Mormons

Joseph Smith, Jr. · Jane Manning · Brigham Young Philo Farnsworth · Marie Osmond · Stephenie Meyer Mitt Romney · Harry Reid · Dieter F. Uchtdorf
Total population
over 14 million[1]
Regions with significant populations
United States	about 6.1 million
Mexico	about 1.2 million
Brazil	about 1.1 million
Philippines	about 630,000
Chile	about 560,000
Peru	about 500,000
Argentina	about 380,000
Religions
Mormonism

Mormons ( /ˈmɔrmənz/) are a religious and cultural group related to Mormonism, the principal branch of the Latter Day Saint movement, which began with the visions of Joseph Smith in upstate New York during the 1820s. After Smith's death in 1844 the Mormons followed Brigham Young to what would become the Utah Territory. Today a vast majority of Mormons are members of The Church of Jesus Christ of Latter-day Saints (LDS Church) while a minority are members of other churches. Some Mormons are also either independent or non-practicing. The center of Mormon cultural influence is in Utah, and North America has more Mormons than any other continent, though the majority of Mormons live outside the United States.

Mormons have developed a strong sense of communality that stems from their doctrine and history. During the 19th century Mormon converts tended to gather to a central geographic location, and between 1852 and 1890 many Mormons openly practiced plural marriage, a form of religious polygamy. Mormons dedicate large amounts of time and resources to serving in their church, and many young Mormons choose to serve a full time proselytizing mission. Mormons have a health code that eschews alcoholic beverages, tobacco, coffee, tea, and other addictive substances. They tend to be very family-oriented, and have strong connections across generations and with extended family. Mormons also have a strict law of chastity, requiring abstention from sexual relations outside of marriage and strict fidelity within marriage.

Mormons self-identify as Christian, though some of their beliefs differ from mainstream Christianity. Mormons believe in the Bible, as well as other books of scripture, such as the Book of Mormon. They have a unique view of cosmology, and believe that all people are spirit-children of God. Mormons believe that returning to God requires following the example of Jesus Christ, and accepting his atonement through ordinances such as baptism. They believe that Christ's church was restored through Joseph Smith, and is guided by living prophets and apostles. Central to Mormon faith is the belief that God speaks to his children and answers their prayers.

Terminology[link]

The word "Mormons" most often refers to members of The Church of Jesus Christ of Latter-day Saints because of their belief in the Book of Mormon, though members often refer to themselves as Latter-day Saints or sometimes just Saints.^[2] The term has been embraced by most adherents of Mormonism, most notably Mormon fundamentalists, while other Latter Day Saint denominations, such as the Community of Christ, have rejected it.^[3] Both LDS Church members (or Latter-day Saints) and members of fundamentalist groups commonly use the word Mormon in reference to themselves.^[4] The LDS Church, however, disagrees with this self-characterization, and encourages the use of the word Mormon only in reference to LDS Church members.^[5] Church leaders also encourage members to use the church's full name to emphasize its focus on Jesus Christ.^[6] The term Latter-day Saints was given to Smith during a 1838 revelation mentioned in Doctrine and Covenants;^[7] the term "saint" was used by Paul the Apostle to refer to early members of the Christian church – the "later-day" being added to differentiate the modern church from the early church.^[8]

The word Mormon is often associated with polygamy (or plural marriage),^[9] which was a distinguishing practice of many early Mormons; however it was renounced by the LDS Church in 1890,^[10] and discontinued over the next 15 years.^[11] Today, polygamy is practiced only by fundamentalist groups that have broken with the LDS Church.^[12]

History[link]

The history of the Mormons has shaped them into a people with a strong sense of unity and communality.^[13] From the start, Mormons have tried to establish what they call Zion, a utopian society of the righteous.^[14] Mormon history can be divided into three broad time periods: (1) the early history during the lifetime of Joseph Smith, (2) a "pioneer era" under the leadership of Brigham Young and his successors, and (3) a modern era beginning around the turn of the 20th century. In the first period, Smith had tried literally to build a city called Zion, in which converts could gather. During the pioneer era, Zion became a "landscape of villages" in Utah. In modern times, Zion is still an ideal, though Mormons gather together in their individual congregations rather than a central geographic location.^[15]

Beginnings[link]

A stained glass window showing Joseph Smith's First Vision.

