Iraqi militiaman at Sabaa Nissan (2003) wearing keffiyeh in Charraweyya style

The keffiyeh/kufiya (Arabic: كوفية‎, kūfiyyah, plural كوفيات, kūfiyyāt), also known as a ghutrah (غُترَة), ḥaṭṭah (حَطّة), mashadah (مَشَدة), Somali Koofi (كوفية‎), shemagh (شماغ) or in Persian chafiye (چَفیِه), Kurdish cemedanî ( جه مه داني), is a traditional Arab headdress fashioned from a square, usually cotton, scarf. It is typically worn by Arab men, as well as some Kurds. It is commonly found in arid regions to provide protection from direct sun exposure, as well to protect the mouth and eyes from blown dust and sand. Its distinctive woven check pattern may have originated in an ancient Mesopotamian representation of either fishing nets or ears of grain.^[1] Its prominence increased in the 1960s with the beginning of the Palestinian resistance movement and its adoption by Palestinian politician Yasser Arafat. The Keffiyeh has been a fashion accessory in the United States since the late 1980s. In the early 2000s, keffiyehs were very popular among adolescents in Tokyo, who often wore them with camouflage clothing.^[2]

Varieties and variations[link]

Bahrain potter with keffiyeh making vases

During his sojourn with the Marsh Arabs of Iraq, Gavin Young noted that the local sayyids – "venerated men accepted...as descendants of the Prophet Mohammed" – wore dark blue keffiyeh, in contrast to the black-and-white checker ones typical of the area's inhabitants.^[3]

Many Palestinian keffiyehs are a mix of cotton and wool, which lets them dry quickly and keep the wearer’s head warm. The keffiyeh is usually folded in half, into a triangle, and the fold is worn across the forehead. Often, the keffiyeh is held in place by a rope circlet, called an agal (Arabic: عقال‎, ʿiqāl). Some wearers wrap the keffiyeh into a turban, while others wear it loosely draped around the back and shoulders. Sometimes a taqiyah is worn underneath the keffiyeh, and, in the past, it has also been wrapped around the rim of the fez. The keffiyeh is almost always of white cotton cloth, but many have a checkered pattern in red or black stitched into them. The plain, white keffiyeh is most popular in the Persian Gulf states, almost excluding any other style in Kuwait and Bahrain. The keffiyeh is worn by men of all ages, be it on their heads or shoulders (like a scarf).

In Jordan The red-and-white keffiyeh is a symbol of Jordanian heritage, and is strongly associated with Jordan, where it is known as shemagh mhadab. The Jordanian keffiyeh has decorative cotton or wool tassels on the sides It is believed that the bigger these tassels, the more value it has and the higher a person’s status . It has been used by Bedouins and Villagers throughout the centuries and was used as a symbol of honor and tribal identification. The tasseled red and white Jordanian shemagh is much thicker than the red and white shemagh used in the Gulf countries (no tassels).

Omani Royal Keffiyeh

In Yemen it is used extensively in both red-white and black-white pattern and some traditional Yemeni designs and colours.Multi colored tribal shemagh were used widely before the 1950s. Nowadays these are mostly worn in Yemen and Oman only while in the Gulf and Levant the black/white red/white or pure white styles succeeded. The shemagh is part of an ancient Middle Eastern headgear tradition.

The keffiyeh, especially the all-white version, can also be called a ghutrah, particularly in Arabian Peninsula (where the skullcap is called keffiyeh), but is also known in some areas as shemagh or ḥaṭṭah:

• Ordinary keffiyeh: a piece of white/orange/black cloth made from wool and cotton worn primarily by the Palestinians.
• Shemagh: a piece of cloth, usually made of cotton or flax and decorated with many colors but usually by red and white worn primarily by the Jordanians.
• Ghutrah: a piece of white cloth made of cotton mild, worn in western Iraq and by the Arabs in the Gulf states.

