in Spain proclaimed themselves caliphs in 929.

Resurgence of the Latin West[link]

700–850

Conditions in Western Europe began to improve after 700 as Europe experienced an agricultural boom that would continue until at least 1100.^[19] A study of limestone deposited in the Mediterranean seabed concludes that there was a substantial increase in solar radiation received between 600 and 900.^[20] The first signs of Europe's recovery on the battlefield were the defence of Constantinople in 717 and the victory of the Franks over the Arabs at the Battle of Poitiers in 732.

Between the 5th and 8th centuries, political and social infrastructure developed across the lands of the former empire, based upon powerful regional noble families, and the newly established kingdoms of the Ostrogoths in Italy, Visigoths in Spain and Portugal, Franks and Burgundians in Gaul and western Germany. These lands remained Christian, and their Arian conquerors were converted (Visigoths and Lombards) or conquered (Ostrogoths and Vandals). The Franks converted directly from paganism to Catholic Christianity under Clovis I.

The interaction between the culture of the newcomers, their warband loyalties, the remnants of classical culture, and Christian influences, produced a new model for society, based in part on feudal obligations. The centralized administrative systems of the Romans did not withstand the changes, and the institutional support for chattel slavery largely disappeared. The Anglo-Saxons in England also started to convert from heathenism with the arrival of Christian missionaries around the year 600.

Italy[link]

The Lombards, who first entered Italy in 568 under Alboin, carved out a state in the north, with its capital at Pavia. At first, they were unable to conquer the Exarchate of Ravenna, the Ducatus Romanus, and Calabria and Apulia. The next two hundred years were occupied in trying to conquer these territories from the Byzantine Empire.

The Lombard state was truly barbarian in custom compared with the earlier Germanic states of Western Europe. It was highly decentralized at first, with the territorial dukes having practical sovereignty in their duchies, especially in the southern duchies of Spoleto and Benevento. For a decade following the death of Cleph in 575, the Lombards did not even elect a king; this period is called the Rule of the Dukes. The first written legal code was composed in poor Latin in 643: the Edictum Rothari. It was primarily the codification of the oral legal tradition of the people.

The Lombard state was well-organized and stabilized by the end of the long reign of Liutprand (717–744), but its collapse was sudden. Unsupported by the dukes, King Desiderius was defeated and forced to surrender his kingdom to Charlemagne in 774. The Lombard kingdom ended and a period of Frankish rule was initiated. The Frankish king Pepin the Short had, by the Donation of Pepin, given the pope the "Papal States" and the territory north of that swath of papally-governed land was ruled primarily by Lombard and Frankish vassals of the Holy Roman Emperor until the rise of the city-states in the 11th and 12th centuries.

In the south, a period of anarchy began. The duchy of Benevento maintained its sovereignty in the face of the pretensions of both the Western and Eastern Empires. In the 9th century, the Muslims conquered Sicily and began settling in the peninsula. The coastal cities on the Tyrrhenian Sea departed from Byzantine allegiance. Various states owing various nominal allegiances fought constantly over territory until events came to a head in the early 11th century with the coming of the Normans, who conquered the whole of the south by the end of the century.

British Isles[link]

In the mid-5th century, mercenary tribes from modern Germany, Holland, and Denmark began to raid the declining Sub-Roman Province of Britannia. Traditionally, two Jutish chieftains named Hengest and Horsa were promised land by the powerful British king Vortigern in exchange for routing the warlike Pict tribe. According to the Anglo-Saxon Chronicle, after they defeated the Picts, "They sent to Angeln and called on them to send more forces, and to tell people about the worthlessness of the Britons and the merits of their land." This marked the beginning of decades of invasion and conquest of southern and central Britain, by such Germanic peoples as the Jutes, Angles, and Saxons. However the Brythonic populations of Wales, Dumnonia and Hen Ogledd were able to hold back the incursions and maintain their independent language and traditions as recounted in the world famous legends of King Arthur dating from the 6th century.

The Anglo-Saxons eventually established several kingdoms of differing longevity and significance. King Alfred the Great (871–899) of Wessex led Anglo-Saxon resistance to the invading Danish forces. The unification of England was completed in 926 when Northumbria was annexed by King Athelstan, a grandson of Alfred and set the Cornish border in 936.

It is claimed 50 percent of England's original Celtic inhabitants were killed off^[22] however it is just as plausible, and historically justifiable, that most emigrated to found the independendent Kingdom of Brittany on the continent which maintained close cultural ties with Devon, Cornwall and Wales into the later medieval period.

Frankish Empire[link]

Charlemagne and Pope Adrian I.
Charlemagne's Coronation
Coronation of Charlemagne, Grandes Chroniques de France, Jean Fouquet, Tours, ca 1455-1460 (Second Book of Charlemagne) On 25 December of the year 800, St. Peter's in Rome, Charlemagne was crowned emperor by Pope Leo III.

The Merovingians established themselves in the power vacuum of the former Roman provinces in Gaul, and Chlodwig I following his victory over the Alemanni at the Battle of Tolbiac (496) converted to Christianity, laying the foundation of the Frankish Empire, the dominant state of medieval Western Christendom.

