Native name	235pxPyidaunzu Thanmăda Myăma Nainngandaw
Conventional long name	Republic of the Union of Myanmar
Common name	Burma
Image coat	State seal of Myanmar.svg
Symbol type	State seal
Map caption	Location of Burma (green) and within ASEAN (dark grey)
Capital	Naypyidaw
National anthem	Kaba Ma Kyei
Official languages	Burmese
Languages type	Official scripts
Languages	Burmese script
Regional languages	Jingpho, Kayah, Karen, Chin, Mon, Rakhine, Shan
Demonym	Burmese/Myanma
Military capital	Naypyidaw (2)
Business capital	Yangon
Largest city	Yangon (Rangoon)
Government type	Unitary Presidential republic
Leader title1	President
Leader name1	Thein Sein
Leader title2	Vice President
Leader name2	Tin Aung Myint OoSai Mauk Kham
Sovereignty type	Formation
Established event1	Pagan Dynasty
Established date1	23 December 849
Established event2	Toungoo Dynasty
Established date2	16 October 1510
Established event3	Konbaung Dynasty
Established date3	21 March 1752
Established event4	Independence
Established date4	4 January 1948 (from United Kingdom)
Established event5	coup d'état
Established date5	2 March 1962
Legislature	Pyidaungsu Hluttaw
Upper house	Amyotha Hluttaw
Lower house	Pyithu Hluttaw
Area rank	40th
Area magnitude	1 E11
Area km2	676,578
Area sq mi	261,227
Percent water	3.06
Population estimate	58,840,000
Population estimate year	2010
Population estimate rank	24th
Population census	33,234,000 (3)
Population census year	1983
Population density km2	73.9
Population density sq mi	191.5
Population density rank	119th
Gdp ppp year	2010
Gdp ppp	$76.473 billion
Gdp ppp per capita	$1,250
Gdp nominal	$42.953 billion
Gdp nominal year	2010
Gdp nominal per capita	$702
Hdi year	2010
Hdi	0.451
Hdi rank	132nd
Hdi category	low
Fsi	97.0 0.5
Fsi year	2007
Fsi rank	14th
Fsi category	Alert
Currency	kyat (K)
Currency code	MMK
Official exchange rate	6 Kyat
Exchange rate	1350 Kyat
Time zone	MST
Utc offset	+6:30
Drives on	right
Cctld	.mm
Calling code	95
Footnote1	Some governments recognise Rangoon as the national capital. }}

Burma (), officially the Republic of the Union of Myanmar (; , Pyidaunzu Thanmăda Myăma Nainngandaw, ), is a country in Southeast Asia. The country is bordered by the People's Republic of China on the northeast, Laos on the east, Thailand on the southeast, Bangladesh on the west, India on the northwest, and the Bay of Bengal to the southwest, with the Andaman Sea defining its southern periphery. One-third of Burma's total perimeter of forms an uninterrupted coastline. At 676,578 km² (261,227 sq mi), Burma is the 40th largest country in the world, the second largest country in Southeast Asia, and 24th most populous country with over 58.8 million people.

Burma is home to some of the major civilizations of Southeast Asia including Pyu and Mon. In 9th century, the Burmans of the Nanzhao Kingdom, entered the upper Irrawaddy valley and established the Pagan Empire in 1057. The Burmese language and culture slowly came to intertwine with Pyu and Mon norms. During this period, Pagan Kings adopted Buddhism as the predominant religion of the country. After Pagan's fall in 1287, several warring states emerged. In the second half of the 16th century, the Toungoo Dynasty reunified the country, and founded the largest empire in the history of Southeast Asia for a brief period. In the 18th century, the Konbaung Dynasty restored the kingdom, and went to war with all its neighbors. The kingdom fought three wars with the British and was eventually annexed into British Raj.

The British rule brought several enduring social, economic, cultural and administrative changes that completely transformed the once-feudal society. Since independence in 1948, the country has been in one of the longest running civil wars among the country's myriad ethnic groups that remains unresolved. From 1962 to 2011, the country was under military rule and in the process has become one of the least developed nations in the world. The military junta finally dissolved in 2011 following a general election in 2010 and the subsequent inauguration of Burma's civilian government.

Burma is a resource rich country. However, since the reformations of 1962, the Burmese economy has become one of the least developed in the world. Burma’s GDP stands at $42.953 billion and grows at an average rate of 2.9% annually – the lowest rate of economic growth in the Greater Mekong Subregion. Among others, the EU, United States and Canada, have imposed economic sanctions on Burma. Burma's health care system is one of the worst in the world: World Health Organization ranked Burma at 190th, the worst performing of all countries.

The United Nations and several other organizations have reported consistent and systematic human rights violations in the country, including child labour, human trafficking and a lack of freedom of speech.

Etymology

"Burma" is derived from the Burmese word "Bamar" (ဗမာ|30px), which in turn is the colloquial form of Myanmar (မြန်မာ|30px) (or Mranma in old Burmese), both of which historically referred to the majority Burmans (or the Bamar). Depending on the register used the pronunciation would be "Bama" (), or "Myamah" (). The name "Burma" has been in use in English since the time of British colonial rule.

In 1989, the military government officially changed the English translations of many colonial-era names, including the name of the country to "Myanmar". This prompted one scholar to coin the term "Myanmarification" to refer to the top-down programme of political and cultural reform in the context of which the renaming was done. The renaming remains a contested issue.

While most of the name changes are closer to their actual Burmese pronunciations, many opposition groups and countries continue to oppose their use in English because they recognise neither the legitimacy of the ruling military government nor its authority to rename the country or towns in English. Various non-Burman ethnic groups choose not to recognise the name because the term Myanmar has historically been used as a label for the majority ethnic group, the Bamar, rather than for the country.

Various world entities have chosen to accept or reject the name change. The United Nations, of which Burma (under the name Myanmar) is a member, endorsed the name change five days after its announcement by the junta. However, governments of many countries including Australia, Canada, France, the United Kingdom and the United States still refer to the country as "Burma", with varying levels of recognition of the validity of the name change itself.

Others, including the Association of Southeast Asian Nations and the governments of Germany, India, Japan, Russia, Brazil and the People's Republic of China recognise "Myanmar" as the official name.

Media usage is also mixed. In spite of the usage by the United States government, some American news outlets including The New York Times, The Wall Street Journal, The International Herald Tribune and CNN, and international news agencies the Associated Press, Reuters and Agence France-Presse have adopted the name "Myanmar". The name "Burma" is still widely used by other news outlets, including Voice of America, The Washington Post, the BBC, ITN, most British newspapers, The Times of India and Time. Other sources often use combined terms such as "Burma, also known as Myanmar." Some media outlets that use "Myanmar" refer to "Burma" as the nation's "colonial name."

Uncertainty among English speakers about how to pronounce "Myanmar" gives rise to pronunciations such as , , and . The BBC recommends . The common pronunciation in Burmese is .

On 21 October 2010 some media reported that the government changed the official name to Republic of the Union of Myanmar, which was established as part of the 2008 Constitution. But this information was not confirmed by any Burmese government sources nor any other credible sources till 30 March 2011 – the new name Republic of the Union of Myanmar is in effect as of inauguration of new government. Prior to this, the country was known formally as the Union of Myanmar since 1989. This had itself replaced the previous designation of the Socialist Republic of the Union of Burma used in the 1974 Constitution, which in turn had replaced the 1947 Constitution adopted following independence, which had referred simply to the Union of Burma.

Geography

Burma, which has a total area of , is the largest country in mainland Southeast Asia, and the 40th-largest in the world. It lies between latitudes 9° and 29°N, and longitudes 92° and 102°E.

It is bordered to the northwest by Chittagong Division of Bangladesh and Mizoram, Manipur, Nagaland and Arunachal Pradesh of India to the northwest. Its north and northeast border straddles the Tibet and Yunnan regions of China for a Sino-Burman border total of . It is bounded by Laos and Thailand to the southeast. Burma has of contiguous coastline along the Bay of Bengal and Andaman Sea to the southwest and the south, which forms one quarter of its total perimeter.

In the north, the Hengduan Shan mountains form the border with China. Hkakabo Razi, located in Kachin State, at an elevation of , is the highest point in Burma. Three mountain ranges, namely the Rakhine Yoma, the Bago Yoma, and the Shan Plateau exist within Burma, all of which run north-to-south from the Himalayas. The mountain chains divide Burma's three river systems, which are the Irrawaddy, Salween (Thanlwin), and the Sittaung rivers. The Irrawaddy River, Burma's longest river, nearly long, flows into the Gulf of Martaban. Fertile plains exist in the valleys between the mountain chains. The majority of Burma's population lives in the Irrawaddy valley, which is situated between the Rakhine Yoma and the Shan Plateau.

Climate

Much of the country lies between the Tropic of Cancer and the Equator. It lies in the monsoon region of Asia, with its coastal regions receiving over of rain annually. Annual rainfall in the delta region is approximately , while average annual rainfall in the Dry Zone, which is located in central Burma, is less than . Northern regions of the country are the coolest, with average temperatures of . Coastal and delta regions have an average maximum temperature of .

Wildlife

The country's slow economic growth has contributed to the preservation of much of its environment and ecosystems. Forests, including dense tropical growth and valuable teak in lower Burma, cover over 49% of the country, including areas of acacia, bamboo, ironwood and michelia champaca. Coconut and betel palm and rubber have been introduced. In the highlands of the north, oak, pine and various rhododendrons cover much of the land. Heavy logging since the new 1995 forestry law went into effect has seriously reduced forest acreage and wildlife habitat. The lands along the coast support all varieties of tropical fruits and once had large areas of mangroves although much of the protective mangroves have disappeared. In much of central Burma (the Dry Zone), vegetation is sparse and stunted.

Typical jungle animals, particularly tigers and leopards, occur sparsely in Burma. In upper Burma, there are rhinoceros, wild buffalo, wild boars, deer, antelope, and elephants, which are also tamed or bred in captivity for use as work animals, particularly in the lumber industry. Smaller mammals are also numerous, ranging from gibbons and monkeys to flying foxes and tapirs. The abundance of birds is notable with over 800 species, including parrots, peafowl, pheasants, crows, herons, and paddybirds. Among reptile species there are crocodiles, geckos, cobras, Burmese pythons, and turtles. Hundreds of species of freshwater fish are wide-ranging, plentiful and are very important food sources. For a list of protected areas, see List of protected areas in Burma.

