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Anti-communism is opposition to communism. Organized anti-communism developed in reaction to the rise of communism, especially after the 1917 October Revolution in Russia and reaching global dimensions during the Cold War.

Most^{[citation needed]} anti-communists reject^[who?] the concept of historical materialism, which is a central idea in Marxism. Anti-communists reject the Marxist belief that capitalism will be followed by socialism and communism, just as feudalism was followed by capitalism. Anti-communists question the validity of the Marxist claim that the socialist state will "wither away" when it becomes unnecessary in a true communist society.

Anti-communists argue that the repression in the early years of Bolshevik rule, while not as extreme as that during Joseph Stalin's rule, was still severe by reasonable standards, citing examples such as Felix Dzerzhinsky's secret police, which eliminated numerous political opponents by extrajudicial executions, and the brutal crushing of the Kronstadt rebellion and Tambov rebellion. Some anti-communists refer to both Communism and fascism as totalitarianism, seeing similarity between the actions of communist and fascist governments. Historian Robert Conquest has argued that Communism was responsible for tens of millions of deaths during the 20th century.

Opponents^[who?] argue that Communist parties that have come to power have tended to be rigidly intolerant of political opposition. These opponents claim that most Communist countries have shown no signs of advancing from Marx's socialist stage of economy to an ideal communist stage. Rather, Communist governments have been accused of creating a new ruling class (a Nomenklatura), with powers and privileges greater than those previously enjoyed by the upper classes in the non-communist regimes.

Anti-communist movements[link]

Left-wing anti-communism[link]

Since the split of the Communist Parties from the socialist Second International to form the Communist Third International, democratic socialists and social democrats have been in conflict with Communism, criticising it for its anti-democratic nature. Examples of left-wing critics of Communist states and parties are George Orwell^{[citation needed]}, Boris Souveraine, Bayard Rustin, Irving Howe and Max Shachtman.

Anarchists[link]

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Although many^[who?] anarchists describe themselves as communists (spelled with a lower case c), all anarchists criticize authoritarian Communist parties and states. They argue that Marxist concepts such as dictatorship of the proletariat and state ownership of the means of production are anathema to anarchism. Some anarchists criticize communism from an individualist or anarcho-capitalist point of view.

The anarchist Mikhail Bakunin debated with Karl Marx in the First International, arguing that the Marxist state is another form of oppression.^[1] He loathed the idea of a vanguard party ruling the masses from above. Anarchists initially participated in, and rejoiced over, the 1917 revolution as an example of workers taking power for themselves. However, after the October revolution, it became evident that the Bolsheviks and the anarchists had very different ideas. Anarchist Emma Goldman, deported from the United States to Russia in 1919, was initially enthusiastic about the revolution, but was left sorely disappointed, and began to write her book My Disillusionment in Russia. Anarchist Peter Kropotkin, proffered trenchant criticism of the emergent Bolshevik bureaucracy in letters to Vladimir Lenin, noting in 1920: "[a party dictatorship] is positively harmful for the building of a new socialist system. What is needed is local construction by local forces ... Russia has already become a Soviet Republic only in name."^{[citation needed]} Many anarchists fought against Russian, Spanish and Greek Communists; many were killed by them, such as Lev Chernyi, Camillo Berneri and Constantinos Speras.

Capitalists[link]

The communist principle of redistribution of wealth acquired in capitalist accumulation is held by anti-communists to be opposed to the principle of voluntary free trade.^{[citation needed]} Furthermore many capitalist theorists believe that communism interferes with the price mechanism that is only optimized in private competition. See economic calculation debate.

In the Communist Manifesto, Marx lays out a 10-point plan advising the redistribution of land and production, and Ludwig von Mises argues that the initial and ongoing forms of redistribution constitute direct coercion.^[2][3] Neither Marx's 10-point plan nor the rest of the manifesto say anything about who has the right to carry out the plan.^[4] Milton Friedman argued that the absence of voluntary economic activity makes it too easy for repressive political leaders to grant themselves coercive powers. Friedman's view was also shared by Friedrich Hayek and John Maynard Keynes, both of whom believed that capitalism is vital for freedom to survive and thrive.^[5][6]