Mormons trace their origins to the visions that Joseph Smith reported having in the early 1820s while living in upstate New York.^[16] In 1823 Smith said an angel directed him to a buried book written on golden plates containing the religious history of an ancient people.^[17] Smith published what he said was a translation of these plates in March 1830 as the Book of Mormon, named after Mormon, the ancient prophet-historian who compiled the book, and on April 6, 1830, Smith founded the Church of Christ.^[18] The early church grew westward as Smith sent missionaries to preach the new gospel.^[19] In 1831, the church moved to Kirtland, Ohio where missionaries had made a large number of converts^[20] and Smith began establishing an outpost in Jackson County, Missouri,^[21] where he planned to eventually build the city of Zion (or the New Jerusalem).^[22] In 1833, Missouri settlers, alarmed by the rapid influx of Mormons, expelled them from Jackson County into the nearby Clay County, where local residents took them in.^[23] After Smith led a mission, known as Zion's Camp, to recover the land,^[24] he began building Kirtland Temple in Lake County, Ohio, where the church flourished.^[25] When the Missouri Mormons were later asked to leave Clay County in 1836, they secured land in what would become Caldwell County.^[26]

The Kirtland era ended in 1838, after the failure of a church-sponsored bank caused widespread defections,^[27] and Smith regrouped with the remaining church in Far West, Missouri.^[28] During the fall of 1838, tensions escalated into the 1838 Mormon War with the old Missouri settlers.^[29] On October 27, the governor of Missouri ordered that that the Mormons "must be treated as enemies" and be exterminated or driven from the state.^[30] Between November and April some eight thousand displaced Mormons migrated east into Illinois.^[31]

In 1839, the Mormons converted a swampland on the banks of the Mississippi River into Nauvoo, Illinois^[32] and began construction of the Nauvoo Temple. The city became the church's new headquarters and gathering place, and it grew rapidly, fueled in part by converts immigrating from Europe.^[33] Meanwhile, Smith introduced temple ceremonies meant to seal families together for eternity, as well as the doctrines of eternal progression or exaltation,^[34] and plural marriage.^[35] Smith created a service organization for women called the Relief Society, as well as an organization called the Council of Fifty, representing a future theodemocratic "Kingdom of God" on the earth.^[36] Smith also published the story of his First Vision, in which the Father and the Son appeared to him while he was about 14 years old.^[37] Long after Smith's death, this vision would come to be regarded by some Mormons as the most important event in human history after the birth, ministry, and resurrection of Jesus Christ.^[38]

In 1844, local prejudices and political tensions, fueled by Mormon peculiarity and internal dissent, escalated into conflicts between Mormons and "anti-Mormons".^[39] On June 27, 1844, Joseph Smith and his brother Hyrum were killed by a mob in Carthage, Illinois.^[40] Because Hyrum was Joseph's logical successor,^[41] their deaths caused a succession crisis,^[42] and Brigham Young assumed leadership over the majority of Saints.^[43] Young had been a close associate of Smith's and was senior apostle of the Quorum of the Twelve.^[44] Smaller groups of Latter Day Saints followed other leaders to form other denominations of the Latter Day Saint movement.^[45]

Pioneer era[link]

A statue commemorating the Mormon handcart pioneers

For two years after Smith's death, conflicts escalated between Mormons and other Illinois residents. To prevent war, Brigham Young led the Mormon pioneers (constituting most of the Latter Day Saints) to a temporary winter quarters in Nebraska and then eventually (beginning in 1847) to what became the Utah Territory.^[46] Having failed to build Zion within the confines of American society, the Mormons began to construct a society in isolation, based on their beliefs and values.^[47] The cooperative ethic that Mormons had developed over the last decade and a half became important as settlers branched out and colonized a large desert region now known as the Mormon Corridor.^[48] Colonizing efforts were seen as religious duties, and the new villages were governed by the Mormon bishops (local lay religious leaders).^[49] The Mormons viewed land as commonwealth, devising and maintaining a co-operative system of irrigation that allowed them to build a farming community in the desert.^[50]

From 1849–52, the Mormons greatly expanded their missionary efforts, establishing several missions in Europe, Latin America, and the South Pacific.^[51] Converts were expected to "gather" to Zion, and during Young's presidency (1847–77) over seventy thousand Mormon converts immigrated to America.^[51] Many of the converts came from England and Scandinavia, and were quickly assimilated into the Mormon community.^[52] Many of these immigrants crossed the Great Plains in wagons drawn by oxen, while some later groups pulled their possessions in small handcarts. During the 1860s newcomers began using the new railroad that was under construction.^[53]

In 1852 church leaders publicized the previously secret practice of plural marriage, a form of polygamy.^[54] Over the next 50 years many Mormons entered into plural marriages as a religious duty, with the number of plural marriages reaching a peak around 1860, and then declining through the rest of the century.^[55] Besides the doctrinal reasons for plural marriage, the practice made some economic sense, as many of the plural wives were single women who arrived in Utah without brothers or fathers to offer them societal support.^[56]

