Kurds

1st row: Saladin • Sharaf Khan Bidlisi • Nizami Ganjavi[1] • Mustafa Barzani 2nd row: Massoud Barzani • Jalal Talabani • Leyla Zana • Bahman Ghobadi
Total population
estimated 30[2] to 38 million[3][4]
Regions with significant populations
Asia    Turkey 13.4-18.6 million (2011) 18–25% [2][3] [4]    Iran 6.5–7.9 million (2011) 7–10% [2][3]    Iraq 6.2–6.5 million (2011) 15–23% [2][3]    Syria 1.75-2.2 million (2011) 6-9% [3][5][6]    Afghanistan 200.000 [7]    Azerbaijan 150,000-180,000 [8][9]    Lebanon 80,000 [8]    Armenia 50,000 [9]    Georgia 40,000-60,000 [7][9]    Turkmenistan 50,000 [9] Europe    Germany 750,000 [8]    France 135,000 [8]    Sweden 90,000 [8]    United Kingdom 90,000 [8]    Netherlands 75,000 [8]    Switzerland 65,000 [8]    Austria 55,000 [8]    Belgium 12,500 [8]
Languages
Kurdish and Zazaki–Gorani In their different forms: Sorani, Kurmanji Fayli Southern Kurdish, Laki, Dimli, Kurmanjki, Bajalani, Gorani
Religion
Sunni Islam, Shia Islam, Sufi, Yazidism, Yarsan, Zoroastrianism, Judaism, Christianity, Agnosticism, Atheism
Related ethnic groups
other Iranian peoples (Talysh • Armenians • Gilak • Lurs • Persians)
Footnotes
All population numbers are estimates by 3rd parties. Turkey, Iran and Syria do not track or provide population statistics.

The Kurdish people, or Kurds (Kurdish: کورد Kurd), are an Iranic people^{[10][11][12][13][14][15][16]} native to the Middle East, mostly inhabiting a region known as Kurdistan, which includes adjacent parts of Iran, Iraq, Syria, and Turkey. They speak the Kurdish language, which is a member of the Iranian branch of Indo-European languages.^[17] The Kurds number about 30 million, the majority living in the Middle East, with significant Kurdish diaspora communities in the cities of western Turkey, in Armenia, Georgia, Israel, Azerbaijan, Russia, Lebanon and, in recent decades, some European countries and the United States. The Kurds are an indigenous^[18] ethnic minority in countries where the Kurdistan region is located, although they have enjoyed partial autonomy in Iraqi Kurdistan since 1991. An irredentist movement pushes for the creation of a Kurdish nation state.

Etymology[link]

The exact origins of the name, "Kurd", are unclear.^[19] Reynolds believes that the term Kurd is most likely related to the ancient term Qardu. The common root of Kurd and Qardu is first mentioned in a Sumerian tablet from the third millennium B.C. as the "land of Kar-da." Qardu is etymologically related to the Assyrian term Urartu corresponding to Ararat.^[20] According to Asatrian, the most reasonable explanation of this ethnonym is its possible connections with the Cyrtii (Cyrtaei)^[21]

Yet another theory^[22] proposes that the etymology is rooted in the name Carduchi, mentioned by Xenophon as the tribe who opposed the retreat of the Ten Thousand through the mountains north of Mesopotamia in the 4th century BC. According to G. Asatrian, the word Kurd was first written in sources in the form of Kurt(kwrt-) in the Middle Persian treatise (Karnamak Ardashir Papakan and the Matadakan i Hazar Dastan), used to describe a social group or tribes that existed before the development of the modern ethnic nation.^[23] The term was adopted by Arabic writers of the early Islamic era and gradually became associated with an amalgamation of Iranian and Iranicized nomadic tribes and groups in the region^[24][25][26] Sherefxan Bidlisi states that there are four division of Kurds: Kurmanj, Lur, Kalhor and Guran, each of which speak a different dialect or language variation. Of these, according to Ludwig Paul, only Kurmanji and possibly the Kalhuri correspond to the Kurdish language, while Luri and Gurani are linguistically distinct. Nonetheless, Ludwig writes that linguistics does not provide a definition for when a language becomes a dialect, and thus, non-linguistic factors contribute to the ethnic unity of some of the said groups, namely the Kurmanj, Kalhur, and Guran.^[27]

Language[link]

Kurdish area in the Middle East (2007)

The Kurdish language (Kurdish: Kurdî or کوردی) collectively refers to the related dialects spoken by the Kurds.^[28] It is mainly spoken in those parts of Iran, Iraq, Syria and Turkey which comprise Kurdistan.^[29] Kurdish holds official status in Iraq as a national language alongside Arabic, is recognized in Iran as a regional language, and in Armenia as a minority language.