Many capitalist critics^[who?] see a key error in communist economic theory, which predicts that in capitalist societies, the bourgeoisie will accumulate ever-increasing capital and wealth, while the lower classes become more dependent on the ruling class for survival, selling their labor power for the most minimal of salaries, blaming the effect on capitalism. Anti-communists^[who?] point to the overall rise in the average standard of living in the non-communist West and claim that both the rich and poor have steadily gotten richer.^{[citation needed]} Anti-communists argue that former Third World countries that have successfully escaped poverty in recent decades have done so using capitalism, most notably India and China. Anti-communists^[who?] cite the Mengistu regime in Ethiopia as an example how a Communist regime in the Third World failed to achieve development or economic growth.^{[citation needed]}

Objectivism[link]

Objectivists argue that wealth (or any other human value) is the creation of individual minds, that human nature requires motivation by personal incentive, and therefore, that only political and economic freedom are consistent with human prosperity. This is demonstrated, they believe, by the comparative prosperity of free market and socialist economies. Objectivist Ayn Rand writes that communist leaders typically claim to work for the common good, but many or all of them have been corrupt and totalitarian.^[7]

Ex-communists[link]

Many ex-communists have turned into anti-communists. Mikhail Gorbachev turned from a Communist into a social democrat. Milovan Đilas, was a former Yugoslav Communist official, who became a prominent dissident and critic of Communism. Leszek Kołakowski was a Polish Communist who became a famous anti-communist. He was best known for his critical analyses of Marxist thought, especially his acclaimed three-volume history, Main Currents of Marxism, which is "considered by some^[8] to be one of the most important books on political theory of the 20th century."^[9] The God That Failed is a 1949 book which collects together six essays with the testimonies of a number of famous ex-Communists, who were writers and journalists. The common theme of the essays is the authors' disillusionment with and abandonment of Communism. The promotional byline to the book is "Six famous men tell how they changed their minds about Communism." Another notable anti-communist was Whittaker Chambers, a former Soviet Union spy who testified against his fellow spies before the House Un-American Activities Committee.^[10]

Other anti-communists who were once Marxists include the writers Max Eastman, John Dos Passos, James Burnham, Morrie Ryskind, Frank Meyer, Will Herberg, Sidney Hook,^[11] Louis Fischer, André Gide, Arthur Koestler, Ignazio Silone, Stephen Spender, Peter Hitchens, Zita Seabra and Richard Wright.^[12] Anti-communists who were once socialists, modern liberals or social democrats include: John Chamberlain,^[13] Friedrich Hayek,^[14] Raymond Moley,^[15] Norman Podhoretz and Irving Kristol.^[16]

Fascism and far-right politics[link]

Fascism is often considered a reaction to communist and socialist uprisings in Europe.^[17] Italian fascism, founded and led by Benito Mussolini, took power with the blessing of Italy's king after years of leftist unrest led many conservatives to fear that a communist revolution was inevitable. Historians Ian Kershaw and Joachim Fest argue that in post-World War I Germany, the Nazis were one of many nationalist and fascistic political parties contending for the leadership of Germany’s anti-communist movement, and of the German state. The Nazis claimed that communism was dangerous to the well-being of nations because of its intention to dissolve private property, its support of class conflict, its aggression against the middle class, its hostility to small businessmen, and its atheism. Nazism rejected class conflict-based socialism and economic egalitarianism, favouring instead a stratified economy with classes based on merit and talent, retaining private property, and the creation of national solidarity that transcends class distinction.

In Europe, numerous aristocrats, conservative intellectuals, capitalists and industrialists lent their support to fascist movements. During the late 1930s and the 1940s, several other anti-communist regimes and groups supported Nazism: the Falange in Spain; the Vichy regime and the Legion of French Volunteers against Bolshevism (Wehrmacht Infantry Regiment 638) in France; the Cliveden set, Lord Halifax, and associates of Neville Chamberlain in Britain.^[18]; and, in South America, movements such as Brazilian Integralism.

Anti-communism remained a theme in far right politics after the war. For example, in the US, Frank L. Britton, editor of The American Nationalist published a book, Behind Communism, in 1952 which disseminated the myth that Communism was a Jewish conspiracy originating in Palestine.^[19]

Religions[link]

Buddhists[link]

Thích Huyền Quang was a prominent Vietnamese Buddhist monk and anti-communist dissident. In 1977, Huyền Quang wrote a letter to Prime Minister Phạm Văn Đồng detailing counts of oppression by the Communist regime.^[20] For this, he and five other senior monks were arrested and detained.^[20] In 1982, Huyền Quang was arrested and subsequently put into permanent house arrest for opposition to government policy after publicly denouncing the establishment of the state-controlled Vietnam Buddhist Church.^[21] Thích Quảng Độ is a Vietnamese Buddhist monk and anti-communist dissident. In January 2008, the Europe-based magazine A Different View chose Ven. Thích Quảng Độ as one of the 15 Champions of World Democracy.

