Daniel Ricciardo

Daniel Ricciardo at the 2011 Nürburgring World Series by Renault round
Born	(1989-07-01) 1 July 1989 (age 22)
Formula One World Championship career
Nationality	Australian
2012 team	Toro Rosso-Ferrari
2012 car #	16
Races	17
Championships	0
Wins	0
Podiums	0
Career points	2
Pole positions	0
Fastest laps	0
First race	2011 British Grand Prix
Last race	2012 Monaco Grand Prix
2011 position	27th (0 pts)

Daniel Ricciardo (born 1 July 1989 in Perth, Western Australia) is an Australian racing driver who is currently competing in Formula 1 for Scuderia Toro Rosso.^[1] He won the British Formula Three Championship in 2009.

Career[link]

Formula Ford and Formula BMW[link]

Ricciardo started karting at the age of nine and entered numerous karting events since. In 2005, he entered the Western Australian Formula Ford championship driving a 15-year-old Van Diemen, finishing eighth by season's end.^[2] Towards the end of the season Ricciardo took a leased 13-year-old Van Diemen across to Sandown Raceway in Melbourne to compete at the national Formula Ford series but his ageing car was uncompetitive as he finished sixteenth, seventeenth and retired during the weekend's three races.^[3] The following year, however, he won a scholarship into the Formula BMW Asian championship with Eurasia Motorsport. During his début season, Ricciardo took two victories (both at Bira) and also achieved a pole position at Zhuhai. He finished third in the Drivers' Championship with 231 points, 59 points behind the champion Earl Bamber.

In August that year, he was given an outing with Motaworld Racing to race one of their Formula BMW cars at the eighth meeting of the British championship. Despite retiring from the first race, Ricciardo recovered to finish eighth in the second race and took three championship points in his only entry in the British championship. At the end of the year, he entered the Formula BMW World Final with Fortec Motorsport where he finished in fifth position, fourteen seconds off winner Christian Vietoris.

Formula Renault[link]

2007 saw the Australian switch categories to Formula Renault with Rp Motorsport, entering the European and Italian championships of the category, although mainly focused on the latter series as he entered fourteen races to the four entries he took in the European championship. He finished the year seventh in the Italian series with 196 points and scoring a single podium at Valencia but failed to score a point in his handful of starts in the European races.

The Australian stayed in Formula Renault for a second year in 2008, entering the European and Western European championships. By the end of the year, the young driver took his first European title in the Western European Cup and finished second in the Eurocup to Finn Valtteri Bottas.

Formula Three[link]

During the mid–part of the 2008 season, Ricciardo made his Formula Three début at the Nürburgring, entering SG Formula's Formula Three Euroseries team. Despite only a short amount of experience in the car the Australian qualified in eighth for the first race which later converted into sixth in the race after James Jakes and Christian Vietoris stalled on the grid.^[4]

Ricciardo moved to the British Formula Three Championship for the 2009 season driving for Carlin Motorsport.^[5] He also made his debut in the 3.5-litre World Series by Renault championship, racing alongside Charles Pic at Tech 1 Racing for the rounds at the Autódromo Internacional do Algarve in Portugal. He retired from the first race, before finishing fifteenth in the second. When he returned to Formula Three, he extended his championship lead to 45 points before returning to the Portuguese circuit. A win and a third in the British-registered cars, gave him an unassailable 64-point lead over Renger van der Zande with just 42 available. This meant that Ricciardo became the first Australian driver since David Brabham in 1989 to win the British F3 title. Just like Brabham, Ricciardo won the title in a car powered by a Volkswagen engine. Ricciardo finished the season on a high, taking both pole positions for the final round of the series, at Brands Hatch. He won the first race by fifteen seconds, and finished fourth (third in British-registered cars as Marcus Ericsson was running in the Invitational Class) in the season-ending race. His championship winning margin was 87 points as Walter Grubmüller overhauled his team-mate van der Zande, who was absent from the weekend due to a conflicting Euroseries race in Barcelona.