Starting with the Frankish realms at the beginning of the 9th century, Charlemagne united much of modern day France, western Germany and northern Italy into the Carolingian Empire. Scholarship and Classical learning flourished under Charlemagne leading to what 20th historians called the "Carolingian Renaissance".

The 840s saw renewed disorder, with the break-up of the Frankish Empire and the beginning of a new cycle of barbarian raids, at first by the Vikings and later by the Magyars.^[23]

Feudalism[link]

Around 800, there was a return to systematic agriculture in the form of the open field, or strip, system. A manor would have several fields, each subdivided into 1-acre (4,000 m²) strips of land. This was considered to be the amount of land an ox could plough before taking a rest, according to one theory. Another possibility is that the holdings were originally rectangular and were split into strips because of the way land was inherited^{[citation needed]}. In the idealized form of the system, each family got thirty such strips of land. The three-field system of crop rotation was first developed in the 9th century: wheat or rye was planted in one field, the second field had a nitrogen-fixing crop (barley, oats, peas, or beans), and third was fallow.^[24]

Compared to the earlier two-field system, a three-field system allows for significantly more land to be put under cultivation. Even more important, the system allows for two harvests a year, reducing the risk that a single crop failure will lead to famine. Three-field agriculture creates a surplus of oats that can be used to feed horses.^[25] Because the system required a major rearrangement of real estate and the social order, it took until the 11th century before it came into general use. The heavy wheeled plough was introduced in the late 10th century. It required greater animal power and promoted the use of teams of oxen. Illuminated manuscripts depict two-wheeled ploughs with both a mouldboard, or curved metal ploughshare, and a coulter, a vertical blade in front of the ploughshare. The Romans had used light, wheelless ploughs with flat iron shares that often proved unequal to the heavy soils of northern Europe.

The return to systemic agriculture coincided with the introduction of a new social system called feudalism. This system featured a hierarchy of reciprocal obligations. Each man was bound to serve his superior in return for the latter's protection. This made for confusion of territorial sovereignty since allegiances were subject to change over time, and were sometimes mutually contradictory. Feudalism allowed the state to provide a degree of public safety despite the continued absence of bureaucracy and written records. Even land ownership disputes were decided based solely on oral testimony. Territoriality was reduced to a network of personal allegiances.

Viking Age[link]

793–1066

Vikings and Europe
Europe around 900
Scandinavian settlements and raiding territory      8th century homeland      9th century expansion      10th century expansion      11th century expansion      Viking raiding regions

The Viking Age spans the period between AD 793 and 1066 in Scandinavia and Britain, following the Germanic Iron Age (and the Vendel Age in Sweden). During this period, the Vikings, Scandinavian warriors and traders, raided and explored most parts of Europe, south-western Asia, northern Africa and north-eastern North America.

With the means of travel (longships and open water), their desire for goods led Scandinavian traders to explore and develop extensive trading partnerships in new territories. Some of the most important trading ports during the period include both existing and ancient cities such as Aarhus, Ribe, Hedeby, Vineta, Truso, Kaupang, Birka, Bordeaux, York, Dublin and Aldeigjuborg.

Viking raiding expeditions were separate from and coexisted with regular trading expeditions. A people with the tradition of raiding their neighbours when their honour had been impugned might easily fall to raiding foreign peoples who impugned their honour. Apart from exploring Europe by way of its oceans and rivers with the aid of their advanced navigational skills and extending their trading routes across vast parts of the continent, they also engaged in warfare and looted and enslaved numerous Christian communities of Medieval Europe for centuries, contributing to the development of feudal systems in Europe.

Eastern Europe[link]

600–1000

Kievan Rus'[link]

Before the rise of the Kievan Rus, the eastern frontier of Europe had been dominated by the Khazars, a Turkic people who had gained independence from the Turkic Khaganate by the 7th century. Khazaria was a multiethnic commercial state which derived its well-being from control of river trade between Europe and the Orient. The Khazars also exacted tribute from the Alani, Magyars, various Slavic tribes, the Goths and Greeks of Crimea. Through a network of Jewish itinerant merchants, or Radhanites, they were in contact with the trade emporiums of India and Spain.

Magyar tribes
Magyar campaigns in the 10th century.      Magyar region Most European nations were praying for mercy: "Sagittis hungarorum libera nos Domine" - "Lord save us from the arrows of Hungarians"

Once they found themselves confronted by Arab expansionism, the Khazars pragmatically allied themselves with Constantinople and clashed with the Caliphate. Despite initial setbacks, they managed to recover Derbent and eventually penetrated as far south as Caucasian Iberia, Caucasian Albania and Armenia. In doing so, they effectively blocked the northward expansion of Islam into Eastern Europe several decades before Charles Martel achieved the same in Western Europe.^[26]

In the 7th century, the northern littoral of the Black Sea was hit with a fresh wave of nomadic attacks, led by the Bulgars, who established a powerful khanate of Great Bulgaria under the leadership of Kubrat. The Khazars managed to oust the Bulgars from Southern Ukraine into the middle reaches of the Volga (Volga Bulgaria) and into the lower reaches of the Danube (Danube Bulgaria, or the First Bulgarian Empire). The Danube Bulgars were quickly Slavicized and, despite constant campaigning against Constantinople, selected the Eastern Roman form of Christianity. Through the efforts of two local missionaries, Saint Cyril and Saint Methodius, the Bulgarian alphabet came into being in Bulgaria's capital Preslav and a vernacular dialect, now known as Old Bulgarian or Old Church Slavonic, was established as a language of books and liturgy.

