Saint Frumentius
Saint Frumentius of the Axumite Kingdom
Bishop, Confessor and Apostle to Ethiopia
Born	4th century AD Tyre, Lebanon
Died	c. 383 Ethiopia
Honored in	Western and Eastern Christianity
Feast	August 1 (Ethiopian Orthodox Tewahedo Church) October 27 (Roman Catholic Church) November 30 (Eastern Orthodox Churches) December 18 (Coptic Orthodox Church)
Patronage	Aksumite Empire

This article contains Ethiopic text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Ethiopic characters.

Saint Frumentius (Ge'ez ፍሬምናጦስ frēmnāṭōs) (died ca. 383) was the first Bishop of Axum, and he is credited with bringing Christianity to the Aksumite Kingdom.^[1] He was a Syro-Phoenician Greek born in Tyre.

According to the 4th century historian Rufinus (x.9), who cites Frumentius' brother Edesius as his authority, as children (ca. 316) Frumentius and Edesius accompanied their uncle Meropius on a voyage to Ethiopia. When their ship stopped at one of the harbors of the Red Sea, people of the neighborhood massacred the whole crew, with the exception of the two boys, who were taken as slaves to the King of Axum. The two boys soon gained the favour of the king, who raised them to positions of trust, and shortly before his death, gave them their liberty. The widowed queen, however, prevailed upon them to remain at the court and assist her in the education of the young heir, Ezana, and in the administration of the kingdom during the prince's minority. They remained and (especially Frumentius) used their influence to spread Christianity. First they encouraged the Christian merchants present in the country to practise their faith openly; later they also converted some of the natives.^[1]

When Ezana came of age, Edesius returned to Tyre, where he stayed and was ordained a priest. Frumentius, on the other hand, eager for the conversion of Ethiopia, accompanied Edesius as far as Alexandria, where he requested Athanasius, Patriarch of Alexandria, to send a bishop and some priests to Ethiopia. By Athanasius' own account (Athanasius, Epistola ad Constantinum), he believed Frumentius the most suitable person for the job and consecrated him as bishop, traditionally in the year 328, or according to others, between 340-346. Frumentius returned to Ethiopia, erected his episcopal see at Axum, baptized King Ezana, who had meanwhile succeeded to the throne, built many churches, and spread Christianity throughout Ethiopia. The people called Frumentius Kesate Birhan (Revealer of Light) and Abba Salama (Father of Peace), and he became the first Abune — a title given to the head of the Ethiopian Church.

A letter exists from the Emperor Constantius II to King Ezana and his brother Saizanas, in which he vainly requested them to substitute the Arian bishop Theophilus for Frumentius.

The 2004 edition of the "Roman Martyrology" succinctly states, "In Aethiopia, sancti Frumentii, episcopi, qui, primum ibi captivus, deinde, episcopus a sancto Athanasio ordinatus, Evangelium in ea regione propagavit [In Ethiopia, (the feast) of Saint Frumentius, bishop, who first was a captive there, and then, as a bishop ordained by Saint Athanasius, he spread the Gospel in that region]."

The Coptic Orthodox Church celebrates the feast of Frumentius on December 18,^[2] the Eastern Orthodox on November 30, and the Roman Catholic on October 27. Saint Frumentius is, however, venerated on August 1 in the Ethiopian Orthodox Tewahedo Church.^[3] Ethiopian tradition also credits him with the first Ge'ez translation of the New Testament.

References[link]

1. ^ ^{a b} Saheed A. Adejumobi (2007). The history of Ethiopia. Westport, Conn: Greenwood Press. pp. 171. ISBN 0-313-32273-2. http://books.google.com/books?id=3Un6_LGIEyQC&pg=PA171&dq=Frumentius+383. 
2. ^ Date of Feast/Consecration as Bishop of Ethiopia
3. ^ [1]

•  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. 
• Martyrologium Romanum, Editio Altera, (Citta del Vaticano: Libreria Editrice Vaticana, 2004), p. 401