Louis Proyect: The Unrepentant Marxist

June 8, 2013

Separated at birth

Filed under: separated at birth? — louisproyect @ 1:32 am

Mark Zuckerberg, dickhead Facebook CEO

Gomer Pyle, loveable character played by gay actor Jim Nabors

 

June 7, 2013

Mexico and the left

Filed under: Mexico,Travel — louisproyect @ 9:35 pm

Whenever my wife and I (is it permissible to speak of her that way?) take a vacation, we like to bring back the typical souvenirs: baseball caps, T-shirts, refrigerator magnets and the like. In addition, I always put together my own souvenir, a kind of Marxist analysis of the spot we have just visited. I had no idea that a visit to Mexico City would yield such a rich vein.

My eyes were opened primarily through long conversations with Peter Gellert, who now goes as Pedro and who has lived in Mexico City since 1976. I had a brief conversation with Peter about 3 years ago when he was in NY for a visit but this time we had plenty of time to talk about our ill-spent Trotskyist youth and what we have done with our lives since departing from the church. Peter’s political life seems to have taken off once he left the Houston branch in 1976 and “transferred” to the Mexican section of the Fourth International, the Workers Revolutionary Party (Partido Revolucionario de los Trabajadores).

I was surprised to learn from Wikipedia (I assume that it is based on facts) that the PRT was formed as a merger of two tendencies, the Mandelistas and Morenoites. It was around this time (my memory is a bit fuzzy) that the SWP of the USA had formed a bloc with Nahuel Moreno of Argentina against Ernest Mandel and his followers. We called ourselves the Leninist-Trotskyist Faction, defending “orthodoxy” against guerrilla warfare tendencies running amok in the Mandelista groups, particularly in Argentina where the Combatiente group was hijacking meat trucks and dispensing the goods to poor people or kidnapping American businessmen. Of course, within a few years after a bloc was formed with Moreno, there was a split with him who despite being opposed to urban guerrilla warfare was not pliant enough for the SWP leadership.

In 1973, I had transferred to the Houston branch to lead a faction fight against the Mandelistas in the branch who were led by John Barzman, the son of blacklisted screenwriters. Since Peter was a member of their grouping, I never had much to say to him. Life in the SWP involved a lot of “shunning”. If you made the mistake of opposing the “geniuses” in our national office, you’d become an “unperson” as far as the majority was concerned.

Years later Camejo told me a funny story about the fallout of this faction fight in Nicaragua where he was assigned by the SWP to organize the party’s work on behalf of the Sandinistas. He was at some very high-level function where he was introduced to one of the FSLN leaders as a “Trotskyist”. The guy gave him a hearty embrace and told him how much our “support” had meant to them. It turns out he was not referring to our stupid sectarian articles about how the FSLN was going to sell out the revolution but the money and arms that the Mandelista youth had funneled to the FSLN when it was up in the mountains. Just goes to show you…

Compared to the PRT, the SWP was small potatoes even though we thought we were the god’s gift to the working class. At its height, the PRT had 3000 members, the equivalent of which would amount to 9000 in the USA. Not only were they a lot bigger than us, they had a substantial base in the peasantry. Peter told me that they broke with SWP-type sectarianism almost at the outset, particularly the ritualized taking of positions on international questions that had so often led to splits in our movement. He said that it would have been idiotic to make a big deal out of what the “correct” line was for Solidarity in Poland when a branch primarily made up of peasants was totally preoccupied with how to prevent death squads from driving them off their land.

Despite its obvious ability to root itself in the mass movement and take advantage of openings in the class struggle, the PRT eventually imploded. According to Peter, a number of problems led to its collapse. Among them was their refusal to back the presidential campaign of Cuauhtémoc Cárdenas in 1988 that was widely backed by the Mexican left. Cárdenas, the son of the Mexican president who gave asylum to Leon Trotsky in the 1930s, was not without his flaws but one gathers that his candidacy provided an opening for the far left in the way that SYRIZA does today in Greece. When such opportunities are presented, it is imperative to jump on them.

As is with the case with the American SWP that also imploded but for a different set of reasons, the former members of the PRT remain very involved with the mass movement in Mexico including Peter who lives in a state-subsidized housing project in Tlatelolco that has been a base of support for the left for many years.

One afternoon Peter accompanied my wife and I to the Zócalo, the huge plaza facing the main government buildings, where the teachers union was camped out in tents protesting the crackdown on their union, justified mainly as an attack on the corrupt leader. Like the Kennedy administration’s attack on Jimmy Hoffa, there was obviously as much of an interest in weakening the union.