To the north from the Byzantine periphery, the first attested Slavic polity was Great Moravia, which emerged under the aegis of the Frankish Empire in the early 9th century. Moravia was a stage for confrontation between the Christian missionaries from Constantinople and from Rome. Although the West Slavs eventually acknowledged the Roman ecclesiastical authority, the clergy of Constantinople succeeded in converting into the Eastern Christinity faith one of the largest state of contemporary Europe, Kievan Rus, towards 990. Led by a Varangian dynasty, the Kievan Rus controlled the routes connecting Northern Europe to Byzantium and the Orient. Great Moravia was ultimately overrun by the Magyars, who invaded the Pannonian Basin around 896.

Persecution of Rus'

Svyatoslav's warriors pursued by Byzantine fighters. (Miniature from John Skylitzes) A Rus' attack, instigated by the Byzantines, led to the collapse of the Bulgarian state and the occupation of much of the country by the Rus'. An ensuing direct military confrontation between the Rus' and Byzantium ended with a Byzantine victory. The Rus' withdrew and eastern Bulgaria was incorporated into the Byzantine Empire.

Both before and after the Christianization, the Rus staged predatory raids against Constantinople, some of which resulted in the trade treaties which benefitted both sides. The importance of Russo-Byzantine relations is highlighted by the fact that Vladimir I of Kiev was the only foreigner who married a Byzantine princess of the Macedonian dynasty, a singular honour which many rulers of Western Europe sought in vain. The military campaigns of Vladimir's father, Svyatoslav I, had crushed the statehood of the Khazars as well as inflicted a wound to the First Bulgarian Empire.

Bulgarian Empire[link]

In 681 the Bulgars founded a powerful state which played a major role in Europe and specifically in South Eastern Europe until its fall under Ottoman rule in 1423. In 718 the Bulgars decisively defeated the Arabs near Constantinople, and their ruler Khan Tervel became known as "The Saviour of Europe".^{[27][28][29][30]} Bulgaria effectively stopped the barbarian tribes (Pechenegs, Khazars) from migrating further to the west and in 806 destroyed the Avar Khanate. Under Simeon I (893–927), the state was the largest in Europe, threatening the existence of Byzantium.

Ceramic icon of St Theodore from around 900, found in Preslav

After the adoption of Christianity in 864, Bulgaria became the cultural and spiritual centre of the Eastern Orthodox Slavic world. The Bulgarian alphabet, in Cyrillic script, was invented by the Bulgarian scholar Clement of Ohrid in 885. Literature, art and architecture were thriving with the establishment of the Preslav and Ohrid Literary Schools, and the Preslav Ceramics School. In 927 the Bulgarian Orthodox Church was the first European national Church to gain independence with its own Patriarch.

Transmission of learning[link]

With the end of the Western Roman Empire and urban centres in decline, literacy and learning decreased in the West. Education became the preserve of monasteries and cathedrals. A "Renaissance" of classical education would appear in Carolingian Empire in the 8th century. In the Eastern Roman Empire (Byzantium), learning (in the sense of formal education involving literature) was maintained at a higher level than in the West. Further to the east, Islam invaded and conquered many of the Eastern Patriarchates, and there were some advances in science, philosophy, and other intellectual endeavors in a "golden age" of learning.

Classical education[link]

The classical education system, which would persist for hundreds of years, emphasized grammar, Latin, Greek, and rhetoric. Pupils read and reread classic works and wrote essays imitating their style. By the 4th century, this education system was Christianized. In De Doctrina Christiana (started 396, completed 426), Augustine explained how classical education fits into the Christian worldview. Christianity was a religion of the book, so Christians must be literate. Tertullian was more sceptical of the value of classical learning, asking "What has Athens to do with Jerusalem?" But even he did not object to Christian enrollment in classical schools. Plato's Academy and other remaining classical schools were closed by the emperor Justinian in AD 529 and non-Christian philosophy was partially banned. Charles Freeman argues that "The conversion of the Emperor Constantine to Christianity in 312AD.. ..turned Rome from the relatively open, tolerant and pluralistic civilisation of the Hellenistic world, towards a culture that was based on the rule of fixed authority".^[31] From that date some education was required and enforced to conform with sanctioned church doctrine, except in private and hidden circumstances.

Christian monasticism
Abbey of Santo Domingo de Silos In the Early Middle Ages, cultural life was concentrated at monasteries.

