"I Shot the Sheriff" is a song originally written by Bob Marley, told from the point of view of a man who admits to having killed the local sheriff, but claims to be falsely accused of having killed the deputy sheriff. He also claims to have acted in self defense when the sheriff tried to shoot him. The song was first released in 1973 on The Wailers' album Burnin'. Marley explained his intention as follows: "I want to say 'I shot the police' but the government would have made a fuss so I said 'I shot the sheriff' instead... but it's the same idea: justice."^[1]

The song is in natural minor^[2] in the key of G.

Eric Clapton version[link]

Eric Clapton recorded a cover version that was included on his album, 461 Ocean Boulevard. It is the most successful version of the song, peaking at #1 on the Billboard Hot 100.

Clapton's version is in the natural-minor system in the key of G, featuring the only occasional chromaticism in that system, the ♭VI7 chord.^[2]

During the controversy over the Body Count song "Cop Killer", it was frequently pointed out that there were no similar complaints about Bob Marley's song even though they had similar themes.^[3]

Chart performance[link]

Year-end chart[link]

Later samplings, allusions, and covers[link]

On EPMD's 1988 Strictly Business LP, the title track uses a sample of "I Shot the Sheriff" (Clapton's version).

In Mary J. Blige's 1992 debut album (What's the 411?), Grand Puba declared "I shot the sheriff AND the motherfuckin' deputy" in the title track.

In 1997, rapper/producer Warren G covered the song for his Take a Look over Your Shoulder (Reality) album. This version peaked at #20 on the Hot 100. It hit #1 in New Zealand.

In 2000, the song has been covered in a ska-punk version by Voodoo Glow Skulls on their album Symbolic. It was also covered by former American Idol contestant Jason Castro in 2008.

In 2004, Tom Morello, under his persona, The Nightwatchman, borrowed and changed lyrics from the song during his performance of "Until the End", as part of the Axis of Justice Concert Series Volume 1. The lyrics he used were: "...three times I shot the sheriff; and did not spare the deputy". A studio version of the song was later released on his album One Man Revolution.

Argentine singer Andrés Calamaro made a mashup of the first verse of the song with the last one of his own “El Dia Mundial de la Mujer” (World Women Day), when played live on his ‘Honestidad Brutal’ tour.

In the song "Be Free" by Bob's son Ziggy Marley, a brief line in the song says: "I shot the deputy, now you know." Ziggy was four years old at the time of the release of his father's song.

Cover versions in other languages[link]

References[link]

Look up sheriff in Wiktionary, the free dictionary.

In principle, a sheriff is a legal official with responsibility for a county. In practice, the specific combination of legal, political, and ceremonial duties of a sheriff varies greatly from country to country.

The word "sheriff" is a contraction of the term "shire reeve". The term, from the Old English scīrgerefa, designated a royal official responsible for keeping the peace (a "reeve") throughout a shire or county on behalf of the king.^[1] The term was preserved in England notwithstanding the Norman Conquest. From the Anglo-Saxon kingdoms the term spread to several other regions, at an early point to Scotland, latterly to Ireland, and to the United States.

Sheriffs exist in various countries:

• Sheriffs are administrative legal officials similar to bailiffs in the Republic of Ireland, Australia, and Canada (with expanded duties in certain provinces).
• Sheriffs are judges in Scotland.
• Sheriff is a ceremonial position in England, Wales, and India.
• In the United States of America the scope of a sheriff varies across states and counties. The sheriff is always a county official, and serves as the arm of the county court. In urban areas a sheriff may be restricted to court duties such as administering the county jail, providing courtroom security and prisoner transport, serving warrants, and serving process. Sheriffs may also patrol outside of the city or town limits. In many rural areas, sheriffs and their deputies serve as the principal police force.

In British English, the political or legal office of a sheriff is called a shrievalty.

History[link]

Modern usage[link]

Australia[link]

The office of sheriff was first established in Australia in 1824. This was simultaneous with the appointment of the first Chief Justice of New South Wales. The role of the sheriff has not been static, nor is it identical in each Australian State. In the past his duties included: executing court judgements, acting as a coroner, transporting prisoners, managing the gaols, and carrying out executions (through an anonymous hangman). Currently, no Australian State provides for capital punishment. A government department (usually called the Department of Corrections or similar) now runs the prison system, and the Coroner’s Office handles coronal matters. The sheriff is now largely responsible for enforcing the civil orders and fines of the court (seizing and selling the property of judgement debtors who do not satisfy the debt), providing court security, enforcing arrest warrants, evictions, taking juveniles into custody, and running the jury system. Some State Sheriffs can also apply sanctions ranging from suspending drivers licences and car registration to wheel clamping and arranging community service orders, and as a last resort make arrests.