Ricciardo continued his partnership with Carlin, by heading to the Macau Grand Prix with the team.^[6] Ricciardo quickly gathered pace at the circuit, being second fastest (and fastest rookie) behind Marcus Ericsson in first qualifying, before winding up in fifth place in second qualifying, setting the grid for the qualifying race. Following a sixth place in the qualifying race, Ricciardo was forced to retire on the first lap of the main race after hitting a wall at San Francisco. He continued with a puncture up the hill before hitting the wall at the Solitude Esses, and caused a circuit-blocking incident, which also took out seven of his rivals.

Formula Renault 3.5 Series[link]

Ricciardo in the 2011 Formula Renault 3.5 Series at Circuit Paul Ricard

On 30 October 2009, Ricciardo was signed by Tech 1 to compete in the 2010 season.^[7] He had competed with the team at the Autódromo Internacional do Algarve in Portugal in 2009, and will be team-mate to Brendon Hartley, another driver who drove for Tech 1 over the season.

Following a minor incident during a mountain bike exercise, Ricciardo was forced to miss the second test of the 2010 season, but went on to take pole position for both races at the season-opening round of the 2010 season in Alcañiz, Spain. He finished third and second in the races respectively, to leave himself at the head of the championship standings. Two weeks later, at the Spa Francorchamps circuit, Ricciardo was relegated to last on the grid after being deemed to have hindered the laps of other drivers. In the next two races he finished 13th and 5th respectively – coming 2nd in the latter until many of the front-runners were given penalties for infringing the parc ferme rules before the race. One week later, in Monte Carlo, Daniel secured his third pole position of the season, finishing three tenths of a second ahead of championship rival Stefano Coletti. He secured his first win at the following race, one place ahead of Coletti. The Australian went on to secure two more wins at the Hungaroring and at Hockenheim in commanding fashion. Following Ricciardo's 6th pole from 12 races, Tech 1 team boss, Simon Abadie, praised his driver's efforts greatly, saying "I am happy, and happy for Daniel because six poles in 12 races is good going," and later stated his team's ambitions for success, by telling Autosport correspondent Peter Mills, "I really hopes Daniel wins the championship."^[8]

At the first race at the Silverstone circuit, Ricciardo was involved in a spectacular incident with pole-sitter Jon Lancaster, in which the Australian was sent into a barrel roll, eventually landing on his wheels. The crash saw the end of his race, with teammate Jean-Éric Vergne becoming the eventual winner, following disqualifications. Securing pole for the second race of the weekend, Daniel spent much of the race leading the pack by upwards of 3 seconds. However, braking issues in the second half of the event meant that, on the final lap, championship-rival Esteban Guerrieri was able to pass the Tech 1 racer.^[9]

Going into the final round of the season, Ricciardo sat just 3 points behind championship leader Mikhail Aleshin and 13 ahead of 3rd-place man Esteban Guerrieri. Managing his 8th pole of the season,^[10] the Australian managed a lights-to-flag victory, setting the fastest lap and placing himself equal first with one race remaining.^[11] After securing second place on the grid for the second race of the weekend, Ricciardo managed to hold position until the pit stops, where he was successfully 'jumped' by two of his rivals, including teammate Vergne. With only two laps left in the race and struggling for pace, the Australian was overtaken by championship rival Aleshin. Finishing in that order, Ricciardo failed to secure the title in his debut year, losing out to Mikhail Aleshin by only two points.^[12]

In 2011 Ricciardo is racing for ISR Racing.^[13]

Formula One[link]

Ricciardo as Scuderia Toro Rosso's third driver at the 2011 Malaysian Grand Prix.