History

Prehistory

Archaeological evidence suggests that civilisation in the region which now forms Burma is quite old. The oldest archaeological find was of cave paintings and a Holocene assemblage in a hunter-gatherer cave site in Padah Lin in Shan State.

The Mon people are thought to be the earliest group to migrate into the lower Irrawaddy valley, and by the mid-10th century BC were dominant in southern Burma.

The Tibeto-Burman speaking Pyu arrived later in the 1st century BC, and established several city states – of which Sri Ksetra was the most powerful – in central Irrawaddy valley. The Mon and Pyu kingdoms were an active overland trade route between India and China. The Pyu kingdoms entered a period of rapid decline in early 9th century AD when the powerful kingdom of Nanzhao (in present-day Yunnan) invaded the Irrawaddy valley several times.

Bagan (1044–1287)

Tibeto-Burman speaking Burmans, or the Bamar, began migrating to the Irrawaddy valley from present-day Yunnan's Nanzhao kingdom starting in 7th century AD. Filling the power gap left by the Pyu, the Burmans established a small kingdom centred in Bagan in 849. But it was not until the reign of King Anawrahta (1044–1077) that Bagan's influence expanded throughout much of present-day Burma.

After Anawrahta's capture of the Mon capital of Thaton in 1057, the Burmans adopted Theravada Buddhism from the Mons. The Burmese script was created, based on the Mon script, during the reign of King Kyanzittha (1084–1112). Prosperous from trade, Bagan kings built many magnificent temples and pagodas throughout the country – many of which can still be seen today.

Bagan's power slowly waned in the 13th century. Kublai Khan's Mongol forces invaded northern Burma starting in 1277, and sacked Bagan city itself in 1287. Bagan's over two century reign of Irrawaddy valley and its periphery was over.

Small kingdoms (1287–1531)

The Mongols could not stay for long in the searing Irrawaddy valley. But the Tai-Shan people from Yunnan who came down with the Mongols fanned out to the Irrawaddy valley, Shan states, Laos, Siam and Assam, and became powerful players in Southeast Asia.

The Bagan empire was irreparably broken up into several small kingdoms:

The Burman kingdom of Ava or Innwa (1364–1555), the successor state to three smaller kingdoms founded by Burmanised Shan kings, controlling Upper Burma (without the Shan states)

The Mon kingdom of Hanthawady Pegu or Bago (1287–1540), founded by a Mon-ised Shan King Wareru (1287–1306), controlling Lower Burma (without Taninthayi).

The Rakhine kingdom of Mrauk U (1434–1784), in the west.

Several Shan states in the Shan hills in the east and the Kachin Hills in the north while the north-western frontier of present Chin hills still disconnected yet.

This period was characterised by constant warfare between Ava and Bago, and to a lesser extent, Ava and the Shans. Ava briefly controlled Rakhine (1379–1430) and came close to defeating Bago a few times, but could never quite reassemble the lost empire. Nevertheless, Burmese culture entered a golden age. Hanthawady Bago prospered. Bago's Queen Shin Saw Bu (1453–1472) raised the gilded Shwedagon Pagoda to its present height.

By the late-15th century, constant warfare had left Ava greatly weakened. Its peripheral areas became either independent or autonomous. In 1486, King Minkyinyo (1486–1531) of Taungoo broke away from Ava and established a small independent kingdom. In 1527, Mohnyin (Shan: Mong Yang) Shans finally captured Ava, upsetting the delicate power balance that had existed for nearly two centuries. The Shans would rule Upper Burma until 1555.

Taungoo (1531–1752)

Reinforced by fleeing Burmans from Ava, the minor Burman Kingdom of Taungoo under its young, ambitious king Tabinshwehti (1531–1551) defeated the more powerful Mon kingdom at Bago, reunifying all of Lower Burma by 1540. Tabinshwehti's successor King Bayinnaung (1551–1581) would go on to conquer Manipur (1556), Shan states (1557), Chiang Mai (1557), Ayutthaya (1564, 1569) and Lan Xang (1574), bringing most of western South East Asia under his rule. Preparing to invade Rakhine State, a maritime power controlling the entire coastline west of Rakhine Yoma, up to Chittagong province in Bengal.

Bayinnaung's massive empire unravelled soon after his death in 1581. Ayutthaya Siamese had driven out the Burmese by 1593 and went on to take Tanintharyi. In 1599, Rakhine forces aided by Portuguese mercenaries sacked the kingdom's capital Bago. Chief Portuguese mercenary Filipe de Brito e Nicote (Burmese: Nga Zinga) promptly rebelled against his Rakhine masters and established Portuguese rule in Thanlyin (Syriam), then the most important seaport in Burma. The country was in chaos.

The Burmese under King Anaukpetlun (1605–1628) regrouped and defeated the Portuguese in 1611. Anaukpetlun reestablished a smaller reconstituted kingdom based in Ava covering Upper Burma, Lower Burma and Shan states (but without Rakhine or Taninthayi). After the reign of King Thalun (1629–1648), who rebuilt the war-torn country, the kingdom experienced a slow and steady decline for the next 100 years. The Mons successfully rebelled starting in 1740 with French help and Siamese encouragement, broke away Lower Burma by 1747, and finally put an end to the House of Taungoo in 1752 when they took Ava.

Konbaung (1752–1885)

King Alaungpaya (1752–1760), established the Konbaung Dynasty in Shwebo in 1752. He founded Yangon in 1755. By his death in 1760, Alaungpaya had reunified the country. In 1767, King Hsinbyushin (1763–1777) sacked Ayutthya. The Qing Dynasty of China invaded four times from 1765 to 1769 without success. The Chinese invasions allowed the new Siamese kingdom based in Bangkok to repel the Burmese out of Siam by the late 1770s.

King Bodawpaya (1782–1819) failed repeatedly to reconquer Siam in 1780s and 1790s. Bodawpaya did manage to capture the western kingdom of Rakhine State, which had been largely independent since the fall of Bagan, in 1784. Bodawpaya also formally annexed Manipur, a rebellion-prone protectorate, in 1813.

King Bagyidaw's (1819–1837) general Maha Bandula put down a rebellion in Manipur in 1819 and captured then independent kingdom of Assam in 1819 (again in 1821). The new conquests brought the Burmese adjacent to the British India. The British defeated the Burmese in the First Anglo-Burmese War (1824–1826). Burma had to cede Assam, Manipur, Rakhine State (Arakan) and Tanintharyi (Tenessarim).

In 1852, the British attacked a much weakened Burma during a Burmese palace power struggle. After the Second Anglo-Burmese War, which lasted 3 months, the British had captured the remaining coastal provinces: Ayeyarwady, Yangon and Bago, naming the territories as Lower Burma.

King Mindon (1853–1878) founded Mandalay in 1859 and made it his capital. He skilfully navigated the growing threats posed by the competing interests of Britain and France. In the process, Mindon had to renounce Kayah (Karenni) states in 1875. His successor, King Thibaw (1878–1885), was largely ineffectual. In 1885, the British, alarmed by the French conquest of neighbouring Laos, occupied Upper Burma. The Third Anglo-Burmese War (1885) lasted a mere one month insofar as capturing the capital Mandalay was concerned. The Burmese royal family was exiled to Ratnagiri, India. British forces spent at least another four years pacifying the country: not only in the Burmese heartland but also in the Shan, Chin and Kachin hill areas. By some accounts, minor insurrections did not end until 1896.

Colonial era (1886–1948)

The British conquest of Burma began in 1824 in response to a Burmese attempt to invade India. By 1886, and after two further wars, Britain had incorporated the entire country into the British Raj. "The dawn of 1886 saw the addition of still further territory to that vast expanse which owns the sovereignty of the Queen. The King of Burmah having persistently violated treaties, war was declared against him, and the Burmese capital of Mandalay was entered by the British forces, under General Prendergast, on November 28th, 1885". Burma was administered as a province of British India until 1937 when it became a separate, self-governing colony. To stimulate trade and facilitate changes, the British brought in Indians and Chinese, who quickly displaced the Burmese in urban areas. To this day Rangoon and Mandalay have large ethnic Indian populations. Railways and schools were built, as well as a large number of prisons, including the infamous Insein Prison, then and now used for political prisoners. Burmese resentment was strong and was vented in violent riots that paralysed Yangon on occasion all the way until the 1930s.

Much of the discontent was caused by a disrespect for Burmese culture and traditions, for example, what the British termed the Shoe Question: the colonisers' refusal to remove their shoes upon entering Buddhist temples or other holy places. In October 1919, Eindawya Pagoda in Mandalay was the scene of violence when tempers flared after scandalised Buddhist monks attempted to physically expel a group of shoe-wearing British visitors. The leader of the monks was later sentenced to life imprisonment for attempted murder. Such incidents inspired the Burmese resistance to use Buddhism as a rallying point for their cause. Buddhist monks became the vanguards of the independence movement, and many died while protesting. One monk-turned-martyr was U Wisara, who died in prison after a 166-day hunger strike to protest a rule that forbade him from wearing his Buddhist robes while imprisoned.

During the colonial period, intermarriage between European male settlers and Burmese women, as well as between Anglo-Indians (who arrived with the British) and Burmese caused the birth of the Anglo-Burmese community. This influential community was to dominate the country during colonial rule and through the mid-1960s. On 1 April 1937, Burma became a separately administered territory, independent of the Indian administration, and elected Ba Maw as the first Prime Minister and Premier of Burma from 1937 to February 1939. Ba Maw became an outspoken advocate for Burmese self-rule and he opposed the participation of Great Britain, and by extension Burma, in World War II. He resigned from the Legislative Assembly and was arrested for sedition. Many issues continued to divide the population, and laid the groundwork for the insurgencies to come after independence, later in 1948. In the 1940s, the Thirty Comrades, commanded by Aung San, founded the Burma Independence Army. The Thirty Comrades received training in Japan. During World War II, Burma became a major front-line in the Southeast Asian Theatre. The British administration collapsed ahead of the advancing Japanese troops, jails and asylums were opened and Rangoon was deserted except for the many Anglo-Burmese and Indians who remained at their posts. A stream of some 300,000 refugees fled across the jungles into India; known as 'The Trek', all but 30,000 of those 300,000 arrived in India. During the Japanese occupation of Burma, Ba Maw was asked by the Japanese to head a provisional civilian administration to manage day-to-day administrative activities subordinate to the Japanese military administration. This Burmese Executive Administration was established on August 1, 1942. Initially the Japanese-led Burma Campaign succeeded and the British were expelled from most of Burma, but the British counter-attacked using primarily troops of the British Indian Army. By July 1945, the British had retaken the country.