The Kurdish languages belong to the north-western sub-group of the Iranian languages, which in turn belongs to the Indo-Iranian branch of the Indo-European family.

Most Kurds are either bilingual or multilingual, speaking the language of their respective nation of origin, such as Arabic, Persian, and Turkish as a second language alongside their native Kurdish, while those in diaspora communities often speak 3 or more languages. Kurdish Jews and some Kurdish Christians (not be confused with ethnic Assyrians) usually speak Aramaic (for example: Lishana Deni) as their first language. Aramaic is a Semitic language related to Hebrew and Arabic rather than Kurdish.

According to Mackenzie, there are few linguistic features that all Kurdish dialects have in common and that are not at the same time found in other Iranian languages.^[30]

The Kurdish dialects according to Mackenzie are classified as:^[31]

• Northern group (The Kurmanji dialect group.)
• Central group (Part of the Sorani dialect group)
• Southern group (Part of the Sorani dialect group) including Kermanshahi, Ardalani and Laki language

According to the Encyclopædia Britannica, The Kurdish language has two main groups:^[32]

• The Kurmanji dialect group.
• The Sorani dialect group.

and several sub-dialects:

• Kermanshahi/Feyli
• Laki language
• Gorani language
• Zazaki language^[33]

Although specialized sources consider Zaza–Gorani ^{[34][31][35][36]} to be separate languages which share a large number of words with Kurdish, the general term Kurd has, nevertheless, historically been used to designate also these groups.

Commenting on the differences between the "dialects" of Kurdish, Kreyenbroek clarifies that in some ways, Kurmanji and Sorani are as different from each other as English and German, giving the example that Kurmanji has grammatical gender and case-endings, but Sorani does not, and observing that referring to Sorani and Kurmanji as "dialects" of one language is supported only by "their common origin...and the fact that this usage reflects the sense of ethnic identity and unity of the Kurds."^[37]

Population[link]

The number of Kurds living in Southwest Asia is estimated at 26-34 million, with another one or two million living in diaspora. Kurds are the fourth largest ethnicity in the Middle East after Arabs, Persians, and Turks.

According to the CIA World Factbook, Kurds comprise 18% of the population in Turkey,^[38] 15-20% in Iraq, 9% in Syria,^[39][40] 7% in Iran and 1.3% in Armenia. In all of these countries except Iran, Kurds form the second largest ethnic group. Roughly 55% of the world's Kurds live in Turkey, about 18% each in Iran and Iraq, and a bit over 5% in Syria.^[41]

McDowall has estimated that in 1991 the Kurds comprised 19% of the population in Turkey, 23% in Iraq, 10% in Iran, and 8% in Syria. The total number of Kurds in 1991 was in this estimate placed at 22.5 million, with 48% of this number living in Turkey, 18% in Iraq, 24% in Iran, and 4% in Syria.^[42]

History[link]

Origins[link]

Two Kurds with a Catholic priest. From Les Costumes Populaires De La Turquie, 1873, taken by French photographer Pascal Sebah at the universal exposition in Vienna, 1873.

The Kurds as an ethnic group appear in the medieval period. The Kurdish people are believed to be of heterogenous origins^[43] combining a number of earlier tribal or ethnic groups^[34] including Median^{[34][43][44][45]}, Lullubi,^[46] Guti,^[46] Cyrtians,^[47] Carduchi^[48]. They have also absorbed some elements from Semitic,^{[34][49][50][51][52]} Turkic^{[53][54][55][56]} and Armenian^{[34][57][58][59][60][61]}.