Palestinian national symbol[link]

Yasser Arafat with Nicolae Ceauşescu during a visit in Bucharest in 1974

Traditionally worn by Palestinian farmers, the keffiyeh was worn by Palestinian men of every rank. It became a symbol of Palestinian nationalism during the Arab Revolt of the 1930s.^[4][5] Its prominence increased in the 1960s with the beginning of the Palestinian resistance movement and its adoption by Palestinian politician Yasser Arafat.^[4]

The keffiyeh would later become a trademark symbol of Arafat, who was rarely seen without a distinctively-arranged black-and-white scarf. (Only occasionally did he wear a military cap or, in colder climates, a Russian-style fur hat called ushanka). Arafat would wear his keffiyeh in semi-traditional way, around the head and wrapped by an agal. He also wore a similarly patterned piece of cloth in the neckline of his military fatigues. Early on, he had made it his personal trademark to drape the scarf over his right shoulder only, arranging it in the rough shape of a triangle, to resemble the outlines of the territory claimed by Palestine. This way of wearing the keffiyeh became a symbol of Arafat as a person and political leader, and it has not been imitated by other Palestinian leaders.

Another Palestinian figure associated with the keffiyeh is Leila Khaled, a female member of the armed wing of the Popular Front for the Liberation of Palestine. Several photographs of Khaled circulated in the Western newspapers after the hijacking of TWA Flight 840 and the Dawson’s Field hijackings. These photos often included Khaled wearing a keffiyeh in the style of a Muslim woman’s hijab, wrapped around the head and shoulders. This was unusual, as the keffiyeh is associated with Arab masculinity, and many believe this to be something of a fashion statement by Khaled, denoting her equality with men in the Palestinian armed struggle.

The colors of the stitching in a keffiyeh are also vaguely associated with Palestinians’ political sympathies. Traditional black and white keffiyehs became associated with Fatah. Later, red and white keffiyehs were adopted by Palestinian Marxists, such as the PFLP. Today, Palestinian Marxists have virtually disappeared, and red and white keffiyehs are instead identified with Hamas.^[4][6]

The color symbolism of the scarves is by no means universally accepted by all Palestinians or Arabs. Its importance should not be overstated, as the scarves are used by Palestinians and Arabs of all political affiliations, as well as by those with no particular political sympathies.

Production[link]

Today, this symbol of Palestinian identity is now largely imported from China. With the scarf's growing popularity in the 2000s, Chinese manufacturers entered the market, driving Palestinians out of the business.^[7] In 2008, Yasser Herbawi, who for five decades had been the only Palestinian manufacturer of keffiyehs, is now struggling with sales. The Herbawi Textile Factory has 16 machines. In 1990, all 16 machines were functioning, making 750 keffiyahs per day. Today, only 2 machines are used, making a mere 300 keffiyahs per week. Unlike the Chinese manufactured ones, Herbawis uses 100% cotton. Yasser Herbawis son, Izzat, states the importance of creating the Palestinian symbol, in Palestine, “the keffiyah is a tradition of Palestine and it should be made in Palestine. We should be the ones making it.”.^[8]

Mother Jones wrote, "Ironically, global support for Palestinian-statehood-as-fashion-accessory has put yet another nail in the coffin of the Occupied Territories' beleaguered economy."^[7]

Jewish keffiyehs[link]

Yemenite Jew wearing keffiyeh

The tribes of Israel, and their Jewish and Samaritan descendants, have worn variations of the keffiyeh since biblical times.^[9] This practice was not unique to the Arabs, as the wearing of headgear is a universal practice among Semitic peoples and a logical protection against the harsh Mid-East sun. From rabbinic sources, it can be deduced with certainty that the ancient Israelites wore headgear similar, if not identical, to the keffiyeh (كوفية) still worn by Arab and other Semitic peoples.^[10] Variations of the Jewish Keffiyeh (كوفية اليهود), also known as a sudra, were worn by Middle-Eastern Jews from ancient until modern times.

Westerners in keffiyeh[link]

T. E. Lawrence at Rabegh, north of Jeddah, 1917.

British Colonel T. E. Lawrence (better known as Lawrence of Arabia) was probably the best-known Western wearer of the keffiyeh. He wore a plain white one with agal during his involvement in the Arab Revolt in World War I. This image of Lawrence was later popularized by the film epic about him, Lawrence of Arabia, in which he was played by Peter O’Toole.

The 1920s “silent-film” era of American cinema saw studios take to Orientalist themes of the “exotic” Middle East, possibly due to the view of Arabs as part of the allies of World War I, and keffiyehs became a standard part of the theatrical wardrobe. These films and their male leads typically had Western actors in the role of an Arab, often wearing the keffiyeh with the agal (as with The Sheik and The Son of the Sheik, starring actor Rudolph Valentino).