Christians[link]

The Catholic Church has a history of anti-communism. The most recent Catechism of the Catholic Church states: "The Catholic Church has rejected the totalitarian and atheistic ideologies associated in modern times with 'communism' or 'socialism.' … Regulating the economy solely by centralized planning perverts the basis of social bonds … [Still,] reasonable regulation of the marketplace and economic initiatives, in keeping with a just hierarchy of values and a view to the common good, is to be commended."^[22]

Pope John Paul II was a harsh critic of communism,^[23] and other popes shared this view as well, for example Pope Pius IX issued a Papal encyclical, entitled Quanta Cura, in which he called "Communism and Socialism" the most fatal error.^[24] During the Spanish Civil War, the Catholic Church opposed the left-leaning Republican forces due to their ties to communism and atrocities against Catholicism in Spain, and in many churches and schools prayers were made for the victory of Franco.^{[citation needed]}

Lúcia Santos, a visionary of the Marian apparition at Fátima, Portugal was known for her anti-communist beliefs, as well as the message of Fatima in general.

From 1945 onward Australian Labor Party leadership^[25] accepted the assistance of an anti-Communist Roman Catholic movement, led by B.A. Santamaria to oppose communist subversion of Australian Trade Unions (Catholics being an important traditional support base). To oppose communist infiltration of unions Industrial Groups were formed to regain control of them. The groups were active from 1945 to 1954, with the knowledge support of ALP leadership^[26] until after Labor's loss of the 1954 election, when federal leader Dr H.V. Evatt, in the context of his response to the Petrov affair, blamed “subversive” activities of the "Groupers", for the defeat. After bitter public dispute many Groupers (including most members of the NSW and Victorian state executives and most Victorian Labor branches) were expelled from the ALP and formed the Democratic Labor Party (historical). In an attempt to force the ALP reform and remove communist influence, with a view to then rejoining the “purged” ALP, the DLP preferenced (see Australian electoral system) the Liberal Party of Australia, enabling them remain in power for over two decades. Their negative strategy failed, and after the Whitlam Labor Government during the 1970s it, the majority of the DLP decided to wind up the party in 1978, although a small Federal and State party continued based in Victoria (see Democratic Labor Party) with state parties reformed in NSW and Qld in 2008.

After the Soviet occupation of Hungary During the final stages of the Second World War, many clerics were arrested. The case of the Archbishop József Mindszenty of Esztergom, head of the Catholic Church in Hungary was the most known. He was accused of treason to the communist ideas and was sent to trials and tortured during several years between 1949 and 1956. During the Hungarian Revolution of 1956 against communism he was set free and after the failure of the movement he was forced to move to the United States' embassy on Budapest. There he lived until 1971 when the Vatican and the communist government of Hungary pacted his way out to Austria. In the following years Mindszenty travelled all over the world visiting the Hungarian colonies in Canada, United States, Germany, Austria, South Africa and Venezuela. He led a high critical campaign against the communist regime denouncing the atrocities committed by them against him and the Hungarian people. The communist government accused him and demanded that the Vatican remove him the title of Archbishop of Esztergom and forbid him to keep giving public speech about the communist torture methods and freedom privations. After a lot of political interventions, the Vatican was forced to accomplish what the sovietic regime demanded. However Mindszenty kept travelling all over the world being a real symbol of unity, cultural preservation, and hope for the Hungarian people, no matter their religion (Lutherans, Calvinists, Catholics, etc.).^[27]

Falun Gong[link]

A demonstration by Falun Gong supporters.

