Dortmund
Dortmund skyline
Dortmund
Location of the city of Dortmund within North Rhine-Westphalia
Coordinates	51°31′N 7°28′E / 51.51667°N 7.46667°E / 51.51667; 7.46667Coordinates: 51°31′N 7°28′E / 51.51667°N 7.46667°E / 51.51667; 7.46667
Administration
Country	Germany
State	North Rhine-Westphalia
Admin. region	Arnsberg
District	Urban district
Lord Mayor	Ullrich Sierau (SPD)
Basic statistics
Area	280.4 km2 (108.3 sq mi)
Elevation	152 m  (499 ft)
Population	580,444 (31 December 2010)[1]
- Density	2,070 /km2 (5,361 /sq mi)
Other information
Time zone	CET/CEST (UTC+1/+2)
Licence plate	DO
Postal codes	44001-44388
Area codes	0231, 02304
Website	www.dortmund.de

Dortmund ([ˈdɔʁtmʊnt] ( listen); Low German: Düörpm; Latin: Tremonia) is a city in Germany. It is located in the Bundesland of North Rhine-Westphalia. Its population of 580,444 (in December 2010) makes it the 8th largest city in Germany. It is a part of the Ruhr Area, an urban area with some 5.2 million (2009) inhabitants which is the largest urban agglomeration in Germany. It is also a part of the larger Rhine-Ruhr metropolitan region of more than 12 million people.

The river Ruhr flows south of the city, and the small river Emscher flows through the municipal area. The Dortmund-Ems Canal also terminates in the Dortmund Port, which is the largest European canal port, and links Dortmund to the North Sea.

Dortmund is known as Westphalia's "green metropolis". Nearly half the municipal territory consists of waterways, woodland, agriculture and green spaces with spacious parks such as Westfalenpark and the Rombergpark. This contrasts with nearly a hundred years of extensive coal mining and steel milling within the city limits.

History[link]

Dortmund 1647

A small village at the location of Dortmund was mentioned in official documents from 880 to 885 as Throtmanni. After it was destroyed by a fire, the Holy Roman Emperor Frederick I (Barbarossa) had the town rebuilt in 1152 and resided there for two years. It became an Imperial Free City in 1220. During that century, it was the "chief city" of the Rhine, Westphalia, the Netherlands Circle of the Hanseatic League.

After 1320, the city appeared in writing as "Dorpmunde", and the 1661 earthquake collapsed the Reinoldikirche. Within the Prussian Province of Westphalia, Dortmund was a district seat within Regierungsbezirk Arnsberg until 1875, after which it was an urban district within the region. During the industrialization of Prussia, Dortmund became a major centre for coal and steel.

Under Nazi Germany, the synagogue was destroyed in 1938. Also, the Aplerbeck Hospital in Dortmund transferred mentally and/or physically disabled patients for euthanasia at the Hadamar mental hospital as part of the Action T4 (an additional 229 children were killed in the "Children's Specialist Department", which was transferred from Marburg in 1941). Dortmund bombing targets of the Oil Campaign of World War II included Hoesch-Westfalenhütte AG, the "Hoesch-Benzin GmBH" synthetic oil plant, and the Zeche Hansa coking plant;^[2] and bombing destroyed about 66 % of the Dortmund homes^[3] and about 98 % of the inner city area. The code word Dortmund was radioed to initiate the 1941 Operation Barbarossa campaign against the Soviet Union.

The Allied ground advance into Germany reached Dortmund in April 1945. The US 95th Infantry Division, attacked the city on 12 April 1945 against a spirited German defense. The division, assisted by close air support, advanced through the ruins in urban combat and completed its capture on 13 April 1945.^[4]

Post-war, buildings such as the Reinoldikirche and Marienkirche (churches) were restored/rebuilt, and extensive parks and gardens were laid out. The LWL-Industriemuseum began in 1969,^[5] and the city subsequently became a centre for hi-tech industry.

Main sights[link]

Cultural history tones are set by the churches in the city centre whose towers characterise the skyline of Dortmund. The Reinoldikirche and the Marienkirche are gems of medieval architecture.

The city centre of Dortmund still retains the outline of the medieval city. A ring road marks the former city wall, and the Westen-/Ostenhellweg, part of a medieval salt trading route, is still the major (pedestrian) street bisecting the city centre.