By 1857, tensions had again escalated between Mormons and other Americans, largely as a result of accusations involving polygamy and the theocratic rule of the Utah territory by Brigham Young.^[57] In 1857 President James Buchanan sent an army to Utah, which Mormons interpreted as open aggression against them. Fearing a repeat of Missouri and Illinois, they prepared to defend themselves, determined to torch their own homes in the case that they were invaded.^[58] The relatively peaceful Utah War ensued from 1857 to 1858, in which the most notable instance of violence was the Mountain Meadows massacre, when leaders of a local Mormon militia ordered the killing of a civilian emigrant party that was traveling through Utah during the escalating tensions.^[59] In 1858 Young agreed to step down from his position as governor and was replaced by a non-Mormon, Alfred Cumming.^[60] Nevertheless, the LDS Church still wielded significant political power in the Utah Territory.^[61]

At Young's death in 1877, he was followed by other LDS Presidents, who resisted efforts by the United States Congress to outlaw Mormon polygamous marriages.^[62] In 1878 the Supreme Court ruled in Reynolds v. United States that religious duty was not a suitable defense for practicing polygamy, and many Mormons went into hiding; later, Congress began seizing church assets.^[62] In September 1890, church president Wilford Woodruff issued a Manifesto that officially suspended the practice of polygamy.^[63] Although this Manifesto did not dissolve existing plural marriages, relations with the United States markedly improved after 1890, such that Utah was admitted as a U.S. state. After the Manifesto, some Mormons continued to enter into polygamous marriages, but these eventually stopped in 1904 when church president Joseph F. Smith disavowed polygamy before Congress and issued a "Second Manifesto" calling for all plural marriages in the church to cease. Eventually, the church adopted a policy of excommunicating members found practicing polygamy, and today seeks actively to distance itself from "fundamentalist" groups that continue the practice.^[64]

Modern times[link]

During the early 20th century, Mormons began to reintegrate into the American mainstream. In 1929 the Mormon Tabernacle Choir began broadcasting a weekly performance on national radio, becoming an asset for public relations.^[65] Mormons emphasized patriotism and industry, rising in socioeconomic status from the bottom among American religious denominations to middle-class.^[66] In the 1920s and 1930s Mormons began migrating out of Utah, a trend hurried by the Great Depression, as Mormons looked for work wherever they could find it.^[67] As Mormons spread out, church leaders created programs that would help preserve the tight-knit community feel of Mormon culture.^[68] In addition to weekly worship services, Mormons began participating in numerous programs such as Boy Scouting, a Young Women's organization, church-sponsored dances, ward basketball, camping trips, plays, and religious education programs for youth and college students.^[69] During the Great Depression the church started a welfare program to meet the needs of poor members, which has since grown to include a humanitarian branch that provides relief to disaster victims.^[70]

The 360-member, all-volunteer Mormon Tabernacle Choir

During the latter half of the century, there was a retrenchment movement in Mormonism in which Mormons became more conservative, attempting to regain their status as a "peculiar people".^[71] Though the 1960s and 1970s brought positive changes such as Women's Liberation and the Civil Rights Movement, Mormon leaders were alarmed by the erosion of traditional values, the sexual revolution, the widespread use of recreational drugs, moral relativism, and other forces they saw as damaging to the family.^[72] Partly to counter this, Mormons put an even greater emphasis on family life, religious education, and missionary work, becoming more conservative in the process. As a result, Mormons today are probably less integrated with mainstream society than they were in the early 1960s.^[73]

Although black people have been members of Mormon congregations since Joseph Smith's time, before 1978, black membership was small. From 1852 to 1978, the LDS Church had a policy against ordaining men of African descent to the priesthood.^[74] The church had previously been criticized for its policy during the civil rights movement, but the change came in 1978 and was prompted primarily by problems facing mixed race converts in Brazil.^[75] Mormons greeted the change with joy and relief. Since 1978 black membership has grown, and in 1997 there were approximately 500,000 black members of the church (about 5% of the total membership), mostly in Africa, Brazil and the Caribbean.^[76] Black membership has continued to grow substantially, especially in West Africa, where two temples have been built.^[77] Many black Mormons are members of the Genesis Group, an organization of black members that predates the priesthood ban, and is endorsed by the church.^[78]

Global distribution of LDS Church members in 2009

The LDS Church grew rapidly after World War II and became a world-wide organization as missionaries were sent across the globe. The church doubled in size every 15–20 years,^[79] and by 1996, there were more Mormons outside the United States than inside.^[80] In 2010 there were an estimated 14.1 million Mormons,^[81] with roughly 57% living outside the United States.^[82] A majority of U.S. Mormons are white and non-Hispanic (84%).^[83] Most Mormons are distributed in North and South America, the South Pacific, and Western Europe. The global distribution of Mormons resembles a contact diffusion model, radiating out from the organization's headquarters in Utah.^[84] The church enforces general doctrinal uniformity, and congregations on all continents teach the same doctrines, and international Mormons tend to absorb a good deal of Mormon culture, possibly because of the church's top-down hierarchy and a missionary presence. However, international Mormons often bring pieces of their own heritage into the church, adapting church practices to local cultures.^[85]

