This article may be expanded with text translated from the corresponding article in the Hebrew Wikipedia. (May 2012) Don't speak Hebrew? Click here to read a machine-translated version of the Hebrew article. Click [show] on the right to review important translation instructions before translating. Google's machine translation is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into English Wikipedia. Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article. After translating, {{Translated|he|הושע בן בארי}} must be added to the talk page to ensure copyright compliance. For more guidance, see Wikipedia:Translation.

Hosea
An 18th century Russian icon of the prophet Hosea (Iconostasis of Transfiguration Church, Kizhi monastery, Karelia, Russia).
Prophet
Honored in	Judaism Christianity Islam
Major shrine	Safed, Israel
Feast	October 17 (Orthodox)
Attributes	Prophet
Major work(s)	Book of Hosea

Hosea ( /ˌhoʊˈzeɪ.ə/; Hebrew: הוֹשֵׁעַ, Modern Hoshea Tiberian Hôšēăʻ ; "Salvation", Greek Ὠσηέ = Ōsēe) was the son of Beeri, a prophet in Israel in the 8th century BC and author of the book of prophecies bearing his name. He is one of the Twelve Prophets of the Jewish Hebrew Bible, also known as the Minor Prophets of the Christian Old Testament. Hosea is often seen as a "prophet of doom", but underneath his message of destruction is a promise of restoration. The Talmud (Pesachim 87a) claims from God that he was the greatest prophet of his generation, which included the more famous Isaiah. The period of Hosea's ministry extended to some sixty years and he was the only prophet of Israel who left any written prophecy.^[1]

Name[link]

The name "Hosea", probably meaning "help," seems to have been not uncommon, being derived from the auspicious verb from which we have the frequently recurring word "salvation." It may be a contraction of a larger form of which the Divine name or its abbreviation formed a part, so as to signify "God is help," or "Help, God." according to Numbers 13:8,16 that was the original name of Joshua son of Nun, till Moses gave him the longer name (compounded with the name of Yahweh) which he continued to bear (yehoshua`), "Yahweh is salvation.".^[2]

Location[link]

Although it is not directly stated in the Book of Hosea, there can be little doubt that he exercised his ministry in the kingdom of the Ten Tribes. Whereas his references to Judah are of a general kind, Ephraim or Samaria being sometimes mentioned in the same connection or more frequently alone, the situation implied throughout and the whole tone of the addresses agree with what we know of the Northern Kingdom at the time, and his references to places and events in that kingdom are so numerous and minute as to lead to the conclusion that he not only prophesied there, but that he was a native of that part of the country. Gilead, e.g. a district little named in the prophets, is twice mentioned in Hosea (6:8; 12:11) and in such a manner as to suggest that he knew it by personal observation; and Mizpah (mentioned in 5:1) is no doubt the Mizpah in Gilead (Judges 10:17). Then we find Tabor (Hosea 5:1), Shechem (Hosea 6:9 the Revised Version (British and American)), Gilgal and Bethel (Hosea 4:15; 9:15; 10:5,8,15; 12:11). Even Lebanon in the distant North is spoken of with a minuteness of detail which could be expected only from one very familiar with Northern Palestine (Hosea 14:5-8).^[3]

Family[link]

Little is known about the life or social status of Hosea. According to the Book of Hosea, he married the prostitute Gomer, the daughter of Diblaim, at God's command.^[4] He lived in the Northern Kingdom in the period 780–725 BC. In Hosea 5:8 ff., there is a reference to the wars which led to the capture of the kingdom by the Assyrians (ca. 734–732 BC). It is not certain if he has also experienced the destruction of Samaria, which is foreseen in Hosea 14:1.

Hosea's family life reflected the "adulterous" relationship which Israel had built with polytheistic gods. The relationship between Hosea and Gomer parallels the relationship between God and Israel. Even though Gomer runs away from Hosea and sleeps with another man, he loves her anyway and forgives her. Likewise, even though the people of Israel worshipped other gods, God continued to love them and did not abandon his covenant with them.