Canada[link]

Various jurisdictions in Canada on provincial and sub-provincial levels operate sheriff's departments primarily concerned with court bailiff services such as courtroom security, post-arrest prisoner transfer, serving legal processes, and executing civil judgements. Sheriffs are defined under Section 2 of the Criminal Code of Canada as "peace officers". In other parts of Canada not covered by a sheriff's agency, bailiff functions are handled directly by the local provincial police or by Royal Canadian Mounted Police as appropriate.

Alberta[link]

In 2006, the Province of Alberta expanded the duties^[2] of the provincial sheriffs department to include tasks such as traffic enforcement, VIP protection, investigation, and fugitive apprehension(FASST). As of June 2008, the provincial sheriffs department consists of 105 traffic sheriffs who are assigned to one of seven regions in the province. Sheriffs also assist various police services in Alberta with prisoner management.

British Columbia[link]

BCSS responsibilities include the protection of the Provincial, Supreme, and Appeal Courts of BC; planning high-security trials; providing an Intelligence Unit; assessing threats towards public officials and those employed in the Justice system; protecting Judges and Crown Prosecutors; managing detention cells; transporting prisoners by ground and air; managing and providing protection for juries; serving court-related documents; executing court orders and warrants; and assisting with coroner's court.

Iceland[link]

In Iceland, sheriffs (Icelandic: sýslumaður (singular), sýslumenn (plural)) are administrators of the state, holders of the executive power in their jurisdiction and heads of their Sheriff's Office. Sheriffs are in charge of certain legal matters that typically involve registration of some sort and executing the orders of the court. The duties of the sheriffs differ slightly depending on their jurisdiction but they can be broadly categorised as:

• Duties of all sheriffs: marital matters (such as general registration of marital status and performing civil marriages), statutory matters, inheritance matters and more.^[3]
• Duties of all sheriffs except in Reykjavík: collection of public fees, publication of licences and permits for various personal and business purposes and more.^[4]
• Special duties of some sheriffs: in some jurisdictions the sheriff is also the commissioner of police.^[5]

There are 24 sheriffs and sheriff jurisdictions in Iceland. The jurisdictions are not defined by the administrative divisions of Iceland but are mainly a mixture of counties and municipalities.

The post of sheriff was mandated by the Old Covenant, an agreement between the Icelandic Commonwealth and the Kingdom of Norway. The agreement which was ratified between 1262 and 1264 makes the post of sheriff the oldest secular position of government still operating in Iceland.^[6]

India[link]

Among cities in India, only Mumbai (Bombay), and Kolkata (Calcutta) have a sheriff. The sheriff has an apolitical, non-executive role. Sheriffs preside over various city-related functions and conferences and welcome foreign guests. The post is second to the mayor in the protocol list.

Republic of Ireland[link]

In the Republic of Ireland, a sheriff (Irish: sirriam) can be either:

• a court officer in both Dublin City and County and Cork City and County who earn their fees from poundage (commission); or
• civil servants employed by the Revenue Commissioners, known popularly as "tax sheriffs".

In both cases sheriffs are charged with enforcing civil judgements against debtors within their bailiwick. Outside Dublin and Cork the County Registrar carries out the functions of the sheriff regarding judgements.

The Dublin and Cork sheriffs also perform all the duties of returning officers in elections (other than local elections) and some other duties concerning pounds. Sheriffs may appoint court messengers, subject to approval of the Minister for Justice, to assist them with their work.

Philippines[link]

Manila[link]

The Office of Sheriff of Manila was established on July 1, 1901. The first Sheriff of Manila was James Peterson.^[7] The main duties of the sheriff and deputies is enforcing arrest warrants, evictions, civil orders, writs, subpoenas, notices, release orders, commitment orders, mittimus, and providing court security. The office has three divisions; administrative, criminal and civil.^[8] The office of the sheriff is now located at Manila city hall. ^[9]

United Kingdom[link]

England and Wales[link]

The Sheriff of Oxford for the civic year 2008/2009, Cllr John Goddard, speaking shortly after his election as such, with Cllr Susanna Pressel, Lord Mayor of Oxford, next to him.

The High Sheriff of an English or Welsh county is an unpaid, partly ceremonial post appointed by The Crown through a Warrant from the Privy Council.

Cornwall[link]

The first Duchy of Cornwall Charter of 1337 stated that the "Shrievalty of Cornwall" was vested in the Duke of Cornwall, such that the duke has the authority to appoint the High Sheriff in the county.^[10] Two further charters dated March 18, 1337 and January 3, 1338 stated that no sheriff of the king shall enter Cornwall to execute the kings writ.