(Dortmund old Townhall)

• Reinoldikirche, a Protestant church (built in 1233-1450)
• Petrikirche, a Protestant church (start of construction 1322). It is famous for the huge carved altar (known as "Golden Miracle of Dortmund"), from 1521. It consists of 633 gilt carved oak figures depicting 30 scenes about Easter.
• Marienkirche, a Protestant church originally built in 1170-1200 but rebuilt after World War II. The altar is from 1420.
• U-Tower, former Dortmund Union brewery, now a museum
• Florianturm, (television tower Florian)
• Westfalenstadion: Football ground of Borussia Dortmund, licensed until 2016 under the name Signal Iduna Park. Close to it are the Westfalenhallen, a large convention centre, the site of several major conventions, trade fairs, ice-skating competitions, concerts and other major events since the 1950s.
• Westphalian Industrial Museum Zollern Colliery, an Anchor Point of ERIH, the European Route of Industrial Heritage
• Hansa Coking Plant
• Haus Bodelschwingh (13th century), a moated castle
• Haus Dellwig (13th century), a moated castle partly rebuilt in the 17th century. The façade and the steep tower, and two half-timbered buildings, are original.
• Haus Rodenberg (13th century), a moated castle.
• Altes Stadthaus, built in 1899 by Friedrich Kullrich
• Wasserschloss Bodelschwingh
• Romberg Park Gatehouse (17th century), once a gatehouse to a moated castle. Now it houses an art gallery.
• RWE Tower (120 metres high skyscraper — the tallest in Essen)
• Opernhaus Dortmund, opera house built in 1966 on the site of the old synagogue which was destroyed by the Nazis in 1938.
• The major art museums include the Museum für Kunst und Kulturgeschichte and the more recent Museum Ostwall.

Sports[link]

Signal Iduna Park

Dortmund is home of the sport club Borussia Dortmund which won the UEFA Champions League and the Intercontinental Cup in 1997, as well as the UEFA Cup Winners' Cup against Liverpool in 1966. This made it the first European Cup Winner in Germany. They play at Westfalenstadion, currently known as Signal Iduna Park. It was built for the 1974 FIFA Football World Cup and also hosted some matches of 2006 FIFA World Cup, including Italy's 2-0 defeat of Germany in the semi-finals. It is Germany's largest football stadium with a maximum capacity of 80,720 spectators.^[6]
Borussia Dortmund also has a women's handball team playing in the first Bundesliga, while Borussia'stable tennis team and the SVD 49 Dortmund basketball team play in their respective second national divisions.

Dortmund is the Olympiastützpunkt for Westphalia.

The Sparkassen Chess-Meeting has been hosted in Dortmund since 1982.

Transportation[link]

Dortmund Airport is a medium-sized, but fast growing airport 13 km (8.1 mi) east of the city centre at the city limit to Holzwickede.^[7] The closest intercontinental airport is Düsseldorf International Airport.

Dortmund Airport Terminal

The central train station (Dortmund Hauptbahnhof) is the third largest long distance traffic junction in Germany.

Dortmund Harbour (Hafen) is the largest canal harbour in Europe and the 11th fluvial harbour in Germany.

Dortmund also serves as a major European and German crossroads for the Autobahnsystem. The Ruhrschnellweg follows old Hanseatic trade routes to connect the city with the other metropolises of the Ruhr Area. Connections to the more distant parts of Germany are maintained by the A1 and the A2 which pass closely to the north and east of the city and cross each other at the Kamener Kreuz interchange northeast of Dortmund. Together with the A45 in the west they built the Dortmund Beltway (Dortmunder Autobahnring).

For public transportation, the city has an extensive Stadtbahn and bus system. In April 2008, the newly constructed east-west underground light rail line was opened, completing the underground service in the city centre and replacing the last trams on the surface.^[8]

The H-Bahn at Dortmund University of Technology is a hanging monorail built specifically to shuttle passengers between the university's two campuses,^[9] which are now also flanked by research laboratories and other high-tech corporations and startups. A nearly identical monorail system transfers passengers at Düsseldorf Airport.^[10]

Demographics[link]

As of 2010, Dortmund had a population of 580.400 of whom about 180.000 (~30%) were of non-German origin.

Number of minorities (1st and 2nd generation) in Dortmund by country of origin per 31 December 2009 ^[11]

Economy[link]

Dortmund has historically been an industrial area. Dortmund is now home to a number of medium-sized information technology companies,^[12] many linked to the local university TechnologieZentrumDortmund program.^[13] The city works closely with research institutes, private universities, and companies to collaborate on the commercialization of science initiatives.^[14]

In 2009, Dortmund was classified as a Node city in the Innovation Cities Index published by 2thinknow.^[15]

Politics[link]

The politics of Dortmund are dominated by the social-democratic SPD. Since World War II, the SPD has been the biggest party on the town council (German: Stadtrat). Since the 2004 local election, there have been 9 parties and electors' groups on the town council (88 seats; 1999: 82 seats):

Since May 2010, the lord mayor of Dortmund is Ullrich Sierau (SPD). He leads a coalition made up of SPD and Grüne.