Ricciardo made his track debut at the wheel of a Formula One car, when he tested for Red Bull Racing at the young drivers test at Circuito de Jerez over three days, from 1–3 December 2009.^[14] On the final day of testing he clocked the fastest time of the test by over a second. This placed him as the only driver to go into the 1:17 bracket.^[15] Red Bull Racing's team manager Christian Horner suggested that Ricciardo may replace his 2010 World Series team-mate Hartley as the team's test and reserve driver.^[16] As it turned out, Ricciardo and Hartley were to share test and reserve duties for both Red Bull, and sister team Scuderia Toro Rosso^[17] until the latter was removed from the Red Bull Junior team.^[18]

On 11 November 2010, Ricciardo was confirmed as the single driver to represent Red Bull Racing at the end-of-season young drivers test at the Yas Marina Circuit, on 16–17 November. At the announcement, he commented “I can’t wait to get another crack at driving Red Bull Racing’s amazing Formula One car”.^[19] Ricciardo continued to show his one-lap prowess and dominated the event. With his fastest lap being 1.3 seconds faster than 2010 World Champion Sebastian Vettel's qualifying lap the Saturday before.^[20]

Ricciardo racing for HRT

Days after completing this session Ricciardo was confirmed as Toro Rosso's test and reserve driver for the 2011 season, and would take part in the first free practice session of each race weekend.^[21][22] Franz Tost, Toro Rosso team principal stated that "having a hungry youngster on the books will keep our current driver pairing nice and sharp", referring to current Toro Rosso drivers Jaime Alguersuari and Sebastian Buemi.^[23] Ricciardo would also make an appearance in pre-season testing for the 2011 Formula One season, driving for Scuderia Toro Rosso.

At the 2011 Australian Grand Prix Ricciardo was placed 16th ^[24] on the timesheets after opening practice, just one-tenth slower than his experienced Toro Rosso team mate Sebastian Buemi. The Australian managed to later finish 8th in practice for the wet Turkish Grand Prix Friday practice one session, a place ahead of competitor Buemi.

2011: HRT[link]

On 30 June 2011, Ricciardo signed for Hispania Racing, replacing Narain Karthikeyan for all the remaining races of the 2011 season except the Indian Grand Prix, to allow Karthikeyan to race at his home Grand Prix.^[25]

However, on 22 October 2011, a few days before the inaugural Indian Grand Prix, the race where Narain Karthikeyan was due to gain back his seat for his home race, HRT F1 announced that Vitantonio Liuzzi made way for Karthikeyan, allowing Ricciardo to race in India and extend his learning curve that Red Bull Racing paid the struggling Spanish team to do, as well as allowing Karthikeyan to race in front of his home fans. In Abu Dhabi, Ricciardo retired with mechanical problems after starting 20th on the grid and in the final race at the Brazilian Grand Prix, Ricciardo finished 20th after starting 22nd on the grid.

2012: Scuderia Toro Rosso[link]

Ricciardo driving for Toro Rosso at the 2012 Malaysian Grand Prix.

On 14 December 2011, it was confirmed that Ricciardo would drive for the Scuderia Toro Rosso for the 2012 season, alongside Frenchman Jean-Éric Vergne.^[26]

At the Australian Grand Prix on 18 March 2012, Ricciardo managed to overtake his team-mate Vergne late on the last lap to come home in ninth place, securing his first two World Championship points, the first ever by a native of Western Australia.^{[citation needed]}

In wet conditions in Malaysia he finished 12th, after having been first to switch to slick tyres.^{[citation needed]} In Bahrain he qualified sixth, but dropped back during the race and finished 15th. In the 2012 Monaco Grand Prix he suffered his first retirement of the season, after having started from 15th position.

Racing record[link]

Career summary[link]

^* Season in progress.

Complete Formula Three Euroseries results[link]

(key)

† – As Ricciardo was a guest driver, he was ineligible for points.

Complete Formula Renault 3.5 Series results[link]

(key) (Races in bold indicate pole position) (Races in italics indicate fastest lap)

Complete Formula One results[link]

(key) (Races in bold indicate pole position; races in italics indicate fastest lap)

* Season in progress.