Historically, the court officers empowered to enforce High Court writs were called Sheriffs or Sheriff's Officers. In April 2004 they were replaced by High Court enforcement officers.

City of London[link]

In the City of London, the position of sheriff is one of the officers of the Corporation. Two are elected by the liverymen of the City each year to assist the Lord Mayor, attend the Central Criminal Court at the Old Bailey, and present petitions to Parliament: usually one is an alderman and the other is not. The aldermanic sheriff is then likely to become Lord Mayor in due course.

Northern Ireland[link]

High Sheriff is a largely ceremonial position in Northern Ireland, with some functional duties including deputising for Lord Mayor. There are eight High Sheriff positions throughout Northern Ireland: one for each of the counties and for the two major cities of Northern Ireland (the High Sheriff of Belfast and the High Sheriff of Londonderry City).

Scotland[link]

In Scotland, a sheriff is analogous to a judge and sits in a second-tier court, called the Sheriff Court. The sheriff is legally qualified, in comparison with a lay Justice of the Peace who preside over the first-tier District Courts of Scotland.

The sheriff court is a court of first instance for the majority of both civil and criminal cases. However, the court's powers are limited, so that major crimes such as rape or murder and complex or high-value civil cases are dealt with in the High Court (for criminal matters) or the Court of Session (for civil matters).

There are six sheriffdoms in Scotland, each with a Sheriff Principal. Within each sheriffdom there are several Sheriff Courts; each court has at least one courtroom and at least one Sheriff (technically a Sheriff Depute). A Sheriff may sit at different courts throughout the sheriffdom. [1]

Sheriffs are usually advocates and, increasingly, solicitors with many years of legal experience. Until recently, they were appointed by the Scottish Executive, on the advice of the Lord Advocate. However, the Scotland Act 1998 introduced the European Convention of Human Rights into Scots law. A subsequent legal challenge to the impartiality of the sheriffs based on the provisions of the Convention led to the setting up of the Judicial Appointments Board for Scotland, which now makes recommendations to the First Minister, who nominates all judicial appointments in Scotland other than in the District Court. Nominations are made to the First Minister, who in turn makes the recommendation to the Queen.

United States[link]

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (May 2007)

Deputy Sheriff in Mogollon, New Mexico, 1940

In the United States, a sheriff is generally, but not always, the highest law enforcement officer of a county. A sheriff is in most cases elected by the population of the county. The sheriff is always a county official and serves as the arm of the county court. The scope of a sheriff varies across states and counties. In some states the sheriff is officially titled "High Sheriff", although the title is rarely used. In urban areas a sheriff may be restricted to court duties such as administering the county jail, providing courtroom security and prisoner transport, serving warrants, and serving process. Sheriffs may also patrol outside of the city or town limits. In many rural areas, sheriffs and their deputies serve as the principal police force.

The political election of a person to serve as a police leader is chiefly American tradition. The practice has been followed in the British Channel Island of Jersey since at least the 16th century.^[11] A sworn law enforcement officer working for a sheriff is called a "sheriff's deputy", "sheriff's officer", or something similar, and is authorized to perform the sheriff's duties. In some states, a sheriff may not be a sworn officer, but merely an elected official in charge of sworn officers. These officers may be subdivided into "general deputies" and "special deputies". In some places, the sheriff has the responsibility to recover any deceased persons within their county, in which case the full title is "sheriff-coroner". In some counties, the sheriff's principal deputy is the warden of the county jail or other local correctional institution.

A Dodge Durango belonging to the Sheriff of Todd County, South Dakota.

In some areas of the United States, the sheriff is also responsible for collecting the taxes and may have other titles such as tax collector or county treasurer. The sheriff may also be responsible for the county civil defense, emergency disaster service, rescue service, or emergency management.

In the United States, the relationship between the sheriff and other police departments varies widely from state to state, and indeed in some states from county to county. In the northeastern United States, the sheriff's duties have been greatly reduced with the advent of state-level law enforcement agencies, especially the state police and local agencies such as the county police. In Vermont, for instance, the elected sheriff is primarily an officer of the County Court, whose duties include running the county jail and serving papers in lawsuits and foreclosures.^{[clarification needed]} Law enforcement patrol is performed as well, in support of State Police and in the absence of a municipal police agency in rural towns.

By contrast, in other municipalities, the sheriff's office may be merged with most or all city-level police departments within a county to form a consolidated city-county or metropolitan police force responsible for general law enforcement anywhere in the county. The sheriff in such cases serves simultaneously as sheriff and chief of the consolidated police department. Examples include the Jacksonville Sheriff's Office in Florida, Las Vegas Metropolitan Police Department and the Miami-Dade Police Department.

Sheriff offices may coexist with other county level law enforcement agencies such as county police, county park police, or county detectives.