Culture[link]

Dortmund U-Tower (Dortmund U-Tower)

The city has a long tradition of music and theatre. The orchestra was founded in 1887 and is now called Dortmunder Philharmoniker. The first opera house was built in 1904, destroyed in World War II and opened again in 1966 as Opernhaus Dortmund. It is operated by Theater Dortmund together with other locations, including (since 2002) the Konzerthaus Dortmund. The Dortmund U-Tower in former times a brewery is now center of creative industries and the Museum am Ostwall The city is namesake for the Dortmunder style beer and is home to the Dortmunder Actien Brauerei.

Twin towns—sister cities[link]

Dortmund is twinned with:^[16]

• Zwickau, Germany
• Amiens, France, since 1960^[16]
• Leeds, United Kingdom, since 1969^[16][17]
•  Rostov-on-Don, Russia, since 1973^[16]
• Buffalo, United States, since 1977^[16]
• Netanya, Israel, since 1981^[16]
• Novi Sad, Serbia, since 1982^[16]
• Xi'an, People's Republic of China, since 1992^[16]

References[link]

External links[link]

Germany portal

Wikisource has the text of the 1911 Encyclopædia Britannica article Dortmund.

Media related to Dortmund at Wikimedia Commons

• Official website

		Münster	Hamm, Bielefeld
	Essen, Duisburg		Paderborn, Kassel
		Dortmund    East
	Düsseldorf, Leverkusen, Cologne, Bonn		Siegen, Frankfurt

v t e Members of the Hanseatic League by Quarter Chief cities are highlighted; Free Imperial Cities of the Holy Roman Empire are shown in italics. Wendish Quarter Lübeck Anklam · Demmin · Greifswald · Hamburg · Kolberg (Kołobrzeg) · Lüneburg · Rostock · Rügenwalde (Darłowo) · Stettin (Szczecin) · Stolp (Słupsk) · Stockholm · Stralsund · Visby · Wismar Saxon Quarter Brunswick Berlin · Bremen · Erfurt · Frankfurt an der Oder · Goslar · Magdeburg Baltic Quarter Danzig (Gdańsk) Breslau (Wrocław) · Dorpat (Tartu) · Elbing (Elbląg) · Königsberg (Kaliningrad) · Kraków · Reval (Tallinn) · Rīga · Thorn (Toruń) Westphalian Quarter Cologne* Dortmund* Deventer · Groningen · Kampen · Münster · Osnabrück · Soest Principal Kontore Bryggen (Bergen) · Hanzekantoor (Bruges, Antwerp†) · Steelyard (London) · Peterhof (Novgorod) Subsidiary Kontore Bishop's Lynn · Falsterbo · Ipswich · Kovno (Kaunas) · Malmö · Polotsk · Pskov Other cities Bristol · Boston · Damme · Leith · Herford · Hull · Newcastle · Stargard · Yarmouth · York * Cologne and Dortmund were both capital of the Westphalian Quarter at different times. † Antwerp gained importance once Bruges became inaccessible due to the silting of the Zwin channel.

v t e Free Imperial Cities of the Holy Roman Empire   As of 1792 Aachen Aalen Augsburg Biberach Bopfingen BremenH Buchau Buchhorn CologneH Dinkelsbühl DortmundH Eßlingen Frankfurt Friedberg Gengenbach Giengen GoslarH HamburgH Heilbronn Isny Kaufbeuren Kempten Kessenich Leutkirch Lindau LübeckH Memmingen Mühlhausen MülhausenD, S Nordhausen Nördlingen Nuremberg Offenburg Pfullendorf Ravensburg Regensburg Reutlingen Rothenburg RottweilS Schwäbisch Gmünd Schwäbisch Hall Schweinfurt Speyer Überlingen Ulm Wangen Weil Weißenburg in Bayern Wetzlar Wimpfen Windsheim Worms Zell Free Imperial Cities as of 1648   Cities that lost Imperial immediacy or gained independence before 1792 BaselS BernS Besançon Brakel Cambrai Diessenhofen Donauwörth Duisburg Düren Gelnhausen HagenauD Herford KaysersbergD KolmarD Konstanz LandauD Lemgo LucerneS Mainz Metz MunsterD ObernaiD Pfeddersheim Rheinfelden RosheimD St. GallenS Sarrebourg SchaffhausenS Schmalkalden SchlettstadtD SoestH SolothurnS Straßburg Toul TurckheimD Verden Verdun Warburg Weißenburg in ElsaßD ZürichS D Member of the Décapole H Member of the Hanseatic League S Member or associate of the Swiss Confederacy.