Although many Burmese fought initially for the Japanese, some Burmese, mostly from the ethnic minorities, also served in the British Burma Army. In 1943, the Chin Levies and Kachin Levies were formed in the border districts of Burma still under British administration. The Burma Rifles fought as part of the Chindits under General Orde Wingate from 1943 to 1945. Later in the war, the Americans created American-Kachin Rangers who also fought against the Japanese. Many others fought with the British Special Operations Executive. The Burma Independence Army under the command of Aung San and the Arakan National Army fought with the Japanese from 1942–1944, but switched allegiance to the Allied side in 1945.

British soldiers waged a guerrilla war against Japanese forces in Burma. Chindits were formed into long-range penetration groups trained to operate deep behind Japanese lines. A similar American unit, Merrill's Marauders, followed the Chindits into the jungle in 1943. Overall, the Japanese lost some 150,000 men in Burma. Only 1,700 prisoners were taken.

In 1947, Aung San became Deputy Chairman of the Executive Council of Burma, a transitional government. But in July 1947, political rivals assassinated Aung San and several cabinet members.

Democratic republic (1948–1962)

On 4 January 1948, the nation became an independent republic, named the Union of Burma, with Sao Shwe Thaik as its first President and U Nu as its first Prime Minister. Unlike most other former British colonies and overseas territories, it did not become a member of the Commonwealth. A bicameral parliament was formed, consisting of a Chamber of Deputies and a Chamber of Nationalities, and multi-party elections were held in 1951–1952, 1956 and 1960.

The geographical area Burma encompasses today can be traced to the Panglong Agreement, which combined Burma Proper, which consisted of Lower Burma and Upper Burma, and the Frontier Areas, which had been administered separately by the British.

In 1961, U Thant, then the Union of Burma's Permanent Representative to the United Nations and former Secretary to the Prime Minister, was elected Secretary-General of the United Nations; he was the first non-Westerner to head any international organisation and would serve as UN Secretary-General for ten years. Among the Burmese to work at the UN when he was Secretary-General was a young Aung San Suu Kyi, who went on to become winner of the 1991 Nobel Peace Prize.

Rule by military junta (1962–2011)

Ne Win years

Democratic rule ended in 1962 when General Ne Win led a military coup d'état. He ruled for nearly 26 years and pursued policies under the rubric of the Burmese Way to Socialism. Between 1962 and 1974, Burma was ruled by a revolutionary council headed by the general, and almost all aspects of society (business, media, production) were nationalized or brought under government control (even the Boy Scouts). In an effort to consolidate power, Ne Win and many other top generals resigned from the military and took civilian posts and, from 1974, instituted elections in a one-party system.

Between 1974 and 1988, Burma was effectively ruled by Ne Win through the Burma Socialist Programme Party (BSPP), which from 1964 until 1988 was the sole political party. During this period, Burma became one of the world's most impoverished countries. The Burmese Way to Socialism combined Soviet-style nationalisation and central planning with the governmental implementation of superstitious beliefs. Criticism was scathing, such as an article published in a February 1974 issue of Newsweek magazine describing the Burmese Way to Socialism as 'an amalgam of Buddhist and Marxist illogic'.

Almost from the beginning, there were sporadic protests against the military rule, many of which were organised by students, and these were almost always violently suppressed by the government. On 7 July 1962, the government broke up demonstrations at Rangoon University, killing 15 students. In 1974, the military violently suppressed anti-government protests at the funeral of U Thant. Student protests in 1975, 1976 and 1977 were quickly suppressed by overwhelming force.

Ne Win's rise to power in 1962 and his relentless persecution of "resident aliens" (immigrant groups not recognised as citizens of the Union of Burma) led to an exodus/expulsion of some 300,000 Burmese Indians. They migrated to escape racial discrimination and wholesale nationalisation of private enterprise a few years later in 1964. The Anglo-Burmese at this time either fled the country or changed their names and blended in with the broader Burmese society.

A new constitution of the Socialist Republic of the Union of Burma was adopted in 1974.

Hundreds of thousands of Rohingya Muslims fled Burma and many refugees inundated neighbouring Bangladesh including 200,000 in 1978 as a result of the King Dragon operation in Arakan.

Uprising of 1988 and the SPDC

In 1988, unrest over economic mismanagement and political oppression by the government led to widespread pro-democracy demonstrations throughout the country known as the 8888 Uprising. Security forces killed thousands of demonstrators, and General Saw Maung staged a coup d'état and formed the State Law and Order Restoration Council (SLORC). In 1989, SLORC declared martial law after widespread protests. The military government finalised plans for People's Assembly elections on 31 May 1989. SLORC changed the country's official English name from the "Socialist Republic of the Union of Burma" to the "Union of Myanmar" in 1989.

In May 1990, the government held free elections for the first time in almost 30 years. The National League for Democracy (NLD), the party of Aung San Suu Kyi, won 392 out of a total 489 seats(i.e., 80% of the seats), but the election results were annulled by SLORC, which refused to step down. Led by Than Shwe since 1992, the military regime has made cease-fire agreements with most ethnic guerilla groups. In 1992, SLORC unveiled plans to create a new constitution through the National Convention, which began 9 January 1993. In 1997, the State Law and Order Restoration Council was renamed the State Peace and Development Council (SPDC).

On 23 June 1997, Burma was admitted into the Association of Southeast Asian Nations (ASEAN). The National Convention continues to convene and adjourn. Many major political parties, particularly the NLD, have been absent or excluded, and little progress has been made. On 27 March 2006, the military junta, which had moved the national capital from Yangon to a site near Pyinmana in November 2005, officially named the new capital Naypyidaw, meaning "city of the kings". The CIA World Factbook, however, still considers the capital to be Rangoon.

In November 2006, the International Labour Organization (ILO) announced it will be seeking at the International Criminal Court "to prosecute members of the ruling Myanmar junta for crimes against humanity" over the continuous forced labour of its citizens by the military. According to the ILO, an estimated 800,000 people are subject to forced labour in Burma.

2007 Burmese anti-government protest

The 2007 Burmese anti-government protests were a campaign of civil resistance. The main immediate cause of the protests was an event in mid-August: the unannounced decision of the ruling junta, the State Peace and Development Council, to remove fuel subsidies which caused the price of diesel and petrol to suddenly rise as much as double, and the price of compressed natural gas for buses to increase fivefold in less than a week. The protest demonstrations were at first dealt with quickly and harshly by the junta, with dozens of protesters arrested and detained. Starting 18 September, the protests were led by thousands of Buddhist monks, and those protests were allowed to proceed until a renewed government crackdown on September 26. During the crack-down, there were rumours of disagreement within the Burmese armed forces, but none was confirmed. Some news reports referred to the protests as the Saffron Revolution. During the 2007 anti-government protests a significant role was played by Aung San Suu Kyi, the leader of the opposition to the Burmese military government. Aung San Suu Kyi was under periods of house arrest from 1989–2010. In September 2007, hundreds of monks paid respects to her at the gate of her home, which was the first time in four years that people were able to see her in public. She was then given a second public appearance on 29 September, when she was allowed to leave house arrest briefly and meet with a UN envoy trying to persuade the junta to ease its crackdown against a pro-democracy uprising, to which the Burmese government reluctantly agreed.

World governments remain divided on how to deal with the military junta. Calls for further sanctions by Canada, the United Kingdom, the United States and France are opposed by neighbouring countries; in particular, China has stated its belief that "sanctions or pressure will not help to solve the issue". There is some disagreement over whether sanctions are the most effective approach to dealing with the junta, such as from a Cato Institute study and from prominent Burmese such as Thant Myint-U (a former senior UN official and Cambridge historian), who have opined that sanctions may have caused more harm than good to the Burmese people.

Dissolution of SPDC and constitutional referendum (2008–present)

On 7 February 2008, SPDC announced that a referendum for the Constitution would be held and Elections by 2010. The Burmese constitutional referendum, 2008 was held on 10 May and promised a "discipline-flourishing democracy" for the country in the future. On 13 August 2010, Junta announced the election date for 2010 would be 7 November. A new flag was adopted and the official name of the country changed to "Republic of the Union of Myanmar", replacing the old "Union of Myanmar" from 1989. Observers described the election day of 2010 as mostly peaceful, though there were alleged irregularities in polling stations. There was an official turnout of 77%. On November 9, 2010, Burma's ruling junta stated that the Union Solidarity and Development Party won 80% of the votes. This claim is widely disputed by pro-democracy opposition groups, asserting that the military regime engaged in rampant fraud to achieve its result. International communities concerned over Burma that skirmishes, due to discontent with the elections, could erupt into civil war. (see 2010-11 Burma border clashes). On 3 May 2008, Cyclone Nargis devastated the country when winds of up to 215 km/h (135 mph) touched land in the densely populated, rice-farming delta of the Irrawaddy Division. It was the worst natural disaster in Burmese history. Reports estimated that more than 200,000 people were dead or missing, and damage totaled to 10 billion dollars (USD). The World Food Programme reported, "Some villages have been almost totally eradicated and vast rice-growing areas are wiped out." The United Nations projects that as many as 1 million were left homeless; and the World Health Organization "has received reports of malaria outbreaks in the worst-affected area." Yet in the critical days following this disaster, Burma's isolationist regime hindered recovery efforts by delaying the entry of United Nations planes delivering medicine, food, and other supplies. The government's action was described by the United Nations as "unprecedented."

In early August 2009, a conflict known as the Kokang incident broke out in Shan State in northern Burma. For several weeks, junta troops fought against ethnic minorities including the Han Chinese, Va, and Kachin. From 8–12 August, the first days of the conflict, as many as 10,000 Burmese civilians fled to Yunnan province in neighbouring China.

List of historical capitals

Government and politics

The constitution of Burma, its third since independence, was drafted by its military rulers and published in September 2008. The country is governed as a presidential republic with a bicameral legislature, with a portion of legislatures appointed by the military and others elected in general elections. The current head of state being Thein Sein, who was inaugurated as President on 30 March 2011.