In April 1999, over ten thousand Falun Gong practitioners gathered at Communist Party of China headquarters, Zhongnanhai, in a silent protest following an incident in Tianjin.^[28][29][30] Two months later the Chinese government banned the practice through a crackdown and began a large propaganda campaign.^[31][32][33] Since 1999, Falun Gong practitioners in China have been reportedly subject to torture,^[34] illegal imprisonment,^[35] beatings, forced labor, organ harvesting, and psychiatric abuses.^[36][37] Falun Gong has responded with their own media campaign, and have emerged as a notable voice of dissent against the Communist Party of China, by founding organizations such as the Epoch Times, NTDTV and the Shen Yun Performing Arts to publicize their cause.^[38]

Muslims[link]

After the taming of Central Asian Muslim Khanates by the Soviet Union, Soviet-style Communists did not have any largescale interaction with Muslim populations until the Saur Revolution in Afghanistan, 1978. Before this, traditional Muslim clerics rallied against Communist influences in Muslim societies, but any action beyond the sermons was rare. After the declaration in Kabul of the Democratic Republic of Afghanistan, began a civil war that spiralled into the invasion of Afghanistan by the Soviet Union. This event elevated the ideology of Islamism, which was rooted in Afghanistan's anti-Communist struggle, into a regional influence throughout Southwest Asia.

Literature[link]

George Orwell, a democratic socialist, wrote two of the most widely read and influential anti-totalitarian novels: Nineteen Eighty-Four and Animal Farm, both of which featured allusions to the Soviet Union under Joseph Stalin.

Also on the left, Arthur Koestler — a former member of the Communist Party — explored the ethics of revolution from an anti-communist perspective in a variety of works. His trilogy of early novels testified to Koestler's growing conviction that utopian ends do not justify the means often used by revolutionary governments. These novels are: The Gladiators (which explores the slave uprising led by Spartacus in the Roman Empire as an allegory for the Russian Revolution), Darkness at Noon (based on the Moscow Trials, this was a very widely read novel that made Koestler one of the most prominent anti-communist intellectuals of the period), and Arrival and Departure.

Whittacker Chambers — an American ex-communist who became infamous for his cooperation with the House Un-American Activities Committee (HUAC), where he implicated Alger Hiss — published an influential anti-communist memoir, Witness, in 1952.

Boris Pasternak, a Russian writer, rose to international fame after his anti-communist novel Doctor Zhivago was smuggled out of the Soviet Union (where it was banned) and published in the West in 1957. He received the Nobel Prize for Literature, much to the chagrin of the Soviet authorities.

Aleksandr Isayevich Solzhenitsyn

Aleksandr Isayevich Solzhenitsyn was a Russian novelist, dramatist and historian. Through his writings, — particularly The Gulag Archipelago and One Day in the Life of Ivan Denisovich, his two best-known works — he made the world aware of the Gulag, the Soviet Union's forced labor camp system. For these efforts, Solzhenitsyn was awarded the Nobel Prize in Literature in 1970, and was exiled from the Soviet Union in 1974.

Herta Müller.

Herta Müller is a Romanian-born German novelist, poet and essayist noted for her works depicting the harsh conditions of life in Communist Romania under the repressive Nicolae Ceauşescu regime, the history of the Germans in the Banat (and more broadly, Transylvania), and the persecution of Romanian ethnic Germans by Stalinist Soviet occupying forces in Romania and the Soviet-imposed Communist regime of Romania. Müller has been an internationally-known author since the early 1990s, and her works have been translated into more than 20 languages.^[39][40] She has received over 20 awards, including the 1994 Kleist Prize, the 1995 Aristeion Prize, the 1998 International IMPAC Dublin Literary Award, the 2009 Franz Werfel Human Rights Award and the 2009 Nobel Prize in Literature.

Ayn Rand was a Russian-American 20th century writer who was an enthusiastic supporter of laissez-faire capitalism. She wrote We the Living about the effects of Communism in Russia.

Performing arts[link]

The Love-Girl and the Innocent (also translated The Tenderfoot and the Tart) is a play in four acts by Russian author Aleksandr Solzhenitsyn. It is set over the course of about one week in 1945 in a Stalin-era Soviet prison camp. As in many of Solzhenitsyn's works^{[citation needed]}, the author paints a vivid and honest^{[citation needed]} picture of the suffering prisoners and their incompetent but powerful wardens. Most of the prisoners depicted in the play are serving 10 year sentences for violations of Soviet Penal Code Article 58. In this play, the author first explores the analogy of the camp system to a separate nation within the Soviet Union, an analogy which would dominate his later work, most clearly in The Gulag Archipelago.

