Dhaki's performing at a Durga Puja pandal
- Order:
- Duration: 5:09
- Published: 2007-10-20
- Uploaded: 2011-01-22
- Author: yoursrajiv
check out...just awesome....u cant think of nethign else
The Statesman writes “Durga Puja does not assume the festive aura without the maddening beats of the dhak, the large drum that men hang around their necks and play with two thin sticks to infuse the frenzied rhythm into listeners. Those enchanting beats are enough to conjure up the sights and smells of Durga Puja.”
The nuances of playing the instrument are handed down from generation to generation, but the old rhythms are undergoing changes. The rhythm is no longer as slow as in earlier generations. Nowadays, dhakis opt for faster tunes. Before, different beats were used for specific aspects of Durga Puja, as for example chokhhu daan (eye presentation), patha bali (goat sacrifice), bisarjan (immersion ceremony), sandhya arati (evening offerings), sandhipuja (worshiping at the conjunction of two phases), and so on.
Durga Puja is the time for the dhakis to earn some money. They are generally landless farmers and play the dhak in their villages when they have time to spare. The cost of a dhaki in Delhi is a little more than it is in Kolkata. It costs around Rs. 3,000 to 4,000 per dhaki plus Rs. 2,000 for the accompaniments. In Jamshedpur, they also have a competition for dhakis. Dhakis travel to far way places like Hyderabad and Kochi for Durga Puja.Sushil Das, a dhaki from Sukbazar village near Bolpur had an invitation to go to the USA, but could not accept it because of his lack of knowledge of English. A highly skilled dhaki, he can play six dhaks at a time. Some Indians residing in the USA were impressed by his performance in a puja pandal in Delhi and offered to take him to the USA.
Nottopara, in the Ashoknagar Kalyangarh area of North 24 Parganas district, is a locality of dhakis, who came as refugees from East Bengal. The locality is named after them, and some thirty-five to forty families live there. They regret, “earlier, we used to be treated like any other artist. Today, we are just another component of the Puja paraphernalia, who are supposed to perform on those days.“ Earlier, they used to be from around Mahalaya, but now go only for the five days. The importance of dhakis has diminished because of some people's preference for electronic music and bands. These days, some of the Nottos make dhaks. A dhak made of mango wood and goat skin sells for around Rs 3,000 to Rs 3,500, leaving a profit of only Rs 50. Some have taken to other professions.
There is another Nattapara in Hooghly district, a remote village in Balagarh block. There are some 100 dhakis in the village. There is not a single family without a dhaki. All used to go out to work as dhakis during the festive season, but now the demand has declined to such an extent that many are forced to give up the traditional profession and work as wage labourers. Worse still, a dhaki from the village was contacted by a well-known Durga Puja in Kolkata for Rs. 2,000. After he had performed his duties they paid him less and insulted him. It is not an isolated incident and there are similar complaints from dhakis in the Tarakeswar and Dhaniakhali regions.
Dhakis are losing out to technology. While music shops do brisk business in selling pre-recorded CDs and cassettes for anything between Rs. 23 and 40, dhakis find it hard to earn Rs. 150 to Rs. 200 per day, poor compensation considering the cost or hire charges of the dhak, the training that the dhaki must undergo, and the effort involved.
The feathers of wild birds play an indispensable role in controlling pests. However dhakis use these to decorate the drums.It assists in attracting the attention of puja organisers.
All the birds killed are protected species and the open bill stork is endangered. In India, it is illegal to trap, sell, hunt, buy or kill any wild bird under the Wildlife Protection Act 1972. The crime is a non-bailable one and anyone convicted of killing a protected bird can be imprisoned for up to seven years and/or fined Rs. 25,000. Under the Act, it is illegal to buy or sell animal parts. They are sold anywhere in the range between for Rs. 300 to Rs. 600 per kilo.
The law exists, but law keepers turn a blind eye to it.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