In Virginia since 1871, cities have been completely independent jurisdictions which are not part of any county at all. In those cities, the sheriff of the county in which the city is located, handle jails, courtroom security and serves all civil process — subpoenas, evictions, etc. However, in some counties that have created separate county police departments, the sheriff's office shares law enforcement duties.^{[citation needed]}

The New York City Sheriff is appointed by the mayor. His jurisdiction is all five county-boroughs of New York City — Kings, Queens, Richmond, Bronx and New York counties.

The sheriffs of Middlesex County and Suffolk County, Massachusetts have ceremonial duties at Harvard University commencement exercises. In a tradition dating to the 17th century, the Sheriffs lead the President's Procession, and the Sheriff of Middlesex County formally opens and adjourns the proceedings.^[12][13][14]

There are also states in the United States that do not have sheriffs, such as Connecticut. In Connecticut, where county government has been abolished, the state and local police have sole responsibility for law enforcement.

Missouri has a county that eliminated the position of elected sheriff in 1955; the St. Louis County Police Department has an appointed police chief that performs the duties of the sheriff. Colorado has two counties that have appointed sheriffs rather than elected officials like the other 62 counties. Denver and Broomfield are city-and-county entities, which are required to have and/or perform a sheriff function. Denver's "sheriff" is the manager of safety, who is appointed by the mayor to oversee the fire, police and sheriff departments and is the ex officio sheriff. The position was created in 1916 to oversee the fire and police chiefs as well as the undersheriff who oversees the sheriff department. The Denver Sheriff Department is responsible for the operation of the correctional facilities as well as serving the courts per state law. Broomfield evolved from four counties in 2001. The Broomfield Police Department performs all "sheriff" functions under an appointed police chief, who acts as the sheriff per state law.^[15]

See also[link]

• Constable
• High Sheriff
• Marshal
• National Sheriffs' Association
• Police memorabilia collecting
• Schultheiß, the equivalent German mediæval office
• Viscount

References[link]

External links[link]

Look up sheriff in Wiktionary, the free dictionary.

• http://www.ancestorhunt.com/past-sheriffs.htm

Bob Marley
Bob Marley performing in concert, circa 1980.
Background information
Birth name	Robert Nesta Marley
Also known as	Tuff Gong
Born	(1945-02-06)6 February 1945 Nine Mile, Saint Ann, Jamaica
Died	11 May 1981(1981-05-11) (aged 36) Miami, Florida, U.S.
Genres	Reggae, ska, rocksteady
Occupations	Singer-songwriter, musician
Instruments	Vocals, guitar, piano, saxophone, harmonica, percussion
Years active	1962–1981
Labels	Studio One, Upsetter, Tuff Gong
Associated acts	Bob Marley & The Wailers, Wailers Band, The Upsetters, I Threes
Website	bobmarley.com

Robert Nesta "Bob" Marley, OM (6 February 1945 – 11 May 1981) was a Jamaican singer-songwriter and musician. He was the rhythm guitarist and lead singer for the ska, rocksteady and reggae band Bob Marley & The Wailers (1963–1981). Marley remains the most widely known and revered performer of reggae music, and is credited with helping spread both Jamaican music and the Rastafari movement to a worldwide audience.^[1]

Marley's music was heavily influenced by the social issues of his homeland, and he is considered to have given voice to the specific political and cultural nexus of Jamaica.^[2] His best-known hits include "I Shot the Sheriff", "No Woman, No Cry", "Could You Be Loved", "Stir It Up", "Get Up Stand Up", "Jamming", "Redemption Song", "One Love" and, "Three Little Birds",^[3] as well as the posthumous releases "Buffalo Soldier" and "Iron Lion Zion". The compilation album Legend (1984), released three years after his death, is reggae's best-selling album, going ten times Platinum which is also known as one Diamond in the U.S.,^[4] and selling 25 million copies worldwide.^[5][6]

Early life and career[link]

Bob Marley was born in the village of Nine Mile in Saint Ann Parish, Jamaica as Nesta Robert Marley.^[7] A Jamaican passport official would later swap his first and middle names.^[8] His father, Norval Sinclair Marley, was a white Jamaican of mixed and English descent whose family came from Sussex, England. Norval was a captain in the Royal Marines,^{[citation needed]} as well as a plantation overseer, when he married Cedella Booker, an Afro-Jamaican then 18 years old.^[9] Norval provided financial support for his wife and child, but seldom saw them, as he was often away on trips. In 1955, when Bob Marley was 10 years old, his father died of a heart attack at age 70.^[10] Marley faced questions about his own racial identity throughout his life. He once reflected:

I don't have prejudice against meself. My father was a white and my mother was black. Them call me half-caste or whatever. Me don't deh pon nobody's side. Me don't deh pon the black man's side nor the white man's side. Me deh pon God's side, the one who create me and cause me to come from black and white.^[11]

The Bob Marley House in Nine Mile is a home that he shared with his mother during his youth

Although Marley recognised his mixed ancestry, throughout his life and because of his beliefs, he self-identified as a black African, following the ideas of Pan-African leaders. Marley stated that his two biggest influences were the African-centered Marcus Garvey and Haile Selassie. A central theme in Bob Marley's message was the repatriation of black people to Zion, which in his view was Ethiopia, or more generally, Africa.^[12] In songs such as "Black Survivor", "Babylon System", and "Blackman Redemption", Marley sings about the struggles of blacks and Africans against oppression from the West or "Babylon".^[13]

Marley and his step brother Bunny Wailer (Bob's mother had a daughter with Bunny's father, younger sister to both of them) started to play music while he was still at school, which he left at the age of 14 to make music with Joe Higgs, a local singer and devout Rastafari. At a jam session with Higgs and Livingston, Marley met Peter McIntosh (later known as Peter Tosh), who had similar musical ambitions.^[14] In 1962, Marley recorded his first two singles, "Judge Not" and "One Cup of Coffee", with local music producer Leslie Kong. These songs, released on the Beverley's label under the pseudonym of Bobby Martell,^[15] attracted little attention. The songs were later re-released on the box set Songs of Freedom, a posthumous collection of Marley's work. Marley was also known to use an Epiphone guitar for much of his career.

Bob Marley Epiphone guitar at his birthplace in Nine Mile, Jamaica.

Bob Marley & The Wailers[link]

1963–1974[link]

Marley in concert in 1980, Zurich, Switzerland

In 1963, Bob Marley, Bunny Wailer, Peter Tosh, Junior Braithwaite, Beverley Kelso, and Cherry Smith formed a ska and rocksteady group, calling themselves "The Teenagers". They later changed their name to "The Wailing Rudeboys", then to "The Wailing Wailers", at which point they were discovered by record producer Coxsone Dodd, and finally to "The Wailers". By 1966, Braithwaite, Kelso, and Smith had left The Wailers, leaving the core trio of Bob Marley, Bunny Wailer, and Peter Tosh.^[16]

In 1966, Marley married Rita Anderson, and moved near his mother's residence in Wilmington, Delaware in the United States for a short time, during which he worked as a DuPont lab assistant and on the assembly line at a Chrysler plant, under the alias Donald Marley.^[17]

Though raised in the Catholic tradition, Marley became captivated by Rastafarian beliefs in the 1960s, when away from his mother's influence.^[18] Formally converted to Rastafari after returning to Jamaica, Marley began to wear his trademark dreadlocks (see the religion section for more on Marley's religious views). After a conflict with Dodd, Marley and his band teamed up with Lee "Scratch" Perry and his studio band, The Upsetters. Although the alliance lasted less than a year, they recorded what many consider The Wailers' finest work. Marley and Perry split after a dispute regarding the assignment of recording rights, but they would remain friends and work together again.

Bob Marley's flat in 1972 at 34 Ridgmount Gardens, Bloomsbury, London, his first UK address.^[19][20]

Between 1968 and 1972, Bob and Rita Marley, Peter Tosh and Bunny Wailer re-cut some old tracks with JAD Records in Kingston and London in an attempt to commercialise The Wailers' sound. Bunny later asserted that these songs "should never be released on an album ... they were just demos for record companies to listen to". Also in 1968, Bob and Rita visited the Bronx to see Johnny Nash's songwriter Jimmy Norman.^[21] A three-day jam session with Norman and others, including Norman's co-writer Al Pyfrom, resulted in a 24-minute tape of Marley performing several of his own and Norman-Pyfrom's compositions. This tape is, according to Reggae archivist Roger Steffens, rare in that it was influenced by pop rather than reggae, as part of an effort to break Marley into the American charts.^[21] According to an article in The New York Times, Marley experimented on the tape with different sounds, adopting a doo-wop style on "Stay With Me" and "the slow love song style of 1960's artists" on "Splish for My Splash".^[21] An artist yet to establish himself outside his native Jamaica, Marley lived in Ridgmount Gardens, Bloomsbury, London during 1972.^[19][20]

In 1972, the Wailers entered into an ill-fated deal with CBS Records and embarked on a tour with American soul singer Johnny Nash. Broke, the Wailers became stranded in London. Marley turned up at Island Records founder and producer Chris Blackwell's London office, and asked him to advance the cost of a new single. Since Jimmy Cliff, Island's top reggae star, had recently left the label, Blackwell was primed for a replacement. In Marley, Blackwell recognized the elements needed to snare the rock audience: "I was dealing with rock music, which was really rebel music. I felt that would really be the way to break Jamaican music. But you needed someone who could be that image. When Bob walked in he really was that image."^[22] Blackwell told Marley he wanted The Wailers to record a complete album (essentially unheard of at the time). When Marley told him it would take between £3,000 and £4,000, Blackwell trusted him with the greater sum. Despite their "rude boy" reputation, the Wailers returned to Kingston and honored the deal, delivering the album Catch A Fire.