Erwin Rommel also commonly wore a keffiyeh around his neck during the Western Desert Campaign.

Symbol of Palestinian solidarity[link]

Outside of the Middle East and North Africa, the keffiyeh first gained popularity among activists supporting the Palestinians in the conflict with Israel.

The wearing of the keffiyeh often comes with criticism from various political factions in the ongoing Israeli-Palestinian conflict. The slang “keffiyeh kinderlach” refers to young left-wing Jews, particularly college students, who sport a keffiyeh around the neck as a political/fashion statement. This term may have first appeared in print in an article by Bradley Burston in which he writes of “the suburban-exile kaffiyeh kinderlach of Berkeley, more Palestinian by far than the Palestinians” in their criticism of Israel. While this political use is generally associated with the left wing, European activists have also worn the keffiyeh.^[11][12]

In 2007, the Prime Minister of Spain, José Luis Rodríguez Zapatero gave a speech in which he criticized Israel harshly, then accepted a kefiyyeh from members of the audience and had his photo taken wearing it.^[13]

While Western protesters wear differing styles and shades of keffiyeh, the most prominent is the black-and-white keffiyeh. This is typically worn around the neck like a neckerchief, simply knotted in the front with the fabric allowed to drape over the back. Other popular styles include rectangular-shaped scarves with the basic black-and-white pattern in the body, with the ends knitted in the form of the Palestinian flag. Since the Al-Aqsa Intifada, these rectangular scarves have increasingly appeared with a combination of the Palestinian flag and Al-Aqsa Mosque printed on the ends of the fabric.

Military use[link]

This unreferenced section requires citations to ensure verifiability.

Jordanian soldiers carrying a casket of a fellow serviceman killed in a peacekeeping mission.

For decades, keffiyeh have been issued to British soldiers who now, almost exclusively, refer to them as shemaghs. Their use by some units and formations of the military and police forces of the former British Empire and subsequent Commonwealth dates back to before the Second World War. Because of its utility it was adopted by the Palestine Police Force, the Transjordan Frontier Force, the Sudan Defence Force, the Arab Legion, the Jordanian Armed Forces, the Libyan Arab Force, the Long Range Desert Group, the Special Air Service and Popski’s Private Army, amongst others, who wore them while operating in North Africa. After the war, their use by the Army continued with the shemagh being worn in both desert and temperate environments in theatres such as Dhofar. Australian Army forces have also used the shemagh since the Vietnam War, and extensively during Iraq and Afghanistan, particularly by Australian Special Forces units. Since the beginning of the War on Terror, these keffiyeh, usually cotton and in military olive drab or khaki with black stitching, have been adopted by US troops as well. Their practicality in an arid environment, as in Iraq, explains their enduring popularity with soldiers. Soldiers often wear the keffiyeh folded in half into a triangle and wrapped around the face, with the halfway point being placed over the mouth and nose, sometimes coupled with goggles, to keep sand out of the face. This is also commonly done by armoured, mechanised and other vehicle-borne troops who use it as a scarf in temperate climates to ward off wind chill caused by being in moving vehicles. British soldiers deploying to Iraq or Afghanistan are now issued with a tan-colored shemagh. Irish Army Rangers use a green shemagh to conceal their identity whilst in the "green" role.

Fashion trend[link]

A model wearing an Arabic keffiyeh around his neck

As with other articles of clothing worn in wartime, such as the T-shirt, fatigues and khaki pants, the keffiyeh has been seen as chic among non-Arabs in the West. Keffiyehs became popular in the United States in the late 1980s, at the start of the First Intifada, when bohemian girls wore keffiyehs as scarves around their necks.^[2][4] In the early 2000s, keffiyehs were very popular among youths in Tokyo, who often wore them with camouflage clothing.^[2] The trend recurred in the mid-2000s in the United States,^[2][4] Europe,^[4] Canada and Australia,^{[citation needed]} when the keffiyeh became popular as a fashion accessory, usually worn as a scarf around the neck in hipster circles.^[2][4] Stores such as Urban Outfitters and TopShop stocked the item.^[4] (after some controversy, however, Urban Outfitters pulled the item).^[4] In spring 2008, keffiyehs in colors like purple and mauve were given away in issues of fashion magazines in Spain and France.