v t e Lower Rhenish–Westphalian Circle (1500–1806) of the Holy Roman Empire Ecclesiastical Cambrai (until 1678) Corvey1 Liège Minden2 Münster Stavelot–Malmedy1 Osnabrück Paderborn Utrecht (until 1548) Verden (until 1648) The Lower Rhenish–Westphalian Circle (color) within the Holy Roman Empire (white) Prelates Corvey2 Essen Herford Kornelimünster Stavelot–Malmedy2 Thorn Werden Secular Cleves with Mark East Frisia1 Jülich–Berg Guelders (until 1548) Minden1 Moers1 Nassau-Dillenburg1 Verden1 Counts and lords from 1500 Bentheim Bronkhorst (until 1719) Diepholz East Frisia (until 1667) Horne3 (until 1614) Hoya Lingen3 Lippe Manderscheid (until 1546) Moers (until 1541) Nassau (Diez Hadamar Dillenburg (until 1664)) Oldenburg (until 1777) Pyrmont Ravensberg3 Reichenstein Rietberg Salm-Reifferscheid Sayn Schaumburg Tecklenburg Virneburg Wied Winneburg and Beilstein Zimerauff? from 1792 Anholt Blankenheim and Gerolstein Gemen Gimborn Gronsfeld Hallermund Holzappel Kerpen-Lommersum Myllendonk Reckheim Schleiden Wickrath Wittem status uncertain Delmenhorst Fagnolle Schaumburg (Hesse Lippe) Spiegelberg Steinfurt Cities Aachen Cologne Dortmund Duisburg? Herford? Verden (until 1648) Warburg? 1 from 1792 2 until 1792 3 without Reichstag seat ? status uncertain.

v t e Urban and rural districts in the state of North Rhine-Westphalia in Germany Urban districts Bielefeld Bochum Bonn Bottrop Dortmund Duisburg Düsseldorf Essen Gelsenkirchen Hagen Hamm Herne Köln (Cologne) Krefeld Leverkusen Mönchengladbach Mülheim Münster Oberhausen Remscheid Solingen Wuppertal Rural districts Aachen Borken Coesfeld Düren Ennepe-Ruhr-Kreis Euskirchen Gütersloh Heinsberg Herford Hochsauerlandkreis Höxter Kleve (Cleves) Lippe Märkischer Kreis Mettmann Minden-Lübbecke Oberbergischer Kreis Olpe Paderborn Recklinghausen Rheinisch-Bergischer Kreis Rhein-Erft-Kreis Rhein-Kreis Neuss Rhein-Sieg-Kreis Siegen-Wittgenstein Soest Steinfurt Unna Viersen Warendorf Wesel

Robin Hood statue in Nottingham

Robin Hood was a heroic outlaw in English folklore. A highly skilled archer and swordsman, he is known for "robbing from the rich and giving to the poor",^[1] assisted by a group of fellow outlaws known as his "Merry Men".^[2] Traditionally, Robin Hood and his men are depicted wearing Lincoln green clothes.^[3] The origin of the legend is claimed by some to have stemmed from actual outlaws, or from ballads or tales of outlaws.^[4]

Robin Hood became a popular folk figure in the medieval period continuing through to modern literature, films and television. In the earliest sources, Robin Hood is a yeoman, but he was often later portrayed as an aristocrat wrongfully dispossessed of his lands and made into an outlaw by an unscrupulous sheriff.^[5]

History[link]

In popular culture, Robin Hood and his band of "merry men" are usually portrayed as living in Sherwood Forest, in Nottinghamshire, where much of the action in the early ballads takes place.^[6] So does the very first recorded Robin Hood rhyme, four lines from the early 15th century, beginning: "Robyn hode in scherewode stod."^[7] However, the overall picture from the surviving early ballads and other early references^[7] suggest that Robin Hood may have been based in the Barnsdale area of what is now South Yorkshire (which borders Nottinghamshire).