References[link]

External links[link]

Wikimedia Commons has media related to: Daniel Ricciardo

• Official website
• Profile on Driver Database
• Daniel Ricciardo on Twitter
• Daniel Ricciardo at the Internet Movie Database

v t e   Scuderia Toro Rosso Personnel: Franz Tost | Giorgio Ascanelli | Alex Hitzinger Former personnel: Gerhard Berger Race drivers: Daniel Ricciardo | 17. Jean-Éric Vergne Former Drivers: Scott Speed, Sebastian Vettel, Vitantonio Liuzzi Test drivers: Sébastien Buemi Formula One cars: STR1 | STR2/STR2B | STR3 | STR4 | STR5 | STR6 | STR7

Daniel
Daniel's Answer to the King by Briton Rivière
Prophet
Born	7th Century B.C
Died	6th Century B.C Babylon (?)
Honored in	Roman Catholic Church Eastern Catholic Churches Eastern Orthodox Church Lutheranism adventism Islam[1] Armenian Apostolic Church
Major shrine	Tomb of Daniel, Susa, Iran
Feast	July 21 December 17
Attributes	Often depicted in the den of the lions

Daniel (Hebrew: דָּנִיֵּאל, Modern Daniyyel Tiberian Dāniyyêl ; Arabic: دانيال, meaning in Hebrew "God is my Judge") is the protagonist in the Book of Daniel of the Hebrew Bible. In the narrative, when Daniel was a young man, he was taken into Babylonian captivity where he was educated in Chaldean thought. However, he never converted to Neo-Babylonian ways. By Divine Wisdom from his God, Yahweh, he interpreted dreams and visions of kings, thus becoming a prominent figure in the court of Babylon. Eventually, he had apocalyptic visions of his own that have been interpreted as the Four monarchies. Some of the most famous tales of Daniel are: Shadrach, Meshach, and Abednego, The writing on the wall and Daniel in the lions' den.

Narrative of Daniel[link]

Induction into Babylon[link]

Daniel refusing to eat at the King's table, early 1900s Bible illustration

In the third year of the reign of Jehoiakim (BC 606), Daniel and his friends Hananiah, Mishael, and Azariah were among the young Jewish nobility carried off to Babylon. The four were chosen for their intellect and beauty to be trained as advisors to the Babylonian court,(Daniel 1) Daniel was given the name Belteshazzar, i.e., prince of Bel, or Bel protect the king!(not to be confused with the neo-Babylonian king, Belshazzar). Hananiah, Mishael, and Azariah were given the Babylonian names, Shadrach, Meshach, and Abednego, respectively.^[2]

Daniel and Nebuchadnezzar[link]

In the narrative of Daniel chapter 2, it is the second year of the reign of Nebuchadnezzar and the king is distressed by his dreams.^[v.1] Thus he summons his interpreters,^[v.2] however, they are unable to relay or interpret the dreams.^[v.10-11] The King acts in fury and demands the execution of all the wise men in Babylon.^[v.12] When Daniel discovers the King's executive order, he requests from the captain of the guard, Arioch, to see the King.^[v.13-16] Daniel prays for God’s mercy to receive a revelation from the King’s dream.^[v.15-18] God then reveals the mystery to Daniel in a vision that night.^[v.19] Daniel praises his God with a doxology.^[v.20-23] After meeting with Arioch again, Daniel is granted access to the king^[v.24-30] and relays the description of the dream,^[v.31-36] followed by its interpretation.^[v.37-45] With Daniel's successful interpretation of the dream, the king expresses homage,^[v.46] followed by his own doxology that affirms that Daniel's God is God of gods for revealing this mystery of his dream.^[v.47] Daniel is then promoted as chief governor over the whole province of Babylon.^[v.48] At Daniel’s request, his companions are also promoted, thus they remain at the king’s court.^[v.49][3]

Nebuchadnezzar's madness[link]

Nebuchadnezzar recounts a dream of a huge tree which is suddenly cut down at the command of a heavenly messenger. Daniel is summoned and interprets the dream. The tree is Nebuchadnezzar himself, who for seven years will lose his mind and become like a wild beast. All of this comes to pass until, at the end of the specified time, Nebuchadnezzar acknowledges that "heaven rules" and his kingdom and sanity are restored and his kingdom is restored to him.