Decline in the West[link]

De-urbanization reduced the scope of education and by the 6th century teaching and learning moved to monastic and cathedral schools, with the centre of education being the study of biblical texts^[32] Education of the laity survived modestly in Italy, Spain, and the southern part of Gaul, where Roman influences were most long-lasting. However, in the 7th century, learning began to emerge in Ireland and the Celtic lands, where Latin was a foreign language and Latin texts were eagerly studied and taught.^[33]

Science[link]

In the ancient world, Greek was the primary language of science. Advanced scientific research and teaching was mainly carried on in the Hellenistic side of the Roman empire, and in Greek. Late Roman attempts to translate Greek writings into Latin had limited success.^[34] As the knowledge of Greek declined, the Latin West found itself cut off from some of its Greek philosophical and scientific roots. For a time, Latin-speakers who wanted to learn about science had access to only a couple of books by Boethius (c. 470–524) that summarized Greek handbooks by Nicomachus of Gerasa. Saint Isidore of Seville produced a Latin encyclopedia in 630. Private libraries would have existed, and monasteries would also keep various kinds of texts.

Most of the leading scholars that we know of in the early centuries were clergymen for whom the study of nature was a small part of their interest. The study of nature was pursued more for practical reasons than as an abstract inquiry: the need to care for the sick led to the study of medicine and of ancient texts on drugs,^[35] the need for monks to determine the proper time to pray led them to study the motion of the stars,^[36] the need to compute the date of Easter led them to study and teach rudimentary mathematics and the motions of the Sun and Moon.^[37] Modern readers may find it disconcerting that sometimes the same works discuss both the technical details of natural phenomena and their symbolic significance.^[38]

Carolingian Renaissance[link]

Around 800, there was renewed interest in Classical Antiquity as part of the Carolingian Renaissance. Charles the Great carried out a reform in education. The English monk Alcuin of York elaborated a project of scholarly development aimed at resuscitating classical knowledge by establishing programmes of study based upon the seven liberal arts: the trivium, or literary education (grammar, rhetoric and dialectic) and the quadrivium, or scientific education (arithmetic, geometry, astronomy and music). From the year 787 on, decrees began to circulate recommending, in the whole empire, the restoration of old schools and the founding of new ones.

Institutionally, these new schools were either under the responsibility of a monastery (monastic schools), a cathedral or a noble court. The real significance of these measures would only be felt centuries later. The teaching of dialectic (a discipline that corresponds to today's logic) was responsible for the rebirth of the interest in speculative inquiry; from this interest would follow the rise of the Scholastic tradition of Christian philosophy. In the 12th and 13th century, many of those schools founded under the auspices of Charles the Great, especially cathedral schools, would become universities.

Byzantium's golden age[link]

Macedonian's Byzantium
Miniature from the Paris Psalter Tenth-century Byzantine experienced a wide-scale cultural revival.

Byzantium's great intellectual achievement was the Corpus Juris Civilis ("Body of Civil Law"), a massive compilation of Roman law made under Justinian (r. 528-65). The work includes a section called the Digesta which abstracts the principles of Roman law in such a way that they can be applied to any situation. The level of literacy was considerably higher in the Byzantine Empire than in the Latin West. Elementary education was much more widely available, sometimes even in the countryside. Secondary schools still taught the Iliad and other classics.

As for higher education, the Neoplatonic Academy in Athens was closed in 526 due to its paganism. There was also a school in Alexandria which remained open until the Arab conquest (640). The University of Constantinople, originally founded by Emperor Theodosius II (425), seems to have dissolved around this time. It was refounded by Emperor Michael III in 849. Higher education in this period focused on rhetoric, although Aristotle's logic was covered in simple outline. Under the Macedonian dynasty (867–1025), Byzantium enjoyed a golden age and a revival of classical learning. There was little original research, but many lexicons, anthologies, encyclopaedias, and commentaries.

Islamic learning[link]

In the course of the 11th century, Islam's scientific knowledge began to reach Western Europe. The works of Euclid and Archimedes, lost in the West, were translated from Arabic to Latin in Spain. The modern Hindu-Arabic numerals, including a notation for zero, were developed by Hindu mathematicians in the 5th and 6th centuries. Muslim mathematicians learned of it in the 7th century and added a notation for decimal fractions in the 9th and 10th centuries. Around 1000, Gerbert of Aurillac (later Pope Sylvester II) made an abacus with counters engraved with Hindu-Arabic numbers. A treatise by Al-Khwārizmī on how to perform calculations with these numerals was translated into Latin in Spain in the 12th century.

Christianity West and East[link]

Medieval Christians
Sacramentarium Gelasianum. Frontispiece of Incipit from the Vatican manuscript
St Boniface - Baptism and Martyrdom.

From the early Christians, early medieval Christians inherited a church united by major creeds, a stable Biblical canon, and a well-developed philosophical tradition. The history of medieval Christianity traces Christianity during the Middle Ages - the period after the fall of the Roman Empire until the Protestant Reformation, considered the start of the modern era.