The legislature, called the Pyidaungsu Hluttaw, is bicameral and made up of two houses: The 224-seat upper house Amyotha Hluttaw ( House of Nationalities) and the 440-seat lower house Pyithu Hluttaw ( House of Representatives). The upper house consists of 224 member of which 168 are directly elected and 56 are appointed by the Burmese Armed Forces while the lower house consists of 440 members of which 330 are directly elected and 110 are appointed by the armed forces. The major political parties are the National Democratic Force and the two backed by the military: the National Unity Party, and the Union Solidarity and Development Party. The National League for Democracy, the party of Aung San Suu Kyi, was declared illegal before the 2010 elections for failing to register for the elections.

Burma's army-drafted constitution was approved in a referendum in May 2008. The results, 92.4% of the 22 million voters with an official turnout of 99%, are considered suspect by many international observers and by the National league of democracy with reports of widespread fraud, ballot stuffing, and voter intimidation.

The elections of 2010 resulted in a victory for the military-backed Union Solidarity and Development Party and various foreign observers questioned the fairness of the elections. One criticism of the election was that only government sanctioned political parties were allowed to contest in it and the popular National League for Democracy was declared illegal and is still barred from political activities. However, immediately following the elections, the government ended the house arrest of the democracy advocate and leader of the National League for Democracy, Aung San Suu Kyi. and her ability to move freely around the country is considered an important test of the military's movement toward more openness.

Burma has a high level of corruption, and ranks 176th out of 180 countries worldwide on the Corruption Perceptions Index.

Human rights

Human rights in Burma are a long-standing concern for the international community and human rights organisations. There is consensus that the military regime in Burma is one of the world's most repressive and abusive regimes.

Several human rights organisations, including Human Rights Watch and Amnesty International, and the American Association for the Advancement of Science have reported on human rights abuses by the military government. They have claimed that there is no independent judiciary in Burma. The military government restricts Internet access through software-based censorship that limits the material citizens can access on-line. Forced labour, human trafficking, and child labour are common. The military is also notorious for rampant use of sexual violence as an instrument of control, including allegations of systematic rapes and taking of sex slaves as porters for the military. A strong women's pro-democracy movement has formed in exile, largely along the Thai border and in Chiang Mai. There is a growing international movement to defend women's human rights issues.

The Freedom in the World 2004 report by Freedom House notes that "The junta rules by decree, controls the judiciary, suppresses all basic rights, and commits human rights abuses with impunity. Military officers hold all cabinet positions, and active or retired officers hold all top posts in all ministries. Official corruption is reportedly rampant both at the higher and local levels."

Brad Adams, director of Human Rights Watch's Asia division, in a 2004 address described the human rights situation in the country as appalling: "Burma is the textbook example of a police state. Government informants and spies are omnipresent. Average Burmese people are afraid to speak to foreigners except in most superficial of manners for fear of being hauled in later for questioning or worse. There is no freedom of speech, assembly or association."

Evidence has been gathered suggesting that the Burmese regime has marked certain ethnic minorities such as the Karen for extermination or 'Burmisation'. This, however, has received little attention from the international community since it has been more subtle and indirect than the mass killings in places like Rwanda.

In April 2007, the U.S. Government Accountability Office (GAO) identified financial and other restrictions that the military government places on international humanitarian assistance. The GAO report, entitled "Assistance Programs Constrained in Burma", outlined the specific efforts of the government to hinder the humanitarian work of international organisations, including restrictions on the free movement of international staff within the country. The report notes that the regime has tightened its control over assistance work since former Prime Minister Khin Nyunt was purged in October 2004. The military junta passed guidelines in February 2006, which formalised these restrictive policies. According to the report, the guidelines require that programs run by humanitarian groups "enhance and safeguard the national interest" and that international organisations coordinate with state agents and select their Burmese staff from government-prepared lists of individuals. United Nations officials have declared these restrictions unacceptable.

Burma's government spends the least percentage of its GDP on health care of any country in the world, and international donor organisations give less to Burma, per capita, than any other country except India. According to the report named "Preventable Fate", published by Doctors without Borders, 25,000 Burmese AIDS patients died in 2007, deaths that could largely have been prevented by Anti Retroviral Therapy drugs and proper treatment.

Administrative divisions (regions and states)

The country is divided into seven states () and seven regions (), formerly called divisions. The announcement on the renaming of division to regions was made on 20 August 2010. Regions are predominantly Bamar (that is, mainly inhabited by the dominant ethnic group). States, in essence, are regions which are home to particular ethnic minorities. The administrative divisions are further subdivided into districts, which are further subdivided into townships, wards, and villages.

Below are the number of districts, townships, cities/towns, wards, village Groups and villages in each divisions and states of Burma as of 31 December 2001:

! No.	Country subdivision>State/Region	! Districts	! Townships	! Cities/Towns	Ward (country subdivision)>Wards	! Village groups	! Villages
1	Kachin State	3	18	20	116	606	2630
2	Kayah State	2	7	7	29	79	624
3	Kayin State	3	7	10	46	376	2092
4	Chin State	2	9	9	29	475	1355
5	Sagaing Region	8	37	37	171	1769	6095
6	Tanintharyi Region	3	10	10	63	265	1255
7	Bago Region	4	28	33	246	1424	6498
8	Magway Region	5	25	26	160	1543	4774
9	Mandalay Region	7	31	29	259	1611	5472
10	Mon State	2	10	11	69	381	1199
11	Rakhine State	4	17	17	120	1041	3871
12	Yangon Region	4	45	20	685	634	2119
13	Shan State	11	54	54	336	1626	15513
14	Ayeyarwady Region	6	26	29	219	1912	11651
	Total	63	324	312	2548	13742	65148

Foreign relations and military

The country's foreign relations, particularly with Western nations, have been strained. The United States has placed a ban on new investments by U.S. firms, an import ban, and an arms embargo on the Union of Myanmar, as well as frozen military assets in the United States because of the military regime's ongoing human rights abuses, the ongoing detention of Nobel Peace Prize recipient Aung San Suu Kyi, and refusal to honour the election results of the 1990 People's Assembly election. Similarly, the European Union has placed sanctions on Burma, including an arms embargo, cessation of trade preferences, and suspension of all aid with the exception of humanitarian aid. U.S. and European government sanctions against the military government, coupled with boycotts and other direct pressure on corporations by supporters of the democracy movement, have resulted in the withdrawal from the country of most U.S. and many European companies. However, several Western companies remain due to loopholes in the sanctions.

Despite Western isolation, Asian corporations have generally remained willing to continue investing in the country and to initiate new investments, particularly in natural resource extraction. The country has close relations with neighbouring India and China with several Indian and Chinese companies operating in the country. There remains active debate as to the extent to which the American-led sanctions have had adverse effects on the civilian population or on the military rulers. Burma has also received extensive military aid from India and China in the past. According to some estimates, Burma has received more than US$200 million in military aid from India. Under India's Look East policy, fields of cooperation between India and Burma include remote sensing, oil and gas exploration, information technology, hydro power and construction of ports and buildings. In 2008, India suspended military aid to Burma over the issue of human rights abuses by the ruling junta, although it has preserved extensive commercial ties which provide the regime with much needed revenue.

The country's armed forces are known as the Tatmadaw, which numbers 488,000. The Tatmadaw comprises the Army, the Navy, and the Air Force. The country ranked twelfth in the world for its number of active troops in service. The military is very influential in the country, with top cabinet and ministry posts held by military officers. Official figures for military spending are not available. Estimates vary widely because of uncertain exchange rates, but military spending is very high. The country imports most of its weapons from Russia, Ukraine, China and India.

The country is building a research nuclear reactor near May Myo (Pyin Oo Lwin) with help from Russia. It is one of the signatories of the nuclear non-proliferation pact since 1992 and a member of the International Atomic Energy Agency (IAEA) since 1957. The military junta had informed the IAEA in September 2000 of its intention to construct the reactor. The research reactor outbuilding frame was built by ELE steel industries limited of Yangon and water from Anisakhan/BE water fall will be used for the reactor cavity cooling system.

ASEAN will not defend the country in any international forum following the military regime's refusal to restore democracy. In April 2007, the Malaysian Foreign Ministry parliamentary secretary Ahmad Shabery Cheek said Malaysia and other ASEAN members had decided not to defend Burma if the country's issue was raised for discussion at any international conference. "Now Myanmar has to defend itself if it is bombarded in any international forum", he said when winding up a debate at committee stage for the Foreign Ministry. He was replying to queries from opposition leader Lim Kit Siang on the next course of action to be taken by Malaysia and ASEAN with the military junta. Lim had said Malaysia must play a proactive role in pursuing regional initiatives to bring about a change in Burma and support efforts to bring the situation in Burma to the UN Security Council's attention. In November 2008, Burma's political situation with neighbouring Bangladesh became tense as they began searching for natural gas in a disputed block of the Bay of Bengal.

Until 2005, the United Nations General Assembly annually adopted a detailed resolution about the situation in Burma by consensus. But in 2006 a divided United Nations General Assembly voted through a resolution that strongly called upon the government of Burma to end its systematic violations of human rights. In January 2007, Russia and China vetoed a draft resolution before the United Nations Security Council calling on the government of Burma to respect human rights and begin a democratic transition. South Africa also voted against the resolution.

In 2010 as part of the Wikileaks leaked cables, Burma was suspected of using North Korean construction teams to build a fortified Surface-to-Air Missile facility.

Economy

The country is one of the poorest nations in Southeast Asia, suffering from decades of stagnation, mismanagement and isolation. The lack of an educated workforce skilled in modern technology contributes to the growing problems of the economy. The country lacks adequate infrastructure. Goods travel primarily across the Thai border, where most illegal drugs are exported and along the Irrawaddy River. Railways are old and rudimentary, with few repairs since their construction in the late 19th century. Highways are normally unpaved, except in the major cities. Energy shortages are common throughout the country including in Yangon.

Under British administration, Burma was the second-wealthiest country in South-East Asia. It had been the world's largest exporter of rice. Burma also had a wealth of natural and labour resources. It produced 75% of the world's teak and had a highly literate population. The country was believed to be on the fast track to development.