Daniel and Belshazzar[link]

In Daniel's later years, king Belshazzar holds a great feast for all his nobles. In a drunken state, the king calls for the sacred vessels captured from the Jerusalem temple and blasphemously drinks from them. Suddenly, the fingers of a man's hand appear before the king and write on the wall of the palace. When none of his wise men are able to interpret the message, Daniel is called in at the suggestion of the queen-mother. After reprimanding the king for his impiety, Daniel interprets the handwriting on the wall to mean that Belzhazzar is about to lose his kingdom to the Medes and the Persians. For successfully reading the cryptic handwriting, Daniel is rewarded with a purple robe and elevated to the rank of "third ruler" of the kingdom. "That very night", we are told, "Belshazzar, king of the Babylonians, was slain" and his successor was King Darius the Mede, aged 62.

Daniel in the Lion's den protected by an angel by François Verdier

Daniel and Darius the Mede[link]

After the Persian conquest of Babylon, Daniel is depicted as one of three senior administrators of the empire in the reign of Darius the Mede. When the king decides to set Daniel over the whole kingdom, the other officials plot his downfall. Unable to uncover any corruption, they use Daniel's religious devotion to defeat him. The officials trick the king into issuing an irrevocable decree that no god is to be worshiped for a thirty day period. When Daniel continues to pray three times a day towards Jerusalem, he is thrown into a den of lions, much to the distress of Darius. After an angel shuts the lions' mouths, Daniel is delivered and his opponents thrown into the den where they are devoured instantly.

Daniel's visions[link]

Daniel's ministry as a prophet began late in life. Whereas his early exploits were a matter of common knowledge within his community, these same events, with his pious reputation, serve as the basis for his prophetic ministry. The recognition for his prophetic message is that of other prophets like Isaiah, Jeremiah and Ezekiel whose backgrounds are the basis for their revelations.

From Chapter 7 to the end of the book of Daniel, an apocalyptic vision is being described, supposedly from the perspective of Daniel.^[2] This marks a change in the narrative from Daniel interpreting to messengers of God interpreting for Daniel. Daniel dreams of four beasts that come out of the sea: a lion with eagles wings, a bear with three tusks, a leopard with four wings and four heads, and a beast with iron teeth, ten horns and one little horn and human eyes.(Daniel 7:4-8) These beasts are all present at a convening of the divine counsel. Presiding over the counsel is the Ancient of Days, which may, in fact, be the Israelite God.^[2] The Ancient One proceeds to put to death the beast with the one little horn. (Daniel 7:9-11) Daniel also describes the fates of the other beasts saying that while their dominion was taken away, their lives were prolonged. (Daniel 7:12) This introduction leads into a series of dreams and visions where these events are expressed in greater detail.

Scholars argue that each of these beasts represent an emperor or kingdom that ruled over the Israelites. The first being Babylon, then Media, then Persia, and finally the Greeks. The horns of the last beast may be symbolic of the rulers that replaced Alexander the Great upon his death, culminating with the little horn, or Antiochus IV.^[2] There are additional details in the text that allude to Antiochus IV, including some form of desecration to the temple (Daniel 11:31) and persecution (Daniel 11:23).^[2] The final message of the second half of Daniel is that God will deliver the people from oppression, the latest of which is Antiochus IV.^[2]

Daniel's final days[link]