During the early Middle Ages, the divide between Eastern and Western Christianity widened, paving the way for the East-West Schism in the 11th century. In the West, the power of the Bishop of Rome expanded. In 607, Boniface III became the first Bishop of Rome to use the title Pope. Pope Gregory the Great used his office as a temporal power, expanded Rome's missionary efforts to the British Isles, and laid the foundations for the expansion of monastic orders. Roman church traditions and practices gradually replaced local variants, including Celtic Christianity in Great Britain and Ireland. In the East, the conquests of Islam reduced the power of the Greek-speaking patriarchates. Various barbarian tribes went from raiding and pillaging the island to settling and invading. They were entirely pagan, having never been part of the Empire, and although they experienced Christian influence from the surrounding peoples, such as those who were converted by the mission of St. Augustine sent by Pope Gregory the Great.

Christianization of the West[link]

The Catholic Church, the only centralized institution to survive the fall of the Western Roman Empire intact, was the sole unifying cultural influence in the West, selectively preserving some Latin learning, maintaining the art of writing, and preserving a centralized administration through its network of bishops ordained in succession. The Early Middle Ages are characterized by the urban control of bishops and the territorial control exercised by dukes and counts. The rise of urban communes marked the beginning of the High Middle Ages.

The Christianization of Germanic tribes began in the 4th century with the Goths, and continued throughout the Early Middle Ages, in the 6th to 7th centuries led by the Hiberno-Scottish mission, replaced in the eighth to 9th centuries by the Anglo-Saxon mission, with Anglo-Saxons like Alcuin playing an important role in the Carolingian renaissance.Saint Boniface, the Apostle of the Germans, propagated Christianity in the Frankish Empire during the 8th century. He helped shape Western Christianity, and many of the dioceses he proposed remain until today. After his martyrdom, he was quickly hailed as a saint. By AD 1000, even Iceland became Christian, leaving only more remote parts of Europe (Scandinavia, the Baltic and Finno-Ugric lands) to be Christianized during the High Middle Ages.

Holy Roman Empire[link]

10th century

The Holy Roman Empire

HRE in era of Emperor Otto I included present-day: Germany, the Czech Republic, Austria, Slovenia, northern half of Italy, Switzerland, (south)eastern France, Belgium and the Netherlands Imperial region      Borders (Solid); Otto I (927)      Borders (Dots); Konrad II (1032)      Theodisc kingdom (Solid)      Saxon Eastern March (Slashed)      Kingdom of Italy      Kingdom of Burgundy / Duchy of Bohemia Other regions      Byzantium      Papal States      Republic of Venice      Saracens / Moors / Arabs      Not Specified

Listless and often ill, Carolingian Emperor Charles the Fat provoked an uprising led by his nephew Arnulf of Carinthia which resulted in the division of the empire into the kingdoms of France, Germany, and (northern) Italy (887). Taking advantage of the weakness of the German government, the Magyars had established themselves in the Alföld, or Hungarian grasslands, and began raiding across Germany, Italy, and even France. The German nobles elected Henry the Fowler, duke of Saxony, their king at a Reichstag, or national assembly, in Fritzlar in 919. Henry's power was only marginally greater than that of the other leaders of the stem duchies, which were the feudal expression of the former German tribes.

Henry's son King Otto I (r. 936–973) was able to defeat a revolt of the dukes supported by French King Louis IV (939). In 951, Otto marched into Italy and married the widowed Queen Adelaide, named himself king of the Lombards, and received homage from Berengar of Ivrea, king of Italy (r. 950-52). Otto named his relatives the new leaders of the stem duchies, but this approach didn't completely solve the problem of disloyalty. His son Liudolf, duke of Swabia, revolted and welcomed the Magyars into Germany (953). At Lechfeld, near Augsburg in Bavaria, Otto caught up the Magyars while they were enjoying a razzia and achieved a signal victory (955). After this, the Magyars ceased to be a nation that lived on plunder and their leaders created a Christian kingdom called Hungary (1000). Otto, his prestige greatly enhanced, marched into Italy again and was crowned emperor (imperator augustus) by Pope John XII in Rome (962).

Otto I meets Pope John XII

Founding of the Holy Roman Empire[link]

Historians count this event as the founding of the Holy Roman Empire, although the term was not used until much later. The Ottonian state is also considered the first Reich, or German Empire. Otto used the imperial title without attaching it to any territory. He and later emperors thought of themselves as part of a continuous line of emperors that begins with Charlemagne. (Several of these "emperors" were simply local Italian magnates who bullied the pope into crowning them.) Otto deposed John XII for conspiring with Berengar against him and named Pope Leo VIII to replace him (963). Berengar was captured and taken to Germany. John was able to reverse the deposition after Otto left, but died in the arms of his mistress soon afterwards.

Besides founding the German Empire, Otto's achievements include the creation of the "Ottonian church system," in which the clergy (the only literate section of the population) assumed the duties of an imperial civil service. He raised the papacy out of the muck of Rome's local gangster politics, assured that the position was competently filled, and gave it a dignity that allowed it to assume leadership of an international church.