P1010408

Here’s Peter and I standing in front of the teachers’ tents. In a moment or two we ran into the president of the electrical workers union, who was about Peter’s age and a former member of the PRT. As I said, the ex-PRT is probably the largest group on the left in Mexico. His union was part of a combined effort to put the neoliberal bastards running the government on the defensive. The electrical workers were facing attacks on their pensions, just as you would expect from a president who as governor presided over a brutal attack on poor peasants protesting against their imminent eviction to make room for an airport expansion. The leader of the nonviolent movement was sentenced to a 150 year prison term and many of the 200 arrested peasants were tortured.

As some of you may know, Elba Gordillo, the head of the teachers union was pretty awful. The NY Times reported on February 26th:

In the current case, the prosecutor, Jesús Murillo Karam, said in a televised statement that the arrest had stemmed from the suspicious transfer of $200 million from the National Union of Education Workers, which has 1.5 million members, into the private accounts of three individuals. He said Ms. Gordillo had then used the accounts, in American and Swiss banks, to pay for credit cards; two houses in Coronado, Calif., near San Diego; unspecified art; plastic surgery; and other personal expenses.

He said that the transactions occurred between 2008 and 2012, including the transfer of about $2.1 million to an account at a Neiman Marcus department store in San Diego between March 2009 and January 2012, and that as many as 80 union accounts were being examined for irregularities.

Ironically, the corruption of the Mexican unions is inextricably linked up with unsolved problems of the nation’s revolution of 1910, which I first learned about from Casey Butcher who provided an overview at the Brecht Forum on Monday night. It seems that Obregon, an elite figure in the leadership of the revolution, pulled together a powerful army largely made up of urban workers, many of who were quite radical. In exchange for subduing the peasant militias of Emiliano Zapata and Pancho Villa, their rights to form a union would be guaranteed. It was a pact with the devil as James Cockcroft points out in a brief (120 pages) but indispensable MR book titled “Mexico’s Revolution Then and Now”:

As many historians have noted, an incipient unity between left-wing urban workers and the rural proletariat collapsed in 1915 when future President Alvaro Obregón signed a pact with Mexico City’s Casa del Obrero Mundial (House of the World Worker) and its 50,000 members, who were suffering food shortages at the time. The pact created “red battalions” of militant workers to fight and help defeat Francisco “Pancho” Villa’s northern army of workers, small landholders, and jornaleros (day laborers) and weaken Emiliano Zapata’s southern peasant army. It tied the organized labor movement to the emergent “constitutionalist” state led by Venustiano Carranza and Obregon. And it generated a corrupt labor bureaucracy that usually sided with capitalist bosses and only occasionally benefitted the workers. The end result would be a poorly paid labor force dependent on an authoritarian and increasingly technocratic corporatist state. Three years after the signing of the pact, the Confederacion Regional Obrera Mexicana (CROM), a predecessor of today’s “official” state-recognized unions, was founded. Its 90,000 members were led by Luis Morones, famous for his ostentatious displays of wealth. Thus started the tradition of charrismo—corrupt trade union bossism that uses violence to guarantee “labor peace” and converts labor bureaucrats into capitalists. Today, 90 percent of union contracts are “protection contracts” that union members have often not even seen, arranged between the charros and the employers.

I must also mention Casey was joined by Christina Heatherton who spoke on the connections between the Mexican revolution and the emerging communist movement of the early 20th century, something I knew little about. I was astounded to discover that M.N. Roy, the founder of the Indian Communist Party, was also a founder of the Mexican Communist Party! And even more importantly, the experience he derived in studying the class struggle in Mexico was instrumental in helping him to formulate an approach to national liberation struggles that was adopted by the early Comintern. Wikipedia reports:

During his stay in Palo Alto, a period of about two months, Roy met his future wife, a young Stanford University graduate named Evelyn Trent. The pair fell in love and journeyed together across the country to New York City.

It was in the New York City public library that Roy began to develop his interest in Marxism. His socialist transition under Lala owed much to Bankim Chandra Chatterjee’s essays on communism and Vivekananda’s message of serving the proletariat. Bothered by British spies, Roy fled to Mexico in July 1917 with Evelyn. German military authorities, on the spot, gave him large amounts of money.

The Mexican president Venustiano Carranza and other liberal thinkers appreciated Roy’s writings for El Pueblo. The Socialist Party he founded (December 1917), was converted into the Communist Party of Mexico, the first Communist Party outside Russia.

Given Mexico City’s deep respect for its past (as opposed to the brazen philistines running Istanbul), it is of some interest that M.N. Roy’s house in Mexico has been preserved, albeit in the form of a nightclub!

The outside of the house is left completely unaltered, concealing the nightclub where a textured timber pyramid envelops a double-height dance floor and DJ booth.

Inside the M.N. Roy nightclub

Speaking of revolutionary household preservation, a trip to Trotsky’s home in Coyoacán was at the top of my agenda. Although I have spoken derisively about the tendencies of Trotskyist sectarians to issue proclamations as if “from Coyoacán”, it is another thing entirely to visit this shrine to one of the 20th century’s great revolutionaries.