Evasion of censorship[link]

Samizdat was a key form of dissident activity across the Soviet-bloc; individuals reproduced censored publications by hand and passed the documents from reader to reader, thus building a foundation for the successful resistance of the 1980s. This grassroots practice to evade officially imposed censorship was fraught with danger as harsh punishments were meted out to people caught possessing or copying censored materials. Vladimir Bukovsky defined it as follows: "I myself create it, edit it, censor it, publish it, distribute it, and get imprisoned for it."

During the Cold War, Western countries invested heavily in powerful transmitters which enabled broadcasters to be heard in the Eastern Bloc, despite attempts by authorities to jam such signals. In 1947, VOA started broadcasting in Russian with the intent to counter Soviet propaganda directed against American leaders and policies.^[41] These included Radio Free Europe (RFE)), RIAS (Berlin) the Voice of America (VOA), Deutsche Welle, Radio France International and the British Broadcasting Corporation (BBC).^[42] The Soviet Union responded by attempting aggressive, electronic jamming of VOA (and some other Western) broadcasts on 1949.^[41] The BBC World Service similarly broadcast language-specific programming to countries behind the Iron Curtain.

In the People's Republic of China, people have to bypass the Chinese Internet censorship and other forms of censorship.

Anti-communism in different countries and regions[link]

Council of Europe and European Union[link]

Resolution 1481/2006 of the Parliamentary Assembly of the Council of Europe (PACE), issued on January 25, 2006 during its winter session, "strongly condemns crimes of totalitarian communist regimes".

The European Parliament has proposed making 23 August a Europe-wide day of remembrance for 20th-century Nazi and communist crimes.^[43]

Albania[link]

In 1945, Mit'hat Frashëri compiled a political platform proposing the formation of a coalition government including, members of nationalist Legaliteti, Balli Kombëtar, and other anti-communist movements in addition to the winning communist group. Stemming was the unsuccessful Western-backed campaign of toppling the communist government through the infiltration of dissidents into the country that was made possible from the unification of the four anti-communist groups Legaliteti, Balli Kombëtar, Independents' Block, and the Kosovars' Group.

In 1946, an armed uprising took place in Postribë whereby more than a dozen participants were killed and others imprisoned. In 1973, a number of prisoners at the Spac concentration camp staged a rebellion where the non-communist flag^{[clarification needed]} was raised. In 1984, a similar rebellion took place at the prison of Qafë Bar.

Albania has enacted the Law on Communist Genocide with the purpose^[44] of expediting the prosecution of the violations of the basic human rights and freedoms by the former communist governments of the Socialist People's Republic of Albania. The law has also been referred to in English as the "Genocide Law"^[45][46][47] and the "Law on Communist Genocide".^[48][49]

Czechoslovakia[link]

The uprising in Plzeň was an anti-communist revolt by Czechoslovakian workers in 1953.

The Velvet Revolution or Gentle Revolution was a non-violent revolution in Czechoslovakia that saw the overthrow of the Communist government.^[50] It is seen as one of the most important of the Revolutions of 1989.

On November 17, 1989, a Friday, riot police suppressed a peaceful student demonstration in Prague. That event sparked a series of popular demonstrations from November 19 to late December. By November 20 the number of peaceful protesters assembled in Prague had swollen from 200,000 the previous day to an estimated half-million. A two-hour general strike, involving all citizens of Czechoslovakia, was held on November 27. In June 1990 Czechoslovakia held its first democratic elections since 1946.

Hong Kong[link]

A Hong Kong demonstration in 2009

Hong Kong has had numerous anti-communist protests. Some are even opposed to the end of the HKSAR on July 1, 2047, the day on which Hong Kong is scheduled to be fully assimilated into communist China.

Memorials for the Tiananmen Square protests of 1989 are held every year in Hong Kong. Tens of thousands people have attended the candlelight vigil.^[51]

Hungary[link]

The Hungarian Revolution of 1956 was a spontaneous nationwide revolt in favour of "genuine" socialism against the Stalinist government of the People's Republic of Hungary, lasting from 23 October until 10 November 1956. The revolt began as a student demonstration which attracted thousands as it marched through central Budapest to the Parliament building. A student delegation entering the radio building in an attempt to broadcast its demands was detained. When the delegation's release was demanded by the demonstrators outside, they were fired upon by the State Security Police (ÁVH) from within the building. The news spread quickly and disorder and violence erupted throughout the capital. The revolt spread quickly across Hungary, and the government fell. After announcing a willingness to negotiate a withdrawal of Soviet forces, the Politburo of the Central Committee of the Communist Party of the Soviet Union changed its mind and moved to crush the revolution.