During World War II, the British destroyed the major oil wells and mines for tungsten, tin, lead and silver to keep them from the Japanese. Burma was bombed extensively by both sides. After a parliamentary government was formed in 1948, Prime Minister U Nu embarked upon a policy of nationalization and the state was declared the owner of all land. The government also tried to implement a poorly thought out Eight-Year plan. By the 1950s, rice exports had fallen by two thirds and mineral exports by over 96% (as compared to the pre-World War II period). Plans were partly financed by printing money, which led to inflation. The 1962 coup d'état was followed by an economic scheme called the Burmese Way to Socialism, a plan to nationalise all industries, with the exception of agriculture. The catastrophic program turned Burma into one of the world's most impoverished countries. Burma's admittance to Least Developed Country status by the UN in 1987 highlighted its economic bankruptcy.

The national currency is Kyat. Burma has a dual exchange rate system similar to Cuba. The market rate was around two hundred times below the government-set rate in 2006. Inflation averaged 30.1% between 2005 and 2007. Inflation is a serious problem for the economy. In recent years, both China and India have attempted to strengthen ties with the government for economic benefit. Many nations, including the United States and Canada, and the European Union, have imposed investment and trade sanctions on Burma. The United States has banned all imports from Burma. Foreign investment comes primarily from People's Republic of China, Singapore, South Korea, India, and Thailand.

Agriculture

The major agricultural product is rice which covers about 60% of the country's total cultivated land area. Rice accounts for 97% of total food grain production by weight. Through collaboration with the International Rice Research Institute 52 modern rice varieties were released in the country between 1966 and 1997, helping increase national rice production to 14 million tons in 1987 and to 19 million tons in 1996. By 1988, modern varieties were planted on half of the country's ricelands, including 98 percent of the irrigated areas. In 2008 rice production was estimated at 50 million tons.

Burma is also the world's second largest producer of opium, accounting for 8% of entire world production and is a major source of illegal drugs, including amphetamines. Opium bans implemented since 2002 after international pressure have left ex-poppy farmers without sustainable sources of income in the Kokang and Wa regions. They depend on casual labour for income.

Natural resources

Burma produces precious stones such as sapphires, pearls and jade. Rubies are the biggest earner; 90% of the world's rubies come from the country, whose red stones are prized for their purity and hue. Thailand buys the majority of the country's gems. Burma's "Valley of Rubies", the mountainous Mogok area, north of Mandalay, is noted for its rare pigeon's blood rubies and blue sapphires. Many U.S. and European jewellery companies, including Bulgari, Tiffany, and Cartier, refuse to import these stones based on reports of deplorable working conditions in the mines. Human Rights Watch has encouraged a complete ban on the purchase of Burmese gems based on these reports and because nearly all profits go to the ruling junta, as the majority of mining activity in the country is government-run. The government of Burma controls the gem trade by direct ownership or by joint ventures with private owners of mines.

Other industries include agricultural goods, textiles, wood products, construction materials, gems, metals, oil and natural gas.

Tourism

Since 1992, the government has encouraged tourism in the country. However, fewer than 750,000 tourists enter the country annually. Burma's Minister of Hotels and Tourism Maj-Gen Saw Lwin has stated that the government receives a significant percentage of the income of private sector tourism services. Much of the country is completely off-limits to tourists, and the military very tightly controls interactions between foreigners and the people of Burma, particularly the border regions. They are not to discuss politics with foreigners, under penalty of imprisonment, and in 2001, the Myanmar Tourism Promotion Board issued an order for local officials to protect tourists and limit "unnecessary contact" between foreigners and ordinary Burmese people.

Demographics

Burma has a population of about 56 million. Population figures are rough estimates because the last partial census, conducted by the Ministry of Home and Religious Affairs under the control of the military junta, was taken in 1983. No trustworthy nationwide census has been taken in Burma since 1931. There are over 600,000 registered migrant workers from Burma in Thailand, and millions more work illegally. Burmese migrant workers account for 80% of Thailand's migrant workers. Burma has a population density of , one of the lowest in Southeast Asia. Refugee camps exist along Indian, Bangladeshi and Thai borders while several thousand are in Malaysia. Conservative estimates state that there are over 295,800 refugees from Burma, with the majority being Rohingya, Kayin, and Karenni and are principally located along the Thai-Burma border. There are nine permanent refugee camps along the Thai-Burma border, most of which were established in the mid-1980s. The refugee camps are under the care of the Thai-Burma Border Consortium (TBBC). In FY 2009, the U.S. resettled 18,275 refugees from Burma.

Ethnic groups

{{bar box |title=Ethnic Composition in Burma (rough estimate) |titlebar=#ddd |width=30% |left1=ethnic group |right1=percent |float=left |bars= }}

Burma is home to four major language families: Sino-Tibetan, Tai–Kadai, Austro-Asiatic, and Indo-European. Sino-Tibetan languages are most widely spoken. They include Burmese, Karen, Kachin, Chin, and Chinese. The primary Tai–Kadai language is Shan. Mon, Palaung, and Wa are the major Austroasiatic languages spoken in Burma. The two major Indo-European languages are Pali, the liturgical language of Theravada Buddhism, and English.

According to the UNESCO Institute of Statistics, Burma's official literacy rate as of 2000 was 89.9%. Historically, Burma has had high literacy rates. To qualify for least developed country status by the UN in order to receive debt relief, Burma lowered its official literacy rate from 78.6% to 18.7% in 1987.

Burma is ethnically diverse. The government recognises 135 distinct ethnic groups. While it is extremely difficult to verify this statement, there are at least 108 different ethnolinguistic groups in Burma, consisting mainly of distinct Tibeto-Burman peoples, but with sizeable populations of Daic, Hmong–Mien, and Austroasiatic (Mon–Khmer) peoples. The Bamar form an estimated 68% of the population. 10% of the population are Shan. The Kayin make up 7% of the population. The Rakhine people constitute 4% of the population. Overseas Chinese form approximately 3% of the population. Burma's ethnic minority groups prefer the term "ethnic nationality" over "ethnic minority" as the term "minority" furthers their sense of insecurity in the face of what is often described as "Burmanisation"--the proliferation and domination of the dominant Bamar culture over minority cultures.

Mon, who form 2% of the population, are ethno-linguistically related to the Khmer. Overseas Indians comprise 2%. The remainder are Kachin, Chin, Anglo-Indians and other ethnic minorities. Included in this group are the Anglo-Burmese. Once forming a large and influential community, the Anglo-Burmese left the country in steady streams from 1958 onwards, principally to Australia and the U.K.. Today, it is estimated that only 52,000 Anglo-Burmese remain in the country. There are 110,000 Burmese refugees in Thai border camps.

89% of the country's population are Buddhist, according to a report on ABC World News Tonight in May 2008 and the Buddha Dharma Education Association.

Culture

A diverse range of indigenous cultures exist in Burma, the majority culture is primarily Buddhist and Bamar. Bamar culture has been influenced by the cultures of neighbouring countries. This is manifested in its language, cuisine, music, dance and theatre. The arts, particularly literature, have historically been influenced by the local form of Theravada Buddhism. Considered the national epic of Burma, the Yama Zatdaw, an adaptation of India's Ramayana, has been influenced greatly by Thai, Mon, and Indian versions of the play. Buddhism is practised along with nat worship which involves elaborate rituals to propitiate one from a pantheon of 37 nats.

In a traditional village, the monastery is the centre of cultural life. Monks are venerated and supported by the lay people. A novitiation ceremony called shinbyu is the most important coming of age events for a boy when he enters the monastery for a short period of time. All boys of Buddhist family need to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. It is compulsory for all boys of Buddhism. The duration can be as little as one week. Girls have ear-piercing ceremonies (File:Nathwin.gif) at the same time. Burmese culture is most evident in villages where local festivals are held throughout the year, the most important being the pagoda festival. Many villages have a guardian nat, and superstition and taboos are commonplace. British colonial rule also introduced Western elements of culture to Burma. Burma's educational system is modelled after that of the United Kingdom. Colonial architectural influences are most evident in major cities such as Yangon. Many ethnic minorities, particularly the Karen in the southeast, and the Kachin and Chin (people) who populate the north and north-east, practice Christianity. According to CIA World Factbook, the Burman population is 68%, and the Ethnic groups comprise of 32%. However, the exiled leaders and organisations claims that Ethnic population is 40% which is implicitly contrasted with CIA report (official U.S report).

Language

Burmese, the mother tongue of the Bamar and official language of Burma, is related to Tibetan and to the Chinese languages. It is written in a script consisting of circular and semi-circular letters, which were adapted from the Mon script, which in turn was developed from a southern Indian script in the 8th century. The earliest known inscriptions in the Burmese script date from the 11th century. It is also used to write Pali, the sacred language of Theravada Buddhism, as well as several ethnic minority languages, including Shan, several Karen dialects, and Kayah (Karenni), with the addition of specialised characters and diacritics for each language. The Burmese language incorporates widespread usage of honorifics and is age-oriented. Burmese society has traditionally stressed the importance of education. In villages, secular schooling often takes place in monasteries. Secondary and tertiary education take place at government schools.

Religion

{{bar box |title=Religion in Burma |titlebar=#ddd |width=30% |left1=religion |right1=percent |float=left |bars= }}

Many religions are practised in Burma. Religious edifices and orders have been in existence for many years. Festivals can be held on a grand scale. The Christian and Muslim populations do, however, face religious persecution and it is hard, if not impossible, for non-Buddhists to join the army or get government jobs, the main route to success in the country. Such persecution and targeting of civilians is particularly notable in Eastern Burma, where over 3000 villages have been destroyed in the past ten years. More than 200,000 Rohingya Muslims have settled in Bangladesh, to escape persecution, over the past 20 years.

89% of the population embraces Buddhism (mostly Theravada). Other religions are practiced largely without obstruction, with the notable exception of some ethnic minorities such as the Muslim Rohingya people, who have continued to have their citizenship status denied and therefore do not have access to education, and Christians in Chin State. 4 percent of the population practices Christianity; 4 percent, Islam; 1 percent, traditional animistic beliefs; and 2 percent follow other religions, including Mahayana Buddhism, Hinduism, East Asian religions and the Bahá'í Faith. However, according to a U.S. State Department's 2010 international religious freedom report, official statistics are alleged to underestimate the non-Buddhist population. Independent researchers put the Muslim population at 6 to 10% of the population,. A tiny Jewish community in Rangoon had a synagogue but no resident rabbi to conduct services.