There were a couple of photos there that really captured my imagination. One was Leon Trotsky dressed to the nines, in knickers no less. I remember reading Deutscher’s biography in 1968 or so and getting a big kick out of his description of Trotsky as a “dandy”. Since so much of the Marxist movement, and Trotskyism in particular, is tied to a hair shirt sensibility, I always found it gratifying to see a snazzy Leon Trotsky.

P1010688

Then there’s this photo of the Trotsky’s and Farrell Dobbs and his wife Marvel Scholl, who were in their early 60s when I joined the movement. After taking over the SWP leadership from James P. Cannon, Dobbs steered it toward its greatest successes in the 1960s. As fate would have it, he also sealed its doom by anointing Jack Barnes to replace him. Unlike Dobbs, who had helped to build the Teamsters union into a militant powerhouse in the late 30s, Barnes had only a very modest record in the mass movement. Despite this, he now puts himself on the same level as Leon Trotsky, V.I. Lenin—and Napoleon Bonaparte for all I know. And like most people who walk around with such delusions of grandeur, medication and rest are what’s prescribed.

P1010693

I came out of this trip to Mexico with a determination to find out much more about the country. My plans are to read James Cockcroft’s “Mexico: Class Formation, Capital Accumulation, and the State”—perfect beach reading—and Adolfo Gilly’s “The Mexican Revolution”. Gilly was a leading theoretician of the PRT and remains one of Mexico’s most respected Marxist thinkers. Unlike Vivek Chibber, who warns that Subaltern Studies is leading the youth astray, Gilly counts Ranajit Guha and Partha Chatterjee, two of the tendency’s leading lights, as major influences. So much for their disorienting effects…

In addition to getting up to speed on theoretical matters, I plan to pay close attention to the movement being built by Andrés Manuel López Obrador, who had the 2006 election stolen away by PRI candidate Felipe Calderón. López Obrador has launched something called the National Regeneration Movement (MORENA) that Peter is involved with, as I would imagine that other Marxists are as well. While I can understand why the American left’s attention is riveted on SYRIZA, I would urge it to begin paying much more attention to MORENA and other developments on the Mexican left. Here’s James Cockcroft on the implications of López Obrador’s breach to the left (my strong advice is to bookmark his website http://www.jamescockcroft.com):

Available evidence suggests that López Obrador received from half a million to two million more votes than Calderón, the “official” winner by a bare margin of 0.58 percent, and that the Mexican bourgeoisie and US imperialism will continue to try to prevent a Mexico governed by López Obrador or those who think like him. There are now plans to burn all the ballots, as was done in 1988, instead of recount them!

Consequently, incipient forms of “dual power” have emerged. A peaceful and disciplined civic resistance movement has sought to avoid a repeat of the notorious 1988 stolen presidential election by defending the legitimate new presidency of López Obrador, whom the movement plans to inaugurate on the “Day of the Revolution,” November 20, the historic starting date for the 1910 Mexican Revolution. This new movement, smeared or ignored by the deceitful mass media, also vows to protest and block the “official” presidential inauguration of Calderón on December 1 and other public appearances of the illegitimate “president” of Mexico. Just as in the 1910 Mexican Revolution when Francisco I. Madero’s slogan was “Effective Suffrage, No Re-election,” so this movement’s slogan is “Effective Suffrage, No Imposition.” Citing Article 39 of the 1917 Constitution that assigns to the people the nation’s sovereignty and the inalienable right to change the form of government, it calls for the founding of a new republic and full national sovereignty.

Mexico’s movement for a new republic is a product of more than two decades of social protests against neoliberalism and the delivery of much of the nation’s economy to foreign banking and corporate interests, especially after the implementation of NAFTA (TLC) and the Zapatista uprising of January 1, 1994. Since July 2, 2006, there have occurred three mega-marches, the last of which on July 30 drew at least 2.5 million, or 1 out of every 40 Mexicans. There also has taken place a seven-week-long, around-the-clock “popular assembly and vigil” of 47 encampments in 7 miles of downtown streets of the world’s largest metropolis, Mexico City, joined by López Obrador himself, whose political party PRD (Partido de la Revolución Democrática) governs the city. Countless other peaceful encampments and protests have occurred nationwide, including the “conservative” North where the PRD increased its percentage of the vote while predictably losing to the PAN. The protestors’ main demand of a recount of all the ballots was refused by the corrupted national Electoral Court (Tribunal Electoral) and Supreme Court.

George Scialabba: The Best Since Gore Vidal

Filed under: literature — louisproyect @ 8:09 pm

George Scialabba

Counterpunch Weekend Edition June 7-9, 2013
For the Republic: Political Essays
George Scialabba: The Best Since Gore Vidal
by LOUIS PROYECT

There’s a special place in my heart for writers whose day job is unconnected from their art. Whether it is Charles Bukowski sorting mail by day and writing profane short stories in the evening or fellow poet Wallace Stevens sitting behind a desk at Hartford Insurance, I have to believe that the flame burns brighter when you are writing “on your own time”.