According to Minorsky there is an "ethno-geographical identification" of present day Kurds as descendent of ancient Medes, an idea based on his "historical, linguistic, and philological" arguments.^[62] This was further advanced by I. Gershevitch who provided first "a piece of linguistic confirmation" of Minorsky's identification and then another "sociolinguistic" argument. Those works of Minorsky were the base of yet another and different approach by Mackenzie. He argued that in contrast to Minorsky (and precisely Gershevitch's advancement) the evolution of the present day Kurdish language as a North Western Iranian language was to "lean more toward Persian" and in turn "marked off from Median".^[62] These disagreements of scholars caused bitter reactions.^[62] Dandamaev considers Carduchi (who were from the upper Tigris near the Assyrian and Median borders) less likely than Cyrtians as ancestors of modern Kurds.^[63] However according to McDowall, the term Cyrtii was first applied to Seleucid or Parthian mercenary slingers from Zagros, and it is not clear if it denoted a coherent linguistic or ethnic group.^[64] Gershevitch and Fisher consider the independent Kardouchoi or Carduchi as the ancestors of the Kurds, or at least the original nucleus of the Iranian-speaking people in what is now Kurdistan.^[48]

Medieval period[link]

In the 7th century, the Arabs possessed the castles and fortifications of the Kurds. The conquest of the cities of Sharazor and Darabaz took place in 643 CE. In 838 CE, Mir Jafar one of the leaders of the Kurds in Mosul revolted against the Caliph Al-Mu'tasim who sent the commander Itakh to combat against him. Itakh won this war and killed many of the Kurds. The Kurds revolted again in 903 CE, during the period of Almoqtadar. Eventually Arabs conquered the Kurdish regions and gradually converted the majority of Kurds to Islam. In the second half of the 10th century, the Kurdish area was shared among four big Kurdish principalities. In the north were the Shaddadid (951–1174) in parts of present-day Armenia and Arran, and the Rawadid (955–1221) in Tabriz and Maragheh. In the east were the Hasanwayhids (959–1015) and the Annazid (990–1117) in Kermanshah, Dinawar and Khanaqin. In the west were the Marwanid (990–1096) of Diyarbakır. After these, the Ardalan dynasty (14th century to 1867) were established in present-day Khanaqin, Kirkuk and Sinne.

Kurdish costumes, 1873.

The best-known Kurdish leaders to establish political domain in the region were the Ayyubid in 1171, first under the leadership of Kurdish sultan, Saladin. Born in the city of Tikrit in present-day Iraq, Saladin's ancestry was of a Kurdish tribe who originated in the city of Dvin in northern Armenia.^[65] The Ayyubids went on to rule the Diyarbakir plains, Syria and Egypt and Saladin led Muslims to recapture the city of Jerusalem from the Crusaders at the Battle of Hattin. The Ayyubids dynasty lasted until 1341 when the last Ayyubid sultanate fell to Mongolian invasions.

Ottoman period[link]

When Sultan Selim I, after defeating Shah Ismail I in 1514, annexed Armenia and Kurdistan, he entrusted the organisation of the conquered territories to Idris, the historian, who was a Kurd of Bitlis. He divided the territory into sanjaks or districts, and, making no attempt to interfere with the principle of heredity, installed the local chiefs as governors. He also resettled the rich pastoral country between Erzerum and Erivan, which had lain in waste since the passage of Timur, with Kurds from the Hakkari and Bohtan districts.

The Ottoman centralist policies in the beginning of the 19th century aimed to remove power from the principalities and localities, which directly affected the Kurdish emirs. Bedirhan Bey was the last emir of the Cizre Bohtan Emirate after initiating an uprising in 1847 against the Ottomans to protect the current structures of the Kurdish principalities. Although his uprising is not classified as a nationalist one, his children played significant roles in the emergence and the development of Kurdish nationalism through the next century.^[66]

The first modern Kurdish nationalist movement emerged in 1880 with an uprising led by a Kurdish landowner and head of the powerful Shemdinan family, Sheik Ubeydullah, who demanded political autonomy or outright independence for Kurds as well as the recognition of a Kurdistan state without interference from Turkish or Persian authorities.^[67] The uprising against Qajar Persia and the Ottoman Empire was ultimately suppressed by the Ottomans and Ubeydullah, along with other notables, were exiled to Istanbul.

20th century[link]

Provisions of the Treaty of Sèvres for an independent Kurdistan (in 1920).