Culture and practices[link]

Isolation in Utah had allowed Mormons to create a culture of their own.^[86] As the faith spread around the world, many of its more distinctive practices followed. Mormon converts are urged to undergo lifestyle changes, "repent of their sins," and adopt sometimes foreign standards of conduct.^[86] Practices common to Mormons include studying the scriptures, praying daily, fasting on a regular basis, attending Sunday worship services, participating in church programs and activities on weekdays, and refraining from work on Sundays when possible. Mormons also emphasize standards they believe were taught by Jesus Christ, including personal honesty, integrity, obedience to law, chastity outside of marriage and fidelity within marriage.^[87]

The Salt Lake Temple is one of the most iconic images of the LDS Church

In 2010 Around 13–14% of Mormons lived in Utah: the center of cultural influence for Mormonism.^[88] Utah Mormons (as well as Mormons living in the Intermountain West) are on average more culturally and/or politically conservative than those living in some cosmopolitan centers elsewhere in the U.S.^[89] Utahns self-identifying as Mormon also attend church somewhat more on average than Mormons living in other states. (Nonetheless, whether they live in Utah or elsewhere in the U.S., Mormons tend to be more culturally and/or politically conservative than members of other U.S. religious groups.)^[90] Utah Mormons often place a greater emphasis on pioneer heritage than international Mormons who generally are not descendants of the Mormon pioneers.^[85]

Mormons have a strong sense of communality that stems from their doctrine and history.^[91] LDS Church members have a responsibility to dedicate their time and talents to helping the poor and building the church. The church is divided by locality into congregations called wards with several wards making up a stake.^[92] The vast majority of church leadership positions are lay positions, and church members may work 10–15 hours a week in unpaid church service.^[93] Engaged Mormons also contribute 10 percent of their income to the church as tithing, and are often involved in humanitarian efforts. Many LDS young men choose to serve a two year proselytizing mission, during which they dedicate all of their time to the church, without pay.^[94]

Mormons adhere to the Word of Wisdom, a health law or code that prohibits the consumption of tobacco, alcohol, coffee, and tea, and encourages the use of wholesome herbs, grains, fruits, and a moderate consumption of meat.^[95] The Word of Wisdom is interpreted to also prohibit other harmful and addictive substances and practices, such as the use of illegal drugs and abuse of prescription drugs.^[96] Mormons also oppose addictive behavior such as viewing pornography and gambling.^[87]

The concept of a united family that lives and progresses forever is at the core of Latter-day Saint doctrine, and Mormons place a high importance on family life.^[97] Many Mormons hold weekly family home evenings, in which an evening is set aside for family bonding, study, prayer and other wholesome activities. Latter-day Saint fathers who hold the priesthood typically name and bless their children shortly after birth to formally give the child a name. Mormon parents hope and pray that their children will gain testimonies of the "gospel" so they can grow up and marry in temples.^[98]

Mormons have a strict law of chastity, requiring abstention from sexual relations outside of marriage and strict fidelity within marriage. All sexual activity (heterosexual and homosexual) outside of marriage is considered a serious sin.^[99] Same-sex marriages are not performed or supported by the LDS Church. Church members are encouraged to marry and have children, and Latter-day Saint families tend to be larger than average. Mormons are opposed to abortions, except in some exceptional circumstances, such as when pregnancy is the result of incest or rape, or when the life or health of the mother is in serious jeopardy.^[100] Practicing adult Mormons wear religious undergarments that remind them of sacred covenants and encourage them to dress modestly. Latter-day Saints are counseled not to partake of any form of media that is obscene or pornographic in any way, including media that depicts graphic representations of sex or violence. Tattoos and body piercings are also discouraged, with the exception of a single pair of earrings for LDS women.^[101]

LGBT Mormons, or Mormons who self-identify as gay, lesbian, or bisexual, remain in good standing in the church if they abstain from homosexual relations and obey the law of chastity.^[102] While there are no official numbers, LDS Family Services estimates that there are on average four or five members per LDS ward who experience same-sex attraction.^[103] Gary Watts, former president of Family Fellowship, estimates that only 10% of homosexuals stay in the church.^[104] Many of these individuals have come forward through different support groups or websites stating their homosexual attractions and concurrent church membership.^[105]

Groups within Mormonism[link]

A Latter Day Saint confirmation circa 1852

Latter-day Saints

Members of The Church of Jesus Christ of Latter-day Saints, formally known as Latter-day Saints, constitute over 99% of Mormons.^[106] The beliefs and practices of LDS Mormons are generally guided by the teachings of LDS Church leaders. There are, however, several smaller groups that differ from "mainstream" Mormonism in various ways.