Units of measure

Burma is one of three countries that still predominantly uses a non-metric system of measure, according to the CIA Factbook. The common units of measure are unique to Burma but the government web pages use both imperial units and metric units.

Education

The educational system of Burma is operated by the government Ministry of Education. Universities and professional institutes from upper Burma and lower Burma are run by two separate entities, the Department of Higher Education of Upper Burma and the Department of Higher Education of Lower Burma. Headquarters are based in Yangon and Mandalay respectively. The education system is based on the United Kingdom's system, due to nearly a century of British and Christian presences in Burma. Nearly all schools are government-operated, but there has been a recent increase in privately funded English language schools. Schooling is compulsory until the end of elementary school, probably about 9 years old, while the compulsory schooling age is 15 or 16 at international level.

There are 101 universities, 12 institutes, 9 degree colleges and 24 colleges in Burma, a total of 146 higher education institutions. There are 10 Technical Training Schools, 23 nursing training schools, 1 sport academy and 20 midwifery schools.

There are 2047 Basic Education High Schools, 2605 Basic Education Middle Schools, 29944 Basic Education Primary Schools and 5952 Post Primary Schools. 1692 multimedia classrooms exist within this system.

There are four international schools which are acknowledged by WASC and College Board – The International School Yangon (ISY), Crane International School Yangon (CISM), Yangon International School (YIS) and International School of Myanmar (ISM) in Yangon.

Media

Due to Burma's political climate, there are not many media companies in relation to the country's population, although a certain number exists. Some are privately owned, but all programming must meet with the approval of the censorship board.

Burma is the primary subject of a 2007 graphic novel titled Chroniques Birmanes by Québécois author and animator, Guy Delisle. The graphic novel was translated into English under the title Burma Chronicles in 2008. In 2009, a documentary about Burmese videojournalists called Burma VJ was released. This film was nominated for Best Documentary Feature at the 2010 Academy Awards.

See also

Notes

External links

; Government

myanmar.gov.mm

Chief of State and Cabinet Members

; General information

Burma Related-News

Burma from UCB Libraries GovPubs

Online Burma/Myanmar Library: Classified and annotated links to more than 17,000 full-text documents on Burma/Myanmar

Burmese/Myanmar Myanma Search Engine Web site

Official Burmese Language Wikipedia Web site

Interactive timeline of turning points in Burmese history

Category:Countries of the Indian Ocean Category:Former British colonies Category:Former socialist republics Category:Least developed countries Category:Member states of the Association of Southeast Asian Nations Category:Military dictatorship Category:Republics Category:Southeast Asian countries Category:States and territories established in 1948 Category:Member states of the United Nations

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The literature of Burma (or Myanmar) spans over a millennium. Burmese literature was historically influenced by Indian and Thai cultures, as seen in many works, such as the Ramayana. The Burmese language, unlike other Southeast Asian languages (e.g. Thai, Khmer), adopted words primarily from Pāli rather than from Sanskrit. In addition, Burmese literature has the tendency to reflect local folklore and culture.

Burmese literature has historically been a very important aspect of Burmese life steeped in the Pali Canon of Buddhism. Traditionally, Burmese children were educated by monks in monasteries in towns and villages. During British colonial rule, instruction was formalised and unified, and often bilingual, in both English and Burmese known as Anglo-Vernacular. Furthermore, Burmese literature played a key role in disseminating nationalism among the Burmese during the colonial era, with writers such as Thakin Kodaw Hmaing, an outspoken critic of British colonialism in Burma.

Classical literature

The earliest forms of Burmese literature were on stone engravings called kyauksa () for memorials or for special occasions such as the building of a temple or a monastery. Later, palm leaves called peisa () were used as paper, which resulted in the rounded forms of the Burmese alphabet. During the Bagan Dynasty, King Anawrahta adopted Theravada Buddhism as the state religion, and brought many Pali texts from Ceylon. These texts were translated, but Pali remained the literary medium of the Burmese kingdom. Furthermore, Pali influenced Burmese language in structure, because of literal translations of Pali text called nissaya ().

The earliest works of Burmese literature date from the Bagan dynasty. They include proses recording monarchical merit acts and poetic works, the earliest of which was Yakhaing minthami eigyin (Cradle Song of the Princess of Arakan), dated to 1455. During the Bagan and Innwa dynasties, two primary types of literature flourished, mawgun () and eigyin, () and pyo (), religious works generally derived from the Jataka tales.

Non-fiction and religious works prevailed during this period although kagyin (), a war poem by a monarch, was an early form of this genre in history.

As literature grew more liberal and secular, poetry became the most popular form of literature in Burma. The flexibility of the Burmese language, because of its monosyllabic and tonal nature, and its lack of many consonantal finals allowed poetry to utilise various rhyming schemes. By the 15th century, four primary genres of poetry had emerged, namely pyo (poems based on the Jataka Tales, linka ( metaphysical and religious poems), mawgoun (historical verses written as a hybrid of epic and ode), and eigyin (lullabies of the royal family). Courtiers also perfected the myittaza (), a long prose letter.

Buddhist monks were also influential in developing Burmese literature. Shin Aggathammadi rendered in verse the Jataka stories. During this time, Shin Maha Thilawuntha (1453–1520) wrote a chronicle on the history of Buddhism. A contemporary of his, Shin Ottama Gyaw, was famous for his epic verses called tawla () that revelled in the natural beauty of the seasons, forests and travel. Yawei Shin Htwe, a maid of honour, wrote another form of poetry called aingyin on the 55 styles of hairdressing.

After the conquest of Siam by the Toungoo Dynasty, Thailand became a Burmese colony. This conquest incorporated many Thai elements into Burmese literature. Most evident were the yadu or yatu (), an emotional and philosophic verse and the yagan (), which imitated the themes of the yadu genre, which was more emotionally involved, could be inspired by mood, place, incident, and often addressed to sweethearts and wives. Famous writers of yadu include Nawadei I (1545–1600) and Prince Natshinnaung (1578–1619). Some parts of Laos and Cambodia also became Burmese colonies during Second Burmese Empire and thereby influenced Burmese literature.

In the areas of law, there were two major types of literature, dhammathat (), which appeared prior to the 13th century, and shauk-htone (), which were compilations of brief accounts of historic cases and events in simple narrative to serve as guides and legal precedents for rulers.

As the Konbaung Dynasty emerged in the 18th century, the Third Burmese Empire was founded. This era has been dubbed the "Golden Age of Literature". After a second conquest of Ayutthaya (Thailand), many spoils of war were brought to the Burmese court. The Ramayana () was introduced and was adapted in Burmese. In addition, the Ramayana inspired romantic poems, which became popular literary sojourns among the royal class. Burmese literature during this period was therefore modelled after the Ramayana, and dramatic plays were patronised by the Burmese court. Moreover, the Burmese adapted Thai verses and created four new classical verses, called: taydat (), laygyo (), dwaygyo () and bawle (). Furthermore, the arrival of the first printing press in Burma in 1816, sent by the Serampore Mission, helped to liberalise centuries-old traditions of writing in verse (lay-lone tha-paik (), a poetry type, where four syllable lines are linked in a climbing rhyme and grouped into stanzas of 30 lines.).

Monks remained powerful in Burmese literature, compiling histories of Burma. Kyigan Shingyi (1757–1807) wrote the Jataka Tales incorporating Burmese elements, including the myittaza (Pali metta or love + Burmese sa or letter), which are love letters and are important sources of first-hand accounts of the economic and social changes Burma was undergoing before colonialism. During the First Anglo-Burmese War (1823–1826), more solemn and muted moods exuded from Burmese literature, including lyrical music. In addition, yazawin, historical chronicles, became important in the Konbaung dynasty, although they had been written since the Innwa dynasty. In 1724, U Kala wrote the Maha yazawin gyi (The Great Chronicles), covering Burmese history until 1711. In 1829, King Bagyidaw appointed scholars to compile the Hmannan yazawin dawgyi (Glass Palace Chronicle), covering Burmese history until 1821. A successor king, King Mindon Min appointed a committee of Burmese scholars from 1867 to 1869 to create the Dutiya maha yazawin dawgyi (The Second Great Royal Chronicles).

Colonial literature

When Burma became a colony of British India, Burmese literature continued to flourish, even though the institution of the Burmese monarchy, the leading patron of Burmese arts and literature in pre-colonial times, had been dismantled. English literature was still relatively inaccessible although both English and Burmese, in a curriculum called Anglo-Vernacular, was now taught in schools. Despite the fact that Burmese literature was well entrenched in Burmese culture, the lack of patrons to support literature slowed its further development. The colonial period marked a tremendous change in Burmese literature, which had once been patronised and innovated by members of the royal court, and was now being led by civilians such as university students.

In 1910, J S Furnivall established the Burma Research Society, which further emboldened the Burmese to protect their literary and cultural heritage. Beginning in the 1920s, a nationalist movement emerged, and this influence became evident in modern novels, short stories, and poems. At the University of Rangoon, student writers continued to develop new forms of Burmese poetry.

A major landmark in Burmese literature was called the Hkit san (Testing the Times, ) movement, a search for a new style and content, led most notably by Theippan Maung Wa along with Nwe Soe, Zawgyi, Min Thu Wun and Mya Kaytu, while still at university and after, in the decade before the Second World War. During the Hkit san movement, University of Rangoon students innovated new styles of writing, with shorter and clearer sentences, and unadorned prose, a radical transformation from royal writings of the pre-colonial eras beforehand. The movement for independence continued to fuel Burmese literature.

Thakin Kodaw Hmaing was greatly influential in spawning this anti-colonial literature with his powerful laygyo gyi () and htika () verses famous for their patriotic and satirical content. Hmawbi Hsaya Thein was particularly influential, with Bazat yazawin (Oral Chronicles), which relied on oral tradition. Novels also came into vogue, with the first being James Hla Kyaw's Maung Yin Maung Ma Me Ma, written in 1904 and inspired by the Count of Monte Cristo. Kala paw wut-htu (, 'modern novels') became popular during this era, with P Moe Nin writing the first Burmese novels to focus on the individual and place that character at the center of the plot. Theippan Maung Wa] and Thein Pe Myint were among other original and innovative authors from the colonial period. Women writers, such as Dagon Khin Khin Lay, who wrote about the hardships of peasant life under colonialism, also gained prominence during the nationalist period leading up to independence. The British author George Orwell, who was severely critical of British colonialism, wrote Burmese Days published in 1935.