And within that special place, there are those people who held down administrative positions at universities, as I did at Columbia University for 21 years until retiring last August. One of them was Hal Draper who worked as a microfilm acquisitions librarian at Berkeley by day while making major contributions to Marxist theory by night, including the five-volume Karl Marx’s Theory of Revolution. Of course, his night hours were freed up for this kind of productive work once he severed his ties to a group called International Socialism, a forerunner of the ISO whose members have laid siege to CounterPunch in recent weeks. When he quit the IS in 1971, he summed the experience up in a way that could apply to the entire alphabet soup of “Leninist” sects: “From behind its organizational walls, it sends out scouting parties to contact the working class, and missionaries to convert two here and three there.”

And then there’s George Scialabba. After starting out as a substitute teacher and a Welfare Department caseworker, the same jobs I held down in the 1960s before becoming a computer programmer, he got a job as a building manager at Harvard University, his alma mater. When I met George at a book party for his newly published For the Republic: Political Essays on the upper west side (where else?) a month or so ago, I could not help but chuckle. You are one of those facilities people, I said with a knowing smile. (I pictured him in a windbreaker with his name stenciled on the breast pocket training a flashlight on a delinquent boiler.)

The hostess of the book party was a Harvard graduate herself and spoke glowingly about her contacts with George as an undergraduate. She described him as part of the broader milieu of the campus that made her education such a memorable experience. If I had introduced George, I would have gone a bit further. Considering all of the scandalous muck-a-mucks who have spoken in the name of the university over the years, from Alan Dershowitz to Larry Summers, I would say that the school would have had a much better reputation if George had been in charge.

Probably we are better off that he has focused on what he is cut out for: reviewing books and writing political essays. Notwithstanding the very real possibility that print publishing is going the way of the blacksmith, we are blessed to have someone as good at that craft as George Scialabba who I would count as one of the best we have since the passing of Gore Vidal.

full: http://www.counterpunch.org/2013/06/07/the-lacking-leninists/

June 6, 2013

Flowers 1967 and 2013

Filed under: repression,revolutionary organizing — louisproyect @ 8:21 pm

The Pentagon, 1967

Taksim Square, 2013

Caption Contest

Filed under: Obama — louisproyect @ 1:02 pm

The winner will receive a free meal from me at a pretty good restaurant in NYC. Some suggestions: “Did you hear? I just privatized Social Security! Aren’t I terrific?” “So, when you grow up do you want to be a tool of Wall Street like me or earn an honest living?”

June 5, 2013

Expropriating the expropriators

Filed under: Turkey — louisproyect @ 11:23 pm

June 3, 2013

Welcome to Mexico City

Filed under: Mexico,Travel — louisproyect @ 6:13 pm

Like most of my readers I imagine, the idea of taking a Club Med or Carnival Cruise vacation is the last thing that would occur to me. So when my wife proposed that we spend 5 days in Mexico City en route to her conference in Costa Rica, I said sure, why not.

But after buying a tour book for Mexico City, trepidations set in. It warned that you’d better not go out after dark and that if you needed a cab, you’d better have the hotel call one for you. It seems that from time to time some thug hijacks a cab and then picks up an unsuspecting fare that is driven to an ATM machine in some remote location and forced at gunpoint to withdraw oodles of cash. But even if you have the hotel call a cab for you, how are you supposed to get back? All in all, it sounded like that Denzil Washington movie “Man on Fire” that pitted our plucky hero against an army of narcotraficante kidnappers in Mexico City. Every street in that movie seemed to harbor a bunch of bad guys with hand grenades in each pocket and a willingness to use them against 3 year olds. Since Malcolm X’s grandson had been killed in Mexico City shortly after we booked our reservations, my anxiety deepened.

Of course anybody who has lived in New York City in the worst of times, as I did in the 60s and 70s, would realize how stupid my fears were. Not only was Mexico City much safer than Avenue C after dark; it was one of my most rewarding experiences as a traveler ever. Since my interest in touring is much more about picturesque architecture than scuba diving, this city was made to order. Unlike Istanbul, another mega-city that has grown like Topsy from the inpouring of impoverished rural folk, Mexico City is utterly dedicated to the preservation of the city’s indigenous and colonial past—even as they were mortal enemies. Spread throughout the city is 500-year-old churches and Aztec ruins that take your breath away. I suppose if the AKP were in charge of Mexico City, the Aztec ruins would be carted away to make room for a shopping mall.