LDS Church members who do not actively participate in worship services or church callings are often called "less-active" (akin to the qualifying expressions non-observant or non-practicing used in relation to members of other religious groups).^[107] The LDS Church does not release statistics on church activity, but it is likely that about 40% of Mormons in the United States and 30% worldwide regularly attend worship services.^[108] Reasons for inactivity can include lifestyle issues and problems with social integration.^[109] Activity rates tend to vary with age, and disengagement occurs most frequently between age 16 and 25. A majority of less active members return to church activity later in life.^[110]

Fundamentalist Mormons

Members of sects that broke with the LDS Church over the issue of polygamy have become known as Fundamentalist Mormons, and differ from mainstream Mormonism primarily in their belief in and practice of plural marriage. There are thought to be between 20,000 and 60,000 members of fundamentalist sects, (0.1–0.4% of Mormons), with roughly half of them practicing polygamy.^[111] There are a number of fundamentalist sects, the largest two being the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS Church) and the Apostolic United Brethren (AUB). In addition to plural marriage, some of these groups also practice a form of Christian communalism known as the Law of consecration or the United Order. The LDS Church seeks to distance itself from all such polygamous groups, excommunicating their members if discovered,^[112] and a majority of Mormon fundamentalists have never been members of the LDS Church.^[113]

Liberal Mormons

Liberal Mormons take an interpretive approach to LDS teachings and scripture. They look to the scriptures for spiritual guidance, but do not necessarily believe the teachings to be literally or uniquely true. For liberal Mormons, revelation is a process through which God gradually brings fallible human beings to greater understanding.^[114] Liberal Mormons place doing good and loving fellow human beings above the importance of believing correctly.^[115] In a separate context, members of minuscule "progressive" breakaway groups have also adopted the label Liberal Mormon.

Cultural Mormons

Cultural Mormons are individuals who do not believe some (or many) of the doctrines of LDS Church, but who self-identify as Mormon. Usually this is a result of having been raised in the LDS faith, or as having converted and spent a large portion of one's life as an active member of the LDS Church.^[116] Cultural Mormons may or may not be actively involved with the church, and in some cases may not even be officially members of the church.

Ex-Mormons

Ex-Mormons are people who have left the LDS Church. A poll of ex-Mormons found that a majority do not self-identify as a member of another faith, choosing to describe themselves as agnostic, atheist, or simply ex-Mormon. Others either retained belief in God but not in organized religion or became adherents of other faiths.^[117] Ex-Mormon attitudes toward Mormons and Mormonism vary widely. Some ex-Mormons actively proselytize against Mormonism, while some provide only support to others leaving the religion. Other ex-Mormons prefer to avoid the subject entirely.

Beliefs[link]

Mormons have a scriptural canon consisting of the Bible, the Book of Mormon, and a collection of revelations and writings by Joseph Smith known as the Doctrine and Covenants and Pearl of Great Price. Mormons however have a fairly open definition of scripture. As a general rule, anything spoken or written by a prophet, while under inspiration, is considered to be the word of God.^[118] Thus, the Bible, written by prophets, is the word of God, so far as it is translated correctly. The Book of Mormon is also believed to have been written by ancient prophets, and is viewed as a companion to the Bible. By this definition, the teachings of Smith's successors are also accepted as scripture, though they are always measured against, and draw heavily from the scriptural canon.^[119]

Mormons see Jesus Christ as the premier figure of their religion.^[120]

Mormons believe in "a friendly universe," governed by a God whose work and glory it is to bring his children to immortality and eternal life.^[121] Mormons have a fairly unique perspective on the nature of God, the origin of man, and the purpose of life. For instance, Mormons believe in a pre-mortal existence where people were literal spirit children of God,^[122] and that God presented a plan that would allow his children to progress and become more like him. The plan involved the spirits receiving bodies on earth and going through trials in order to learn, progress, and receive a "fulness of joy".^[122] The most important part of the plan involved Jesus, the eldest of God's children, coming to earth as the literal Son of God, to conquer sin and death so that God's other children could return. According to Mormons, every person who lives on earth will be resurrected, and most of them will be received into various kingdoms of glory.^[123] To be accepted into the highest kingdom, a person must fully accept Christ through faith, repentance, and through ordinances such as baptism and the laying on of hands.^[124]