In mid-2000s New York City, non-Arabs tended to wear keffiyehs in one of three ways.^[2] Pro-Palestinian activists wore them loosely draped over their shoulders. World-music aficionados wore them as regular, bunched scarves around their necks (as did girls in the 1980s). Finally, hipsters folded them in half to make a triangle, then gathered the scarf around the neck to leave one point facing down in the center of the chest.

In recent years, new keffiyeh designs with Israeli and Jewish motifs have also been sold. Jews indigenous to the Middle East have historically worn their own variations of the Keffiyeh and in pre-state Mandate Palestine, both Jews and Arabs dressed in keffiyehs.^[14][15]

Controversial symbol[link]

The keffiyeh has become a symbol of Palestinian nationalism, dating back to the 1936–1939 Arab revolt in Palestine. As a result of its symbolic meaning in this context, its display in the West has periodically been the subject of criticism.

In 2007, the American clothing store chain, Urban Outfitters, stopped selling keffiyehs after “a pro-Israel activist… complained about the items”, and the store also issued a statement that “the company had not intended ‘to imply any sympathy for or support of terrorists or terrorism’ in selling the keffiyehs and was pulling them”.^[16] Caroline Glick, deputy editor of the Jerusalem Post, equates the Palestinian keffiyeh with the fascist wearing of brown shirts.^[17]

See also[link]

• Agal, Arabian headdress
• Kippah, Jewish skullcap/yarmulke
• Krama, Cambodian scarf
• Gamcha, Scarf from the Indian subcontinent
• Tagelmust, Berber scarf
• Taqiyah (cap), male cap
• Turban, Head scarf

References[link]

Further reading[link]

• Philippi, Dieter (2009). Sammlung Philippi - Kopfbedeckungen in Glaube, Religion und Spiritualität,. St. Benno Verlag, Leipzig. ISBN 978-3-7462-2800-6. 

External links[link]

Wikimedia Commons has media related to: Keffiyeh

• “The Keffiyeh and the Arab Heartland” from About.com
• “Saudi Aramco World: The dye that binds” by Caroline Stone
• Modern Chronology of the Keffiyah Kraze from Arab American blog Kabobfest
• A simple trend or a political statement? from NowPublic blog
• Che Couture Gives way to Kurds’ Puşi Chic by Işıl Eğrikavuk, Hurriyet
• Politics vs Clothing: the Case of the Keffiyeh by Yazeed Kamaldien, Mail & Guardian
• Palestinian Keffiyeh outgrows Mideast conflict

Rachael Ray
Rachael Ray in 2007
Born	Rachael Domenica Ray (1968-08-25) August 25, 1968 (age 43) Glens Falls, New York, U.S.
Occupation	Television personality, businesswoman, author, celebrity chef[1]
Years active	2001–present
Spouse	John Cusimano (2005–present)
Website
"rachelray.com". http://www.rachaelray.com.

Rachael Domenica Ray (born August 25, 1968) is an American television personality, businesswoman, celebrity chef and author. She hosts the syndicated talk and lifestyle program Rachael Ray and three Food Network series, 30 Minute Meals, Rachael Ray's Tasty Travels and $40 a Day. Ray wrote cookbooks based on the 30 Minute Meals concept, and launched a magazine, Every Day with Rachael Ray, in 2006. Ray's television shows have won two Daytime Emmy Awards.

Personal life[link]

Ray was born in Glens Falls, New York.^[2][3] Her parents are Elsa Scuderi, an Italian (Sicilian) American, and James Ray, who is of French, Scottish and Welsh descent.^[4] She moved to Cape Cod, Massachusetts where her family owned four restaurants. When Ray was 8, her family moved to Lake George, New York. Her mother managed restaurants in upstate New York.^[2]

In 1995 Ray moved to New York City.^[5] One of her first jobs there was at the candy counter at Macy's, where she eventually managed the fresh foods department. She later helped open a New York City market. Moving back to upstate New York, Ray managed Mister Brown's Pub at The Sagamore, a hotel on Lake George. From there, she became a buyer at Cowan & Lobel, a gourmet market in Albany. Ray credits the concept of 30 Minute Meals to her experience working at the store, where she met people who were reluctant to cook. She taught a course in which she showed how to make meals in less than thirty minutes. With the success of her "30 Minute Meals" classes, WRGB (the local CBS TV affiliate) asked her to appear in a weekly segment on their newscasts. This, along with a public radio appearance and the publication of her first book, led to a Today show spot and her first Food Network contract in 2001.