The Prophet Hosea, by Duccio di Buoninsegna, in the Siena Cathedral (c. 1309-1311)

Similarly, his children's names made them like walking prophecies of the fall of the ruling dynasty and the severed covenant with God – much like the prophet Isaiah a generation later. The name of Hosea's daughter, Lo-ruhamah, which translates as "not pitied," is chosen by God as a sign of displeasure with the people of Israel for following other gods. (In Hosea 2:23 she is redeemed, shown mercy with the term Ruhamah.) The name of Hosea's son, Lo-ammi, which translates as "not my people," is chosen by the Lord as a sign of the Lord's displeasure with the people of Israel for following other gods (see Hosea 1:8-9).

Christian thought[link]

One of the early writing prophets, Hosea used his own experience as a symbolic representation of God and Israel: God the husband, Israel the wife. Hosea's wife left him to go with other men; Israel left the Lord to go with other gods. Hosea searched for his wife, found her and brought her back; God would not abandon Israel and brought them back even though they had forsaken him.

The book of Hosea was a severe warning to the northern kingdom against the growing idolatry being practiced there; the book was a dramatic call to repentance. Christians extend the analogy of Hosea to Christ and the church: Christ the husband, his church the bride. Christians see in this book a comparable call to the church not to forsake the Lord Jesus Christ. Christians also take the buying back of Gomer as the redemptive qualities of Jesus Christ's sacrifice on the cross.

Other preachers, like Charles Spurgeon, saw Hosea as a striking presentation of the mercy of God in his sermon on Hosea 1:7 titled The LORD's Own Salvation. “But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.”-Hosea 1:7 in his sermon NO. 2057, December 16TH, 1888.

Islamic literature[link]

The Qur'an mentions only some prophets by name, but makes it clear that many were sent who are not mentioned.^[5] Therefore, many Muslim scholars, both classical (Ibn Ishaq) and modern (Reza Aslan^[6]), speak of Hosea as one of the true Hebrew prophets of Israel. The Book of Hosea has also been used in Qur'anic exegesis by Abdullah Yusuf Ali, especially in reference to Qur'anic verses which speak of the backsliding of Israel.^[7]

Observances[link]

He is commemorated with the other Minor prophets in the Calendar of saints of the Armenian Apostolic Church on July 31. He is commemorated on the Eastern Orthodox liturgical calendar, with a feast day on October 17 (for those churches which follow the Julian Calendar, October 17 currently falls on October 30 of the modern Gregorian Calendar). He is also commemorated on the Sunday of the Holy Fathers (the Sunday before the Nativity of the Lord).

Tomb of Hosea[link]

The tomb of Hosea is a structure located in the Jewish cemetery of Safed, believed to be the final resting place of Hosea.

Notes[link]

External links[link]

This article includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. Please improve this article by introducing more precise citations. (July 2008)

•  "Osee". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. 
• Prophet Hosea Orthodox icon and synaxarion

The topic of this article may not meet Wikipedia's notability guideline for biographies. Please help to establish notability by adding reliable, secondary sources about the topic. If notability cannot be established, the article is likely to be merged, redirected, or deleted. (June 2010)

This biographical article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (June 2010)

David Pawson
Born	1930
Occupation	International Bible Expositor, theologist, Pastor, previously Chaplain
Nationality	British
Alma mater	Durham University & Cambridge University
Genres	Christian apologetics, Evangelist
Subjects	Bible study (Christian)

J. David Pawson (born 1930) is a prominent Bible teacher based in Great Britain. He is the author of more than thirty books.

Biography[link]

According to his autobiography,^[1] Pawson's immediate ancestors were all farmers, Methodist preachers or both - dating back to John Pawson, a friend and follower of John Wesley. His father, H. Cecil Pawson, was head of Agriculture at Durham University and also Vice President of the Methodist conference.^[2] From his childhood in the north of England David Pawson had wanted to be a farmer, but by the time he had completed his studies for a B.Sc. in Agriculture at Durham University, he felt God was calling him into full-time Christian ministry. He then studied for an M.A. in theology at Wesley House, Cambridge University, and subsequently joined the Royal Air Force as a chaplain, serving in Aden.

After leaving the RAF he served as a Methodist minister, but became increasingly uncomfortable with the idea of infant baptism. After appearing before a doctrinal committee of the Methodist church, he volunteered to leave the denomination, and did so. Shortly thereafter he accepted an invitation to become the pastor of Gold Hill Baptist Church in Buckinghamshire.