According to Mormons, a deviation from the original principles of Christianity, known as the Great Apostasy began not long after the ascension of Jesus Christ.^[125] It was marked with the corruption of Christian doctrine by Greek and other philosophies,^[126] with followers dividing into different ideological groups.^[127] Mormons claim the martyrdom of the Apostles^[128] led to a loss of Priesthood authority to administer the church and its ordinances.^[129] Mormons believe that God restored the early Christian church through Joseph Smith. In particular, Mormons believe that angels such as Peter, James, John, and John the Baptist appeared to Joseph Smith and others and bestowed various Priesthood authorities on them. Mormons believe that their church is the "only true and living church" because of the divine authority restored through Smith. Mormons self-identify as being Christian,^[130] though other Christians (particularly white evangelical Protestants) disagree with this view.^[131] Mormons view other Christian churches as having a portion of the truth, doing good works, and being led by the Light of Christ.^[132]

Though the LDS Church has a top-down hierarchical structure with a president/prophet dictating revelations for the whole church, there is a bottom-up aspect as well. Ordinary Mormons have access to the same inspiration that is thought to guide their prophets, and are encouraged to seek their own personal revelations.^[133] Mormons see Joseph Smith's first vision as proof that the heavens are open, and that God answers prayers. They place considerable emphasis on "asking God" to find out if something is true. Most Mormons do not claim to have had heavenly visions like Smith's in response to prayers, but feel that God talks to them in their hearts and minds through the Holy Spirit. Though Mormons have some beliefs that are considered strange in a modernized world, they continue to hold onto their beliefs because they feel God has spoken to them.^[134]

See also[link]

Latter-day Saints portal

• List of Latter Day Saints
• List of sects in the Latter Day Saint movement: Followers of Brigham Young

Notes[link]

References[link]

External links[link]

• The Mormons—PBS American Experience/Frontline: Watch the Full Program Online—Part One: History, Part Two: Church & State
• Patheos + Mormonism – Patheos.com – Mormonism Origins, Mormonism History, Mormonism Beliefs
• lds.org, official website of The Church of Jesus Christ of Latter-day Saints
• mormonfundamentalism.com, information on Mormon fundamentalism compiled by Brian C. Hales
• MormonWiki.com free encyclopedia about Mormons from the perspective of members
• "23 Famous People You Didn't Know Were Mormon" – Jack Shepherd, BuzzFeed
• Texts on Wikisource:
  • "Mormons". Collier's New Encyclopedia. 1921. 
  • "Mormons". Encyclopedia Americana. 1920. 
  •  W. R. Harris (1913). "Mormons". Catholic Encyclopedia. New York: Robert Appleton Company. 
  • "Mormons". Encyclopædia Britannica (11th ed.). 1911. 
  • I. Woodbridge Riley (1905). "Mormons". New International Encyclopedia. 
  • John Fraser (1883). "Mormons". Encyclopaedia Britannica. 16 (9th ed.). 
  • Robert Carter (1879). "Mormons". The American Cyclopædia. 
  • Mormonism portal

Taylor Swift
Swift performing during the Australian leg of her Speak Now Tour in 2012
Background information
Birth name	Taylor Alison Swift
Born	(1989-12-13) December 13, 1989 (age 22) Reading, Pennsylvania, United States
Genres	Country-pop, pop, country, alternative rock
Occupations	Singer-songwriter, actress
Instruments	Vocals, guitar, banjo, ukulele, piano
Years active	2006–present
Labels	Big Machine
Website	TaylorSwift.com

Taylor Alison Swift (born December 13, 1989) is an American singer-songwriter and occasional actress. Raised in Wyomissing, Pennsylvania, Swift moved to Nashville, Tennessee at the age of fourteen to pursue a career in country music. She signed to the independent label Big Machine Records and became the youngest songwriter ever hired by the Sony/ATV Music publishing house. The release of Swift's self-titled debut album in 2006 established her as a country music star. "Our Song", her third single, made her the youngest sole writer and singer of a number one song on the country chart. She received a Best New Artist nomination at the 50th Grammy Awards.

Swift's second album, Fearless, was released in late 2008. Buoyed by the chart success of the singles "Love Story" and "You Belong with Me", Fearless attracted a crossover audience and became the top-selling album of 2009. The record won four Grammy Awards, with Swift becoming the youngest ever Album of the Year winner. Fearless also received Album of the Year plaudits at the American Music Awards, Academy of Country Music Awards and Country Music Association Awards, making it the most awarded album in country music history. In 2010, Swift released her third album, Speak Now, which sold over one million copies in its first week. She then embarked on the 111-date Speak Now World Tour, which was attended by over 1.6 million fans and has become one of the highest-grossing concert tours of all time. The album's third single, "Mean", won two Grammy Awards for Best Country Song and Best Country Solo Performance. Swift is currently recording her fourth studio album, due for release in the fall of 2012.