Primarily recorded on eight-track at Harry J's in Kingston, Catch A Fire marked the first time a reggae band had access to a state-of-the-art studio and were accorded the same care as their rock'n'roll peers.^[22] Blackwell desired to create "more of a drifting, hypnotic-type feel than a reggae rhythm",^[23] and restructured Marley's mixes and arrangements. Marley travelled to London to supervise Blackwell's overdubbing of the album, which included tempering the mix from the bass-heavy sound of Jamaican music, and omitting two tracks.^[22]

The Wailers' first major label album, Catch a Fire was released worldwide in April 1973, packaged like a rock record with a unique Zippo lighter lift-top. Initially selling 14,000 units, it didn't make Marley a star, but received a positive critical reception.^[22] It was followed later that year by Burnin', which included the standout songs "Get Up, Stand Up", and "I Shot the Sheriff", which appealed to the ear of Eric Clapton. He recorded a cover of the track in 1974 which became a huge American hit, raising Marley's international profile.^[24] Many Jamaicans were not keen on the new "improved" reggae sound on Catch A Fire, but the Trenchtown style of Burnin' found fans across both reggae and rock audiences.^[22]

During this period, Blackwell gifted his Kingston residence and company headquarters at 56 Hope Road (then known as Island House) to Marley. Housing Tuff Gong Studios, the property became not only Marley's office, but also his home.^[22]

The Wailers were scheduled to open 17 shows for the number one black act in the States, Sly and the Family Stone. After 4 shows, the band was fired because they were more popular than the acts they were opening for.^[25] The Wailers broke up in 1974 with each of the three main members pursuing solo careers. The reason for the breakup is shrouded in conjecture; some believe that there were disagreements amongst Bunny, Peter, and Bob concerning performances, while others claim that Bunny and Peter simply preferred solo work.

1974–1981[link]

Bob Marley & The Wailers live at Crystal Palace Park during the Uprising Tour

Despite the break-up, Marley continued recording as "Bob Marley & The Wailers". His new backing band included brothers Carlton and Aston "Family Man" Barrett on drums and bass respectively, Junior Marvin and Al Anderson on lead guitar, Tyrone Downie and Earl "Wya" Lindo on keyboards, and Alvin "Seeco" Patterson on percussion. The "I Threes", consisting of Judy Mowatt, Marcia Griffiths, and Marley's wife, Rita, provided backing vocals. In 1975, Marley had his international breakthrough with his first hit outside Jamaica, "No Woman, No Cry", from the Natty Dread album. This was followed by his breakthrough album in the United States, Rastaman Vibration (1976), which spent four weeks on the Billboard Hot 100.^[26] On 3 December 1976, two days before "Smile Jamaica", a free concert organised by the Jamaican Prime Minister Michael Manley in an attempt to ease tension between two warring political groups, Marley, his wife, and manager Don Taylor were wounded in an assault by unknown gunmen inside Marley's home. Taylor and Marley's wife sustained serious injuries, but later made full recoveries. Bob Marley received minor wounds in the chest and arm.^[27] The shooting was thought to have been politically motivated, as many felt the concert was really a support rally for Manley. Nonetheless, the concert proceeded, and an injured Marley performed as scheduled, two days after the attempt. When asked why, Marley responded, "The people who are trying to make this world worse aren’t taking a day off. How can I?" The members of the group Zap Pow, which had no radical religious or political beliefs, played as Bob Marley's backup band before a festival crowd of 80,000 while members of The Wailers were still missing or in hiding.^[28][29]

Marley left Jamaica at the end of 1976, and after a month-long "recovery and writing" sojourn at the site of Chris Blackwell's Compass Point Studios in Nassau, Bahamas, arrived in England, where he spent two years in self-imposed exile. Whilst there he recorded the albums Exodus and Kaya. Exodus stayed on the British album charts for 56 consecutive weeks. It included four UK hit singles: "Exodus", "Waiting in Vain", "Jamming", and "One Love" (a rendition of Curtis Mayfield's hit, "People Get Ready"). During his time in London, he was arrested and received a conviction for possession of a small quantity of cannabis.^[30] In 1978, Marley returned to Jamaica and performed at another political concert, the One Love Peace Concert, again in an effort to calm warring parties. Near the end of the performance, by Marley's request, Michael Manley (leader of then-ruling People's National Party) and his political rival Edward Seaga (leader of the opposing Jamaica Labour Party), joined each other on stage and shook hands.^[31]

