Lenin in a bag
My friends went to Hungary:
Who'd a thunk Lenny was into that sort of ewotic encounter...
Juliet Bravo, Juliet Bravo...
A down at heels balls to the wall communist blog so ultra left even Pannekoek's mother wouldn't recognise it. Be reasonable, demand the impossible.
My friends went to Hungary:
German Revolution 1919 : Revolution : Workers' Councils
Concerning the question as to why Noske was given relatively free hand in KielInterview with Lothar Popp.
Kuhl: I cannot understand this, this has always been a puzzle to me: Noske came, to strangle the revolution. (Popp: yes but he did not manage.), but why is he then elected chairman of the soldier's council?
Popp: Who was the soldier's council, they hardly knew one another. This were not necessarily politically oriented people. I also made a mistake that time, there was a soldier whom I knew personally. I called him and he was also elected. That was the biggest lunacy ever happened, that was a gruesome man. We hardly knew one another. There was no talking about it. I don't even know how many soldier's councils were established that time. There in that corner they elected one, another one there, another one there. The real soldier's councils, well structured, they came into being after I had organized for it. These were wild stories.
Kuhl: Did you try to prevent Noske being elected?
Popp: Why that? I could not exclude the SPD! Listen! You try just being one and the others are ten, you want to exclude those ten? How would you do that?
Kuhl: One could try at least.
Popp: No, that is raising, man alive!
Iran : United States : United States Congress
Islam
[Note by Engels: A peculiar antithesis to this was the religious risings in the Mohammedan world, particularly in Africa. Islam is a religion adapted to Orientals, especially Arabs, i.e., on one hand to townsmen engaged in trade and industry, on the other to nomadic Bedouins. Therein lies, however, the embryo of a periodically recurring collision. The townspeople grow rich, luxurious and lax in the observation of the "law." The Bedouins, poor and hence of strict morals, contemplate with envy and covetousness these riches and pleasures. Then they unite under a prophet, a Mahdi, to chastise the apostates and restore the observation of the ritual and the true faith and to appropriate in recompense the treasures of the renegades. In a hundred years they are naturally in the same position as the renegades were: a new purge of the faith is required, a new Mahdi arises and the game starts again from the beginning. That is what happened from the conquest campaigns of the African Almoravids and Almohads in Spain to the last Mahdi of Khartoum who so successfully thwarted the English. It happened in the same way or similarly with the risings in Persia and other Mohammedan countries. All these movements are clothed in religion but they have their source in economic causes; and yet, even when they are victorious, they allow the old economic conditions to persist untouched. So the old situation remains unchanged and the collision recurs periodically. In the popular risings of the Christian West, on the contrary, the religious disguise is only a flag and a mask for attacks on an economic order which is becoming antiquated. This is finally overthrown, a new one arises and the world progresses.]
United States Congress : Elections : Partyism : Civil liberties
Partyism