Indonesia[link]

From 1965 to 1966, over a period of five months, an estimated 500,000 Communists were killed by the Indonesian government and allied militia.^[52][53]

Japan[link]

In 1948-1951, in the period of American occupation, a "red purge" occurred in Japan, in which over 20,000 people accused of being Communists were purged from their places of employment.^[54]

People's Republic of China[link]

The Chinese democracy movement is a loosely organized anti-communist movement in the People's Republic of China. The movement began during Beijing Spring in 1978 and played an important role in the Tiananmen Square protests of 1989. The 1959 Tibetan Rebellion had some anti-communist leanings.^[55] In the 1990s, the movement underwent a decline both within China and overseas, and is currently fragmented and not considered by most analysts to be a serious threat to power to the Communist Party's rule.

Charter 08 is a manifesto signed by over 303 Chinese intellectuals and human rights activists to promote political reform and democratization in the People's Republic of China.^[56]

As a document of Chinese origin, it is unusual in calling for greater freedom of expression and for free elections. It was published on 10 December 2008, the 60th anniversary of the Universal Declaration of Human Rights, and its name is a reference to Charter 77, issued by dissidents in Czechoslovakia.^[57]

Since its release, more than 8,100 people inside and outside of China have signed the charter.^[58][59]

Poland[link]

Lenin saw Poland as the bridge which the Red Army would have to cross in order to assist the other communist movements and help bring about other European revolutions. Poland was the first country which successfully stopped a communist military advance. Between February 1919 and March 1921, Poland's successful defence of its independence was known as the Polish–Soviet War. According to American sociologist Alexander Gella, "the Polish victory had gained twenty years of independence not only for Poland, but at least for an entire central part of Europe."^[60]

After the German and Soviet invasion of Poland in 1939, the first Polish uprising during World War II was against the Soviets. The Czortków Uprising occurred during January 21–22, 1940, in the Soviet-occupied Podolia. Teenagers from local high schools stormed the local Red Army barracks and a prison, in order to release Polish soldiers who had been imprisoned there.^[61]

In the latter years of the war, there were increasing conflicts between Polish and Soviet partisans, and some groups continued to oppose the Soviets long after the war.^[62] Between 1944 and 1946, soldiers of the anti-communist armed groups, known as the cursed soldiers, made a series of attacks on communist prisons immediately following the end of World War II in Poland.^[63] The last of the cursed soldiers, members of the militant anti-communist resistance in Poland, was Józef Franczak, who was killed with a pistol in his hand by ZOMO in 1963.^[64]

Poznań 1956 protests were massive anti-communist protests in the People's Republic of Poland. Protesters were repressed by the regime.

The Polish 1970 protests (Polish: Grudzień 1970) were anti-Comintern protests which occurred in northern Poland in December 1970. The protests were sparked by a sudden increase in the prices of food and other everyday items. As a result of the riots, brutally put down by the Polish People's Army and the Citizen's Militia, at least 42 people were killed and more than 1,000 were wounded.

Polish anti-communist university students.

Solidarity was an anti-communist trade union in a Warsaw Pact country. In the 1980s, it constituted a broad anti-communist movement. The government attempted to destroy the union during the period of martial law in the early 1980s, and several years of repression, however, in the end, it had to start negotiating with the union. The Round Table Talks between the government and the Solidarity-led opposition led to semi-free elections in 1989. By the end of August, a Solidarity-led coalition government was formed, and in December 1990, Wałęsa was elected President of Poland. Since then, it has become a more traditional trade union.

Romania[link]

Demonstrators on the street during the Romanian Revolution

The Romanian anti-communist resistance movement lasted between 1948 and the early 1960s. Armed resistance was the first and most structured form of resistance against the communist regime. It was not until the overthrow of Nicolae Ceauşescu in late 1989 that details about what was called “anti-communist armed resistance” were made public. It was only then that the public learned about the numerous small groups of "haiducs" who had taken refuge in the Carpathian Mountains, where some resisted for ten years against the troops of the Securitate. The last “haiduc” was killed in the mountains of Banat in 1962. The Romanian resistance was one of the longest lasting armed movement in the former Soviet bloc.^[65]

The Romanian Revolution of 1989 was a week-long series of increasingly violent riots and fighting in late December 1989 that overthrew the Government of Nicolae Ceauşescu. After a trial, Ceauşescu and his wife Elena were executed. Romania was the only Eastern Bloc country to overthrow its government violently or to execute its leaders.