Other traditions point to a variety of locations as Robin's "true" home both inside Yorkshire and elsewhere, with the abundance of places named for Robin causing further confusion.^[8][9] A tradition dating back at least to the end of the 16th century gives his birthplace as Loxley, Sheffield in South Yorkshire, while the site of Robin Hood's Well in Skellow, South Yorkshire, has been associated with Robin Hood since at least 1422. Records show a man named Robin Hood lived in Wakefield, Yorkshire, in the 13th and 14th centuries.^[10] His grave has been claimed to be at Kirklees Priory near Mirfield in West Yorkshire, as implied by the 18th-century version of Robin Hood's Death, and there is a headstone there of dubious authenticity.^[11]

The first clear reference to "rhymes of Robin Hood" is from the late 14th-century poem Piers Plowman, but the earliest surviving copies of the narrative ballads that tell his story date to the 15th century, or the first decade of the 16th century. In these early accounts, Robin Hood's partisanship of the lower classes, his Marianism and associated special regard for women, his outstanding skill as an archer, his anti-clericalism, and his particular animosity towards the Sheriff of Nottingham are already clear.^[12] Little John, Much the Miller's Son and Will Scarlet (as Will "Scarlok" or "Scathelocke") all appear, although not yet Maid Marian or Friar Tuck. It is not certain what should be made of these latter two absences as it is known that Friar Tuck, for one, has been part of the legend since at least the later 15th century.^[13]

In popular culture, Robin Hood is typically seen as a contemporary and supporter of the late 12th-century king Richard the Lionheart, Robin being driven to outlawry during the misrule of Richard's brother John while Richard was away at the Third Crusade. This view first gained currency in the 16th century.^[14] It is not supported by the earliest ballads. The early compilation, A Gest of Robyn Hode, names the king as "Edward", and while it does show Robin Hood as accepting the King's pardon he later repudiates it and returns to the greenwood.

The oldest surviving ballad, Robin Hood and the Monk, gives even less support to the picture of Robin Hood as a partisan of the true king. The setting of the early ballads is usually attributed by scholars to either the 13th century or the 14th, although it is recognised they are not necessarily historically consistent.^[15]

The early ballads are also quite clear on Robin Hood's social status: he is a yeoman. While the precise meaning of this term changed over time, including free retainers of an aristocrat and small landholders, it always referred to commoners. The essence of it in the present context was "neither a knight nor a peasant or 'husbonde' but something in between".^[16] We know that artisans (such as millers) were among those regarded as "yeomen" in the 14th century.^[17] From the 16th century on, there were attempts to elevate Robin Hood to the nobility and in two extremely influential plays Anthony Munday presented him at the very end of the 16th century as the Earl of Huntingdon, as he is still commonly presented in modern times.^[18]

As well as ballads, the legend was also transmitted by "Robin Hood games" or plays that were an important part of the late medieval and early modern May Day festivities. The first record of a Robin Hood game was in 1426 in Exeter, but the reference does not indicate how old or widespread this custom was at the time. The Robin Hood games are known to have flourished in the later 15th and 16th centuries.^[19] It is commonly stated as fact that Maid Marian and a jolly friar (at least partly identifiable with Friar Tuck) entered the legend through the May Games.^[20]

The early ballads link Robin Hood to identifiable real places and many are convinced that he was a real person, more or less accurately portrayed. A number of theories as to the identity of "the real Robin Hood" have their supporters. Some of these theories posit that "Robin Hood" or "Robert Hood" or the like was his actual name; others suggest that this may have been merely a nickname disguising a medieval bandit perhaps known to history under another name.^[21] One historian claims Robin Hood was a pseudonym by which the ancient Lords of Wellow, Nottinghamshire, were once known.^[22] It is interesting that the village has such a strong connection with maypole celebrations, considering Robin Hood's links with the same thing.

At the same time it is possible that Robin Hood has always been a fictional character; the folklorist Francis James Child declared "Robin Hood is absolutely a creation of the ballad-muse" and this view has been neither proven or disproven.^[23] Another view is that Robin Hood's origins must be sought in folklore or mythology;^[24] Despite the frequent Christian references in the early ballads, Robin Hood has been claimed for the pagan witch-cult supposed by Margaret Murray to have existed in medieval Europe.^[25]

Early references[link]

The oldest references to Robin Hood are not historical records, or even ballads recounting his exploits, but hints and allusions found in various works. From 1228 onwards, the names 'Robinhood', 'Robehod' or 'Robbehod' occur in the rolls of several English Justices. The majority of these references date from the late 13th century. Between 1261 and 1300, there are at least eight references to 'Rabunhod' in various regions across England, from Berkshire in the south to York in the north.^[26]

In a petition presented to Parliament in 1439, the name is used to describe an itinerant felon. The petition cites one Piers Venables of Aston, Derbyshire, "who having no liflode, ne sufficeante of goodes, gadered and assembled unto him many misdoers, beynge of his clothynge, and, in manere of insurrection, wente into the wodes in that countrie, like as it hadde be Robyn Hude and his meyne."^[27] The name was still used to describe sedition and treachery in 1605, when Guy Fawkes and his associates were branded "Robin Hoods" by Robert Cecil.

