Gasland- film shoiwng, Wed. April 24th at 7:30pm


Can you light your water on fire?

A documentary film by Josh Fox
at SubRosa, 703 Pacific Ave.
Wed. April 24th at 7:30pm, free

Oil and gas "fracking" is a looming threat to the lands and waters of central and southern California.  Companies are currently rushing to secure drilling rights to the vast Monterey Shale formation, which is estimated to hold 15.4 billion barrels of potentially recoverable oil.


Gasland exposes the dangers of hydraulic fracking.  Part travelogue, part expose, part mystery, part banjo bluegrass meltdown, part showdown.  The film is a cross-country odyssey with unexpected humor, uncovering a trail of secrets, lies and contamination.

The largest domestic natural gas drilling boom in history has swept across the United States. The Halliburton-developed drilling technology of "fracking" or hydraulic fracturing has unlocked a "Saudia Arabia of natural gas" just beneath us. But is fracking safe?

http://www.gaslandthemovie.com/
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The Picket Line — 22 April 2013

Some bits and pieces from here and there:

New Springtime Hours!

We're now open afternoons
and weekends!

-Wednesday:
  2-7pm  

-Thursday:   2-7pm
  & Open Mic sign ups at 7:30pm
-Friday:
  10am-2pm
  & SCAMPER 3-6pm (kids only space)
-Saturday:
  2-7pm
-Sunday:
  2-7pm
-Monday:
  closed
-Tuesday:
  closed
 
Let's enjoy the sunny courtyard and scheme for summer!

The Picket Line — 21 April 2013

“Fr33 Aid” is a group of volunteers who organize free first aid and health services and who educate people about first aid skills (like CPR) and about the value of voluntary mutual aid at libertarian/anarchist-leaning events.

According to a press release on their site, dated , they have given up on their frustrating quest to gain government-certified non-profit status. Instead they are going to try to withdraw from the state-monitored banking system and the use of state-controlled currency and instead do as much of their operations as possible with the newly-developed currency known as “bitcoin.”

“When we founded Fr33 Aid in , the banks all required a taxpayer ID number and government paperwork,” said Teresa Warmke, Fr33 Aid’s co-founder and treasurer. “Bitcoin changed everything. We can focus on our mission now that Fr33 Aid’s assets are safe in our Bitcoin wallet.”

In a follow-up Q&A, Warmke explained: “Now that there are ways for us to do banking without government involvement, we decided fulfilling [IRS requirements] would not be a responsible way for Fr33 Aid to spend its money nor for our volunteers to spend their time.”

The organization will continue to accept donations denominated in dollars from people who have not adopted bitcoins, but will convert such donations to bitcoins “in a timely manner.” This way, Warmke says, “If at some point either the bank or a government tries to confiscate our account for taxes they believe we owe or failure to file paperwork, they would only be able to find a few dollars for their trouble.”

Bitcoins are very interesting. They are a form of currency that is backed by the full faith & credit of its community of users and the sophisticated and clever algorithm they agree to use and that gives the currency value as a medium of exchange. It is composed of numbers, minted by mathematics, often never takes material form, is recognized by no government, and backed by no material goods… and yet it seems strikingly more secure and useful and dependable than the currencies we have grown used to (for which, on close inspection, many of these same frightening conclusions hold true).

I’ve been hearing about them for months, but only recently have I investigated them in earnest. I don’t feel economically or mathematically sophisticated enough to give them a full-throated endorsement, but I’ve learned enough to know that most of my initial skepticism about bitcoin was superficial and invalid. This may very well be the real thing: a currency that is not controlled by a central authority, but by the community of people who use it; and one that is relatively easy for people to safeguard from government attempts at confiscation or restriction of trade across national boundaries.

(This would be an example of the tax resistance tactic of abandoning government currency or of switching to alternative currencies, which I covered on earlier Picket Line posts, and is related to the tactics hide taxable or seizable assets, join cooperative business arrangements, manufacture & sell alternatives to taxed goods, and participate in barter and other off-the-books transactions.)

The Picket Line — 19 April 2013

The IRS “Office of the Taxpayer Advocate” has released a preliminary report on its study of tax compliance and noncompliance among sole proprietors, who represent a large portion of the “tax gap” the agency hopes to close.

They want to know the factors that might cause such people to evade their taxes, and so do I, though with much different motives, and so I took a peek at the report. Here are some bits that stood out to me:

Most taxpayers believe tax laws are unfair.

Only 15 percent of both groups agreed or strongly agreed that the tax laws are fair. Rather, most taxpayers believe that:

  • Large businesses have loopholes to reduce their taxes that smaller businesses do not have;
  • The wealthy have ways of minimizing their taxes that are not available to the average taxpayer;
  • Not everyone pays his or her fair share; and
  • The federal tax laws are unfair

Those in the low-compliance group were more likely to participate in local organizations.