On September 24, 2005, in Montalcino, Tuscany, Italy, Ray married John Cusimano, an American lawyer and lead singer of the rock band "The Cringe." She owns homes in Lake Luzerne, New York, and Manhattan's Greenwich Village.^[6][7]

Career[link]

Cooking[link]

Ray teaches simple recipes that she says can be completed in 30 minutes or less, although critics claim that her concept does not include preparation.^[8]

Ray says that her Sicilian maternal grandfather, Emmanuel Scuderi, and her Cajun ancestry serve as a strong influence on her cooking. She uses ingredients such as fresh herbs, garlic and chicken stock to boost flavors. She believes that measuring "takes away from the creative, hands-on process of cooking" and instead favors approximations such as "half a palmful". To critics of her shortcut techniques, Ray responds, "I have no formal anything. I'm completely unqualified for any job I've ever had."^[5] She acknowledges that she cannot bake because it requires measured ingredients, that she cannot make coffee, and that she burns bread under the broiler.

On her television programs, she has used catchphrases such as "E-V-O-O" (extra-virgin olive oil), "yum-o," "G.B." (garbage bowl), "Oh my gravy!", "entréetizer" (entrée-sized appetizer), "stoup" (cross between a soup and stew),^[9] and "choup" (thicker than a soup but thinner than a chowder).^[10] In 2007, The Oxford American College Dictionary announced the addition of the term EVOO, short for extra-virgin olive oil, which Ray had helped to popularize, and credited her with coining the phrase.^[11][12]

The set of 30 Minute Meals uses a yellow Model 61C Chambers stove from the 1950s, notable for its top-opening broiler, super-insulated oven, and unique Thermowell.

On November 12, 2006, Ray and Mario Batali defeated the team of Bobby Flay and Giada De Laurentiis on an episode of Iron Chef America during which cranberries were the secret ingredient. On March 18, 2007, Food Network debuted a Rachael Ray episode of its special Chefography series, on which she stated that "the worst day of [her] life" was Iron Chef America, admitting to being anxious about it for weeks before. She also told commentator Alton Brown that she was "a cook, not a chef."

Television[link]

In 2005, Ray signed a deal with Oprah Winfrey and King World Productions to host a syndicated daytime TV talk show.^[13] The show, Rachael Ray, premiered on September 18, 2006. Recurrent appearances on The Oprah Winfrey Show were used to fuel the launch, much as Dr. Phil's show was spun off based on his own frequent visits to Oprah.^[14] The show tapes in New York City. In coordination with the syndication announcement, Ray said, "People know me for my love of food, but I have so much more I want to share."

Ray has appeared on The View, The Today Show, The Tonight Show with Jay Leno, The Late Show with David Letterman, Nightline, Late Night with Conan O'Brien, Larry King Live, Cake Boss, Late Late Show with Craig Ferguson and The Dr. Oz Show.

For Sesame Street’s 38th season, Ray appeared in an episode to present "pumpernickel" as the word of the day.

On January 12, 2008, Ray's television series Rachael's Vacation premiered on the Food Network.^[15] The show is a five-part food travelogue shot in various European countries.^[16]

In 2008, Ray became a television executive producer^[17] of a short-ran Latin cooking show on the Food Network called Viva Daisy!, starring Daisy Martínez.

In August 2009, Ray appeared as herself on Million Dollar Password for charity for Yum-O! and her own charity for animal rescue with Regis Philbin.

Ray also appeared on the hidden-camera show I Get That a Lot, pretending to be an employee at a dry cleaners.

In September 2010, a new show, her first new cooking show in eight years, Rachael Ray's Week In a Day began airing on the Cooking Channel.