The first allusion to a literary tradition of Robin Hood tales occurs in William Langland's Piers Plowman (c. 1362–c. 1386) in which Sloth, the lazy priest, confesses: "I kan [know] not parfitly [perfectly] my Paternoster as the preest it singeth,/ But I kan rymes of Robyn Hood and Randolf Erl of Chestre."^[28]

The first mention of a quasi-historical Robin Hood is given in Andrew of Wyntoun's Orygynale Chronicle, written in about 1420. The following lines occur with little contextualisation under the year 1283:

Lytil Jhon and Robyne Hude

Wayth-men ware commendyd gude

In Yngil-wode and Barnysdale

Thai oysyd all this tyme thare trawale.

The next notice is a statement in the Scotichronicon, composed by John of Fordun between 1377 and 1384, and revised by Walter Bower in about 1440. Among Bower's many interpolations is a passage that directly refers to Robin. It is inserted after Fordun's account of the defeat of Simon de Montfort and the punishment of his adherents. Robin is represented as a fighter for de Montfort's cause.^[29] This was in fact true of the historical outlaw of Sherwood Forest Roger Godberd, whose points of similarity to the Robin Hood of the ballads have often been noted.^[30][31]

Bower writes:

Then [c. 1266] arose the famous murderer, Robert Hood, as well as Little John, together with their accomplices from among the disinherited, whom the foolish populace are so inordinately fond of celebrating both in tragedies and comedies, and about whom they are delighted to hear the jesters and minstrels sing above all other ballads.

The word translated here as "murderer" is the Latin siccarius, from the Latin for "knife". Bower goes on to tell a story about Robin Hood in which he refuses to flee from his enemies while hearing Mass in the greenwood, and then gains a surprise victory over them, apparently as a reward for his piety.^[32]

Another reference, discovered by Julian Luxford in 2009, appears in the margin of the "Polychronicon" in the Eton College library. Written around the year 1460 by a monk in Latin, it says:

Around this time, according to popular opinion, a certain outlaw named Robin Hood, with his accomplices, infested Sherwood and other law-abiding areas of England with continuous robberies.^[33]

William Shakespeare makes reference to Robin Hood in his late 16th-century play The Two Gentlemen of Verona, one of his earliest. In it, the character Valentine is banished from Milan and driven out through the forest where he is approached by outlaws who, upon meeting him, desire him as their leader. They comment, "By the bare scalp of Robin Hood's fat friar, This fellow were a king for our wild faction!"^[34] Robin Hood is also mentioned in As You Like It. When asked about the exiled Duke Senior, the character of Charles says that he is "already in the forest of Arden, and a many merry men with him; and there they live like the old Robin Hood of England."

References to Robin as Earl of Huntington[link]

Another reference is provided by Thomas Gale, Dean of York (c. 1635–1702),^[35] but this comes nearly four hundred years after the events it describes:

[Robin Hood's] death is stated by Ritson to have taken place on the 18th of November, 1247, about the 87th year of his age; but according to the following inscription found among the papers of the Dean of York...the death occurred a month later. In this inscription, which bears evidence of high antiquity, Robin Hood is described as Earl of Huntington - his claim to which title has been as hotly contested as any disputed peerage upon record.

Hear undernead dis laitl stean

Lais Robert Earl of Huntingun

Near arcir der as hie sa geud

An pipl kauld im Robin Heud

Sic utlaws as hi an is men

Vil England nivr si agen.

Obiit 24 Kal Dekembris 1247

This inscription also appears on a grave in the grounds of Kirklees Priory near Kirklees Hall (see below).

Robert is largely fictional by this time. The Gale note is inaccurate. The medieval texts do not refer to him directly, but mediate their allusions through a body of accounts and reports: for Langland, Robin exists principally in "rimes", for Bower, "comedies and tragedies", while for Wyntoun he is "commendyd gude". Even in a legal context, where one would expect to find verifiable references to Robert, he is primarily a symbol, a generalised outlaw-figure rather than an individual. Consequently, in the medieval period itself, Robin Hood already belongs more to literature than to history. In fact, in an anonymous song called Woman of c. 1412, he is treated in precisely this manner - as a joke, a figure that the audience will instantly recognise as imaginary:

He that made this songe full good,

Came of the northe and the sothern blode,

And somewhat kyne to Robert Hoad.^[36][37]

Sources[link]