Later, as pastor of Guildford Baptist Church ('Millmead', which he helped to design), he established a reputation among both evangelicals and charismatics as a Bible teacher. From here his teaching tapes - originally made for the church's sick and elderly members - became popular worldwide. Under his ministry, Millmead became one of the largest Baptist churches in the United Kingdom.

Pawson left Millmead in 1979 and engaged in an itinerant worldwide Bible teaching ministry. As of 2010, Pawson, aged 80, is still preaching at events across the globe.

Teachings[link]

In The Normal Christian Birth, Pawson argued that a biblical initiation into Christianity should involve more than a simple 'sinners prayer'. Whilst accepting the fundamental basis of salvation by faith, he argued that the Biblical model of a person's "birth" into God's kingdom included aspects which are frequently ignored or forgotten today. He proposed four principal steps: repentance towards God; believing in Jesus, baptism in water and receiving the Holy Spirit. This, according to Pawson, is the biblical pattern for a "normal Christian birth". According to the book itself, "David Pawson advocates a synthesis of the 'liberal' emphasis on repentance, the 'evangelical' on faith, the 'sacramental' on baptism and the 'pentecostal' on the Spirit." This work of Pawson has been influential and is taught at a number of theological seminaries and mission stations.

In Leadership is Male, he teaches that leadership is a role given by God to men. In so doing, he criticizes men for not taking proper responsibility in important aspects of family and church life. He argues that modern men too often neglect their social obligations and should return to the Biblical model of manhood. This book's foreword was written by a woman, Elisabeth Elliot.

In The Road to Hell, Pawson is critical of Annihilationism, the teaching that the punishment of hell is not eternal. He teaches that people who go to hell experience eternal suffering. According to the book itself, by "challenging the modern alternatives of liberal 'universalism' and evangelical 'annihilationism', David Pawson presents the traditional concept of endless torment as soundly biblical."

In Unlocking the Bible, Pawson presents a book by book study of the whole Bible. The book is based on Pawson's belief that the Bible should be studied, as it was written, "a book at a time" (certainly not a verse, or even a chapter at a time); and that each book is best understood by discovering why and for whom it was written. It is based on an arranged series of talks in which he set out the background, purpose, meaning and relevance of each book of the Bible, and was transcribed into written form by Andy Peck. The groundwork for this study was laid in the 1960s and '70s, when Pawson took his congregation through nearly half of the Old Testament and all of the New Testament line by line (recordings of those studies are still distributed).

In When Jesus Returns, he critically considers in the light of scripture the major views on eschatology popular in the church today, specifically the preterist, historicist, futurist and idealist schools of interpreting the Book of Revelation. He rejects postmillennialism in favour of a premillennial understanding of the Second Coming, so that Jesus will return bodily in power immediately before his reign over the world for a millennium from Jerusalem. He asserts that the supernatural taking up of believers alive at this time (following the 'tribulation' period of persecution), so as to join the returning Christ, fulfils the Rapture prophecies; he argues against a pre-tribulation timing of the rapture. He further argues that the return of the Jews to the Holy Land is a fulfilment of scriptural prophecy, and that prophecies spoken about Israel relate specifically to Israel (not to the church), so that the outstanding prophecies about Israel will be fulfilled before the end of the age.

In Jesus Baptises in One Holy Spirit, Pawson discusses the evidence for the Baptism in the Holy Spirit as a separate event from believing, repentance and water baptism. He argues that a believer does not receive the indwelling Holy Spirit until s/he is baptized in the Spirit, a distinct experience evidenced by charismatic gifts such as prophecy or tongues. This differs from the evangelical view that the Spirit is automatically received when a person believes, and the Pentecostal view that receiving the indwelling Spirit (at conversion) and receiving the Baptism in the Spirit are two experiences with different purposes.

In The Challenge of Islam to Christians, Pawson documents the present rapid rise of Islam in the West. He explains what Islam is, arguing that its rejection of Jesus Christ's divinity mean the two faiths cannot be reconciled, and he proposes a Christian response, based on the church purifying itself. The book details Pawson's testing of his premonition that Britain would become Islamic. In comparing the situation to that portrayed by the Hebrew prophet Habakkuk, Pawson implies that the rise of Islam could be impending judgement for the immorality into which Western churches and secular humanist society has sunk.