Furthermore, you really don’t need a cab to get around. Mexico City has a subway system that is second to none (even if the cars are not air-conditioned.) It costs 3 pesos to get on a train. Since the exchange rate is just under 13 pesos per dollar, the fare amounts to 23 cents!

We ended up staying at the Sheraton Maria Isabela Hotel on Paseo de la Reforma, one of the city’s major thoroughfares and along a stretch of blocks that amounted to Embassy Row. This is basically a four-star hotel that cost us about $150 per night. The hotel was located near Zona Rosa, the city’s burgeoning gay and bohemian neighborhood. We were located a block from the famous “El Angel” monument and pleased to see male couples making out on its steps. As you may know, Mexico City legalized gay marriage in 2009, something that befits the city’s progressive traditions.

For decades now, there has been a leftist Mayor in power. This gives the city a great vibe as you can see evidence of its effects everywhere, from free bikes (as opposed to Bloomberg’s that cost $95) to low-cost subways. The city also pays for yearly check-ups for its citizens.

But this is just the tip of the iceberg. Everywhere you look there are signs of the city’s radical and indigenous roots. Streets are named after Aztec rulers or objects, or after well-known figures of its own revolutionary past or that of Latin America as a whole. Even longer than Paseo de la Reforma is Avenida de las Insurgentes, the second longest street in Latin America (the first is in Buenos Aires.) The “Insurgentes” is a reference to the insurgent army that fought for Mexican independence from 1810 to 1821.

Besides the metro (cabs are also cheap), restaurants are bargains as well. On our first night an old friend from my Trotskyist youth accompanied us to a Uruguayan steakhouse that he heard good things about. I had a skirt steak for $10 that was far better than the $35 steak I ate at Ben and Jack’s a year or so ago. All in all, your money goes a long way in Mexico City.

If you are looking for an inexpensive but vastly rewarding place to take a vacation this year or next, I can’t recommend Mexico City highly enough.

I have a couple of more posts on my visit pending. The first will deal with the organized left in Mexico City and the country as a whole based on my discussions with my old friend and comrade Peter Gellert mentioned above. After that I will post about the Aztecs, getting into the thorny question of human sacrifice. And finally there will be a review of Adolfo Gilly’s history of the Mexican revolution. Gilly and Peter belonged to the PRT, the Mexican section of the Fourth International, which at its height had 3000 members, many of whom were peasants. If the USA had a group comparable in size, that would amount to 9000 members. Back in 1975 we in the SWP thought we were hot shit because we had 2000 member. What self-important idiots we were. I have to mention, however, that the PRT no longer exists so there’s something that needs to be taken into account about its particular problems as well. More anon.

June 2, 2013

A Great Day in Harlem

Filed under: Film,music,obituary — louisproyect @ 12:14 am

NY Times May 28, 2013

Jean Bach, Jazz Documentarian and Fan, Dies at 94

By DOUGLAS MARTIN
Jean Bach, a lifelong jazz zealot whose fascination with a photograph of the titans of jazz gathered in front of a Harlem brownstone in 1958 led her to make a prizewinning movie about that moment, “A Great Day in Harlem,” 36 years later, died on Monday at her home in Manhattan. She was 94.

The photographer Carol Friedman, a friend, announced the death.

A print of that black-and-white photograph — one of the most famous in jazz history — had for years hung in the office of Ms. Bach’s husband, Bob, a television executive. Art Kane, a fashion and music photographer on assignment for Esquire magazine, had taken it on Aug. 12, 1958, in front of 17 East 126th Street, off Fifth Avenue, having assembled 57 jazz musicians for the group portrait at the ungodly hour — for most of them — of 10 a.m.

On the stoop or standing in front of it were Count Basie, Lester Young, Gene Krupa, Dizzy Gillespie, Thelonious Monk, Art Blakey, Charles Mingus, Horace Silver, Sonny Rollins, Marian McPartland, Coleman Hawkins, Gerry Mulligan, Mary Lou Williams and 44 other musicians (along with children from the neighborhood). Esquire published the photo in 1959.

After her husband died in 1985, Ms. Bach, a radio producer, learned that Milt Hinton, the bassist and jazz photographer, had a home movie of the original 1958 shoot. Though she had no experience making movies, Ms. Bach acquired it and decided to use it as the basis of an hourlong film, complementing the footage with interviews with musicians who were in the photo, clips of their performances, and narration by Quincy Jones.

Released in 1994, “A Great Day in Harlem” won the top award at the Chicago International Film Festival and was nominated for an Academy Award.

The jazz critic Whitney Balliett, writing in The New Yorker, called the film “a brilliant, funny, moving, altogether miraculous documentary.”

Ms. Bach had not originally intended it to be a movie. She had envisioned it as a series of recorded conversations that she would ultimately donate to the Smithsonian Institution. “I even planned on what I was going to wear to the ceremony,” she told The Chicago Tribune, “which pearls I would select, and how I was going to be very gracious about it all.”