Swift's work has earned her numerous accolades, including six Grammy Awards, ten AMAs, seven CMAs, six ACMs and 13 BMI Awards. She has sold over 22 million albums and 50 million song downloads worldwide, making her one of the best-selling music artists of all time. Swift has endorsement deals with Target, CoverGirl, Sony, Elizabeth Arden, Walmart and American Greetings. As a philanthropist, Swift has placed particular emphasis on arts education, children's literacy and natural disaster relief funds. In addition to her music career, Swift has appeared as an actress in the crime drama CSI: Crime Scene Investigation (2009), the romantic comedy Valentine's Day (2010) and the animated film The Lorax (2012).

Early life[link]

Taylor Alison Swift was born on December 13, 1989 in Reading, Pennsylvania.^[1] She is the daughter of Scott Swift, a Merrill Lynch financial adviser,^[2][3] and Andrea (née Gardner), a homemaker who previously worked as a mutual fund marketing executive.^[1][4] Swift was named after singer James Taylor; her mother believed a gender-neutral name would help her forge a successful business career.^[5][6] She has a younger brother, Austin, who attends Vanderbilt University.^[7] She spent the early years of her life on an eleven-acre Christmas tree farm in Montgomery County, Pennsylvania and was educated at the fee-paying Wyndcroft School.^[8] When Swift was nine years old, the family moved to Wyomissing, Pennsylvania,^[9][10] where she attended Wyomissing Area Junior/Senior High School.^[11] Swift spent her summers at her parent's vacation home in Stone Harbor, New Jersey^[12] and has described it as the place "where most of my childhood memories were formed".^[10]

Swift's first hobby was English horse riding. Her mother Andrea put her in a saddle when Swift was nine months old and she later competed in horse shows.^[13][14] Her family owned several Quarter horses and a Shetland pony.^[14] At the age of nine, Swift turned her attention to musical theatre and performed in Berks Youth Theatre Academy productions of Grease, Annie, Bye Bye Birdie and The Sound of Music.^[15][8] She travelled regularly to Broadway, New York for vocal and acting lessons. However, "after a few years of auditioning in New York and not getting anything”, Swift became interested in country music.^[16] She was inspired by LeAnn Rimes's Blue^[17] and her maternal grandmother, Marjorie Finlay, an opera singer.^[8] When she was in fourth grade, Swift won a national poetry contest with a three-page poem, "Monster in My Closet".^[18] At the age of eleven, after many attempts,^[19] Swift won a local talent competition by singing a rendition of LeAnn Rimes’s “Big Deal”, and was given the opportunity to appear as the opening act for Charlie Daniels at a Strausstown amphitheater.^[15] She spent her weekends performing at local festivals, fairs, coffeehouses, karaoke contests, garden clubs and Boy Scout meetings.^[20][4] This interest in country music isolated Swift from her middle school peers.^[21][22]

After watching a Behind the Music episode about Faith Hill,^[23] Swift recorded a demo of karaoke covers, and travelled with her mother to Nashville, Tennessee for spring break to leave a copy of the demo with record labels along Music Row. She received label rejections and realized that "everyone in that town wanted to do what I wanted to do. So, I kept thinking to myself, I need to figure out a way to be different".^[23] Swift began performing the "The Star Spangled Banner" at many sporting events, hoping she would be offered a recording contract. On one occasion, an eleven-year-old Swift high-fived Jay-Z after singing the national anthem at a 76ers game in Philadelphia.^[24] At the age of twelve, Swift was shown by a computer repairman how to play three chords on a guitar, inspiring her to write her first song, "Lucky You".^[25][26] She then recorded a second demo of original songs.^[15] In 2003, Swift and her parents began working with music manager Dan Dymtrow, after he spotted her singing at the US Open.^[27] Swift's second demo then caught the attention of RCA Records, who offered the eight-grader an artist development deal. In 2004, Swift modelled for Abercrombie and Fitch as part of their "Rising Stars" campaign and had an original song included in a Maybelline Cosmetics compilation CD.^[28]

When Swift was fourteen, her father transferred to the Nashville office of Merrill Lynch and the family relocated to a lake-shore house in Hendersonville, Tennessee.^[1] Swift has said her parents "presented it as a move to a nice community" rather than as her chance to become a star.^[29] Her mother has said, "We've always told her that this is not about putting food on our table or making our dreams come true."^[30] In Tennessee, Swift attended Hendersonville High School for her freshman and sophomore years.^[31] Later, to accommodate her touring schedule, Swift transferred to the Aaron Academy, a private Christian school which offered homeschooling services, and earned her high school diploma in 2008.^[32]

Music career[link]