In Once Saved, Always Saved?, Pawson uses scripture to question the frequent evangelical claim that someone who has once believed in Jesus Christ will end up with Christ in heaven whatever that person subsequently believes or does. (Twelve years earlier, another evangelical, RT Kendall, summed up this claim in a book having the same title without a question mark.) Pawson points to the need to persevere in faith, and to the repeated exhortations in scripture to do so.

In Word and Spirit Together: Uniting Charismatics and Evangelicals (a revision of Fourth Wave), Pawson calls for an end to the division between charismatic and Evangelical Christians over the issue of Spiritual Baptism and charismatic gifts. He argues that the charismatic gifts are for the church today but that their practice should be built on a solid scriptural basis. He therefore argues that the two groups should learn from each other, to the benefit of both.

In Defending Christian Zionism, Pawson puts the case that the return of the Jews to the Holy Land is a fulfilment of scriptural prophecy, and that Christians should support the existence of the Jewish State (although not unconditionally its actions) on theological grounds. He also argues that prophecies spoken about Israel relate specifically to Israel (not to the church, as in "replacement theology"). However he criticises Dispensationalism, a largely American movement holding similar views about Israel. Pawson was spurred to write this book by the work of Stephen Sizer, an evangelical Anglican who rejects Christian Zionism. A debate can be heard between the two at Pawson/Sizer debate. Pawson's book Israel in the New Testament continues the Christian Zionist theme.

In the Come with me through series, Pawson goes through an entire book of the Bible. This series is also based on the preaching of David Pawson to his congregation back in the 60's and 70's. There are currently just a few titles released in this series with more to come.

Books[link]

• Christianity Explained, 2006, David Pawson, Terra Nova Publications, ISBN 1-901949-46-X
• Explaining Water Baptism, 2000, David Pawson, Sovereign World Ltd, ISBN 1-85240-083-8
• Explaining the Baptism with the Holy Spirit, 2004, David Pawson, Joyce Huggett, Sovereign World, ISBN 1-85240-383-7
• Explaining the Resurrection, 2000, David Pawson, Sovereign World, Ltd, ISBN 1-85240-089-7
• Explaining the Second Coming, 2000, David Pawson, Renew, ISBN 1-85240-118-4
• Hope for the Millennium, 1999, David Pawson, Hodder & Stoughton, ISBN 0-340-73559-7
• Head in the Clouds, 1999, David Pawson, Hodder & Stoughton Religious, ISBN 0-340-60812-9
• Is John 3:16 the Gospel?, 2007, David Pawson, Terra Nova Publications International Ltd, ISBN 1-901949-55-9
• Infant Baptism Under Cross-examination, 1976, David Pawson, Colin Buchanan, Grove Books Ltd, ISBN 0-901710-89-X
• Is the Blessing Biblical?, 1996, David Pawson, Hodder & Stoughton, ISBN 0-340-66147-X
• Jesus Baptises in One Holy Spirit: When?, How?, Why?, Who?, 1997, David Pawson, Hodder&Stoughton Religious, ISBN 0-340-69398-3
• Jesus Baptises In One Holy Spirit, 2006, David Pawson, Terra Nova Publications, ISBN 1-901949-44-3
• Leadership Is Male, 1990, David Pawson, Thomas Nelson Inc, ISBN 0-8407-9023-6
• Loose Leaves From My Bible, 1994, David Pawson, North Bank Graphics, ISBN 0-9522985-0-3
• Not as Bad as the Truth: Memoirs of an Unorthodox Evangelical, 2006, David Pawson, Hodder Headline, ISBN 0-340-86427-3
• Once Saved, Always Saved?: A Study in Perseverance and Inheritance, David Pawson, Roger Forster, Hodder Headline, 1996, ISBN 0-340-61066-2
• Tell me the truth!, 1977, David Pawson, Harold Shaw, ISBN 0-87788-837-X
• The Road to Hell: Everlasting Torment or Annihilation? 1996, David Pawson, Hodder Headline 1996 and Terra Nova Publications International Ltd 2007, ISBN 0-340-53964-X
• The Normal Christian Birth: How to Give New Believers a Proper Start in Life, David Pawson, Hodder & Stoughton 1989 and Hodder Headline 1991, ISBN 0-340-48972-3
• The Challenge of Islam to Christians, 2003, David Pawson, Hodder Headline, ISBN 0-340-86189-4
• Unlocking the Bible Omnibus: A Unique Overview of the Whole Bible, 2003, David Pawson, HarperCollins UK, ISBN 0-00-716666-4
• When Jesus Returns, 1995, David Pawson, Hodder & Stoughton Religious, ISBN 0-340-61211-8
• Word And Spirit Together, 2007, David Pawson, Terra Nova Publications, ISBN 1-901949-53-2
• Where is Jesus now?, 2001, David Pawson, Kingsway Publications, ISBN 0-85476-930-7
• Why Does God Allow Natural Disasters?, 2007, David Pawson, Terra Nova Publications, 2007, ISBN 1-901949-56-7
• Defending Christian Zionism, 2008, David Pawson, Terra Nova Publications, 2008, ISBN 978-1-901949-62-9
• Practising the Principles of Prayer, 2008, David Pawson, Terra Nova Publications, ISBN 978-1-901949-58-2
• Living in Hope, 2008, David Pawson, Terra Nova Publications, ISBN 978-1-901949-60-5
• The God and the Gospel of Righteousness, 2008, David Pawson, Terra Nova Publications, ISBN 978-1-901949-59-9
• Come with me through Revelation, 2008, David Pawson, Terra Nova Publications, ISBN 978-1-901949-61-2
• Israel in the New Testament, 2009, David Pawson, Terra Nova Publications, ISBN 978-1-901949-64-3
• Come with me through Mark, 2009, David Pawson, Terra Nova Publications, ISBN 978-1-901949-66-7