Photo

Jean Bach with her friend Bobby Short.

For years, Ms. Bach was a fixture in the New York jazz world, with encyclopedic knowledge of the music, virtually unmatched connections and a reputation for giving great parties at her home in Greenwich Village. A gossip columnist once wrote that Frank Sinatra’s first question on coming to town was, “What’s happening down at Jean’s?”

After Ms. Bach and the pianist and singer Bobby Short had a party in 1981 to celebrate their 40 years of friendship, Mr. Short described what drew him to her when they met in 1942 at the Sherman Hotel in Chicago.

“I was a baby just out of high school,” he told The New Yorker in 1983, “and what drew me to Jean was not only her love for Duke Ellington but the fact that she could sing note for note Ben Webster solos and Cootie Williams solos and Johnny Hodges solos. And — she knew my idol, Ivie Anderson,” who sang with Ellington’s band.

Ms. Bach, he said, was “by far the most elegant and beautiful and sharply intelligent person I had ever met.”

Jean Enzinger was born on Sept. 27, 1918, in Chicago and grew up there and in Milwaukee. Her father worked in advertising, and her childhood household was full of music and parties. As a teenager she knocked on Duke Ellington’s door and established a lasting friendship.

Moving east to attend Vassar College, a short train ride from Harlem, she practically majored in trips to the Apollo Theater. In 1941, back in Chicago, she was at the Three Deuces when she met the trumpeter Shorty Sherock, then with Gene Krupa’s band. They married three weeks later.

Mr. Sherock later had his own band, which she managed. After they divorced in 1947, Ms. Bach worked as a radio scriptwriter and then as a press agent.

In 1948 she married Bob Bach, who was production coordinator for the television show “What’s My Line?” One member of the show’s celebrity panel was Arlene Francis, whose daily radio show on WOR she produced from 1960 to 1984.

Ms. Francis’s show, originally broadcast from Sardi’s, the theater district restaurant, became known for the wide range of guests Ms. Bach booked, including Ellington, Leopold Stokowski and Carl Sandburg.

In 1997 Ms. Bach directed a second movie, using outtakes from “A Great Day in Harlem.” In 20 minutes it solved one of the stranger riddles in jazz history: Did Dizzy Gillespie, in 1941, actually shoot spitballs onstage at his boss, the bandleader Cab Calloway, who promptly fired him?

No, Ms. Bach found. Interviewed for the film, “The Spitball Story,” the trumpeter Jonah Jones confessed to having done the deed. The short won awards at the Chicago International Film Festival, the Newport International Film Festival and the USA Film Festival.

In her later years, Ms. Bach, who left no immediate survivors, worked on a documentary about the saxophonist Gerry Mulligan, which is unfinished. It was all part of her mission of finding and preserving a world that seemed to be fading away in front of her.

Until six months ago, she was out on the town listening to jazz.

 

May 30, 2013

Post gets pasted

Filed under: slavery,transition debate — louisproyect @ 2:44 pm

Charles A. Post

Science and Society, April 2013
The American Path of Bourgeois Development Revisited
by Daniel Gaido

(From the Haymarket author’s page: “Gaido is a researcher at the National Research Council (Conicet) in Argentina. He is the author of The Formative Period of American Capitalism and is currently working on a book on the history of German social democracy.”)

Conclusion

“The American Road to Capitalism” is an attempt to apply to the United Sates Robert Brenner’s model of the transition from feudalism to capitalism in England. According to Brenner, English landlords gave birth to capitalism in the countryside by turning their peasants into tenants in the early 16th century. Since in the United States there was no class of feudal landlords to act as prime movers of an “agrarian” capitalist development, Post makes the merchant-turned-land speculator the demiurge of American capitalism, asserting, against all historical evidence, that this class was able to “impose a social monopoly on land” shortly after the American revolution. The rest of Post’s theses on the American revolution, Southern plantation slavery, the Civil War and reconstruction are just elaborations of this fundamentally mistaken interpretation.

What the historical record shows is that the two American bourgeois revolutions — a notion that Brenner, Post and their fellow “political Marxists” reject — actually facilitated access to the land at nominal prices for white settlers. This widespread landownership amounted to a form of land nationalization that created favorable conditions for capitalist development through the abolition of ground rent, which constitutes a precapitalist barrier to the development of the productive forces under capitalism. This, and the absence of an absolutist state bureaucracy, in turn fostered the generalization of commodity production in the countryside, creating a wide home market for the development of industry in the North, which eventually dominated the Union in the aftermath of the Civil War. That is what Lenin showed in his analysis of the American path of bourgeois development,” which remains the foundation of any materialist approach to American history. Due to the weakness of Marxism in the United States, progress in this field has consisted mostly in setting the “American path of bourgeois development” in its peculiar settler colonialist — i.e., white supremacist — context, but the peculiarities of American capitalist development, their impact on class struggles and, through them, the ways in which those peculiarities shaped American political history largely remain to be explored.