[edit] 2004–08: Nashville songwriting sessions and Taylor Swift release

Swift moved to Nashville at the age of fourteen, having secured an artist development deal with RCA Records. Her musical influences included the Dixie Chicks, Shania Twain, LeAnn Rimes, Faith Hill,^[29] Tom Petty,^[33] Sheryl Crow,^[34] Melissa Etheridge, Pat Benatar,^[35] Reba McEntire, Garth Brooks,^[36] Patsy Cline, Loretta Lynn and Tammy Wynette.^[37] Swift had writing sessions with experienced songwriters such as Troy Verges, Brett Beavers, Brett James, Mac McAnally and the Warren Brothers,^[38][39] but eventually formed a lasting working relationship with Liz Rose.^[40] Swift saw Rose performing at an RCA songwriter event and suggested that they write together.^[41] They began meeting for two-hour writing sessions every Tuesday afternoon after school.^[42] Rose has said that the sessions were "some of the easiest I've ever done. Basically, I was just her editor. She'd write about what happened in school that day. She had such a clear vision of what she was trying to say. And she'd come in with the most incredible hooks".^[43][42] Swift also began recording demos with producer Nathan Chapman.^[41] After performing at a BMI Songwriter's Circle showcase at The Bitter End, New York,^[39] Swift became the youngest songwriter ever hired by the Sony/ATV Tree publishing house.^[44]

Swift performing at the Maverick Saloon & Grill in Santa Maria, California in 2006

Swift left RCA Records when she was fifteeen; the company wanted her to record the work of other songwriters and wait until she was eighteen to release an album, but she felt ready to launch her career with her own material.^[45][19] She also parted ways with manager Dan Dymtrow, who later took legal action against Swift and her parents.^[28] At an industry showcase at Nashville's The Bluebird Café in 2005, Swift caught the attention of Scott Borchetta, a Dreamworks Records executive who was preparing to form his own independent record label, Big Machine Records.^[40] Swift was one of the new label's first signings.^[40] As an introduction to the country music business, Borchetta arranged for Swift to intern at the CMA Music Festival; she acted as the artist escort for Darryl Worley.^[46][47]

Swift began working on her self-titled debut album shortly after signing her record deal. After experimenting with veteran Nashville producers, Swift persuaded Big Machine to hire her demo producer Nathan Chapman.^[19] It was his first time to record a studio album but Swift felt they had the right "chemistry".^[19] In the end, Chapman produced all but one of the tracks on Taylor Swift.^[19] She has described the album as the "diary" of her early teens^[48] and most songs were written during her freshman year of high school.^[19] As a result, the songs describe coming of age experiences such as insecurity, young love, and teenage angst.^[19] She has said that, although "it sounds like I've had 500 boyfriends", a lot of the songs are observational.^[19] Swift wrote three of the album's songs alone, including two singles, and co-wrote the remaining eight with writers such as Liz Rose, Robert Ellis Orrall and Angelo Petraglia.^[49] Musically, the album has been described as "a mix of trad-country instruments and spry rock guitars".^[50]

Taylor Swift was released in October 2006 and received generally positive reviews from music critics.^[51] PopMatters hoped Swift would be "able to find an accomodation between the country tradition and her very obvious pop sensibilities, because Taylor Swift suggests she has much to offer".^[52] The New Yorker's Sasha Frere-Jones described Swift as a "prodigy". She noted that "Our Song" "stop[ed] me in my tracks" and praised the lyrics: “He’s got a one-hand feel on the steering wheel, the other on my heart".^[53] Country Weekly felt Swift demonstrated "an honesty, intelligence and idealism with which listeners of any age will be able to connect" and noted that "the more thoughtful material suggests a talent poised to last well past high school".^[54] AllMusic stated that, while listening to the album, it was "never in doubt" that "Swift is a talent to be reckoned with".^[55] Rolling Stone described Swift as "bright-eyed but remarkably seasoned", and admired "Our Song"'s "insanely hooky sing-song melody that's as Britney as it is Patsy".^[50]

Swift performing at Yahoo HQ in Sunnyvale, California in 2007

Big Machine Records was still in its infancy upon the release of the lead single "Tim McGraw" in June 2006, and Swift and her mother helped "stuff the CD singles into envelopes to send to radio".^[30] She spent much of 2006 promoting Taylor Swift in a radio tour and later commented, "Radio tours for most artists last six weeks. Mine lasted six months."^[19] Swift painted canvases (inspired by Jackson Pollock) to gift to radio station managers who played her music.^[56] She took part in "GAC Short Cuts", a part-documentary, part-music-video series designed to introduce her to country music fans.^[57][58] She also made television appearances on Good Morning America,^[59] The Megan Mullally Show,^[59] America's Got Talent,^[60] and TRL.^[61] Swift, a self-described "kid of the internet",^[62] used MySpace to build a fanbase. She wrote her own blog posts, left comments on her fans' accounts and personally respond to the messages that were sent to her.^[63] This was, at the time, "revolutionary in country music".^[64][57] Borchetta has said that his decision to sign a sixteen year old singer-songwriter initially raised eyebrows among his record industry peers^[57] but Swift tapped into a previously unknown market: teenage girls who listen to country music.^[1][57]