References[link]

External links[link]

• David Pawson website
• A brief history of Guildford Baptist Church

Ravi Zacharias
Born	1946 (1946) (age 66) Chennai, Madras Presidency, British India
Residence	Atlanta, Georgia, USA
Nationality	Indian, Canadian and American
Occupation	Christian apologist, Founder and Chairman of the Board of Ravi Zacharias International Ministries
Religion	Christian
Website
http://www.rzim.org

Frederick Antony Ravi Kumar Zacharias (born 1946) is an Indian-born, Canadian-American evangelical Christian apologist. Zacharias is the author of numerous Christian books, including Gold Medallion Book Award winner Can Man Live Without God?^[1] and bestsellers Light in the Shadow of Jihad^[2] and The Grand Weaver.^[3] He is the founder and chairman of the board of Ravi Zacharias International Ministries, host of the radio programs Let My People Think and Just Thinking, and visiting professor at Wycliffe Hall of Oxford, where he teaches apologetics and evangelism.^[4] Zacharias studied as a visiting scholar at Cambridge University and held the chair in Evangelism and Contemporary Thought at Alliance Theological Seminary from 1981 to 1984.^[5] Commentator Chuck Colson referred to Zacharias as "the great apologist of our time."^[6]

Biography[link]

Early life[link]

Zacharias was born in Madras, India. Zacharias claims descent from a woman (of the Nambudiri Brahmin caste) and a low caste Boatman^[7]. Missionaries spoke to one of his ancestors about Christianity and thereafter the family was converted. Zacharias grew up in a nominal Anglican household,^[7] and he himself was an atheist until the age of 17, when he unsuccessfully tried to commit suicide by swallowing poison. While in the hospital, a local Christian worker brought him a Bible and instructed his mother to read to him out of John 14. Zacharias says that it was John 14:19 that touched him and caused him to commit his life to Christ.^[7]

He immigrated with his family to Canada in 1966, earning his undergraduate degree from Ontario Bible College in 1972 (now Tyndale University College & Seminary) and his M. Div. from Trinity International University. In May 1972, Zacharias married Margaret ("Margie") Reynolds, whom he met at his church's youth group.^[7] They have three children, Sarah, Naomi and Nathan.^[8] He was later ordained by the Christian and Missionary Alliance and commissioned as an international evangelist.^[9] He founded Ravi Zacharias International Ministries in 1984 to pursue his calling as a "classical evangelist in the arena of the intellectually resistant."^[9]

Ministry[link]