May 29, 2013

Some thoughts on Michael Heinrich versus “the classics”

Filed under: economics — louisproyect @ 6:45 pm

Michael Heinrich

For me, wading into the Michael Heinrich controversy is a little like eating my spinach—it is good for me in the sense that it forces me to engage with an important aspect of Marxology. Although I never would devote as much time to it as other matters of more immediate concern, it at least behooved me to read the long and fairly arcane article in Monthly Review by Heinrich (Crisis Theory, the Law of the Tendency of the Profit Rate to Fall, and Marx’s Studies in the 1870s), Michael Roberts’s reply to the article (Michael Heinrich, Marx’s law and crisis theory) and finally Marx himself.

For those who are first coming around these questions, I would not recommend Heinrich or Roberts. The best bet is Chris Harman’s The rate of profit and the world today, an article that appeared in the Summer 2006 International Socialism journal. While Roberts is more lucid than Heinrich, Harman—who shares Roberts’s adherence to the proposition that there is tendency for the rate of profit to fall–can’t be beat:

Marx’s basic line of argument was simple enough. Each individual capitalist can increase his (or occasionally her) own competitiveness through increasing the productivity of his workers. The way to do this is by using a greater quantity of the “means of production” – tools, machinery and so on – for each worker. There is a growth in the ratio of the physical extent of the means of production to the amount of labour power employed, a ratio that Marx called the “technical composition of capital”.

But a growth in the physical extent of the means of production will also be a growth in the investment needed to buy them. So this too will grow faster than the investment in the workforce. To use Marx’s terminology, “constant capital” grows faster than “variable capital”. The growth of this ratio, which he calls the “organic composition of capital”, [6] is a logical corollary of capital accumulation.

Yet the only source of value for the system as a whole is labour. If investment grows more rapidly than the labour force, it must also grow more rapidly than the value created by the workers, which is where profit comes from. In short, capital investment grows more rapidly than the source of profit. As a consequence, there will be a downward pressure on the ratio of profit to investment – the rate of profit.

Each capitalist has to push for greater productivity in order to stay ahead of competitors. But what seems beneficial to the individual capitalist is disastrous for the capitalist class as a whole. Each time productivity rises there is a fall in the average amount of labour in the economy as a whole needed to produce a commodity (what Marx called “socially necessary labour”), and it is this which determines what other people will eventually be prepared to pay for that commodity. So today we can see a continual fall in the price of goods such as computers or DVD players produced in industries where new technologies are causing productivity to rise fastest.

Heinrich’s main point in the article is to demonstrate that Marx began to doubt his own theory and that was moving toward a new approach:

Several times, Marx makes note of possibilities for the rate of profit to increase, although the value-composition of capital was increasing. In the case of a renewed composition of book III, all of these considerations would have had to find their way into a revision of the chapter on the “Law of the Tendency of the Rate of Profit to Fall.” A consistent regard for them should have led to the abandonment of the “law.” Marx also hints at this in a handwritten note he made in his copy of the second edition of volume I, which no longer fits the tendential fall and which Engels incorporated as a footnote in the third and fourth editions: “Note here for working out later: if the extension is only quantitative, then for a greater and a smaller capital in the same branch of business the profits are as the magnitudes of the capitals advanced. If the quantitative extension induces a qualitative change, then the rate of profit on the larger capital rises at the same time.”42

Heinrich also points to Marx’s growing interest in the role of the national banking systems like the Federal Reserve, which obviously can have a major impact on economic crises. Furthermore, if the banks can play such an important role, then any theory on crisis must take into account the role of the state as well. One thing, however, struck me as a bit of a puzzle. He states that Marx sought to develop a new approach on crisis that included the role of the world market but was still “of the opinion that he had to initially abstract from relations on the world market.”

Really?

Part three of Volume 3 of Capital, which is titled “The Law of the Tendency of the Rate of Profit to Fall”, includes chapter fourteen that has the intriguing title “Counteracting Influences”. That chapter mentions foreign trade as one of the “counteracting influences” that mitigates against the tendency of the rate of profit to fall is Foreign Trade. Marx writes:

Capitals invested in foreign trade can yield a higher rate of profit, because, in the first place, there is competition with commodities produced in other countries with inferior production facilities, so that the more advanced country sells its goods above their value even though cheaper than the competing countries. In so far as the labour of the more advanced country is here realised as labour of a higher specific weight, the rate of profit rises, because labour which has not been paid as being of a higher quality is sold as such.