The time and circumstances of Daniel's death have not been recorded. However, tradition maintains that Daniel was still alive in the third year of Cyrus according to the Tanakh (Daniel 10:1). He would have been almost 100 years old at that point, having been brought to Babylon when he was in his teens, more than 80 years previously. Many^[who?] posit that he possibly died at Susa in Iran. Tradition holds that his tomb is located in Susa at a site known as Shush-e Daniyal. Other locations have been claimed as the site of his burial, including Daniel's Tomb in Kirkuk, Iraq, as well as Babylon, Egypt, Tarsus and, notably, Samarkand, which claims a tomb of Daniel (see "The Ruins of Afrasiab" in the Samarkand article), with some traditions suggesting that his remains were removed, perhaps by Tamerlane, from Susa to Samarkand (see, for instance, Itinerary of Benjamin of Tudela, section 153).

References to Daniel[link]

Tomb of Daniel at Susa, Iran.

Book of Ezekiel[link]

The prophet Ezekiel, with whom Daniel was a contemporary, describes a Daniel as a "pattern of righteousness" in the Book of Ezekiel 14:14, 20 and "wisdom" (28:3).^[4] In the Book of Daniel, the name is spelled with a middle letter suggesting the i of that name — but this letter is not included in Ezekiel,^[5] suggesting that the reference there may be to another person, possibly the "Danel" ("Judgement of God") known from Caananite Ugaritic literature (such as the Epic of Aqhat and Anat), whose reputation for wisdom and righteousness had made him legendary. (Vowel-points were not added to the consonantal Hebrew text before well into the Common Era, and the scribes may then have slipped in a vowel-point for "i" as a middle syllable.)

Bel and the Dragon[link]

In the Deuterocanonical portion of Daniel known as Bel and the Dragon, the prophet Habakkuk is miraculously transported by an angel to take a meal to Daniel while he is in the lions' den. In response, Daniel prays, "Thou hast remembered me, O God; neither hast thou forsaken them that seek Thee and love Thee".^[6]

Six tombs of Daniel[link]

There are six different locations claiming to be the site of the tomb of the biblical figure Daniel: Babylon, Kirkuk and Muqdadiyah in Iraq, Susa and Malamir in Iran, and Samarkand in Uzbekistan.

Religious perspectives[link]

Rabbinic literature[link]

According to Rabbinical tradition, Daniel was of royal descent; and his fate, together with that of his three friends, Hananiah, Mishael, and Azariah, was foretold by the prophet Isaiah to King Hezekiah in these words, "and they shall be eunuchs in the palace of the king of Babylon".^{Isaiah 39:7[7][8]}

According to this view, Daniel and his friends were eunuchs, and were consequently able to prove the groundlessness of charges of immorality brought against them, which had almost caused their death at the hands of the king.^[8]

Daniel on the window in the church of St Daniel in Celje (Slovenia)

Islamic views[link]

Muslims traditionally consider Daniel (Arabic: دانيال, Danyal) as an Islamic prophet, alongside the other major prophets of the Old Testament. Although Daniel is not mentioned in the Qur'an, there are accounts of Daniel's life which feature in later Muslim literature. There are debates, however, that go on about Daniel's time of preaching and some Muslims believe that he was not a prophet but a saintly man. Daniel is listed as a prophet in all major versions of Stories of the Prophets.^[9] When the Muslims conquered Alexandria in 641 C.E, a mosque was immediately built dedicated to Daniel.^[10]

Muslim literature[link]

Muslim exegesis, including Tabari's History of the Prophets and Kings narrates that Daniel was carried off to Babylon after Nebuchadnezzar's attack on Jerusalem. It goes onto state that there he was thrown into the den of the lions, but was later rescued. In one such account, Daniel is aided by Jeremiah, who comes to Babylon to help Daniel in the lions den.^[11] In the apocryphal Bel and the Dragon, however, there is a very similar tale which states that the Hebrew prophet Habbakuk was miraculously transported to the den of the lions, to give a meal to Daniel.