In addition, literary culture in Burma expanded to the masses during this period, with the arrival of printing presses and publishers, such as the Hanthawaddy Press, a major publisher of Burmese and Buddhist works established by Phillip Ripley. In the 1920s to the 1930s, monthly literary magazines like Dagon and Ganda Lawka (World of Classics) were published to connect readers to writers, who often published novels in serial installations.

Post-colonial literature

After independence in 1948, Burmese literature developed further to adopt and assimilate Western styles of writing. A year earlier, the Burmese Translation Society, a government-subsidised organization, was founded to translate foreign works, especially those related to the fields of science and technology. In 1963, a year after the socialist coup, the Society was merged into the Sapay Beikman (), a government publishing house. Another influential publisher was the Pagan Press (est. 1962), which translated Socialist and Marxist works into Burmese. In 1976, the first Burmese Encyclopedia () was published.

The socialist government, like the previous civilian government, was a patron of Burmese literature, believing "enriching literature" to be a goal of socialist democracies, as outlined in the Revolutionary Council's System of Correlation of Man and his Environment. However, censorship and promotion of socialist ideology became important aims of the government, in regulating literature, as seen in the reorganisation of the Ministry of Information, which censored works according to three primary objectives that aimed to promote socialism:

#To introduce necessary bills, acts and orders concerning literature and information agencies. #To promote participation of the people in the construction of the socialist state. #To defend the socialist system from its ideological enemies. —Discussion of the National Literary Conference. Rangoon: Ministry of Information, 1963.

In 1971, the government formed the Burmese literary Commission, to develop Burmese literature further. On 5 July 1975, the Printers and Publishers' Central Registration Board, the main censorship board of the Home Ministry (four years earlier, the Board had been a part of the Information Ministry), issued a statement to warn publishers to self-censor works (especially those criticising the Burma Socialist Programme Party, the government, pornographic writing and libel), undermining the principle of freedom of expression. Many contemporary works are of history and biographical accounts. Because of strict government censorship beginning in the 1960s with the rule of Ne Win, Burmese literature has become subdued in many ways.

By 1976, only 411 titles were published annually, compared to 1882, when 445 titles were published. Various factors, especially the lengthened bureaucratic process to obtain printing permits, censorship, and increasing economic hardship of consumers because of the socialist economic schemes, contributed to the decline of Burmese literary output.

Popular novels are have similar themes, often involving adventure, espionage, detective work, and romance. Many writers also translate Western novels, especially those of Arthur Hailey and Harold Robbins. The flourishing translation sector is the result of the Burmese government, which did not sign the Universal Copyright Convention Agreement, which would have forced Burmese writers to pay royalties to the original writers.

Short stories, often published in magazines, also enjoy tremendous popularity. They often deal with everyday life and have political messages (such as subtle criticisms of the capitalist system), partly because unlike novels, short stories are not censored by the Press Scrutiny Board. Poetry is also a popular genre today, as it was during the monarchical times, but unlike novels and other works, which use literary Burmese, may use the vernacular, instead of literary Burmese. This reform movement is led by left-leaning writers who believe laymen's language (the vernacular and colloquial form of Burmese) ought to be used instead of formal Burmese in literature.

One of the greatest female writers of the Post-colonial period is Journal Kyaw Ma Ma Lay. Khin Myo Chit was another important writer, who wrote, among her works, The 13-Carat Diamond (1955), which was translated into many languages. The journalist Ludu U Hla was the author of numerous volumes of ethnic minority folklore, novels about inmates in U Nu-era jails, and biographies of people working in different occupations. The Prime Minister U Nu himself wrote several politically oriented plays and novels.

Other prolific writers of the post-colonial era include Thein Pe Myint (and his The Ocean Traveller and the Pearl Queen, considered a Burmese classic), Mya Than Tint (known for his translations of Western classics like War and Peace), Thawda Swe and Myat Htun. Distinguished women writers, who have also been an ever-present force in Burmese literary history, include Kyi Aye, Khin Hnin Yu, and San San Nweh.

See also

Culture of Burma

Yama Zatdaw

Cinema of Burma

Censorship in Burma

Literature about Southeast Asia

References

External links

A Study of the Rise of the Burmese Novel Zawgyi, Journal of Burma Research Society, June 1968

University of Washington Library's Burmese literature database

Myanmar Historical Fiction and their Historical Context U Than Htut and U Thaw Kaung, Perspective, Dec. 2001

Literature

Ayinepan Literature

Burmese Literature, Northern Illinois University

Article on Dagon Taya

Inked Over, Ripped Out: Burmese Storytellers and the Censors, Anna J. Allott

Burmese Contemporary Essays A Review by Maung Swan Yi, VOA Sep 01 2006

* Category:Asian literature

fr:Littérature birmane zh:缅甸文学

Kyaw Zaw (, ; born on 3 December 1919) is one of the founders of the Tatmadaw (the modern Burmese Army) and a member of the legendary "Thirty Comrades" who trained in Japan in the struggle for independence from Britain. He is also one of the leaders of the Communist Party of Burma living in exile in Yunnan Province, China.

Student activist

Born Maung Shwe in a village called Hsaingzu near Thonze in Tharrawaddy District, British Burma, Kyaw Zaw was educated in the traditional manner, mainly in monastic schools often becoming a novice monk during the Buddhist lent, until the final year when he went to the Pazundaung Municipal High School in Rangoon. There he met teachers who were members of the nationalist Dobama Asiayone (We Burmans Association) who made him become politically aware and soon joined the Yè tat (The Braves - Dobama militia). As he was educated only in the vernacular and had no knowledge of the English language required for university, he went on to the Highergrade Teachers Training School where English was not required.

The Great General Strike of 1938, known as Htaung thoun ya byei Ayeidawbon (the "Revolution of 1300" named after the Burmese calendar year), saw him as one of the student protesters successfully picketing the Secretariat, the seat of the colonial government, on December 20. As the students left in triumphant procession, they were confronted by the British mounted police who charged into the students from Rangoon University at the head of the procession beating them with their batons and killing one of their number called Aung Kyaw. Kyaw Zaw witnessed this and was himself slightly injured trampled by a horse.

Freedom fighter

When the strike came to an end, a disappointed Kyaw Zaw joined the Dobama Asiayone and became Thakin Shwe before he returned to Thonze to become a schoolteacher but still active in the political struggle for independence and involved in organising and training the local militia. Here he met his future wife Ma Than Sein, but he still had his mind set on learning English, and so at the beginning of 1941 Kyaw Zaw found himself back in Rangoon. He was however soon to be recruited by the Thakin leaders for military training as the struggle for national liberation gathered momentum, and in April 1941 Kyaw Zaw, aged 21, joined a group of young men who would go down in history as the Thirty Comrades and left Burma secretly smuggled aboard a ship bound for Yokohama, Japan. They were then flown to Hainan Island, China where they received military training before they returned to Burma as the Burma Independence Army (BIA) led by Aung San with the invading Japanese Army in December 1941. Thakin Shwe was now known by a nom de guerre Bo Kyaw Zaw (Commander Fame).

Army career

After Burma gained independence in 1948, Kyaw Zaw became famous as the commander who fought and defeated the Kuomintang who had fled China after the Communist victory in 1949 and had established bases in Burmese territory in the early 1950s. The Kuomintang were supported by the United States and remained in Burma for a few years in the early 1950s making occasional forays into China to fight the Chinese communists. During the period of 1953 to 1955, under Brigadier General Kyaw Zaw's command the Burmese Army fought the Kuomintang and drove them out of Burmese territory into Thailand. Between 1954 and 1955, Brig.Gen. Kyaw Zaw also successfully led a campaign against the insurgent Karen National Union (KNU) and established central government control in the Karen State. The Prime Minister at the time was U Nu and the Commander in Chief of the Army General Ne Win. Kyaw Zaw was wounded by a shrapnel in his thigh in 1949 during the Battle of Insein when the Karen National Defence Organisation (KNDO) laid siege to the capital Rangoon. He was commissioned by Ne Win during the crisis as the commanding officer and Kyaw Zaw rated this battle as the bitterest with the greatest loss of life in his military career.

Brig. Gen. Kyaw Zaw was forced to retire from the Army in April 1957 when papers recovered from raids of the Burmese Communist rebel strongholds located in central Burma indicated that Kyaw Zaw might have contacted and informed the Communists of the Army's movements. A Commission established to investigate "In Re the matter of Brig.Gen.Kyaw Zaw" (in Burmese Bohmu Gyoke Kyaw Zaw Keik-sa) found that a preponderance of the evidence showed that Brig.Gen.Kyaw Zaw's role was suspect and recommended his discharge from the Army. He had joined the Communist Party in 1944 and was elected to the Central Committee the following year. He had however decided not to join the Army rebellion led by Communist commanders soon after independence in 1948; he was convalescing from tuberculosis.

Civilian interlude

After his discharge from the Army, Kyaw Zaw contested as an independent candidate for Parliament in the multiparty general election of February 1960 but was unsuccessful. In April 1963 the Revolutionary Council (RC) led by General Ne Win invited the various armed rebel groups for negotiation in peace talks to be held in Rangoon. During "the peace parley" Kyaw Zaw became an active supporter of the People's Peace Committee along with another veteran leader, the venerated elder politician and writer Thakin Kodaw Hmaing (1876–1964). Many armed groups came to Rangoon, under the promise of a safe passage by the RC which it did honor, for the negotiations. The Communist Party of Burma (CPB), also known as the "White Flag" Communists, which was outlawed on March 28, 1948 and had since been active as an underground Party led by Thakin Than Tun, sent a delegation though Than Tun himself remained in the jungle. The "Red Flag" Communists, a Trotskyist group that went underground in October 1946 even before independence from Britain was declared on January 4, 1948, and led by Thakin Soe, also joined the peace talks headed by the flamboyant Soe himself. The peace parley with the various armed groups, with the exception of the Karen National Defence Organisation (KNDO, the military wing of the KNU) with whom the RC did sign a cease-fire and an armistice agreement, broke down in June 1963, and the representatives of these rebel groups were allowed a safe passage back to their jungle strongholds.