Europe in AD 1000[link]

AD 1000

The Gokstad ship
Viking Ship Museum
Oslo, Norway

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A 9th-century Viking longship excavated in 1882.

Speculation that the world would end in the year 1000 was confined to a few uneasy French monks.^[39] Ordinary clerks used regnal years, i.e. the 4th year of the reign of Robert II (the Pious) of France. The use of the modern "anno domini" system of dating was confined to the Venerable Bede and other chroniclers of universal history.

Europe remained a backwater compared to the Islamic world, with its vast network of caravan trade, or China, at this time the world's most populous empire under the Song Dynasty. Constantinople had a population of about 300,000, but Rome had a mere 35,000 and Paris 20,000.^[40][41] In contrast, Islam had over a dozen major cities stretching from Córdoba, Spain, at this time the world's largest city with 450,000 inhabitants, to central Asia. The Vikings had a trade network in northern Europe, including a route connecting the Baltic to Constantinople through Russia, as did the Radhanites. But it was a modest affair compared to the caravan routes that connected the great Muslim cities of Cordoba, Alexandria, Cairo, Baghdad, Basra, and Mecca.

With nearly the entire nation freshly ravaged by the Vikings, England was in a desperate state. The long-suffering English later responded with a massacre of Danish settlers in 1002, leading to a round of reprisals and finally to Danish rule (1013), though England regained independence shortly after. But Christianization made rapid progress and proved itself the long-term solution to the problem of barbarian raiding. The territories of Scandinavia were soon to be fully Christianized Kingdoms: Denmark in the 10th century, Norway in the 11th, and Sweden, the country with the least raiding activity, in the 12th. Kievan Rus, recently converted to Orthodox Christianity, flourished as the largest state in Europe. Iceland and Hungary were both declared Christian about AD 1000.

Ottonian architecture
St. Michael's Church, Hildesheim, 1010s

---

Ottonian architecture draws its inspiration from Carolingian and Byzantine architecture.

In Europe, a formalized institution of marriage was established.^[42][43] North of Italy, where masonry construction was never extinguished, stone construction was replacing timber in important structures. Deforestation of the densely wooded continent was under way. The 10th century marked a return of urban life, with the Italian cities doubling in population. London, abandoned for many centuries, was again England's main economic centre by 1000. By 1000, Bruges and Ghent held regular trade fairs behind castle walls, a tentative return of economic life to western Europe.

In the culture of Europe, several features surfaced soon after 1000 that mark the end of the Early Middle Ages: the rise of the medieval communes, the reawakening of city life, and the appearance of the burgher class, the founding of the first universities, the rediscovery of Roman law, and the beginnings of vernacular literature.

In 1000, the papacy was firmly under the control of German Emperor Otto III, or "emperor of the world" as he styled himself. But later church reforms enhanced its independence and prestige: the Cluniac movement, the building of the first great Transalpine stone cathedrals and the collation of the mass of accumulated decretals into a formulated canon law.

Middle East[link]

Rise of Islam[link]

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Consult particular article for details

The Islamic Prophet Muhammad[44] preaching.
Rise of Islam
Arab expansion in the seventh century.      Area I : Abu Bakr      Area II : Omar      Area III : Uthman III      Area IV : Ali
Muslim conquests
Animation of Muslim Expansion
The Islamic expansion of the 7th and 8th centuries   Muhammad's conquests, 622–632   Patriarchal Caliphate, 632–661   Umayyad Caliphate, 661–750
Al-Andalus
The 10th-century Grand Mosque of Cordoba (Andalusian city, Córdoba, Spain) The site of the Grand Mosque was originally a pagan temple, then a Visigothic Christian church, before the Umayyad Moors at first converted the building into a mosque and then built a new mosque on the site.

The rise of Islam begins around the time Muhammad and his followers took flight, the Hijra, to the city of Medina. Muhammad spent his last ten years in a series of battles to conquer the Arabian region. From 622 to 632, Muhammad as the leader of a Muslim community in Medina was engaged in a state of war with the Meccans. In the proceeding decades, the area of Basra was conquered by the Muslims. During the reign of Umar, the Muslim army found it a suitable place to construct a base. Later the area was settled and a mosque was erected. Upon the conquest of Madyan, it was settled by Muslims. However, soon the environment was considered harsh and resettlement of settlers went to Kufa. During Umar's rule, he defeated the rebellion of several Arab tribes in a successful campaign, unifying the entire Arabian peninsula and giving it stability. Under Uthman's leadership, the empire expanded into Fars in 650, some areas of Khorasan in 651 and the conquest of Armenia was begun in the 640s. In this time, the Islamic empire extended over the whole Sassanid Persian Empire and more than two thirds of the Eastern Roman Empire. The First Fitna, or the First Islamic Civil War, lasted for the entirety of Ali ibn Abi Talib's reign. After the recorded peace treaty between with Hassan ibn Ali and the suppression of early Kharijites' disturbances, Muawiyah I accedes to the position of Caliph.