Kurdish nationalism emerged after World War I with the dissolution of the Ottoman Empire which had historically successfully integrated (but not assimilated) the Kurds, through use of forced repression of Kurdish movements to gain independence. Revolts did occur sporadically but only in 1880 with the uprising led by Sheik Ubeydullah were demands as an ethnic group or nation made. Ottoman sultan Abdul Hamid responded by a campaign of integration by co-opting prominent Kurdish opponents to strong Ottoman power with prestigious positions in his government. This strategy appears successful given the loyalty displayed by the Kurdish Hamidiye regiments during World War I.^[68]

The Kurdish ethnonationalist movement that emerged following World War I and end of the Ottoman empire was largely reactionary to the changes taking place in mainstream Turkey, primarily radical secularization which the strongly Muslim Kurds abhorred, centralization of authority which threatened the power of local chieftains and Kurdish autonomy, and rampant Turkish nationalism in the new Turkish Republic which obviously threatened to marginalize them.^[69]

Kurdish Cavalry in the passes of the Caucasus mountains (The New York Times, January 24, 1915).

Jakob Künzler, head of a missionary hospital in Urfa, has documented the large scale ethnic cleansing of both Armenians and Kurds by the Young Turks during World War I.^[70] He has given a detailed account of deportation of Kurds from Erzurum and Bitlis in winter of 1916. The Kurds were perceived to be subversive elements that would take the Russian side in the war. In order to eliminate this threat, Young Turks embarked on a large scale deportation of Kurds from the regions of Djabachdjur, Palu, Musch, Erzurum and Bitlis. Around 300,000 Kurds were forced to move southwards to Urfa and then westwards to Aintab and Marasch. In the summer of 1917, Kurds were moved to the Konya region in central Anatolia. Through this measures, the Young Turk leaders aimed at eliminating the Kurds by deporting them from their ancestral lands and by dispersing them in small pockets of exiled communities. By the end of World War I, up to 700,000 Kurds were forcibly deported and almost half of the displaced perished.^[71]

Some of the Kurdish groups sought self-determination and the championing in the Treaty of Sèvres of Kurdish autonomy in the aftermath of World War I, Kemal Atatürk prevented such a result. Kurds backed by the United Kingdom declared independence in 1927 and established so-called Republic of Ararat. Turkey suppressed Kurdist revolts in 1925, 1930, and 1937–1938, while Iran did the same in the 1920s to Simko Shikak at Lake Urmia and Jaafar Sultan of Hewraman region who controlled the region between Marivan and north of Halabja. A short-lived Soviet-sponsored Kurdish Republic of Mahabad in Iran did not long outlast World War II.

Kurdish-inhabited areas of the Middle East and the Soviet Union in 1986.

From 1922–1924 in Iraq a Kingdom of Kurdistan existed. When Ba'athist administrators thwarted Kurdish nationalist ambitions in Iraq, war broke out in the 1960s. In 1970 the Kurds rejected limited territorial self-rule within Iraq, demanding larger areas including the oil-rich Kirkuk region.

During 1920s and 1930s, several large scale Kurdish revolts took place in Kurdistan Following these rebellions, the area of Turkish Kurdistan was put under martial law and a large number of the Kurds were displaced. Government also encouraged resettlement of Albanians from Kosovo and Assyrians in the region to change the population makeup. These events and measures led to a long-lasting mutual distrust between Ankara and the Kurds .^[72] During the relatively open government of the 1950s, Kurds gained political office and started working within the framework of the Turkish Republic to further their interests but this move towards integration was halted with the 1960 Turkish coup d'état.^[68] The 1970s saw an evolution in Kurdish nationalism as Marxist political thought influenced a new generation of Kurdish nationalists opposed to the local feudal authorities who had been a traditional source of opposition to authority, eventually they would form the militant separatist PKK – listed as a terrorist organization by the United Nations, European Union, NATO and many states that includes United States), or Kurdistan Workers Party in English.

Kurdish Communities in West Asia[link]

Iraq[link]

The President of Iraq, Jalal Talabani, meeting with U.S. officials in Baghdad, Iraq, on April 26, 2006.

Kurds constitute approximately 17% of Iraq's population. They are the majority in at least three provinces in northern Iraq which are together known as Iraqi Kurdistan. Kurds also have a presence in Kirkuk, Mosul, Khanaqin, and Baghdad. Around 300,000 Kurds live in the Iraqi capital Baghdad, 50,000 in the city of Mosul and around 100,000 elsewhere in southern Iraq.^[73]