Under the name Bob Marley and the Wailers eleven albums were released, four live albums and seven studio albums. The releases included Babylon by Bus, a double live album with thirteen tracks, were released in 1978 and received critical acclaim. This album, and specifically the final track "Jamming" with the audience in a frenzy, captured the intensity of Marley's live performances.^[32]

Survival, a defiant and politically charged album, was released in 1979. Tracks such as "Zimbabwe", "Africa Unite", "Wake Up and Live", and "Survival" reflected Marley's support for the struggles of Africans. His appearance at the Amandla Festival in Boston in July 1979 showed his strong opposition to South African apartheid, which he already had shown in his song "War" in 1976. In early 1980, he was invited to perform at the 17 April celebration of Zimbabwe's Independence Day. Uprising (1980) was Bob Marley's final studio album, and is one of his most religious productions; it includes "Redemption Song" and "Forever Loving Jah".^[34] Confrontation, released posthumously in 1983, contained unreleased material recorded during Marley's lifetime, including the hit "Buffalo Soldier" and new mixes of singles previously only available in Jamaica.^[35]

Personal life[link]

Religion[link]

Bob Marley was a member of the Rastafari movement, whose culture was a key element in the development of reggae. Bob Marley became an ardent proponent of Rastafari, taking their music out of the socially deprived areas of Jamaica and onto the international music scene. He once gave the following response, which was typical, to a question put to him during a recorded interview:

• Interviewer: "Can you tell the people what it means being a Rastafarian?"
• Bob: "I would say to the people, Be still, and know that His Imperial Majesty, Emperor Haile Selassie of Ethiopia is the Almighty. Now, the Bible seh so, Babylon newspaper seh so, and I and I the children seh so. Yunno? So I don't see how much more reveal our people want. Wha' dem want? a white God, well God come black. True true."^[36]

Observant of the Rastafari practice Ital, a diet that shuns meat, Marley was a vegetarian.^[37] According to his biographers, he affiliated with the Twelve Tribes Mansion. He was in the denomination known as "Tribe of Joseph", because he was born in February (each of the twelve sects being composed of members born in a different month). He signified this in his album liner notes, quoting the portion from Genesis that includes Jacob's blessing to his son Joseph. Marley was baptised by the Archbishop of the Ethiopian Orthodox Church in Kingston, Jamaica, on 4 November 1980.^[38][39]

Family[link]

Bob Marley had a number of children: three with his wife Rita, two adopted from Rita's previous relationships, and several others with different women. The Bob Marley official website acknowledges eleven children.

Those listed on the official site are:

1. Sharon, born 23 November 1964, to Rita in previous relationship
2. Cedella born 23 August 1967, to Rita
3. David "Ziggy", born 17 October 1968, to Rita
4. Stephen, born 20 April 1972, to Rita
5. Robert "Robbie", born 16 May 1972, to Pat Williams
6. Rohan, born 19 May 1972, to Janet Hunt
7. Karen, born 1973 to Janet Bowen
8. Stephanie, born 17 August 1974; according to Cedella Booker she was the daughter of Rita and a man called Ital with whom Rita had an affair; nonetheless she was acknowledged as Bob's daughter
9. Julian, born 4 June 1975, to Lucy Pounder
10. Ky-Mani, born 26 February 1976, to Anita Belnavis
11. Damian, born 21 July 1978, to Cindy Breakspeare

Makeda was born on 30 May 1981, to Yvette Crichton, after Marley's death.^[40] Meredith Dixon's book lists her as Marley's child, but she is not listed as such on the Bob Marley official website.

Various websites, for example,^[41] also list Imani Carole, born 22 May 1963 to Cheryl Murray; but she does not appear on the official Bob Marley website.^[40]

Final years and death[link]

Marley performing in Dalymount Park in the late 1970s

In July 1977, Marley was found to have a type of malignant melanoma under the nail of one of his toes. Contrary to urban legend, this lesion was not primarily caused by an injury during a football match in that year, but was instead a symptom of the already existing cancer. Marley turned down doctors' advice to have his toe amputated, citing his religious beliefs.^[42] Despite his illness, he continued touring and was in the process of scheduling a world tour in 1980. The intention was for Inner Circle to be his opening act on the tour but after their lead singer Jacob Miller died in Jamaica in March 1980 after returning from a scouting mission in Brazil this was no longer mentioned.^[43]

The album Uprising was released in May 1980 (produced by Chris Blackwell), on which "Redemption Song" is particularly considered to be about Marley coming to terms with his mortality.^{[citation needed]} The band completed a major tour of Europe, where they played their biggest concert, to a hundred thousand people in Milan. After the tour Marley went to America, where he performed two shows at Madison Square Garden as part of the Uprising Tour.