Among respondents who belong to local organizations, those in the low-compliance group were more likely to report that they usually participate. This was true for various organizations identified by the survey, including local business organizations (50 percent from the low-compliance group usually participate vs. 30 percent from the high-compliance group), local trade, labor, or occupational organizations (40 vs. 24 percent), and local civic, community, or fraternal organizations (67 vs. 47 percent). Thus, active participation in these groups appears to be negatively correlated with tax compliance, possibly promoting social noncompliance in terms of the typology. Perhaps those with a closer connection to local groups feel a weaker connection to the federal government, and a weaker obligation to comply with federal tax laws. They may also chose to associate with those who hold similarly negative views about the federal government and tax compliance, which reinforced their own views

Those in the low-compliance group were more likely to report that other members of local organizations view tax laws and the IRS negatively.

Those in the low-compliance group were more likely than those in the high-compliance group to report that other members of local business organizations believe tax laws are unfair (48 percent of the low-compliance group vs. 28 percent of the high-compliance group) or that the IRS treats taxpayers unfairly (37 vs. 21 percent). They were more likely to report that other members of local trade, labor and occupational organizations believe tax laws are unfair (42 vs. 38 percent) or that the IRS treats taxpayers unfairly (46 vs. 28 percent). They were also more likely to report that other members of local civic, community, and fraternal organizations believe the tax laws are unfair (50 vs. 23 percent) or that the IRS treats taxpayers unfairly (36 vs. 18 percent). Participation in these organizations may have allowed taxpayers to learn that noncompliance is an acceptable norm among other participants, or perhaps they assumed that other participants shared their negative views. In any event, the differences in the responses to these questions by members of the high- and low-compliance groups may suggest that a person’s perception about whether other participants in local organizations feel the tax law or the IRS is fair has an effect on their own compliance behavior (e.g., social and symbolic noncompliance), perhaps eroding tax morale.

Another thing they noted was that “Surprisingly, those in the low-compliance group were also more likely than those in the high-compliance group to believe that the IRS detects and penalizes noncompliance.” This is another data point that suggests that deterrence via tax enforcement is not particularly effective, and that fear of IRS reprisals is not the prime motivator keeping people from refusing to pay.

Also surprising is that people in the high-compliance group were more likely than those in the low-compliance group to report that they felt their business competitors were not tax compliant. This upsets the theory that people “flock” in their tax compliance behavior — tending to behave in the way they believe their peers are behaving.

[T]he results of both surveys [they also did a study that divided people up geographically into low- and high-compliance communities] associate distrust of the national government and the IRS with the low-compliance groups and communities. For example, respondents from the low-compliance group were more likely to report that the government is too big and wastes tax dollars, that tax laws are unfair, and that the IRS is unfair (e.g., often believing the IRS is more concerned with collecting as much as possible instead of the correct amount, and indicating less satisfaction with IRS services).

The results of both surveys suggest that norms and distrust of the national government, the law, and the IRS may promote noncompliance. Respondents from both the low-compliance groups and from low-compliance communities held negative views about government and the IRS and were more likely to participate in local organizations. They were also more likely to believe that other members of those organizations held similarly negative views, which appeared to reinforce their own views, though they generally professed that noncompliance was morally wrong. In other words, they affiliated with others who reinforced noncompliance norms at the local level, and probably feel a closer connection to a local collective than to the national collective. In terms of the typology discussed above [which divides non-compliant taxpayers into several categories based on the causes or motivations for their noncompliance], this tendency to affiliate where distrust of government is the norm may be a form of social and symbolic noncompliance.

The authors say that “social and symbolic” noncompliance are emerging as “the primary types of noncompliance among small businesses.” These are defined as:

Social
Acted in accordance with social norms and peer behavior
Symbolic
Perceived the law or the IRS as unfair

…and are in contrast to a motive they call “Asocial” (“motivated by economic gain”) and a variety of other motives that have to do with ignorance of the law, laziness, difficulty following complex tax laws, or acting on advice from crafty tax professionals. The “Symbolic” category amounts to tax resistance, and so it is interesting to see that the IRS is coming to believe that much of what it has traditionally categorized as selfish, “asocial” tax evasion, is really motivated by feelings of dislike for the government and how it spends tax money (only about 6–8% of respondents believe “the federal government spends tax dollars wisely”).

Interestingly, people in the low-compliance group were more likely to report that everyone should correctly report all of their income — 97%! (And they were just as likely to report that “I feel a moral obligation to correctly report all of my income” — 96%) That should give you some skepticism about the value of such survey questions. The report notes that “the low-compliance group may have answered these questions aspirationally (e.g., they may not be living up to their aspirations because tax morale does not drive their tax compliance behavior) or defensively, to avoid making an admission.”

