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A fourth-century Roman depiction of Hylas and the Nymphs, from the basilica of Junius Bassus

A nymph (Greek: νύμφη, nymphē) in Greek mythology is a minor female nature deity typically associated with a particular location or landform. Different from gods, nymphs are generally regarded as divine spirits who animate nature, and are usually depicted as beautiful, young nubile maidens who love to dance and sing; their amorous freedom sets them apart from the restricted and chaste wives and daughters of the Greek polis. They are believed to dwell in mountains and groves, by springs and rivers, and also in trees and in valleys and cool grottoes. Although they would never die of old age nor illness, and could give birth to fully immortal children if mated to a god, they themselves were not necessarily immortal, and could be beholden to death in various forms. Charybdis and Scylla were once nymphs.

Other nymphs, always in the shape of young maidens, were part of the retinue of a god, such as Dionysus, Hermes, or Pan, or a goddess, generally the huntress Artemis.^[1] Nymphs were the frequent target of satyrs. They are frequently associated with the superior divinities: the huntress Artemis; the prophetic Apollo; the reveller and god of wine, Dionysus; and rustic gods such as Pan and Hermes.

Etymology[link]

Nymphs are personifications of the creative and fostering activities of nature, most often identified with the life-giving outflow of springs: as Walter Burkert (Burkert 1985:III.3.3) remarks, "The idea that rivers are gods and springs divine nymphs is deeply rooted not only in poetry but in belief and ritual; the worship of these deities is limited only by the fact that they are inseparably identified with a specific locality."

The Greek word νύμφη has "bride" and "veiled" among its meanings: hence a marriageable young woman. Other readers refer the word (and also Latin nubere and German Knospe) to a root expressing the idea of "swelling" (according to Hesychius, one of the meanings of νύμφη is "rose-bud").

Adaptations[link]

The Greek nymphs were spirits invariably bound to places, not unlike the Latin genius loci, and the difficulty of transferring their cult may be seen in the complicated myth that brought Arethusa to Sicily. In the works of the Greek-educated Latin poets, the nymphs gradually absorbed into their ranks the indigenous Italian divinities of springs and streams (Juturna, Egeria, Carmentis, Fontus), while the Lymphae (originally Lumpae), Italian water-goddesses, owing to the accidental similarity of their names, could be identified with the Greek Nymphae. The mythologies of classicizing Roman poets were unlikely to have affected the rites and cult of individual nymphs venerated by country people in the springs and clefts of Latium. Among the Roman literate class, their sphere of influence was restricted, and they appear almost exclusively as divinities of the watery element.

In modern Greek folklore[link]

A Sleeping Nymph Watched by a Shepherd by Angelica Kauffman, about 1780, (V&A Museum no. 23-1886)

The ancient Greek belief in nymphs survived in many parts of the country into the early years of the twentieth century, when they were usually known as "nereids". At that time, John Cuthbert Lawson wrote: "...there is probably no nook or hamlet in all Greece where the womenfolk at least do not scrupulously take precautions against the thefts and malice of the nereids, while many a man may still be found to recount in all good faith stories of their beauty, passion and caprice. Nor is it a matter of faith only; more than once I have been in villages where certain Nereids were known by sight to several persons (so at least they averred); and there was a wonderful agreement among the witnesses in the description of their appearance and dress."^[2]

Nymphs tended to frequent areas distant from humans but could be encountered by lone travelers outside the village, where their music might be heard, and the traveler could spy on their dancing or bathing in a stream or pool, either during the noon heat or in the middle of the night. They might appear in a whirlwind. Such encounters could be dangerous, bringing dumbness, besotted infatuation, madness or stroke to the unfortunate human. When parents believed their child to be nereid-struck, they would pray to Saint Artemidos.^[3][4]

Modern sexual connotations[link]

The Head of a Nymph by Sophie Anderson

Due to the depiction of the mythological nymphs as females who mate with men or women at their own volition, and are completely outside male control, the term is often used for women who are perceived as behaving similarly. (For example, the title of the Perry Mason detective novel The Case of the Negligent Nymph (1956) by Erle Stanley Gardner is derived from this meaning of the word.)

The term nymphomania was created by modern psychology as referring to a "desire to engage in human sexual behavior at a level high enough to be considered clinically significant", nymphomaniac being the person suffering from such a disorder. Due to widespread use of the term among lay persons (often shortened to nympho) and stereotypes attached, professionals nowadays prefer the term hypersexuality, which can refer to males and females alike.