In January 2012, Rachael will be one of the two team captains (along with Guy Fieri) in the Food Network reality series Rachael vs. Guy: Celebrity Cook-Off.^[18]

Magazines[link]

In 2003, she posed for the men's magazine FHM. A writer for The New York Times wrote, "The shots feature Ray in short-shorts with an exposed midriff, licking chocolate off a big wooden spoon, eating a strawberry and sitting in a sink, laughing as suds cascade down her thighs."^[5] In a March 2009 interview with Nightline co-anchor Cynthia McFadden, Ray defended her decision to pose in the magazine.^[19]

The Reader's Digest Association launched Ray's eponymous magazine, Every Day with Rachael Ray on October 25, 2005. The magazine featured seven issues in 2006, and increased to ten issues in 2007.

On October 12, 2011, it was announced that Meredith Corporation had reached an agreement to acquire Every Day with Rachael Ray. ^[20]

Product endorsements[link]

In November 2006, Ray became a spokeswoman for Nabisco crackers. She appears in commercials and on boxes for the many Nabisco products. Many boxes with Ray's picture have her recipes.

In February 2007, WestPoint Home launched sheets, blankets, and coverlets designed by Ray.^[21] Within six months, WestPoint expanded Ray's bed and bath line to include the "Moppine", a two-in-one dish towel/oven mitt, as Ray is often seen with a kitchen towel over her shoulder that doubles for her as an ersatz mitt.^[22]

In March 2007, the Dunkin' Donuts company announced Ray as its celebrity endorser, mainly of its coffee, since she had denied being able to make coffee herself.^[23] As part of a promotional campaign, Ray describes the company's coffee as "fantabulous."^[24] Celebrity chef and Travel Channel personality Anthony Bourdain, however, disparagingly referred to Ray's affiliation with Dunkin' Donuts as "evil," and went on to compare it to "endorsing crack for kids."^[25]

In May 2007, Ray's recipes were made available on AT&T cellular phones via the "Rachael Ray Recipes on the Run" feature.^[26]

In July 2008, Rachael Ray Nutrish pet food was introduced. The dog foods are created from recipes that Ray developed for her pit bull, Isaboo. All proceeds from the sale of these products go to Rachael's Rescue, a charity founded by Ray to help at-risk animals.^[27]

Awards and recognition[link]

Rachael Ray attending a high school social event in Enterprise, Alabama in 2007

• 2004: ranked #92 on "FHM-U.S.'s 100 Sexiest Women 2004"
• 2006: ranked #71 on "FHM-U.S.'s 100 Sexiest Women 2006"
• 2006: 30 Minute Meals received a Daytime Emmy Award for Outstanding Service Show. Ray was also nominated for Outstanding Service Show Host
• 2006: named one of Time magazine's 100 most influential people. She was nominated by fellow Food Network star Mario Batali^[28]
• 2006: according to Forbes magazine, Ray earned about $6 million June 2005–June 2006^[29] from her books and television shows (excluding her new series, Rachael Ray)
• February 21, 2007, Ray announced on her show that a wax creation was made of her and that this wax figure will be on display at Madame Tussaud's Wax Museum in New York City
• 2007: nominated for Daytime Emmy Award, Outstanding Talk Show Host
• April 2007, Ray launched a charity, "The Yum-O! Organization", with help from Bill Clinton, to help children eat healthier^[30]
• June 2008, The Rachael Ray Show received a Daytime Emmy Award for Outstanding Talk Show/Entertainment^[31]
• June 2008, according to Forbes magazine, Ray earned about $18 million June 2007-June 2008^[32]
• June 2009, according to Forbes magazine, Ray earned about $15 million in the year ending June 2009, as well as naming her as the 79th most powerful celebrity in the world^[33]
• August 2009, The Rachael Ray Show received a second Daytime Emmy Award for Outstanding Talk Show/Entertainment^[34]
• January 2011, Ray won a People's Choice Award for Favorite TV Chef, over fellow nominees Bobby Flay, Gordon Ramsay, Jamie Oliver, and Paula Deen

Charity work[link]

In 2006, Rachael Ray launched a nonprofit organization called Yum-O! The mission of Yum-O! is to “empower kids and their families to develop healthy relationships with food and cooking. This is achieved by teaching families to cook, feeding hungry kids, and funding cooking education”.^[35]

Bibliography[link]

References[link]

External links[link]

Wikimedia Commons has media related to: Rachael Ray

Wikiquote has a collection of quotations related to: Rachael Ray

• Official website
• Rachael Ray at the Internet Movie Database