One caveat: the people who conducted the survey divided the respondents into “high-compliance” and “low-compliance” categories, but they did so not by measuring actual compliance, but by using “IRS tax compliance estimates to identify sole proprietors most likely to have high or low levels of reporting compliance.” These estimates are based on the taxpayer’s “examination activity code,” their “total gross receipts” and their “total positive income.”

[I]t is difficult to measure actual compliance with perfect accuracy. Taxpayers are not likely to confess any noncompliance in response to a survey, and even detailed audits conducted by the IRS’s National Research Program (NRP) are likely to contain errors. Even assuming that NRP audit results, as adjusted by IRS researchers, reflect actual compliance, the audit itself has an effect on the taxpayer’s attitude about the tax system, potentially biasing the taxpayer’s response to any subsequent survey. Thus, TAS decided not to survey taxpayers who had been subject to an NRP audit. While surveying taxpayers immediately before they were subject to an NRP audit might have been more productive, TAS deemed it overly deceptive. Thus, TAS opted to rely on DIF scores as an imperfect, but acceptable, measure of actual compliance.

There’s a possibility that the way they divided people up has biased the results, making some of their conclusions logically circular. And also, you should keep in mind that the “low-compliance” group in this survey is not “a group of people all of whom are less tax compliant” but “a group of people in which the IRS believes you are more likely to find individuals who are less tax compliant.”

Exhaustion

This year we did this 10 week death march where we published eight new titles in about 10 weeks. We’ve gotten rather good at all the wrangling, negotiating, and logistics necessary to do such an amount of work but that doesn’t mean it comes free. In a capitalist economy there are always costs and with our project is costs are usually human costs.

societyhate

So for at least three months I have been teetering on the edge of total burn out. I’m not giving enough positive reinforcement for the things I’m doing to make up for the drudgery and the dealing with jerks all the time. I’m not saying this is a plea for positive feedback. Far back in my head I know that LBC is doing interesting work. I feel like our timing is off, and there would’ve been more of an audience for this project if we started it two, or five, years earlier than we did, but it took a long time to figure out how to publish aggressively and inexpensively.

Some teetering on the edge of total burnout and now comes eight days of anarchy. On the one hand this is a great time of year, many friends come into town, I do get to have inspiring conversations nearly every day, but this year I learned what the limits of human capacity is. I’ve suspected for a few years that aging was going to catch up to me at some point and this is that point.

This is very frustrating for me because I strongly believe that this is a worthwhile project and this is the time to do more with it and not less. It also should go without saying I have a fantastic group of people who help make the LBC project possible. But it’s not enough. At least today, at least by the measure of my current capacity, at least when I am feeling lowest. Today the trolls and ennui make me question the context in which this project exists. The project is worthwhile but the milieu might not be. I don’t know. Ask me in a week. Maybe I’ll have changed my mind by then.

The logic of the ad hominem

In a humorous recent thread I was accused of being the scion of riches. It’s hard to tell if the commenter is an actual enemy, a frenemy (that glorious combination of friend when they see you and whatever when they don’t), or just an educated troll the accusation is very interesting.

On one hand we (at LBC) are criticized fairly frequently for being a capitalist project, charging too much for our books, and basically just sucking because we are legal and Bloom-esque. This is the other side of that criticism. This says that our problem is some sort of “bad faith” due to our familial resources. Take this a step further and the accusation is that if you come from bad (aka money) then what you produce, what you make, is bad.

This right here, this impossible choice between being judged for failure and judged for success, is why anarchists never grow old. Why would they? Even a modicum of success (which I wouldn’t even say we’ve achieved) gets strangers to authoritatively declare you whenever, why succeed? Spend a couple years being a rebel, take some scalps, and walk the fuck away cleanly.

I used to think a lot about the origins of the people who are around. What the demographic story was of our scene. What the class composition of the people around me were and how it was a predictor of future behavior. But it was all bullshit. There are valid reasons for everyone to walk away. Those of us who stay behind aren’t particularly noble. We are just stubborn.
If I were accused of something I was not 20 years ago I would be in the trenches right now. I would not stand for the truth to not be told. I would not put up with something being wrong. I laugh at that person today. Things are wrong on the place, and nicer people are accused of worse things all the time.

Now I just think of the consequences, or the environment in which ad hominem attacks are honestly substituted for critical thinking, conversation, or dare I say it relationships.