Islamic expansion[link]

The Muslim conquests of the Eastern Roman Empire and Arab wars occurred between 634 and 750. Starting in 633, Muslims conquered Iraq. The Muslim conquest of Syria would begin in 634 and would be complete by 638. The Muslim conquest of Egypt started in 639. Before the Muslim invasion of Egypt began, the Eastern Roman Empire Empire had already lost the Levant and its Arab ally, the Ghassanid Kingdom, to the Muslims. The Muslims would bring Alexandria under control and fall of Egypt would be complete by 642. Between 647 and 709, Muslims swept across North Africa and establish their authority over that region.

The Transoxiana region was conquered by Qutayba ibn Muslim between 706 and 715 and loosely held by the Umayyads from 715 to 738. This conquest was consolidated by Nasr ibn Sayyar between 738 and 740. It was under the Umayyads from 740-748; and under the Abbasids after 748. Sindh, attacked in 664, would be subjugated by 712. Sindh became the easternmost province of the Umayyad. The Umayyad conquest of Hispania (Visigothic Spain) would begin in 711 and end by 718. The Moors, under Al-Samh ibn Malik, sweeping up the Iberian peninsula, by 719 overran Septimania and the area would fall under their full control in 720. With the Islamic conquest of Persia, the Muslim subjugation of the Caucasus would take place between 711 and 750. The end of the sudden Islamic Caliphate expansion ended around this time. The final Islamic dominion eroded the areas of the Iron Age Roman Empire in the Middle East and controlled strategic areas of the Mediterranean.

At the end of the 8th century, the former Western Roman Empire was decentralized and overwhelmingly rural. The Islamic conquest and rule of Sicily and Malta was a process which started in the 9th century. Islamic rule over Sicily was effective from 902, and the complete rule of the island lasted from 965 until 1061. The Islamic presence on the Italian Peninsula was ephemeral and limited mostly to semi-permanent soldier camps.

Caliphs and empire[link]

The Abbasid Caliphate, ruled by the Abbasid dynasty of caliphs, was the third of the Islamic caliphates. Under the Abbasids, the Islamic Golden Age philosophers, scientists and engineers of the Islamic world contributed enormously to technology, both by preserving earlier traditions and by adding their own inventions and innovations. Scientific and intellectual achievements blossomed in the period.

The Abbasids built their capital in Baghdad after replacing the Umayyad caliphs from all but the Iberian peninsula. The influence held by Muslim merchants over African-Arabian and Arabian-Asian trade routes was tremendous. As a result, Islamic civilization grew and expanded on the basis of its merchant economy, in contrast to their Christian, Indian and Chinese peers who built societies from an agricultural landholding nobility.

The Abbasids flourished for two centuries, but slowly went into decline with the rise to power of the Turkish army it had created, the Mamluks. Within 150 years of gaining control of Persia, the caliphs were forced to cede power to local dynastic emirs who only nominally acknowledged their authority. After the Abbasids lost their military dominance, the Samanids (or Samanid Empire) rose up in Central Asia. The Sunni Islam empire was a Tajik state and had a Zoroastrian theocratic nobility. It was the next native Persian dynasty after the collapse of the Sassanid Persian empire caused by the Arab conquest.

European timelines[link]

Beginning years[link]

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 from:400 till:430 text:Augustine
 from:466 till:511 text:Clovis I
 from:527 till:565 text:Justinian I
 from:570 till:632 text:Muhammad
 bar:  color:era
 from:433 till:493 text:Odoacer
 from:540 till:604 text:Gregory I
 bar:Events color:age
 from:496 till:496 text:Tolbiac
 from:602 till:629 text:Roman-Persian War
 from:535 till:552 text:Gothic War
 from:674 till:678 text:Constantinople Siege

</timeline>

Dates

Ending years[link]

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 from:714 till:721 text:Ardo
 from:768 till:814 text:Alfred the Great
 from:871 till:899 text:Charlemagne
 from:912 till:973 text:Otto I
 bar:Events color:age
 from:711 till:718 text:Al-Andalus
 bar:  color:age
 from:732 till:732 text:Poitiers

</timeline>

Dates

See also[link]

	Middle Ages portal
	History portal

Medieval culture

Medieval demography, English Medieval fashion, Early Medieval literature, Early medieval European dress, Universal history

Sassanid Empire

Indo-Sassanid (Early Medieval Persia and India)

Other

Turkic expansion

Further reading[link]