"Robin shoots with Sir Guy" by Louis Rhead

There is at present little scholarly support for the view that tales of Robin Hood have stemmed from mythology or folklore, from fairies or other mythological origins, any such associations being regarded as later development.^[38] The mythological theory does go back to at least to 1584, when Reginald Scot identified Robin Hood with the Germanic goblin "Hudgin" or Hodekin and associated him with Robin Goodfellow.^[39] Maurice Keen^[40] provides a brief summary and useful critique of the once-popular view that Robin Hood had mythological origins, while (unlike some)^[41] refraining from utterly and finally dismissing it.^[42] While Robin Hood and his men often show great skill in archery, swordplay and disguise, they are no more exaggerated than those characters in other ballads, such as Kinmont Willie, which were based on historical events.^[43]

Robin Hood's role in the traditional May Day games could suggest pagan connections, but that role has not been traced earlier than the early 15th century. However, it is uncontroversial that a Robin and Marion figured in 13th-century French "pastourelles" (of which Jeu de Robin et Marion c. 1280 is a literary version) and presided over the French May festivities, "this Robin and Marion tended to preside, in the intervals of the attempted seduction of the latter by a series of knights, over a variety of rustic pastimes."^[44]

In the Jeu de Robin and Marion, Robin and his companions have to rescue Marion from the clutches of a "lustful knight".^[45] Dobson and Taylor in their survey of the legend, in which they reject the mythological theory, nevertheless regard it as "highly probable" that this French Robin's name and functions travelled to the English May Games where they fused with the Robin Hood legend.^[44]

The origin of the legend is claimed by some to have stemmed from actual outlaws, or from tales of outlaws, such as Hereward the Wake, Eustace the Monk, Fulk FitzWarin^[4] and William Wallace.^[46] Hereward appears in a ballad much like Robin Hood and the Potter, and as the Hereward ballad is older, it appears to be the source. The ballad Adam Bell, Clym of the Cloughe and Wyllyam of Cloudeslee runs parallel to Robin Hood and the Monk, but it is not clear whether either one is the source for the other, or whether they merely show that such tales were told of outlaws.^[47]

Some early Robin Hood stories appear to be unique, such as the story wherein Robin gives a knight, generally called Richard at the Lee, money to pay off his mortgage to an abbot, but this may merely indicate that no parallels have survived.^[48]

There are a number of theories that attempt to identify a historical Robin Hood. A difficulty with any such historical search is that "Robert" was in medieval England a very common given name, and "Robin" (or Robyn), especially in the 13th century, was its very common diminutive.^[49] The surname "Hood" (or Hude or Hode etc.), referring ultimately to the head-covering, was also fairly common. Unsurprisingly, therefore, there are a number of people called "Robert Hood" or "Robin Hood" to be found in medieval records. Some of them are on record for having fallen afoul of the law, but this is not necessarily significant to the legend.^[50]

The early ballads give a number of possible historical clues: notably, the Gest names the reigning king as "Edward", but the ballads cannot be assumed to be reliable in such details.^[51] For whatever it may be worth, however, King Edward I took the throne in 1272, and an Edward remained on the throne until the death of Edward III in 1377.

On the other hand, what appears to be the first known example of "Robin Hood" as stock name for an outlaw dates to 1262 in Berkshire, where the surname "Robehod" was applied to a man apparently because he had been outlawed.^[52] This could suggest two main possibilities: either that an early form of the Robin Hood legend was already well established in the mid 13th century; or alternatively that the name "Robin Hood" preceded the outlaw hero that we know; so that the "Robin Hood" of legend was so called because that was seen as an appropriate name for an outlaw.

It has long been suggested, notably by John Maddicott, that "Robin Hood" was a stock alias used by thieves.^[53] The 1911 Encyclopædia Britannica remarks that 'hood' was a common dialectical form of 'wood'; and that the outlaw's name has been given as "Robin Wood".^[24] There are indeed a number of references to Robin Hood as Robin Wood, or Whood, or Whod, from the 16th and 17th centuries. The earliest recorded example, in connection with May games in Somerset, dates from 1518.^[54]

One well-known theory of origin was proposed by Joseph Hunter in 1852. Hunter identified the outlaw with a "Robyn Hode" recorded as employed by Edward II in 1323 during the king's progress through Lancashire. This Robyn Hode was identified with (one or more people called) Robert Hood living in Wakefield before and after that time. Comparing the available records with especially the Gest and also other ballads, Hunter developed a fairly detailed theory according to which Robin Hood was an adherent of the rebel Earl of Lancaster, defeated at the Battle of Boroughbridge in 1322.