Moldova[link]

The flag of the European Union was a symbol for Moldovan anti-communists in 2009.

The Moldovan anti-communist social movement emerged on April 7, 2009, in major cities of Moldova after the Party of Communists of the Republic of Moldova (PCRM) had allegedly rigged elections.

The anti-communists organized themselves using an online social network service, Twitter, hence its moniker used by the media, the Twitter Revolution^[66][67] or Grape revolution.

Serbia[link]

Serbian anti-Communist partisans fought during World War II, on the Yugoslav Front: nationalist and royalist paramilitary Chetniks conducted a guerilla war against much the stronger Communist-led Yugoslav Partisans, the latter heavily sponsored by the Allied powers, in the last two years of war.^{[citation needed]}

South America[link]

During the 1970s, the right-wing military juntas of South America implemented Operation Condor, a campaign of political repression involving assassinations and other intelligence operations. The campaign was aimed at eradicating alleged communist and socialist influences in their respective countries, and control opposition against the government, which resulted in a large number of deaths.^[68] Participatory governments include Argentina, Bolivia, Brazil, Chile, Paraguay and Uruguay, with limited support from the United States.^[69]

United States[link]

This unreferenced section requires citations to ensure verifiability.

John F. Kennedy: Ich bin ein Berliner.

Cover to the 1947 propaganda comic book "Is This Tomorrow"

The first major manifestation of anti-communism in the United States occurred in 1919 and 1920, during the First Red Scare, led by Attorney General Alexander Mitchell Palmer. During the Red Scare, the Lusk Committee investigated those suspected of sedition, and many laws were passed in the US that sanctioned the firings of Communists. First came the Hatch Act of 1939 which was sponsored by Carl Hatch of New Mexico. This law attempted to drive Communism out of public work places. The Hatch Act outlawed the hiring of federal workers who advocated the "overthrow of our Constitutional form of government". This phrase was specifically directed at the Communist Party. Later in the spring of 1941 another anti-communist law, Public Law 135, was passed. This law sanctioned the investigation of any federal worker suspected of being communist and the firing of any communist worker.^[70]

Following World War II and the rise of the Soviet Union, many anti-communists in the United States feared that Communism would triumph throughout the entire world and eventually be a direct threat to the US government. This fear led to the domino theory, which stated that a Communist takeover in any nation could not be tolerated because it would lead to a chain reaction that would result in worldwide Communism. There were fears that powerful Communist states such as the Soviet Union and the People's Republic of China were using their power to forcibly assimilate other countries into Communist rule. The Soviet Union's expansion into central Europe after World War II was seen as evidence of this. The US policy of halting further Communist expansion came to be known as containment. This period, up to 1957, is known as the Second Red Scare.

The deepening of the Cold War in the 1950s saw a dramatic increase in anti-communism in the United States, including the anti-communist campaign known as McCarthyism. Thousands of Americans, such as the filmmaker Charlie Chaplin, were accused of being Communists or sympathizers, and many became the subject of aggressive investigations by government committees such as the House Committee on Un-American Activities. As a result of sometimes vastly exaggerated accusations, many of the accused lost their jobs and became blacklisted, although most of these verdicts were later overturned. This was also the period of the McCarran Internal Security Act and the Julius and Ethel Rosenberg trial. After the collapse of the Soviet Union many records were made public that in fact verified that many of those thought to be falsely accused for political purposes were in fact Communist spies or sympathizers (see Venona Project).

During the 1980s, the Ronald Reagan administration pursued an aggressive policy against the Soviet Union and its allies by building up weapons programs, including the Strategic Defense Initiative. The Reagan Doctrine was implemented to reduce the influence of the Soviet Union worldwide by providing aid to anti-Soviet resistance movements, including the Contras in Nicaragua and the Mujahideens in Afghanistan. The accidental downing of Korean Air Lines Flight 007 near Moneron Island by the Soviets on Sept. 1, 1983 contributed to the anti-communism sentiment of the 1980s. KAL 007 had been carrying 269 people, including a sitting U.S. Congressman, Larry McDonald.