• Cambridge Economic History of Europe, vol. I 1966. Michael M. Postan, et al., editors.
• Norman F. Cantor, The Medieval World 300 to 1300
• Georges Duby, 1974. The Early Growth of the European Economy: Warriors and Peasants from the Seventh to the Twelfth Century (New York: Cornell University Press) Howard B. Clark, translator.
• Georges Duby, editor, 1988. A History of Private Life II: Revelations of the Medieval World (Harvard University Press)
• Heinrich Fichtenau, (1957) 1978. The Carolingian Empire (University of Toronto) Peter Munz, translator.
• Charles Freeman, 2003. The Closing of the Western Mind: The Rise of Faith and the Fall of Reason (London: William Heinemann)
• Richard Hodges, 1982. Dark Age Economics: The Origins of Towns and Trade AD 600-1000 (New York: St Martin's Press)
• David Knowles, (1962) 1988. The Evolution of Medieval Thought
• Richard Krautheimer, 1980. Rome: Profile of a City 312-1308 (Princeton University Press)
• Robin Lane Fox, 1986. Pagans and Christians (New York: Knopf)
• John Marenbon (1983) 1988.Early Medieval Philosophy (480-1150): An Introduction (London: Routledge)
• Rosamond McKittrick, 1983 The Frankish Church Under the Carolingians (London: Longmans, Green)
• Karl Frederick Morrison, 1969. Tradition and Authority in the Western Church, 300-1140 (Princeton University Press)
• Pierre Riché, (1978) 1988. Daily Life in the Age of Charlemagne
• Richard Southern, 1953. The Making of the Middle Ages (Yale University Press)
• Early Medieval History page, Clio History Journal, Dickson College, Australian Capital Territory.
• Glimpses of the dark ages: Or, Sketches of the social condition of Europe, from the fifth to the twelfth century. (1846). New-York: Leavitt, Trow & company

References[link]

Citations

External links[link]

Wikimedia Commons has media related to: Early Middle Ages

The Simplicity Pattern Company is a manufacturer of sewing pattern guides, under the "Simplicity Pattern," "It's So Easy" and "New Look" brands. The company, now owned by Wrights, began in 1927 in New York City. During the Great Depression, Simplicity allowed home seamstresses to create fashionable clothing in a reliable manner. The patterns have been manufactured in Niles, Michigan since 1931, but the products are distributed and sold in Canada, England, and Australia. In some markets, the patterns are sold by Burda, and they are sold by third party distributors in Mexico and South Africa. The company licenses its name to the manufacture of non-textile materials such as sewing machines, doll house kits, and sewing supplies.

Each Simplicity pattern has step-by-step instructions for the cutting, stitching, and assembling of clothes. Simplicity aims to emulate fashion designer clothing, and the company currently produces over 1,600 patterns.

Simplicity Patterns, like most home sewing patterns, consist of tissue paper with numbers and instructions written on it. This paper is pinned on the fabric to be sewn. The hobbyist then stitches and cuts along the printed lines to create the finished clothing.

Novelist and short story author Eudora Welty claimed that she used Simplicity Patterns for her short stories, that she would re-use the paper and pin her paragraphs to the paper and rearrange passages for greatest effect.^{[citation needed]}

History[link]

James J. Shapiro (1909–1985) was the founder and first president of the Simplicity Pattern Company. His father, Joseph M. Shapiro (1888 Russia—1968 California), a magazine ad salesman, developed the idea to launch the firm in 1927.^[1] At the time, producing dress patterns for the home sewing market was the exclusive province of McCall's and other women's magazines, including one long-forgotten publication, Fashionable Dress, that the elder Mr. Shapiro worked for in New York.^[2]

Some of the licensed brands that Simplicity Patterns carry are: Cynthia Rowley, Project Runway, SUEDEsays™ - (Suede from Season 5 of Project Runway) & SUEDEsays™ Studio by New Look, Khaliah Ali - Muhammad Ali's daughter

External links[link]

• The Simplicity Pattern Company home page
• "About" Simplicity, with some history
• Vintage Sewing Pattern Wiki's Simplicity category page

References[link]

v t e Sewing Techniques Basting Cut Darning Embellishment Fabric tube turning Facing Floating canvas Gather Godet Gore Gusset Hem Heirloom sewing Lining Pleat Ruffle Shirring Style line Stitches Backstitch Bar tack Blanket Buttonhole Chain stitch Cross-stitch Embroidery stitch Hemstitch List of sewing stitches Lockstitch Overlock Pad stitch Running Sashiko Tack Topstitch Zigzag Seams Armscye Seam allowance Notions and trims Bias tape Elastomer (Elastic) Eyelet Grommet Interfacing Notions Passementerie Piping Rickrack Self-fabric Soutache Trim Twill tape Wrights Closures Buckle Button Buttonhole Fly Frog Hook-and-eye Placket Shank Snap Velcro Zipper Materials Bias Yarn / Thread Selvage Textiles / Fabrics Tools Bobbin Dress form Needle threader Pin Pincushion Pinking shears Scissors Seam ripper Sewing needle Stitching awl Tailor's ham Tape measure Thimble Tracing paper Tracing wheel Trades and suppliers Cloth merchant Draper Dressmaker Haberdasher Mercer / Mercery Sewing occupations Tailor Sewing machine manufacturers Barthélemy Thimonnier Bernina Brother Industries Elias Howe Janome Jones Sewing Machine Company Merrow New Home Pfaff Sewmor Singer Tapemaster Viking / Husqvarna White Patterns Butterick Clothkits McCall's Simplicity Glossary of sewing terms