The word nymphet is used to identify a sexually precocious girl. The term was made famous in the novel Lolita by Vladimir Nabokov. The main character, Humbert Humbert, uses the term many times, usually in reference to the title character.

Nymphs who mate with the god Poseidon, are believed to give birth to the mythical creature, cyclops.^[5]

Classification[link]

As H.J. Rose states, all the names for various classes of nymphs are plural feminine adjectives agreeing with the substantive nymphai, and there was no single classification that could be seen as canonical and exhaustive. Thus the classes of nymphs tend to overlap, which complicates the task of precise classification. Rose mentions dryads and hamadryads as nymphs of trees generally, meliai as nymphs of ash trees, and naiads as nymphs of water, but no others specifically.^[6]

Classification by type of dwelling[link]

Hylas and the Nymphs by John William Waterhouse, 1896

The following^[7] is not the authentic Greek classification, but is intended simply as a guide:

• Celestial nymphs
  • Aurae (breezes), also called Aetae or Pnoae
  • Asteriae (stars), mainly comprising the Atlantides (daughters of Atlas)
    • Hesperides (nymphs of the West, daughters of Atlas; also had attributes of the Hamadryads)
      • Aegle ("dazzling light")
      • Arethusa
      • Erytheia (or Eratheis)
      • Hesperia (or Hispereia)
    • Hyades (star cluster; sent rain)
    • Pleiades (daughters of Atlas and Pleione; constellation; also were classed as Oreads)
      • Maia (partner of Zeus and mother of Hermes)
      • Electra
      • Taygete
      • Alcyone
      • Celaeno
      • Asterope
      • Merope
  • Nephelae (clouds)
• Land nymphs
  • Alseides (glens, groves)
  • Auloniades (pastures)
  • Leimakides or Leimonides (meadows)
  • Napaeae (mountain valleys, glens)
  • Oreads (mountains, grottoes), also Orodemniades

• Wood and plant nymphs
  • Anthousai (flowers)
  • Dryades (trees)
  • Hamadryades or Hadryades
    • Daphnaeae (laurel tree)
    • Epimeliades or Epimelides (apple tree; also protected flocks), other name variants include Meliades, Maliades and Hamameliades; same as these are also the Boucolai (Pastoral Nymphs)
    • Kissiae (ivy)
    • Meliae (manna-ash tree)
  • Hyleoroi (watchers of woods)
• Water nymphs (Hydriades or Ephydriades)
  • Haliae (sea and seashores)
    • Nereids (50 daughters of Nereus, the Mediterranean Sea)
  • Naiads or Naides (fresh water)
    • Crinaeae (fountains)
    • Eleionomae (wetlands)
    • Limnades or Limnatides (lakes)
    • Pegaeae (springs)
    • Potameides (rivers)
  • Oceanids (daughters of Oceanus and Tethys, any water, usually salty)
    • see List of Oceanids

Nymphs Dancing by Adriaen van der Werff, 1718 (Louvre)

• Underworld nymphs
  • Cocytiae, daughters of the river god Cocytus
  • Lampades - torch bearers in the retinue of Hecate
  • individual underworld nymphs:
    • Gorgyra
    • Leuce (white poplar tree), lover of Hades
    • Minthe (mint), lover of Hades, rival of Persephone
    • Orphne
• Other nymphs
  • Hecaterides (rustic dance) - sisters of the Dactyls, mothers of the Oreads and the Satyrs
  • Kabeirides - sisters of the Kabeiroi
  • Maenads or Bacchai or Bacchantes - frenzied nymphs in the retinue of Dionysus
    • Lenai (wine-press)
    • Mimallones (music)
    • Naides (Naiads)
    • Thyiai or Thyiades (thyrsus bearers)
  • Melissae (honey bees), likely a subgroup of Oreades or Epimelides
  • The Muses (memory, knowledge, art)
  • Themeides - daughters of Zeus and Themis, prophets and keepers of certain divine artifacts

Location-specific groupings of nymphs[link]

The Water Nymph by Herbert James Draper

The following is a list of groups of nymphs associated with this or that particular location.^[8] Nymphs in such groupings could belong to any of the classes mentioned above (Naiades, Oreades, and so on).