Stomping out ashes

I think it’s safe to say that we are now in a moment of decline for the anarchist space. This is not due to failure of the Beautiful Idea but the failure of our imagination today. Naturally we have the extreme disadvantage of having zero resources and an impossible project but that didn’t stop the makers of nightmares from bringing this world into being and it shouldn’t stop us.

I am known, probably fairly, for being a naysayer of many projects. I am always mentioning the but of them rather than the heart of them. But that is not how I really feel. I more or less accept the nihilist should be someone whose heart has been broken one time too many and if it hasn’t been then it’s probably a shallow nihilism indeed. Which is to say that I am hopeful for new beginnings and projects over time. I continue to be doubtful about that thing that I call activism or right answers or solutions but I’m more inclined to shut my mouth about them than ever before.

Occupy was a fresh beginning. Clearly it doesn’t take much in the American context but the taking of space was a big deal. None of the rest of it matters all that much in my opinion. The rest of it easily falls within the spectrum of what a new radical can expect: meetings, romances, boredom, and maybe a little smashy smashy. But the taking of space, as bleak and mediocre as that space was, current something mundane into something fantastic, something worth repeating (over and over), something to crave.

But in the bizarre world of addiction you can’t really trust your instincts. Once it’s taken away and you have to live with absence is as if it never happened at all. There was never a moment where everything seemed possible. It was always emptiness and lack. It was always like today.

So it’s a moment of decline and that raises the question of what’s next. The Occupy Generation is now here and it’s different than the post-Seattle generation, the punks, or the New(ish) Left. It’s getting up to speed on identity politics, insurrectionary rhetoric, and all of the required reading of the 21st century but probably will not care all that much about what came before. This generation has its own orbits and logic.

So what’s next has to address the oldness and the newness in equal measure and without fixating on past correct answers (which weren’t either). Sure it involves the Internet but also has to involve some way to connect with people on a personal level, without irony or sarcasm or snarkiness. This personal connection is a lot of what people experienced that sticks with them after the occupations were done and it’s the thing that is impossible to maintain without that face-to-face interaction.

It’s also the thing that is damn near impossible for my generation to do. Generation X damn near invented survival sarcasm and I can’t imagine going back even now I know it’s killing the anarchist space and all social space. This isn’t just an (self) accusation of hipsterism but an assessment that Occupy demonstrated a flaw in my generations approach. If we want to take the Beautiful Idea seriously we have to leave space for the new earnest people to find their own way. Our jaundiced view, based in too much experience, is preventing the wide-eyed future from coming.

And frankly I think that this lesson comes to late. I think that the decline in the anarchist space is our own fault, it’s related to these attitude problems and others, and is probably not repairable. Instead we would do as we’ve done several times before (in my 20 odd years of experience) which is do as we do and wait for a complete cycle of new people to come around and stake their claim in the space. Perhaps our generation, or the attitude of our generation, will weaken enough to let them in.

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The Picket Line — 18 April 2013

On , Joan Baez was interviewed on the Belgian television station RTBF and asked about her war tax resistance.

Q: Why don’t you pay your income tax?

JB: I pay 40%, which goes to highways and things like that, and I won’t pay…

Q: Medicare perhaps?

JB: I hope so [laughs]. And I won’t pay 60% because it goes to armaments and armaments are wrong.

Q: And you’ll not have any problem with not paying?

JB: Oh, I have plenty of problems with not paying.

Q: And… what’s going to happen?

JB: Well, every year the same thing happens: they… you see, the government has the power to take the money from me. What I’m saying is I won’t give it, I won’t offer it anymore. And they fine me and they do this and do that. But, um… it’s their problem.


Each year, the Tax Foundation divides the amount of taxes collected by American governments during the year by the amount of money earned in America over the course of a year.

The group then takes the resulting number and says this is the proportion of our income-earning activities that we must do just to pay for the cost of government. If you were to take that proportion and multiply it by the number of days in the year, you’d get the number of days the “average American” must work to support government spending.

The Tax Foundation then says: let’s pretend all those days come at the beginning of the year, so that when they’re over, we’re finally working for ourselves and our families again. They name the day of this liberation “Tax Freedom Day,” and, according to their calculations, is that day this year.

The Picket Line — 17 April 2013

Some bits and pieces from here and there:

The Picket Line — 16 April 2013

Updates on the various tax resistance campaigns in Spain. Also: some archival bits about American war tax resistance in the 1980s and 1990s.

Continue reading at The Picket Line …

The Picket Line — 15 April 2013

Ed Hedemann is interviewed on Democracy Now today about war tax resistance as a form of protest. Also: examples of Tax Day coverage of war tax resisters in 1966 and 1968, including Irving Hogan, who redirected his taxes one dollar at a time to passers-by: “Here, go buy yourself a beer.”

Continue reading at The Picket Line …