Zacharias was invited to spend the summer of 1971 in Vietnam, where he evangelized to the American soldiers, as well as to POWs and Viet Cong.^[7] After graduating from Ontario Bible College, he began an itinerant ministry with the Christian and Missionary Alliance in Canada.^[7] In 1974 the C&MA sent him to Cambodia, where he preached only a short time before its fall to the Khmer Rouge.^[7] In 1977, after graduating from Trinity, Zacharias was commissioned to preach worldwide.^[7]

In 1983, Zacharias was invited to speak in Amsterdam at the Billy Graham Evangelistic Association's annual evangelists' conference. It was here that he first noticed a lack of ministry in the area of Christian apologetics.^[7] After Amsterdam, Zacharias spent the summer evangelizing in India, where he continued to see the need for apologetics ministry, both to lead people to Christ and to train Christian leaders. In August 1984 Ravi Zacharias International Ministries was founded in Toronto, Canada. Today its headquarters is located in Atlanta, Georgia, and has offices in Canada, England, India, Singapore and the United Arab Emirates.^[7]

In 1989, shortly after the fall of the Berlin Wall, Zacharias was invited to speak in Moscow. While there he spoke to students at the Lenin Military Academy as well as political leaders at the Center for Geopolitical Strategy.^[7] This was the first of many evangelism opportunities towards the political world. Future events included an invitation to Bogota, Colombia in 1993, where he spoke to the judiciary committee on the importance of having a solid moral foundation.^[7]

Zacharias took a sabbatical in 1990 and spent part of that year as a visiting scholar at Cambridge University. There he heard lectures by men such as Stephen Hawking and studied under professors such as John Polkinghorne and Don Cupitt. He also wrote his first book, A Shattered Visage: The Real Face of Atheism.^[7] In 1993 Zacharias was invited to speak at his first Veritas Forum at Harvard University,^[7] and later that year was one of the keynote speakers at Urbana.^[10] Zacharias continues to be a frequent guest at these forums,^[11] both giving lectures and answering students in question and answer sessions at academic institutions such as the University of Georgia,^[12] the University of Michigan,^[13] and Penn State.^[14]

Zacharias attracted media attention when in 2004 The Church of Jesus Christ of Latter-day Saints (LDS Church) opened its signature pulpit at the Salt Lake Tabernacle to him for a series of messages. Zacharias delivered a sermon on "Who Is the Truth? Defending Jesus Christ as The Way, The Truth and The Life" to some 7,000 lay-persons and scholars from both LDS and Protestant camps in an initiatory move towards open dialog between the camps.^[15]

Some evangelicals criticized Zacharias' decision not to use this opportunity to directly address the "deep and foundational" differences between the historic Christian faith and that of the LDS church. He responded by asserting that Christians should not immediately condemn Mormonism's theological differences but "graciously build one step at a time in communicating our faith with clarity and conviction". He said this is just as effective as showing someone the faults of their faith.^[16] The speaking engagement was nearly sabotaged by a claim by event organizer Greg Johnson, president of Standing Together, that Zacharias had nothing to do with editing the book The Kingdom of the Cults and had only loaned his name to the latest edition. Johnson later apologized for his comment.^[17]

Zacharias is a frequent keynote lecturer within the evangelical community at events such as the Future of Truth conference in 2004,^[18] the National Religious Broadcasters' Convention and Exposition in 2005,^[19] the National Conference on Christian Apologetics in 2006.^[20] On successive nights in October 2007, he addressed first the students and faculty of Virginia Tech, then the community of Blacksburg, Virginia, on the topic of evil and suffering in the wake of the Virginia Tech massacre.^[21] Zacharias has represented the evangelical community at occasions such as the National Day of Prayer in Washington, DC, the Annual Prayer Breakfast at the United Nations, and the African Union Prayer Breakfast in Maputo, Mozambique, and was named honorary chairman of the 2008 National Day of Prayer task force.^[22]

Zacharias was interviewed in Focus on the Family's Truth Project. In November 2009, Zacharias signed an ecumenical statement known as the Manhattan Declaration calling on Evangelicals, Catholics and Orthodox to engage in civil disobedience with regard to laws which the declaration claims would force them to accept abortion, same-sex marriage or other matters that go against their religious consciences.^[23]