• Aeaean Nymphs (Aeaea Island), handmaidens of Circe
• Aegaeides (Aegaeus River on the island of Scheria)
• Aesepides (Aesepus River in Anatolia)
  • Abarbarea
• Acheloides (Achelous River)
  • Callirhoe, second wife of Alcmaeon
• Acmenes (Stadium in Olympia, Elis)
• Amnisiades (Amnisos River on the island of Crete), who entered the retinue of Artemis
• Anigrides (Anigros River in Elis), who were believed to cure skin diseases
• Asopides (Asopus River in Sicyonia and Boeotia)
  • Aegina
  • Asopis
  • Chalcis
  • Cleone
  • Combe
  • Corcyra
  • Euboea
  • Harpina
  • Ismene
  • Nemea
  • Oeroe
  • Ornea
  • Peirene
  • Plataia
  • Salamis
  • Sinope
  • Tanagra
  • Thebe
  • Thespeia
• Astakides (Lake Astakos in Bithynia)
  • Nicaea
• Asterionides (Asterion River) - nurses of Hera
  • Acraea
  • Euboea
  • Prosymna
• Carian Naiades (Caria)
  • Salmacis
• Nymphs of Ceos
• Corycian Nymphs (Corycian Cave)
  • Cleodora
  • Corycia
  • Daphnis
  • Melaina
• Cydnides (River Cydnus in Cilicia)
• Cyrenaean Nymphs (City of Cyrene, Libya)
• Cypriae Nymphs (Island of Cyprus)
• Cyrtonian Nymphs (Town of Cyrtone, Boeotia)
• Deliades (Island of Delos) - daughters of the river god Inopos
• Dodonides (Oracle at Dodona)
• Erasinides (Erasinos River in Argos), followers of Britomartis
  • Anchiroe
  • Byze
  • Maira
  • Melite
• Nymphs of the river Granicus
  • Alexirhoe
  • Pegasis
• Heliades (River Eridanos) - daughters of Helios who were changed into trees
• Himeriai Naiades (Local springs at the town of Himera, Sicily)
• Hydaspides (River Hydaspes in India), nurses of infant Zagreus
• Idaean Nymphs (Mount Ida), nurses of infant Zeus
  • Ida
  • Adrasteia
• Inachides (Inachus River)
  • Amymone
  • Io
  • Hyperia
  • Messeis
  • Philodice
• Ionides (Kytheros River in Elis)
  • Calliphaea
  • Iasis
  • Pegaea
  • Synallaxis
• Ithacian Nymphs (Local springs and caves on the island of Ithaca)
• Ladonides (Ladon River)
• Lamides or Lamusides (Lamos River in Cilicia), possible nurses of infant Dionysus
• Leibethrides (Mounts Helicon and Leibethrios in Boeotia; or Mount Leibethros in Thrace)
  • Libethrias
  • Petra
• Lelegeides (Lycia, Anatolia)
• Lycaean Nymphs (Mount Lycaeus), nurses of infant Zeus, perhaps a subgroup of the Oceanides
• Melian Nymphs (Island of Melos), transformed into frogs by Zeus; not to be confused with the Meliae (ash tree nymphs)
• Mycalessides (Mount Mycale in Caria, Anatolia)
• Mysian Nymphs (Spring of Pegai near Lake Askanios in Bithynia), who abducted Hylas
  • Euneica
  • Malis
  • Nycheia
• Naxian Nymphs (Mount Drios on the island of Naxos), nurses of infant Dionysus; were syncretized with the Hyades
  • Cleide
  • Coronis
  • Philia
• Neaerides (Thrinacia Island) - daughters of Helios and Neaera, watched over Helios' cattle
• Nymphaeides (Nymphaeus River in Paphlagonia)
• Nysiads (Mount Nysa) - nurses of infant Dionysos, identified with Hyades
• Ogygian Nymphs (Island of Ogygia), four handmaidens of Calypso
• Ortygian Nymphs (Local springs of Syracuse, Sicily), named for the island of Ortygia
• Othreides (Mount Othrys), a local group of Hamadryads
• Pactolides (Pactolus River)
  • Euryanassa, wife of Tantalus
• Pelionides (Mount Pelion), nurses of the Centaurs
• Phaethonides, a synonym for the Heliades
• Phaseides (Phasis River)
• Rhyndacides (Rhyndacus River in Mysia)
• Sithnides (Fountain at the town of Megara)
• Spercheides (River Spercheios); one of them, Diopatra, was loved by Poseidon and the others were changed by him into trees
• Sphragitides, or Cithaeronides (Mount Cithaeron)
• Thessalides (Peneus River in Thessaly)
• Thriae (Mount Parnassos), prophets and nurses of Apollo
• Trojan Nymphs (Local springs of Troy)

Individual names of some of the nymphs[link]

The following is a selection of names of the nymphs whose class was not specified in the source texts. For lists of Naiads, Oceanids, Dryades etc. see respective articles.