The final concert of Bob Marley's career was held 23 September 1980 at the Stanley Theater (now called The Benedum Center For The Performing Arts) in Pittsburgh, Pennsylvania. The audio recording of that concert is now available on CD, vinyl, and digital music services.

Shortly after, Marley's health deteriorated and he became very ill; the cancer had spread throughout his body. The rest of the tour was cancelled and Marley sought treatment at the Bavarian clinic of Josef Issels, where he received a controversial type of cancer therapy (Issels treatment) partly based on avoidance of certain foods, drinks, and other substances. After fighting the cancer without success for eight months, Marley boarded a plane for his home in Jamaica.^[44]

While flying home from Germany to Jamaica, Marley's vital functions worsened. After landing in Miami, Florida, he was taken to the hospital for immediate medical attention. He died at Cedars of Lebanon Hospital in Miami (now University of Miami Hospital) on the morning of 11 May 1981, at the age of 36. The spread of melanoma to his lungs and brain caused his death. His final words to his son Ziggy were "Money can't buy life".^[45] Marley received a state funeral in Jamaica on 21 May 1981, which combined elements of Ethiopian Orthodoxy and Rastafari tradition.^[46] He was buried in a chapel near his birthplace with his red Gibson Les Paul (some accounts say it was a Fender Stratocaster).^[47]

On 21 May 1981, Jamaican Prime Minister Edward Seaga delivered the final funeral eulogy to Marley, declaring:

His voice was an omnipresent cry in our electronic world. His sharp features, majestic looks, and prancing style a vivid etching on the landscape of our minds. Bob Marley was never seen. He was an experience which left an indelible imprint with each encounter. Such a man cannot be erased from the mind. He is part of the collective consciousness of the nation.^[48]

Legacy[link]

Marley has remained popular for decades after his death—one of many memorials to him is this representation at Madame Tussaud Wax Museum in Amsterdam

Bob Marley was the Third World's first pop superstar. He was the man who introduced the world to the mystic power of reggae. He was a true rocker at heart, and as a songwriter, he brought the lyrical force of Bob Dylan, the personal charisma of John Lennon, and the essential vocal stylings of Smokey Robinson into one voice.

— Jann Wenner, at Marley’s 1994 posthumous introduction into the Rock and Roll Hall of Fame^[49]

In 1999 Time magazine chose Bob Marley & The Wailers' Exodus as the greatest album of the 20th century.^[50] In 2001, he was posthumously awarded the Grammy Lifetime Achievement Award, and a feature-length documentary about his life, Rebel Music, won various awards at the Grammys. With contributions from Rita, The Wailers, and Marley's lovers and children, it also tells much of the story in his own words.^[51] A statue was inaugurated, next to the national stadium on Arthur Wint Drive in Kingston to commemorate him. In 2006, the State of New York renamed a portion of Church Avenue from Remsen Avenue to East 98th Street in the East Flatbush section of Brooklyn "Bob Marley Boulevard".^[52] In 2008, a statue of Marley was inaugurated in Banatski Sokolac, Serbia.^[53]

Internationally, Marley’s message also continues to reverberate amongst various indigenous communities. For instance, the Aboriginal people of Australia continue to burn a sacred flame to honor his memory in Sydney’s Victoria Park, while members of the Native American Hopi and Havasupai tribe revere his work.^[54] There are also many tributes to Bob Marley throughout India, including restaurants, hotels, and cultural festivals.^[55][56]

Marley has also evolved into a global symbol, which has been endlessly merchandised through a variety of mediums. In light of this, author Dave Thompson in his book Reggae and Caribbean Music, laments what he perceives to be the commercialized pacification of Marley's more militant edge, stating:

Bob Marley ranks among both the most popular and the most misunderstood figures in modern culture ... That the machine has utterly emasculated Marley is beyond doubt. Gone from the public record is the ghetto kid who dreamed of Che Guevara and the Black Panthers, and pinned their posters up in the Wailers Soul Shack record store; who believed in freedom; and the fighting which it necessitated, and dressed the part on an early album sleeve; whose heroes were James Brown and Muhammad Ali; whose God was Ras Tafari and whose sacrament was marijuana. Instead, the Bob Marley who surveys his kingdom today is smiling benevolence, a shining sun, a waving palm tree, and a string of hits which tumble out of polite radio like candy from a gumball machine. Of course it has assured his immortality. But it has also demeaned him beyond recognition. Bob Marley was worth far more.^[57]