Philosophy[link]

Zacharias states that a coherent worldview must be able to satisfactorily answer four questions: that of origin, meaning of life, morality and destiny. He says that while every major religion makes exclusive claims about truth, the Christian faith is unique in its ability to answer all four of these questions.^[24] He routinely speaks on the coherency of the Christian worldview,^[25] saying that Christianity is capable of withstanding the toughest philosophical attacks.^[26] Zacharias believes that the apologist must argue from three levels: the theoretical, to line up the logic of the argument; the arts, to illustrate; and "kitchen table talk", to conclude and apply.^[27]

Zacharias's style of apologetic focuses predominantly on Christianity's answers to life's great existential questions,^[28] with logical and scientifically inclined defense of God. In some discussion Zacharias appropriates to scientific matters, he answers the question of human origin. He has voiced skepticism over what he believes to be inadequate empirical evidence in the fossil records for an honest endorsement of the theory of evolution. He believes that evolution is incompatible with the second law of thermodynamics, saying that the two are inconsistent and irreconcilable.^[29] This view is rejected by many in the scientific community.^[30]

Ravi Zacharias also believes that in Christianity homosexual acts are an “aberration” and “violation” of human sexuality and that though some people may have a homosexual “disposition,” they are not justified in expressing that disposition.^[31]

Works[link]

• A Shattered Visage: The Real Face of Atheism (1994, 2004) ISBN 0-8010-6511-9
• Can Man Live Without God? (1994, 1996) ISBN 0-8499-3943-7
• Deliver Us From Evil (1996, 1998) ISBN 0-8499-3950-X
• Cries of the Heart (1998, 2002) ISBN 0-8499-4387-6
• The Merchant and the Thief (1999) (Children’s) ISBN 0-7814-3296-0
• The Broken Promise (2000) (Children's) ISBN 0-7814-3451-3
• Jesus Among Other Gods (2000, 2002) ISBN 0-8499-4327-2
• Jesus Among Other Gods (Youth Edition) (2000) ISBN 0-8499-4217-9
• The Lotus and the Cross: Jesus Talks with Buddha (2001) ISBN 1-57673-854-X
• Sense and Sensuality: Jesus Talks with Oscar Wilde (2002) ISBN 1-59052-014-9
• Light in the Shadow of Jihad: The Struggle For Truth (2002) ISBN 1-57673-989-9
• Recapture the Wonder (2003) ISBN 1-59145-276-7
• Is Your Church Ready?: Motivating Leaders to Live an Apologetic Life (2003) (Editor, with Norman Geisler) ISBN 0-310-25061-7
• Who Made God? And Answers to Over 100 Other Tough Questions of Faith (2003) (General Editor, with Norman Geisler) ISBN 0-310-24710-1
• The Kingdom of the Cults (2003) (Editor) ISBN 0-7642-2821-8
• I, Isaac Take Thee, Rebekah: Moving From Romance to Lasting Love (2004) ISBN 0-8499-0822-1
• The Prince and the Prophet: Jesus Talks With Mohammed (Copyright 2004, to be released posthumously) ISBN 1-59052-319-9
• The Lamb and the Führer: Jesus Talks with Hitler (2005) ISBN 1-59052-394-6
• Walking From East to West: God in the Shadows (With R.S.B. Sawyer) (2006) ISBN 0-310-25915-0
• The Grand Weaver: How God Shapes Us Through the Events of Our Lives (2007) ISBN 0-310-26952-0
• Beyond Opinion: Living the Faith We Defend (2008) ISBN 0-8499-1968-1
• The End of Reason: A Response to the New Atheists (2008) ISBN 0-310-28251-9
• Is There Not a Cause (2008) (National Day of Prayer Feature Book)
• New Birth or Rebirth: Jesus Talks with Krishna (2008) ISBN 1-59052-725-9
• There is a Plan (2009) (excerpts from The Grand Weaver) ISBN 0-310-31849-1
• Has Christianity Failed You? (2010) ISBN 0-310-26955-5
• The Lotus and the Cross: Jesus Talks with Buddha (2010) ISBN 1-60142-318-7
• Why Jesus? Rediscovering His Truth in an Age of Mass Marketed Spirituality (2012) ISBN 978-0-89296-319-5

References[link]