All sources, classical and modern, describe Daniel as a saintly and spiritual man. Abdullah Yusuf Ali, in his Qur'anic commentary says:

Daniel was a righteous man of princely lineage and lived about 506-538 B.C. He was carried off to Babylon by Nebuchadnezzar, the Assyrian, but was still living when Assyria was overthrown by the Medes and Persians. In spite of the "captivity" of the Jews, Daniel enjoyed the highest offices of state at Babylon, but he was ever true to Jerusalem. His enemies (under the Persian monarch) got a penal law passed against any one who "asked a petition of any god or man for 30 days" except the Persian King. But Daniel continued true to Jerusalem. "His windows being open in his chambers towards Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime."

—Abdullah Yusuf Ali, The Holy Qur'an: Text, Translation and Commentary^[12]

Commemorations[link]

Eastern Orthodox commemorations[link]

On the Eastern Orthodox liturgical calendar, the feast days celebrating St. Daniel the Prophet together with the Three Young Men, falls on December 17 (during the Nativity Fast), on the Sunday of the Holy Forefathers^[13] (the Sunday which falls between 11 and 17 December), and on the Sunday before Nativity.^[14] Daniel's prophesy regarding the stone which smashed the idol (Daniel 2:34-35) is often used in Orthodox hymns as a metaphor for the Incarnation: the "stone cut out" being symbolic of the Logos (Christ), and the fact that it was cut "without hands" being symbolic of the virgin birth. Thus the hymns will refer to the Theotokos (Virgin Mary) as the "uncut mountain"

Roman Catholic Commemorations[link]

The Roman Catholic Church commemorates St. Daniel in the Roman Martyrology on July 21.^[15] However, his commemoration at Mass occurs only on local calendars of particular dioceses, sometimes on July 21 and sometimes on another day. For example, the archdiocese of Gorizia celebrates the feast of St. Daniel, prophet and confessor, on September 11. The reading of the Mass is taken from the Book of Daniel, chapter 14; the Gradual from Psalm 91; the Alleluia verse from the Epistle of James 1; and the Gospel from Matthew 24.^[16]

Coptic Church Commemoration[link]

The prophet is commemorated in the Coptic Church on the 23rd day of the Coptic month of Baramhat.^[17]

Protestant Commemorations[link]

He is commemorated as a prophet in the Calendar of Saints of the Lutheran Church - Missouri Synod together with the Three Young Men (Shadrach, Meshach, and Abednego), on December 17.^[18]

Chapters of the Book of Daniel
1: Induction into Babylon 2: Nebuchadnezzar's dream of an image 3: The fiery furnace 4: The madness of Nebuchadnezzar 5: Belshazzar's feast 6: Daniel in the lions' den 7: Daniel's first vision 8: Vision of the ram and goat 9: Prophecy of Seventy Weeks 10: Vision of a man 11: Kings of the North and South 12: Epilogue
v t e

See also[link]

Saints portal

• Book of Daniel
• List of names referring to El
• Nebuchadnezzar II, King of Neo-Babylon
• Arioch, Captain of the guard
• Hananiah, Mishael, and Azariah, Daniel's narrative companions
• Belshazzar, possible last King of Neo-Babylon
• Darius the Mede
• Cyrus the Persian, King of Achaemenid Empire
• Ezekiel, Daniel's narrative contemporary
• Persian Jews
• Apocalypse of Daniel

References[link]

• James B. Jordan (1995). "Daniel: Historical & Chronological Comments (II)" (– ^{Scholar search}). Biblical Chronology 7 (1). http://www.biblicalhorizons.com/ch/ch7_01.htm. ^{[dead link]}
• Francis E. Gigot (1889). "Daniel". Catholic Encyclopedia on CD-ROM. New Advent. http://www.newadvent.org/cathen/04620a.htm. 
• T. E. Gaston (2009). Historical Issues in the Book of Daniel. Taanathshiloh.