Though Kyaw Zaw was not arrested after the breakdown of the peace talks,in June 1963, dozens of Burmese politicians and writers who were suspected of having "Communist sympathies" were arrested and jailed without any charge or trial by the RC for several years. Among the detainees in the immediate aftermath of the failed peace parley were Aung Than, older brother of Aung San and a leader of the above-ground political party National United Front (NUF), and the writer Dagon Ta-ya (real name U Htay Myaing, b. 9 May 1919).

Communist leader

In late July 1976, the Socialist Burmese government announced in newspapers and on state radio that Kyaw Zaw, son Aung Kyaw Zaw and daughter Dr Hla Kyaw Zaw had disappeared from their homes and requested the public's assistance in finding them. Within several days on August 10, 1976 the clandestine Communist Party of Burma (CPB) radio station based at that time in Kunming, China, announced that "former Brigadier Kyaw Zaw has arrived in the liberated area" i.e. the areas under the control of the CPB. The same day Kyaw Zaw broadcast an appeal on CPB radio to the people and especially requested the Burmese Army personnel to join the CPB and "the mainstream of the People's Democratic Forces". Among others, in his appeal to the Burmese Army personnel, Kyaw Zaw stated that he was one of the founding members of the Burmese Army. He rhetorically asked the troops what would have happened to the Army and the country if he had, like Ne Win, then President and long-time dictator of Burma, "acted and cavorted like a feudal play-boy prince". He also revealed for the first time that Aung San and others among the Thirty Comrades had once seriously considered removing Ne Win from the military as he had shown "fascist" tendencies under the Japanese. Kyaw Zaw stated that the plan of Aung San and other leaders to remove Ne Win from the military was unsuccessful due to Ne Win's "cunning" (kauk-kyit hmu), pleasing both sides (hna-phet myet hnar loke-hmu) and the conditions pertaining at that time i.e. during the war and immediate post-war years. Kyaw Zaw claimed that the unsuccessful and ostensible attempts to remove Ne Win from commanding the Burmese military was a "historical lesson". He exhorted the government troops not to continue as assassins and murderers in the service of the "power-mad and evil king ( min-hsoe min-nyit) Ne Win". Kyaw Zaw stated that the "most important aspects of the Army's history such as the Resistance against the Japanese March to May 1945 and the immediate post-war years were co-terminous with my personal life". Giving the examples of China and "what had happened only very recently in Indochina (i.e the Communist victories in Kampuchea, Vietnam and Laos in April and December 1975)" he requested the Army personnel not to be hesitant to "join the armed revolution led by the Communist Party of Burma".

Very few, if any, Burmese military personnel of any import heeded the call of Kyaw Zaw to join forces with the CPB. Instead, mainly due to internal rebellions by the Wa and Kokang ethnic groups which constituted the CPB's "People's Army", the CPB virtually collapsed in 1989. Even though the CPB now had a web site (CPB )and occasionally issues announcements regarding the political situation in Burma, it is now a pale shadow of its former self when it used to have, under its command, an Army or armed resistance groups in the thousands if not in the tens of thousands.

In May 1980 Ne Win's Burma Socialist Programme Party (BSPP) government announced an Amnesty, and even though many exiled opponents of Ne Win's regime such as former Prime Minister U Nu and Bo Yan Naing, another famous member of the Thirty Comrades, returned to Burma under the Amnesty, Kyaw Zaw did not. In a speech given to the Burma War Veterans Association on July 29, 1982 Ne Win briefly "reminisced" about the Thirty Comrades days and made a brief reference to "Bo Kyaw Zaw- the one that left or ran away". ( A translation of Ne Win's speech can be read in the July 30, 1982 issues of the Rangoon Guardian and the Working People's Daily)

During the 8888 Uprising in 1988 the Military Intelligence (MI) claimed that both Kyaw Zaw and Thakin Ba Thein Tin had written to Daw Khin Kyi, the mother of Aung San Suu Kyi, and after her death, Aung San Suu Kyi was encouraged to enter politics by Communist sympathisers including Kyaw Zaw's other daughter San Kyaw Zaw. Implicit in the emphasis on this "guilt by association" is to establish the "Communist lineage" from the fact that Aung San Suu Kyi is the niece of Thakin Than Tun, the late CPB Chairman (1945–1967). Kyaw Zaw's son-in-law Thet Khaing was also accused of being a leader of the Communist Underground (UG) responsible for organising the General Strike Committees in both Rangoon and Mandalay and infiltrating the student unions.

Unfinished business

Kyaw Zaw, now 90, after more than ten years in exile in 1998, called for a meaningful political dialogue between the ruling junta — the State Peace and Development Council (SPDC) — and Burmese opposition groups, including the National League for Democracy (NLD) led by Aung San Suu Kyi. He believes the Burmese people's struggle for a government they deserve has not finished yet and that they will have to "struggle for themselves courageously, ceaselessly and collectively". The military regime's move to Pyinmana as the capital of the country, he commented, indicated not so much the fear of invasion by the United States than the fear of another popular uprising in future.

Kyaw Zaw is only one of two surviving Thirty Comrades. The Thirty Comrades were a group of Burmese men who secretly left Burma in 1941, and was trained by the Japanese on Hainan Island and returned to Burma with the invading Japanese Army in early to mid-1942. In a house in Bangkok on December 26, 1941, most of the Thirty Comrades had their blood drawn (in syringes) and poured into a silver bowl from which each of them drank (thway thauk in time-honoured tradition) and pledged "eternal loyalty" to each other and to the cause of Burmese independence. Among the Thirty Comrades were Thakin Aung San who took the nom de guerre Bo Tayza, Thakin Shu Maung who became Bo Ne Win and Thakin Shwe who became Bo Kyaw Zaw. Kyaw Zaw was one of the youngest of the Thirty Comrades. The other surviving member of the Thirty Comrades today is Bo Yè Htut who is believed to be living in Pyinmana. Bo Ye Htut, like Bo Zeya (killed in action in 1968) and Bo Yan Aung (killed in the CPB purge of 1967), was one of the Communist members of the Thirty Comrades who led the Army rebellion in 1948 when Bo Kyaw Zaw decided to remain in the Army. Kyaw Zaw has also stated that he always believed the British were behind the assassination of Aung San one way or another.

The memoirs of Kyaw Zaw written in Burmese can be accessed at the CPB web site.

References

External links

The Communist Party of Burma

Burma Communist Party's Conspiracy to take over State Power and related information

The Blood-strewn Path: Burma's Early Journey to Independence BBC Burmese Sep 30 2005

Living under the Eye of the Dragon Aung Zaw, The Irrawaddy July 2005

A Story of BCP and NLD Saw Htee, New Light of Myanmar, Oct 28 1998

Possibilities for Political Change in Burma The Irrawaddy Dec 23 2004, ARDA (Alliance for Reform and Democracy in Asia)

Burma's Communist Party Warns Against Superpower Confrontation Yeni, The Irrawaddy February 1, 2007

Heroes and Villains The Irrawaddy, March 2007

Interview with Gen. Kyaw Zaw on the 62nd Anniversary of Resistance Day in Burmese, New Era Journal, March 2007

video: Speech by Gen. Kyaw Zaw - Vote No at the Referendum in Burmese, March 2008

Red Star on a Stormy Journey Ko Ko Thett, The Irrawaddy, February 2008

Tatmadaw Founder Calls on Soldiers to Work for People's Sake Wai Moe, The Irrawaddy, December 3, 2009

Category:1919 births Category:Living people Category:Burmese activists Category:World War II resistance members Category:Communist Party of Burma politicians

fr:Kyaw Zaw my:ကျော်ဇော၊ ဗိုလ်ချုပ်

name	Saya Tin
background	solo_singer
born	1892
died	August 08, 1950
origin	Mandalay, British Burma
genre	Traditional Burmese Music
occupation	Musician, composer, teacher
years active	1918–1950
notable instruments	}}

Nandawshay Saya Tin (, ; 1892 – 8 August 1950) was a Burmese composer.

Early life

Tin was born in Mandalay in 1892 to Daw Thein and her husband U Yan Aung, a former official in the service of the last Burmese king Thibaw. He had one elder sister and one younger sister.

After finishing high school in 1909 at the age of 17, Tin worked as a school teacher in a private school for the next three years. In his leisure time Tin took up playing his concertina, exploring its sounds, and studying traditional Burmese music.

Musical career

Tin was one of the earliest modernizers of traditional Burmese music. His musical style can be best described as traditional Burmese music influenced by the early 20th century Western music. Indeed, he began to make a name for himself with modernized anyeint (a type of traditional Burmese theater) songs. His dance numbers for anyeint minthami (lead female performers) in particular were highly popular. Many popular anyeint minthami of the day like Liberty Ma Mya Yin and Mandala Myint owed much of their success to his songs. Many of his songs of that era like Yangon Thu (Yangon Girl) are still covered by modern Burmese singers today.

In 1918, Tin founded his own private school: "Young Men's Buddhist School" in Mandalay, and came to be known as YMB Saya Tin. (Saya in Burmese means "teacher"). His school's musical troupe performed free of charge at charity events and weddings.

In 1930, Tin closed down his school and moved to Yangon where his songs had been recorded, and used in films. Tin met up with an old classmate Thakin Ba Thaung, and joined his political movement, Dobama Asiayone (We Burmese Association). In a nod to Burmese nationalism (and indeed his native Mandalay) in colonial Burma, he took on the prefix "Nandawshay" (lit. Before the Palace), hence Nandawshay Saya Tin.

"Kaba Ma Kyei"

Kaba Ma Kyei (Till the End of the World) is the national anthem of Burma.

Tin composed the song in 1930 with Ba Thaung supplying the patriotic lyrics. Tin himself gave the first ceremonial rendition of the song on the flat ground of Shwedagon Pagoda at 5:00 pm on 20 July 1930. In 1947, the song was adopted as the Burmese national anthem for which he was awarded one thousand kyats. The Burmese government awarded him the title Wunna Kyaw Htin (the beautiful-famous) on the Independence Day, 4 January 1950.

Death

Saya Tin died of tuberculosis on 8 August 1950, and was buried in Yangon. Tin had composed over 4000 songs.

Category:1892 births Category:1950 deaths Category:Deaths from tuberculosis Category:Burmese musicians Category:National anthem writers Category:Infectious disease deaths in Burma

de:Saya Tin fr:Saya Tin my:တင်၊ ဆရာ (နန်းတော်ရှေ့)