According to this theory, Robin Hood was pardoned and employed by the king in 1323. (The Gest does relate that Robin Hood was pardoned by "King Edward" and taken into his service.) The theory supplies Robin Hood with a wife, Matilda, thought to be the origin of Maid Marian, and Hunter also conjectured that the author of the Gest may have been the religious poet Richard Rolle (1290–1349), who lived in the village of Hampole in Barnsdale.^[55]

This theory has long been recognised to have serious problems, one of the most serious being that "Robin Hood" and similar names were already used as nicknames for outlaws in the 13th century. Another is that there is no direct evidence that Hunter's Hood had ever been an outlaw or any kind of criminal or rebel at all; the theory is built on conjecture and coincidence of detail.^[56] Finally, recent research has shown that Hunter's Robyn Hood had been employed by the king at an earlier stage, thus casting doubt on this Robyn Hood's supposed earlier career as outlaw and rebel.^[57]

Another theory identifies him with the historical outlaw Roger Godberd, who was a die-hard supporter of Simon de Montfort, which would place Robin Hood around the 1260s.^[21] There are certainly parallels between Godberd's career and that of Robin Hood as he appears in the Gest. John Maddicott has called Godberd "that prototype Robin Hood".^[58] Some problems with this theory are that there is no evidence that Godberd was ever known as Robin Hood and no sign in the early Robin Hood ballads of the specific concerns of de Montfort's revolt.^[56]

Another well-known theory, first proposed by the historian L. V. D. Owen in 1936 and more recently floated by J.C. Holt and others, is that the original Robin Hood might be identified with an outlawed Robert Hood, or Hod, or Hobbehod, all apparently the same man, referred to in nine successive Yorkshire Pipe Rolls between 1226 and 1234.^[59][60] There is no evidence however that this Robert Hood, although an outlaw, was also a bandit.^[61]

Ballads and tales[link]

The earliest surviving text of a Robin Hood ballad is "Robin Hood and the Monk".^[62] This is preserved in Cambridge University manuscript Ff.5.48. It was written shortly after 1450.^[63] It contains many of the elements still associated with the legend, from the Nottingham setting to the bitter enmity between Robin and the local sheriff.

Douglas Fairbanks as Robin Hood; the sword he is depicted with was common in the oldest ballads

The first printed version is A Gest of Robyn Hode (c. 1475), a collection of separate stories which attempts to unite the episodes into a single continuous narrative.^[64] After this comes "Robin Hood and the Potter",^[65] contained in a manuscript of c. 1503. "The Potter" is markedly different in tone from "The Monk": whereas the earlier tale is "a thriller"^[26] the latter is more comic, its plot involving trickery and cunning rather than straightforward force. The difference between the two texts recalls Bower's claim that Robin-tales may be both 'comedies and tragedies'.

Other early texts are dramatic pieces such as the fragmentary Robyn Hod and the Shryff off Notyngham^[66] (c. 1472). These are particularly noteworthy as they show Robin's integration into May Day rituals towards the end of the Middle Ages; Robyn Hod and the Shryff off Notyngham, among other points of interest, contains the earliest reference to Friar Tuck.

The plots of neither "the Monk" nor "the Potter" are included in the Gest; and neither is the plot of "Robin Hood and Guy of Gisborne" which is probably at least as old as those two ballads although preserved in a more recent copy. Each of these three ballads survived in a single copy, so it is unclear how much of the medieval legend has survived, and what has survived may not be typical of the medieval legend. It has been argued that the fact that the surviving ballads were preserved in written form in itself makes it unlikely they were typical; in particular stories with an interest for the gentry were by this view more likely to be preserved.^[67] The story of Robin's aid to the "poor knight" that takes up much of the Gest may be an example.

The character of Robin in these first texts is rougher edged than in his later incarnations. In "Robin Hood and the Monk", for example, he is shown as quick tempered and violent, assaulting Little John for defeating him in an archery contest; in the same ballad Much the Miller's Son casually kills a "little page" in the course of rescuing Robin Hood from prison.^[6] No extant ballad actually shows Robin Hood "giving to the poor", although in a "A Gest of Robyn Hode" Robin does make a large loan to an unfortunate knight which he does not in the end require to be repaid;^[68] and later in the same ballad Robin Hood states his intention of giving money to the next traveller to come down the road if he happens to be poor.

Of my good he shall haue some,

Yf he be a por man.^[69]

As it happens the next traveller is not poor, but it seems in context that Robin Hood is stating a general policy. From the beginning Robin Hood is on the side of the poor; the Gest quotes Robin Hood as instructing his men that when they rob:

loke ye do no husbonde harme

That tilleth with his ploughe.

No more ye shall no gode yeman

That walketh by gren-wode shawe;

Ne no knyght ne no squyer

That wol be a gode felawe.^[70]