• Aba, mother of Ergiscus by Poseidon
• Aora, eponym of the town Aoros in Crete^[9]
• Axioche or Danais, mother of Chrysippus by Pelops
• Cirrha, eponym of Cirrha in Phocis^[10]
• Clonia, consort of Hyrieus
• Cnossia, mother of Xenodamus by Menelaus
• Dercetis, known for seducing the young Lapithaon
• Echemeia (spelled "Ethemea" by Hyginus), consort of Merops
• Eunoe, possible mother of Hecuba by Dymas
• Eunoste, nurse of Eunostus
• Hegetoria of Rhodes, consort of Ochimus
• Hyllis of Argos, possible eponym of the tribe Hylleis and the city Hylle^[11]
• Mendeis, consort of Sithon
• Menodice, mother of Hylas by Theiodamas
• Mideia, mother of Aspledon by Poseidon
• Nacole, eponym of Nacoleia in Phrygia^[12]
• Nomia of Arcadia, a friend of Callisto
• Oinoie, mother of Sicinus by Thoas
• Paphia, possibly the mother of Cinyras by Eurymedon
• Pareia, mother of four sons by Minos
• Psalacantha, changed into a plant by Dionysus
• Rhene of Mount Cyllene, who consorted with both Hermes and Oileus
• Syllis, mother of Zeuxippus by Apollo
• Teledice, a consort of Phoroneus

In non-Greek tales influenced by Greek mythology[link]

• Sabrina (the river Severn)

See also[link]

References[link]

Sources[link]

• Burkert, Walter (1985). Greek Religion (1st ed.). Cambridge, MA: Harvard University Press.. ISBN 0-674-36281-0. 
• Larson, Jennifer Lynn (2001). Greek Nymphs: Myth, Cult, Lore. New York: Oxford University Press. ISBN 0-19-514465-1. 
• Lawson, John Cuthbert, Modern Greek Folklore and Ancient Greek Religion, Cambridge University Press, Cambridge, 1910, p. 131
• Nereids
• paleothea.com homepage
• Tomkinson, John L., Haunted Greece: Nymphs, Vampires and other Exotika, Anagnosis, Athens, 2004, ISBN 960-88087-0-7
•  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. 

External links[link]

Wikimedia Commons has media related to: Nymphs

• Theoi.com: Nymphs

Ariel Pink
Ariel Pink in Stockholm, Sweden
Background information
Birth name	Ariel Marcus Rosenberg
Born	(1978-06-24) June 24, 1978 (age 34)
Origin	Los Angeles, California, United States
Genres	Psychedelic pop, noise pop, lo-fi, outsider music, freak folk, avant-garde music
Occupations	Musician
Instruments	Vocals, bass, guitar, keyboards, percussion
Years active	1996–present
Labels	Paw Tracks, Human Ear Music, UUAR, Manimal Vinyl, 4AD, Ballbearings Piñatas, JesusWarhol
Associated acts	John Maus, R. Stevie Moore, coL, Lilys, Holy Shit
Website	arielpink.com

Ariel Pink (born Ariel Marcus Rosenberg; June 24, 1978) is a Los Angeles-based recording artist who is sometimes associated with the freak folk^[1] scene.

Biography[link]

Ariel Pink was raised in the Pico-Robertson^[2] area of Los Angeles, attending Beverly Hills High School and later the California Institute of the Arts.^[3] In high school, Pink was a fan of such Gothic rock acts as Christian Death, Bauhaus, The Sisters of Mercy, and The Cure^[4] (whom he cites as his favorite band^[5]). He started writing songs "around age 10"^[2] and has recorded over 500 songs on hundreds of cassette tapes^[6] since 1996.