Just as a manufacturer who employs a new invention before it becomes generally used, undersells his competitors and yet sells his commodity above its individual value, that is, realises the specifically higher productiveness of the labour he employs as surplus-labour. He thus secures a surplus-profit. As concerns capitals invested in colonies, etc., on the other hand, they may yield higher rates of profit for the simple reason that the rate of profit is higher there due to backward development, and likewise the exploitation of labour, because of the use of slaves, coolies, etc.

I don’t know about you but these two paragraphs are a revelation to me. I had always assumed that Marx had little interest in what would later be referred to as imperialism or what Arrighi called “unequal exchange” but this is a pretty clear statement that the mother country can avoid the consequences of the overproduction of capital through the superexploitation of colonies. He puts it quite succinctly: “As concerns capitals invested in colonies, etc., on the other hand, they may yield higher rates of profit for the simple reason that the rate of profit is higher there due to backward development, and likewise the exploitation of labour, because of the use of slaves, coolies, etc.”

Interestingly enough, this is pretty much the same tack taken by Henryk Grossman, who is generally regarded as the early 20th century’s key defender of classical Marxist economics, including the tendency of a falling rate of profit. In his case, the reference to the world market as a countervailing tendency was even more specific.

In Grossman’s “The Law of Accumulation and Collapse of the Capitalist System”, there’s a chapter titled “Restoring Profitability through World Market Domination” that pretty much jibes with Marx’s analysis.

He points a highly revealing passage in chapter 21 of Marx’s “Theories of Surplus Value” that establishes foreign trade as a sine qua non for capital accumulation:

But it is only foreign trade, the development of the market to a world market, which causes money to develop into world money and abstract labour into social labour. Abstract wealth, value, money, hence abstract labour, develop in the measure that concrete labour becomes a totality of different modes of labour embracing the world market.

“Thus”, according to Grossman, “the limits on the production of surplus value are extended; the breakdown of capitalism is postponed.”

In the subsection titled “Foreign trade and the sale of commodities at prices of production deviating from values”, Grossman makes a strong relationship between the ability of the capitalist system to extract super-profits from the colonial world where the organic composition of capital is lower. In other words, he is calling attention to the presence of the production of absolute surplus value (lengthened work-day, child labor, etc.) in countries such as India or the Congo. In industrialized countries, the production of relative surplus value is facilitated by the wide-scale use of advanced technologies which enables the imperialist countries to dominate the markets in Asia, Africa and Latin America even as they have a tendency to lead to a higher organic composition of capital and long-term profit decreases. He writes:

International trade is not based on an exchange of equivalents because, as on the national market, there is a tendency for rates of profit to be equalised. The commodities of the advanced capitalist country with the higher organic composition will therefore be sold at prices of production higher than value; those of the backward country at prices of production lower than value. This would mean the formation of an average rate of profit of 18.5 per cent so that European commodities will sell for a price of 118.5 instead of 116. In this way circulation on the world market involves transfers of surplus value from the less developed to the more developed capitalist countries because the distribution of surplus value is determined not by the number of workers employed in each country but by the size of the functioning capital.

Grossman continues:

In effect price formation on the world market is governed by the same principles that apply under a conceptually isolated capitalism. The latter anyway is merely a theoretical model; the world market, as a unity of specific national economies, is something real and concrete. Today the prices of the most important raw materials and final products are determined internationally, in the world market. We are no longer confronted by a national level of prices but a level determined on the world market [emphasis added.] In a conceptually isolated capitalism entrepreneurs with an above average technology make a surplus profit (a rate of profit above the average) when they sell their commodities at socially average prices. Likewise on the world market, the technologically advanced countries make a surplus profit at the cost of the technologically less developed ones.

This paragraph is about as succinct a definition of imperialism as you are going to find. And once again, Grossman finds support for his analysis in Marx’s writings—in this case the very chapter of Volume 3 of Capital that deals with foreign trade as a countervailing tendency. And finally, Grossman refers to “unequal exchange” specifically as defining the relationship between a dominant nation like Britain and one dominated, like India:

In the examples cited above the gain of the more advanced capitalist countries consists in a transfer of profit from the less developed countries. it is irrelevant whether the latter are capitalist or non-capitalist. It is not a question of the realisation of surplus value but of additional surplus value which is obtained through competition on the world market through unequal exchange, or exchange of non-equivalents [emphasis added].

I suppose my problem with the debate between Michael Heinrich and his detractors is that there is so little attention paid to this dimension. Andrew Kliman, Michael Roberts, and the other “classic” Marxists are totally absorbed in what happens in a country like the U.S. or Britain, as if the most recent crisis was a sign of a mounting inability of capitalism to continue—functioning in some way as a machine that has faulty parts at the core, like the Yugo or the Edsel.

Heinrich is correct, I suppose, to point to deficiencies in this approach but does not do enough to acknowledge that Marx understood how the system could continue going forward mercilessly and relentlessly to maintain profits. A look at the recent fires in Bangladesh should be sufficient to make that case.

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