Ronald Reagan and Margaret Thatcher

The US government usually argued its anti-communist policies by citing the human rights record of communist states, most notably the Soviet Union during the Joseph Stalin era, Maoist China, North Korea, and the Pol Pot-led Khmer Rouge government and the pro-Hanoi People's Republic of Kampuchea in Cambodia. During the 1980s, the Kirkpatrick Doctrine was particularly influential in American politics; it advocated US support of anti-communist governments around the world, including authoritarian regimes. In support of the Reagan Doctrine and other anti-communist foreign and defense policies, prominent U.S. and Western anti-communists warned that the U.S. needed to avoid repeating the West's perceived mistakes of appeasement of Nazi Germany.^[71]

In one of the most prominent anti-communist speeches of any U.S. President, Reagan labeled the Soviet Union an "evil empire" and anti-communist intellectuals prominently defended the label. In 1987, for instance, in commemoration of the 70th anniversary of the 1917 Bolshevik Revolution, Michael Johns of the Heritage Foundation cited 208 perceived acts of evil by the Soviets since the revolution.^[72][73]

Anti-communism became significantly muted after the fall of the Soviet Union and Eastern bloc Communist governments in Europe between 1989 and 1991; the fear of a worldwide Communist takeover was no longer a serious concern. Remnants of anti-communism remain, however, in US foreign policy toward Cuba and North Korea. In the case of Cuba, the US continues to maintain economic sanctions against the country. Tensions with North Korea have heightened as the result of reports that it is stockpiling nuclear weapons, and the assertion that it is willing to sell its nuclear weapons and ballistic missile technology to any group willing to pay a high enough price. Much of the US foreign policy establishment does not regard the People's Republic of China as communist in any meaningful sense.^{[citation needed]}

Vietnam[link]

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In Vietnam, anti-communist movements, including those from pro-democracy and pro-human rights groups, had largely been limited before the advent of the Internet. This was due to repression of dissidents as well as the Vietnamese government's efforts in censorship and propaganda regarding foreign and domestic policies, including examination of personal mails (especially those sent from overseas), and a heavy censorship of foreign media broadcasts.

Prior to the arrival of the Internet, much of the global anti-communist activities directed towards Vietnam were religious in nature. Clerical North American and European organizations voiced concerns about religious oppressions. Of particular robustness were the organizations of Monsignor Tran Van Hoai, the first Director of the Vatican's Center of Pastoral Apostolate for Overseas Vietnamese.

In recent years, there have been many Vietnamese bloggers who, with the aid of the World Wide Web, have disseminated information critical of Ho Chi Minh and the Vietnamese government's relations with the People's Republic of China, the most controversial of which are deals struck between the two communist countries' leaders, such as territorial claims of islands in the South China Sea. These have sparked intense nationalism and led to much outrage felt even on the part of many Vietnamese themselves. The culmination of the sentiments can be seen in many recent protests held in both former North Vietnam's capital Hanoi and former South Vietnam's capital Saigon.

Frequent arrests of some democracy advocates by the government have also led to activism among many Vietnamese who demand a release of all political dissidents as well as greater clarity in their trials. Recently, there have also been protests against the government blocking access to free networking and blogging services such as Facebook, Wordpress, as well as calls for a unified effort in boycotting government sanctioned blogging services like the so-called "Yahoo! Việt Nam 360plus".

See also[link]

• Anti-communists
• Anti-Stalinist left
• The Black Book of Communism
• Charter 08
• Chinese democracy movement
• Criticisms of communism
• Criticisms of Communist party rule
• Criticisms of socialism
• Criticisms of Marxism
• Mass killings under Communist regimes
• McCarthyism
• Rock Against Communism
• Russophobia
• Sinophobia
• Soviet dissidents

References[link]

External links[link]

• Foundation for the Investigation of Communist Crimes
• Global Museum on Communism
• The Victims of Communism Memorial Foundation
• Museum of Communism
• The Black Book of Communism, by Stephane Courtois
• "Seventy Years of Evil: Soviet Crimes from Lenin to Gorbachev", by Michael Johns, Policy Review, Fall 1987.
• Russians In Support of the Idea of International Condemnation of Communism, an open Letter from Leaders of Russian Anti-Communist Organizations to the Parliamentary Assembly of the Council of Europe