Pink produces and plays almost all of his own music, and is noted for creating drum sounds using primarily his mouth,^[7] and sometimes his armpits.^[8] His home recording technique gives his music a very lo-fi sound, to the point where new listeners may mistake the era of his music. Pink's influences range from R. Stevie Moore--friend, mentor, and "father of home recording"^[9]—to Michael Jackson.^[10]

Aside from his music, Pink creates and sells semi-abstract and surreal grotesque drawings which can be viewed at his unofficial website.^[11]

Pink married Lisa Daniels in July 2002; they divorced in 2005.^{[citation needed]} He currently lives alone.^[12]

Career[link]

From 2000–2002, Pink collaborated with fellow Los Angeles recording artist coL, which resulted in each being featured on one another's albums.^[13][14] In the summer of 2003, Pink passed a CD-R on to New York based band Animal Collective^[5][15] after being introduced by mutual friend and occasional collaborator Jimi Hey (All Night Radio, Indian Jewelry, Beachwood Sparks, The Rapture)^[8] at one of their shows. Unbeknownst to Pink, Animal Collective had recently started their own record label, Paw Tracks. Animal Collective member Josh Dibb remembers:

Several weeks later they contacted him to sign him on Paw Tracks.^[8] Pink became the first musician on the label aside from the members of Animal Collective.^[16] The next year, the label reissued The Doldrums, an album which had been originally recorded in 1999. Since then, Paw Tracks (now co-owned by Carpark Records) has released two other reissues of Pink's previous recordings, Worn Copy and House Arrest.

Pink has gradually caught the attention of media sources around the United States as well as internationally.^[3][17] As most of his albums are self-made, many of them have never been heard by fans. Almost all of Pink's albums which have been commercially released come from his recently released "Haunted Graffiti" series^[18] and are thus the best known.

Pink's solo tours have generally been met with much negativity, primarily because his music was never intended to be performed live for commercial audiences.^[18] As he explained to LA Weekly:^[19]

In 2006, Pink's collaboration with Holy Shit front-man Matt Fishbeck led to the release of Stranded at Two Harbors.^[20]

Ariel Pink crowd surfing in Stockholm, Sweden.

After initially playing shows with pre-recorded music, Pink later employed the efforts of Gary War, Dana Young , Robert Robinson (Sore Eros), Tim Koh (White Magic), and John Maus while touring. In 2008, Pink formed a new band with keyboardist/guitarist/backing vocalist Kenny Gilmore, drummer/vocalist/guitarist Jimi Hey, and guitarist Cole M. Greif-Neill (Ethnik Klensr, The Samps, Nite Jewel), who became known as Haunted Graffiti.^[21] Drummer Aaron Sperske (Beachwood Sparks, Lilys) has since replaced Jimi Hey, and guitarist Joseph Kennedy has replaced Greif-Neill. Consistent touring with a fixed band lineup has led to a much more accessible and musically tighter show for concert goers.

In July, 2008, Haunted Graffiti toured with Chairlift. In March 2009, Haunted Graffiti toured the US with Cryptacize^[22] and in April 2009 with Vivian Girls; the tour culminated in a performance at Coachella.

In November 2009, Ariel Pink's Haunted Graffiti was signed to 4AD records.^[23] He released a new mp3 single "Round and Round" in March 2010, marking a studio quality departure from his former lo-fi recordings.^[24] 4AD released it as a 7" single, backed with "Mistaken Wedding".^[25] A new album, Before Today, followed on June 8, 2010.^[26] Before Today was recognized by Pitchfork in their "Best New Music" category. The album includes some new versions of songs released on previous records, notably "L'Estat (acc. to the widow's maid)", "Round and Round" (formerly titled "Frontman/Hold On (I'm Calling)") and "Beverly Kills".^[27]

In December 2010, Pitchfork named "Round and Round" the number 1 song on their list of The Top 100 Tracks of 2010.^[28] Ariel Pink's Haunted Graffiti were chosen by Animal Collective to perform at the All Tomorrow's Parties festival that they curated in May 2011.^[29]

Discography[link]

Albums[link]

• House Arrest / Lover Boy (2002)
• The Doldrums (2004)
• Worn Copy (2005)
• Ariel Rosenberg's Thrash and Burn: Pre (2006)
• Scared Famous (2007)
• Underground (2007)
• Odditties Sodomies Vol. 1 (2008)
• Before Today (2010) (#163 U.S.)^[30]

References[link]